What to do about unknowingly committed sins?

What do do about unknowingly committed sins?

Rashmi Chhabra, 24 May 2019

Hare Krishna everyone.

Please accept my humble obeisances

I have a query. When we breathe, we kill microbes. When we walk we may kill ants or other tiny creatures. Definitely we are doing sins like this and many other times when we are unaware of.

How to counter or at least minimize reactions from such sins?

Thank you all,

Rashmi

Bhakta Sunil, 24 May 2019

Hare Krishna Mataji,

Regarding your question, i found the following Question-Answer dated 4th May 2019 from daily emails via www.joincourse.com

Question: What is Karma?

What is karma? Is it daily mundane work? Or is it something else?

Ashish Tiwary

Answer:  Our Actions

From: Riga, Latvia

My Dear Ashish,

Please accept my blessings.

All glories to Srila Prabhupada.

Karma is our actions. They bring a material reaction. Everything we do creates a karmic reaction, even our breathing. For example, when we breathe we kill so many microbial germs. The karmic reaction for this is that in a future lifetime we will become microbial germs to be killed by the very same microbial germ, who is now in a human form, that we killed.

The only escape from this powerful wheel of karma is to fully surrender to Krishna, who then mercifully frees us from all of our karmic reactions and takes us back to His eternal abode where there is no birth, no death, no old age, and no disease. There we will enjoy an eternal life, full of bliss, andcfull of knowledge.

I hope this meets you in the best of health

and in an ecstatic mood.

Your ever well-wisher,

Sankarshan Das Adhikari

Sudarshan Das, 24 May 2019

Hare Krishna Mataji,

Please accept my humble obeisances

That’s a very beautiful question. It is beautiful because Arjuna had asked the same question.

arjuna uvāca

atha kena prayukto ’yaṁ

pāpaṁ carati pūruṣaḥ

anicchann api vārṣṇeya

balād iva niyojitaḥ

Synonyms:

arjunaḥ uvāca — Arjuna said; atha — then; kena — by what; prayuktaḥ — impelled; ayam — one; pāpam — sins; carati — does; pūruṣaḥ — a man; anicchan — without desiring; api — although; vārṣṇeya — O descendant of Vṛṣṇi; balāt — by force; iva — as if; niyojitaḥ — engaged.

Translation:

Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?

Bhagavad-gītā 3.36

Simple answer is to be at the stage of doing akarma. When you walk, walk for Krishna; when you breath, breath for Krishna. This way you are not subjected to any sin or reactions.

Your Servant,

Sudarshan Das

Bhakta Shashank, 24 May 2019

Hare Krishna Mata ji,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.

All glories to Srila Prabhupada.

Lord Krishna Says in Bhagavata Gita 18th Chapter, 66th verse:

sarva-dharmān parityajya

mām ekaṁ śaraṇaṁ vraja

ahaṁ tvāṁ sarva-pāpebhyo

mokṣayiṣyāmi mā śucaḥ

Translation:

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

So we just have to surrender to Krishna and He will take are of everything. But how to do that? We can do that by surrendering to the Spiritual Master.

Your servant,

Sacinandana Das.

Shridhar Das, 24 May 2019

Hare Krishna,

Please accept my humble obeisance,

All Glories to Srila Prabhupada!

All Glories to Sri Guru & sri Gauranga!

Seeing the enthusiasm, I am also inspired to answer.

Material world is such that one cannot pass a moment without sinning as examples in your question clearly states. Laws of material nature implicates and keeps us all by its shackles in various alluring forms.

Only a rare person in this age of Kali even cares to know how to get rid of such an implication.

Actually, I had once heard from a superior that there is sin tank in our hearts. When we perform devotional activity we immediately become sinless and experience happiness. But later, again the sinful reactions stock up. So this is an ever going cycle.

The solution is that we don’t have to worry about “Becoming sinless” but about “Being Krishna Conscious” as the devotees have already answered wonderfully below by choosing apt verses.

There is no need to give up our routine tasks, but simply changing the goal for whom we are doing the act.

In that way, our working a job, our cooking food, buying vegetables, our saving time, our earning/spending money, sleeping/rising on time, etc. everything will remain the same but because the goal becomes to please Guru & Krishna, all unintended sinful activities shall never act upon us. Not only that, any inclination to commit sinful activity also is uprooted!!! That is speciality of Acting in Transcendental Knowledge. That is why devotees take responsibilities for Krishna in form of Temple Services which keeps them busy in serving Krishna & His devotees. There are various services on this group as well.

