When a dignitary, such as a Prime Minister or President of a foreign nation visits, it is customary to offer them a “Guard of Honour”, a formation of military personnel in their ceremonial regalia, offering honour in the form of a salute or other such rituals meant to receive, with respect, the visiting dignitary.
The visitor, along with a suitable equal from the host country, reviews the Guard of Honour, and accepts their offerings of respects.
Just as no entity exists without a controller, whether it be a court, a corporation, or a government, and no machine operates without an operator, this Universal arrangement also has such an overseer.
Explosions don’t create order, and if they do, don’t show me a theoretical equation full of assumptions. I’d need to see something tangible, like this Universe, a nice house built with the construction mechanism of a random explosion that no one designed or set off. Innocent children can believe that a machine can operate “magically” or “by accident” or even in “random chance”, but as they grow up, they realize there is a mechanism, and someone made that mechanism, and it has been designed to operate in a certain way according to the designer and operator.
In this Universe, when the Supreme Controller appears, a similar guard of honour is offered by the presiding officials of various planets and planetary systems. This Universal Controller visits different Universes on His schedule.
In the Bhagavad-gītā the Lord says that His appearance, birth and activities are all transcendental and that one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was predominant. This star is considered to be very auspicious and is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious.
At that time, in all directions—east, west, south, north, everywhere—there was an atmosphere of peace and prosperity. There were auspicious stars visible in the sky, and on the surface in all towns and villages and pasturing grounds and within the minds of everyone there were signs of good fortune. The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks. All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing. At home, the brāhmaṇas, who were accustomed to offering sacrifices in the fire, found their homes very pleasant for offerings. Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brāhmaṇas, but now they could find the opportunity to start the fire peacefully. Being forbidden to offer sacrifices, the brāhmaṇas had been very much distressed in mind, intelligence and activities, but just on the point of Kṛṣṇa’s appearance, automatically their minds became full of joy because they could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead. https://www.vedabase.com/en/kb/3
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