In conclusion, the reactions from past constantly keep acting on us but the shield of Krishna Consciousness around us will powder those reactions into dust. We simply need to think of pleasure of Guru & Krishna in whatever we do – will this action/thought/plan/word be a nice offering to Them?

Your servant

Shridhar das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Watch out for the little guys

Do you watch out for the little guys when you are out and about? Yes, the ants,the snails, and others with smaller bodies than you?

Whenever I need to take the train to get to the office, I pass by an area that is home for snails. Yes, the slow and slimy little fellows with the shell.

For some reason, at around sunrise, many of them decide to cross the paved path that leads to the train station, out from their grassy home onto the bare asphalt. I took the time to pick them and put them back into the grass. Fortunately I didn’t miss my train. One famous so-called spiritual leader called that “stupid compassion”. I then learned that even though he is Buddhist, he eats meat. He lost my respect as a spiritual leader at that time, and now I see him as a mere social and political leader.

For people walking, running, or dashing to catch the train, these snails are practically invisible, to some they are a game “crunch, crunch, crunch”. Crushed under someone’s foot. I feel tremendous sorrow to see those that were crushed.

Imagine getting crushed to death! No need to imagine… we have indeed been crushed many times. The only reason we don’t remember is because otherwise we would be down with Post Traumatic Stress Disorder! As spirit souls, we have wandered around many many times in practically every one of the 8.4 million species of life. Yes Eight Million Four Hundred Thousand species.

We are all coming from the same eternal source. A genuine spiritualist feels oneness with all living entities. Not that all of us “are one” or that there is no individuality, but we are “of the One”. In other words, all of us have the same Original father and mother.

When we have that vision and realization, how can we possibly crush our own brothers and sisters under our feet? Would we not want to watch out for them? If you had a weak little sibling, would you crush him under your feet when he was in your way? Would you crush your little baby under your foot when she was crawling across the living room floor? Why then would one not extend the same kindness to an ant or a snail?

Unavoidable accidents are one thing, but any human should do their best to watch out for the little fellows in our way. In some cases, such as in fighting disease or pestilence, it may be necessary to kill other living creatures, indeed, we can’t even breathe without killing so many micro-organisms. But how can we transform ourselves to being more compassionate towards the little ones?

The famous example of this is Mrgari, the hunter – and here is an instructive lesson from the Chaitanya Charitamrita. A hunter, who once took pleasure in half-killing animals was inspired to become a great saint. Here is the entire incident in brief, if you would like to read… here is a beautiful summary for your pleasure…

Once upon a time the great saint Nārada, after visiting Lord Nārāyaṇa in the Vaikuṇṭhas, went to Prayāga to bathe at the confluence of three rivers — the Ganges, Yamunā and Sarasvatī.
Nārada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain.


Farther ahead, Nārada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain.
When he went farther, he saw a rabbit that was also suffering. Nārada Muni was greatly pained at heart to see living entities suffer so.


When Nārada Muni advanced farther, he saw a hunter behind a tree. This hunter was holding arrows, and he was ready to kill more animals.
The hunter’s body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamarāja, were standing there with a bow and arrows in his hands.


When Nārada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled.
When all the animals fled, the hunter wanted to chastise Nārada with abusive language, but due to Nārada’s presence, he could not utter anything abusive.
The hunter addressed Nārada Muni: ‘O gosvāmī! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled.’
Nārada Muni replied, ‘Leaving the path, I have come to you to settle a doubt that is in my mind.

‘I was wondering whether all the boars and other animals that are half-killed belong to you.’
Nārada Muni then inquired, ‘Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows?’
The hunter replied, ‘My dear saintly person, my name is Mṛgāri, enemy of animals. My father taught me to kill them in that way.

 ‘When I see half-killed animals suffer, I feel great pleasure.’
Nārada Muni then told the hunter, ‘I have one thing to beg of you.’
 ‘I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin.’
Nārada Muni said, ‘I do not want any of the skins. I am asking only one thing from you in charity.
 ‘I beg you that from this day on you will kill animals completely and not leave them half-dead.’


The hunter replied, ‘My dear sir, what are you asking of me? What is wrong with the animals’ lying there half-killed? Will you please explain this to me?’
Nārada Muni replied, ‘If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation.’
Nārada Muni continued, ‘My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins.’
Nārada Muni continued, ‘All the animals that you have killed and given unnecessary pain will kill you one after the other in your next life and in life after life.’


In this way, through the association of the great sage Nārada Muni, the hunter was a little convinced of his sinful activity. He therefore became somewhat afraid due to his offenses.
The hunter then admitted that he was convinced of his sinful activity, and he said, ‘I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity.’
The hunter continued, ‘My dear sir, please tell me how I can be relieved from the reactions of my sinful life. Now I fully surrender unto you and fall down at your lotus feet. Please deliver me from sinful reactions.’


Nārada Muni assured the hunter, ‘If you listen to my instructions, I shall find the way you can be liberated.’
The hunter then said, ‘My dear sir, whatever you say I shall do.’
The hunter replied, ‘If I break my bow, how shall I maintain myself?’
Being thus assured by the great sage Nārada Muni, the hunter broke his bow, immediately fell down at the saint’s lotus feet and fully surrendered. After this, Nārada Muni raised him with his hand and gave him instructions for spiritual advancement.
Nārada Muni then advised the hunter, ‘Return home and distribute whatever riches you have to the pure brāhmaṇas who know the Absolute Truth. After you have distributed all your riches to the brāhmaṇas, you and your wife should leave home, each of you taking only one cloth to wear.’
Nārada Muni continued, ‘Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasī plant on a raised platform.
 ‘After planting the tulasī tree before your house, you should daily circumambulate that tulasī plant, serve her by giving her water and other things, and continuously chant the Hare Kṛṣṇa mahā-mantra.’
Nārada Muni continued, ‘Every day I shall send sufficient food to you both. You can take as much food as you want.’


The three animals that were half-killed were then brought to their consciousness by the sage Nārada. Indeed, the animals got up and swiftly fled.
When the hunter saw the half-killed animals flee, he was certainly struck with wonder. He then offered his respectful obeisances to the sage Nārada and returned home.
After all this, Nārada Muni went to his destination. After the hunter returned home, he exactly followed the instructions of his spiritual master, Nārada.

The news that the hunter had become a Vaiṣṇava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaiṣṇava who had formerly been a hunter.
In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat.


One day, while speaking to his friend Parvata Muni, Nārada Muni requested him to go with him to see his disciple the hunter.
As the saintly sages approached the hunter’s place, the hunter could see them from a distance.
With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet.


Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances.
Nārada Muni said, ‘My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen.
 ‘O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those engaged in the Lord’s devotional service are never inclined to give pain to others because of envy.’


The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down.
He then fetched water and washed the sages’ feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads.


When the hunter chanted the Hare Kṛṣṇa mahā-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down.
When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Nārada, ‘Certainly you are a touchstone.’
Parvata Muni continued, ‘My dear friend Nārada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Kṛṣṇa.’


Nārada Muni then asked the hunter, ‘My dear Vaiṣṇava, do you have some income for your maintenance?’
The former hunter said, ‘Please do not send so much grain. Only send what is sufficient for two people, no more.’
Nārada Muni approved his not wanting more than a daily supply of food, and he blessed him, saying, ‘You are fortunate.’ Nārada Muni and Parvata Muni then disappeared from that place.


Thus I have narrated the incident of the hunter. By hearing this narration, one can understand the influence of association with devotees

https://vedabase.io/en/library/cc/madhya/24/

Compared to all the other living entities, the “littleness” is only in the external covering, otherwise, as spirit souls, all of us are the same size. The crusher becomes the crushed, and the crushed becomes the crusher. So, compassion is in our own best self-interest, first and foremost. The only stupidity is to be devoid of compassion.

Your freedom ends where my nose begins. Your freedom ends where the ant’s body begins. Your freedom ends where the snail lies across the road. Take note dear spiritualists, and try your best to tread lightly in this world, and watch out for those brothers and sisters everywhere around us.

This can be taken literally as well as figuratively. You may be a big businessperson, famous artist, some big shot in a religious organization, or just more powerful than others in some way.

If we don’t see those little ones around us or if we don’t feel compassion, then what can we do? We can hang out with those who do feel compassion. We can receive their association. The pure Vaishnavas are most compassionate, they wouldn’t hurt an ant or snail, let alone bigger animals. We can accept their instructions. And this we can be eligible for spiritual advancement. Please let me know how I may assist you? I know a lot of compassionate saints!

Christians, please don’t blaspheme God The Father

Why should we blaspheme other religious traditions? Why can’t we learn from them? Why can we not increase each other’s knowledge and faith instead?

I am past labels. I don’t particularly care if you are following the Christian traditions or the Islamic Traditions or if you are Sikh or consider yourself a Hindu.

I do care about the principles you follow. For example, do you really love God? Do you treat God’s creation with love, care, and respect? Do you treat other living entities with kindness? Do you serve God with your every thought, word, and deed, or at least strive to?

I also care about your knowledge about these Universal Principles.

For example, you may know God with different names.

But when you come across other traditions, are you big enough to learn from them? Or are you so insecure in your own faith that you have to bash other religious traditions?

I have met many Christians who have been misguided with regard to Krishna. Some are taught that Krishna is a “false god”. Some are taught that Krishna is a devil. Some are taught that servitors of Krishna are satan-worshippers. There are so many misconceptions. There is one website called gotquestions dot org that purports to answer your questions about various religious traditions. But you know, they simply spread their ignorance all around, and they make great offenses to God.

For example, Krishna is known in the Vedic Scriptures as the Supreme Personality of Godhead. Krishna’s appearance was predicted well before He arrived in this world, 5000 years ago. Krishna is always Krishna, He did not have to learn how to become God. As a little baby, He dispatched many demons who were sent to kill Him. The demons always try to measure God against themselves… so they think that by perfecting this, that, or the other power, they will be able to kill God. But no one succeeded. Krishna lifted a mountain with the little finger of His left hand for 7 days and 7 nights. Krishna satisfied over 3 billion young girls without getting agitated Himself. He married 16,108 wives, kept them in 16,108 palaces, and expanded Himself into 16,108 forms to satisfy each of them, giving each of them 10 sons and 1 daughter. Krishna organized many demons and demoniac armies to be destroyed. Krishna spoke the Bhagavad Gita. Krishna is accepted as the Supreme Personality of Godhead by many, many sages throughout history, including Jews, Christians, Sikhs, and Muslims.

Lord Jesus Christ is the Son of God. He prays “My Father, Thought Art in Heaven, Hallowed Be Thy Name”. Who is the father of Jesus Christ?

Krishna.

Krishna is the Heavenly Father of Lord Jesus Christ.

Jesus didn’t have enough time to give those desert-dwellers all this information… just 3 years, he was only able to cover the basics… But another topic for another day is that Krishna is a great Yogi, a Vedic sage, and Jesus lived on this planet long after he was crucified.

So when the Christians blaspheme Krishna, they are greatly displeasing Lord Jesus Christ. Would you be happy with me if I blasphemed your father? Such persons who blaspheme God or any personality dear to God will never make it to the Kingdom of God, no matter what.

So dear spirit souls. Follow any genuine tradition, understand its principles deeply. When you meet someone from another tradition, help them strengthen their faith, find something in common, and together, let us get down to our actual business, glorification of God, whether you know God as Allah, Jehovah, or Krishna.

Krishna says this.

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

https://vedabase.io/en/library/bg/10/8/

But you should know that even when Krishna was personally on this planet, there were fools who refused to accept Him. Krishna personally acknowledged this:

नाहं प्रकाश: सर्वस्य योगमायासमावृत: ।
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥ २५ ॥

nāhaṁ prakāśaḥ sarvasya
yoga-māyā-samāvṛtaḥ
mūḍho ’yaṁ nābhijānāti
loko mām ajam avyayam

I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible.

https://vedabase.io/en/library/bg/7/25/

Please don’t remain misled by these pretenders and politicians, masquerading as religious leaders. Please break free and know the Supreme Absolute Truth as the One who has unlimited names and forms.

गुणात्मनस्तेऽपि गुणान् विमातुं
हितावतीर्णस्य क ईशिरेऽस्य ।
कालेन यैर्वा विमिता: सुकल्पै-
र्भूपांशव: खे मिहिका द्युभास: ॥ ७ ॥

guṇātmanas te ’pi guṇān vimātuṁ
hitāvatīṛnasya ka īśire ’sya
kālena yair vā vimitāḥ su-kalpair
bhū-pāṁśavaḥ khe mihikā dyu-bhāsaḥ

In time, learned philosophers or scientists might be able to count all the atoms of the earth, the particles of snow, or perhaps even the shining molecules radiating from the sun, the stars and other luminaries. But among these learned men, who could possibly count the unlimited transcendental qualities possessed by You, the Supreme Personality of Godhead, who have descended onto the surface of the earth for the benefit of all living entities?

https://vedabase.io/en/library/sb/10/14/7/

Do you have more questions about this? Please contact me.

How to be detached without being callous?

Spiritual Knowledge often stresses Detachment. How can a Mother be detached from her children? Is there something wrong with this instruction? What is the proper understanding?

Rashmi Chhabra 09 Apr 2019

Hare Krishna all.

All glories to Srila Gurudeva and Srila Prabhupada

I m at a very beginning stage of Krishna consciousness. Please forgive my offenses.

In a recent class of Srimati Gurumataji, I heard about the weapon of detachment. I have 2 small kids, well whom I love a lot as a mother. And I think they are the only ones with whom I m attached at most in material life. Most rest things don’t matter to me.

My question is, should I start getting less attached to them? Or at least start that process of detachment?

Kindly enlighten.

Thank you all.

Hare Krishna.

Rashmi

Amogha Lila Das, 10 April 2019

Hare Krishna mataji. Please accept my pranams. All glories to Srila Gurudeva and Srimati Gurumataji. All glories to Srila Prabhupada.

We are all relatively new to Krishna consciousness, some little more some little less.

The idea of detachment can be understood as not deliberate but through the process of bhakti. When we engage our mind, body and intelligence in Krishna bhakti, then gradually we shall lose taste for material mundane things, not by force, but through getting a higher taste.

Arjuna wanted to detach himself from his duties as a kshatriya warrior, but eventually surrendered to the will of the Lord.

By doing our duty keeping Krishna in the center, we can utilize our lives for Krishna.

Every thing belongs to Krishna. Caring for your children is your duty as a mother and love for them is natural.  Raising them in Krishna consciousness will be the best thing you can do as a loving mother, because our aim is to utilize everything that we possess in the service of Krishna.

Hence detachment will come from the understanding that everything is Krishna’s property and we just have to utilize what already belongs to him in his service.

Hope this helps somewhat….

your humble servant,

Amogha Lila Das

Rupa Manjari devi dasi, 10 April 2019

Hare Krishna Mataji,

Please accept my humble obeisances

All glories to Srila Gurudev

All glories to Srimate Gurumata

All glories to Srila Prahbupada

Prabhu gave a very nice answer.

For further clarification I suggest you read this book by Sila  Prahbupada, from start to finish.  ‘The teachings of Queen Kunti. ‘  This is a wonderful book which Prabhupada explains your question perfectly.  As you read this book you understanding and realization will increase  step by step so by the end of it everything will be perfectly clear to you.

your servant

Rupa Manjari dd

Mahabhagavat Das SDA, 11 April 2019

Dear Mother Rashmi,

Hare Krishna!

Your question is simply wonderful! Many parents must have this question, but may not ask… worse they may keep a misunderstanding within their hearts also. We must educate the whole world on this point.

What Amogha Lila Prabhu and Mother Rupa Manjari have written is truly profound.

To be detached actually means to be attached to Krishna and Krishna’s… To learn to see how Krishna has given you this important service of raising His own dear part-and-parcel souls “mamaivaamsho” is a great exercise in humility and gratitude. Please protect these children from untoward association, especially television, phones, computers, newspapers, food that is not cooked as a loving offering for Krishna, and materialistic association… Please give them Krishna constantly, in a way that they can accept… please make them best friends of Krishna.

Whatever Amogha Lila Prabhu wrote is fully supported by scripture… here it is from SB 10.14, the stealing of the cowherd boys by Lord Brahma, Krishna expanded Himself as all of them. The cowherd boys’ mothers and the calves’ mothers loved the expansions of Krishna appearing like their offspring more than they loved their own offspring – this was surprising, since a mother loves her child more than anyone else, so the Q&A between Maharaja Parikshit and Shukadeva Goswami is below, it is very nectarean, please dive into it prayerfully:

Text 49:

King Parīkṣit said: O brāhmaṇa, how could the cowherd women have developed for Kṛṣṇa, someone else’s son, such unprecedented pure love — love they never felt even for their own children? Please explain this.

Text 50:

Śrī Śukadeva Gosvāmī said: O King, for every created being the dearmost thing is certainly his own self. The dearness of everything else — children, wealth and so on — is due only to the dearness of the self.

Text 51:

For this reason, O best of kings, the embodied soul is self-centered: he is more attached to his own body and self than to his so-called possessions like children, wealth and home.

Text 52:

Indeed, for persons who think the body is the self, O best of kings, those things whose importance lies only in their relationship to the body are never as dear as the body itself.

Text 53:

If a person comes to the stage of considering the body “mine” instead of “me,” he will certainly not consider the body as dear as his own self. After all, even as the body is growing old and useless, one’s desire to continue living remains strong.

Text 54:

Therefore it is his own self that is most dear to every embodied living being, and it is simply for the satisfaction of this self that the whole material creation of moving and nonmoving entities exists.

Text 55:

You should know Kṛṣṇa to be the original Soul of all living entities. For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His internal potency.

Text 56:

Those in this world who understand Lord Kṛṣṇa as He is see all things, whether stationary or moving, as manifest forms of the Supreme Personality of Godhead. Such enlightened persons recognize no reality apart from the Supreme Lord Kṛṣṇa.

Text 57:

The original, unmanifested form of material nature is the source of all material things, and the source of even that subtle material nature is the Supreme Personality of Godhead, Kṛṣṇa. What, then, could one ascertain to be separate from Him?

Text 58:

For those who have accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murāri, the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf’s hoof-print. Their goal is paraṁ padam, Vaikuṇṭha, the place where there are no material miseries, not the place where there is danger at every step.

All the purport are amazing, just like the verses… everyone should please read these carefully, and this will be the perfection of all our relationships if we can implement properly.

In the purport to SB 10.14.50, we find this (italics mine):

quote

Sometimes modern thinkers become puzzled when they study the psychology of moral behavior. Although every living entity is inclined toward self-preservation, as stated here, sometimes a person voluntarily sacrifices his own apparent interest through philanthropic or patriotic activities, such as giving his money for the benefit of others or giving his life for the national interest. Such so-called selfless behavior appears to contradict the principle of material self-centeredness and self-preservation.

As explained in this verse, however, a living entity serves his society, nation, family and so on only because these objects of affection represent the expanded concept of false ego. A patriot sees himself as a great servitor of a great nation, and thus he sacrifices his life to gratify his sense of egotism. Similarly, it is common knowledge that a man feels great pleasure by thinking that he is sacrificing everything to please his dear wife and children. A man derives great egotistic pleasure by seeing himself as a selfless well-wisher of his so-called family and community. Thus, to gratify his proud sense of false ego, a man is prepared even to lay down his life. This apparently contradictory behavior is yet another demonstration of the bewilderment of material life, which has neither rhyme nor reason, being a manifestation of gross ignorance of the nonmaterial soul.

unquote

And in the purport to SB 10.14.55, we find this (italics mine) :

In the Caitanya-caritāmṛta, Madhya-līla, Chapter Twenty, text 162, Śrīla Prabhupāda comments on this verse as follows: “Parīkṣit Mahārāja asked Śukadeva Gosvāmī why Kṛṣṇa was so beloved by the residents of Vṛndāvana, who loved Him even more than their own offspring or life itself. At that time, Śukadeva Gosvāmī replied that everyone’s ātmā, or soul, is very, very dear, especially to all living entities who have accepted material bodies. However, that ātmā, the spirit soul, is part and parcel of Kṛṣṇa. For this reason, Kṛṣṇa is very dear to every living entity. Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living. Due to the intimate relationship between the soul and the body, the body is important and dear to everyone. Similarly, the soul, being part and parcel of Kṛṣṇa, the Supreme Lord, is very, very dear to all living entities. Unfortunately, the soul forgets his constitutional position and thinks he is only the body (dehātma-buddhi). Thus the soul is subjected to the rules and regulations of material nature. When a living entity, by his intelligence, reawakens his attraction for Kṛṣṇa, he can understand that he is not the body but part and parcel of Kṛṣṇa. Thus filled with knowledge, he no longer labors under attachment to the body and everything related to the body (janasya moho ’yam ahaṁ mameti). Material existence, wherein one thinks, ‘I am the body, and this belongs to me,’ is also illusory. One must redirect his attraction to Kṛṣṇa.Śrīmad-Bhāgavatam (1.2.7) states:

vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ

janayaty āśu vairāgyaṁ jñānaṁ ca yad ahaitukam

By rendering devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge and detachment from the world.’

In the purport of SB 10.14.56, we find this written (italics are mine):

quote

Everything exists within Lord Kṛṣṇa, and Lord Kṛṣṇa exists within everything. Still, the order of progression is always from the energetic to the expanded energy. Lord Kṛṣṇa is the original identity, from whom all other identities emanate. He is the supreme energetic, from whom all categories and dimensions of energy become manifest. Thus, our personal bodies, self, family, friends, nation, planet, universe and so on are all manifestations of the Supreme Lord, who expands Himself through His personal potencies. Lord Kṛṣṇa is certainly the supreme object of our love and attraction, and other objects, such as body, family and home, should be secondary objects of our affection. Moreover, a close analytic study of the actual situation will reveal that even the secondary objects of love are also manifestations of Lord Kṛṣṇa. The conclusion is that Lord Kṛṣṇa is our only friend and object of love.

In his Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda comments on this verse as follows: “Without being an expansion of Kṛṣṇa, nothing can be attractive. Whatever is attractive within the cosmic manifestation is due to Kṛṣṇa. Kṛṣṇa is therefore the reservoir of all pleasure. The active principle of everything is Kṛṣṇa, and highly elevated transcendentalists see everything in connection with Him. In the Caitanya-caritāmṛta it is stated that a mahā-bhāgavata, a highly advanced devotee, sees Kṛṣṇa as the active principle in all moving and nonmoving living entities. Therefore he sees everything within this cosmic manifestation in relation to Kṛṣṇa.”

unquote

When you see your children as Krishna’s children and love them as Krishna’s children, and they realize that they are Krishna’s, then your devotion will be perfect, and their lives also will be perfect. All of you will be attached to Krishna’s lotus feet, and there will be no one more happy than Srimati Gurumataji and Srila Gurudeva.

Mahabhagavat Das, dasadas.com

Priya Harinath, 11 April 2019

Hare Krishna devotees

Please accept my humble obeisances

All glories to Srila Gurudeva and Srimati Gurumataji

What a wonderful question and what glorious answers from Amogha Lila Das Prabhu and Rupa Manjari mataji. Jaya! And what nectar from Mahabhagavad Das Prabhu. Thank you for guiding and enlightening fallen souls like me. Vaisnava association is the highest blessing anyone can get and it is possible only by the mercy of Guru and Krishna. We are indeed fortunate to have this in the form of this online bhagavata academy and devotees group.

Rashmi mataji, your question is wonderful and is in the mind of any parent. I am a mother of two and I have had this question in my mind in various ways every day. Just to add on to all the above wonderful answers, I had asked Srimati Gurumataji in one of the morning online Bhagavatam classes what should I do as a mother to guide my children towards Krishna. And she gave me a straight amazing answer.  She said, “First become fixed in devotion yourself. Work towards become an initiated devotee and then you will automatically become an example for your children to follow.” [Her words in quote].

You will be doing the greatest service to them if you guide them towards Krishna.

your humble servant

Priya

Rashmi, 11 April 2019

Hare Krishna everyone

Thank you so much for explaining. It’s really helps

Rashmi

Rashmi Chhabra, 11 April 2019

Hare Krishna Mahabhagavat Prabhuji

All glories to Gurudeva and Prabhupad

Thank you so much for guiding. I really need guidance at every step it seems, as I am the most useless person. Sometimes I have so many questions to enquire I myself don’t know where to start.

The ways you have devised to follow for bringing up kids in Krishna consciousness are superb. I was doing something like that, but little. Now i have been guided for the same.

It will definitely take time and patience from my end, but I’ll definitely put my best efforts in it.

Again thank you,

Hare Krishna

From Rashmi

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Tongue, Belly, Genital Consciousness

How are you living your life? Would you like to relish genuine human life? Or stay on the animal platform?

During a class by my spiritual master, he said this phrase “Tongue, Belly and Genital Consciousness”. When we boil it down to the essential, we see that in this world, practically every one is in the mood of trying to satisfy their tongues, their bellies, and their genitals.

Of course, for creatures other than human, they have no choice but to follow their instinct. The dog must go around and sniff out the urine of other dogs. The birds must peck around and look for that worm. The fish must constantly swim around trying to find something to eat. The male or female of any species must find a mate… eating, sleeping, mating and defending, that’s all animals ever do.

But humans, we have been given a higher consciousness. Yes, to stay alive, we must gratify our senses to some extent. But what happens if we never transcend the urge of the tongue, the pull of the belly, and the itch of the genitals?

We remain animals. Yes, we may travel in the most fancy cars, planes, or yachts, live in the most opulent mansions, wear the most exquisite clothes, but what do we do with all that? Run here and there with our tongues out, trying hard to get some taste, the same taste we have experienced many times, chewing the same old,same old, tongue, belly, genitals. Very polished animals, but animals nevertheless.

Human society is chasing after the next big thing all the time, better clothing, better food, better residences, better conveyances, even wanting to go and live on other planets… what what will we do in all those? Eat, Sleep, Mate, and Defend? Just like the animals.

युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु ।
युक्तस्वप्‍नावबोधस्य योगो भवति दु:खहा ॥ १७ ॥

yuktāhāra-vihārasya
yukta-ceṣṭasya karmasu
yukta-svapnāvabodhasya
yogo bhavati duḥkha-hā

He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.

https://vedabase.io/en/library/bg/6/17/

If someone practices yoga, spirituality, or religion simply to improve their sex life, they are no better than an animal.

The scriptures repeatedly extol us to get out of the grip of this eating, sleeping, mating, and defending.

स एव पुनर्निद्राजगरगृहीतोऽन्धे तमसि मग्न: शून्यारण्य इव शेते नान्यत्किञ्चन वेद शव इवापविद्ध: ॥ २० ॥

sa eva punar nidrājagara-gṛhīto ’ndhe tamasi magnaḥ śūnyāraṇya iva śete nānyat-kiñcana veda śava ivāpaviddhaḥ.

Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, sleep is exactly like a python. Those who wander in the forest of material life are always devoured by the python of sleep. Being bitten by this python, they always remain in the darkness of ignorance. They are like dead bodies thrown in a distant forest. Thus the conditioned souls cannot understand what is going on in life.

https://vedabase.io/en/library/sb/5/14/20/

But human life means “Nidrāhāra-vihārakādi-vijitau” – to conquer over the pressure of sleep, food, and sense gratification.

The famous 6 Goswamis of Vrindavana did this, but this was not their goal, Rupa Goswami, Sanatana Goswami, Raghunatha Dasa Goswami, Raghunatha Bhatta Goswami, Gopala Bhatta Goswami, and Jiva Goswami were so fully absorbed, practically intoxicated, in Krishna and His associates, that they naturally lost all taste for sense enjoyments, and they were able to sustain themselves with about 2 hours of sleep daily, and hardly any food. In such a state, they left behind personal examples and texts that will prove to be the saviour of humanity.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada also followed in the footsteps of the 6 Goswamis of Vrindavana.

If we do this, we can proceed to divine life, otherwise, we will descend back to animal life.

What can you do to rise to the platform of genuine human life? How may I serve you on your journey?

What is the colour of God

In some traditions, God could be seen as nameless, formless… How could God be lacking in something at all? The Vedic scriptures provide very detailed information about God, for example, “Krishna” means “The all-attractive one”. What is the colour of Krishna? One colour or many colours?

Nikhil Mishra, 23rd November 2018

Hare Krishna devotees
My humble obeisances

I read that during naming ceremony ( “naam- karan sanskar” ) of Krsna, Garg Muni told His father Nand Maharaj that there had also been other incarnations of this same divine infant in which His colors were white, red and yellow.

So what were those incarnations?

I guess red color refers to Varah avtaar and Yellow color to Sri Narsingh avatar. Am I right?

White color I am unable to guess ( because that was of Sri Chaitanya in Kaliyuga which is post Dwaparyuga).

Would be grateful if someone here can guide and explain?

Hari bol
Nikhil

Nashvin, 24th November 2018
Hare Krsna Nikhil Prabhu

Below are some references about this:

https://www.vedabase.com/en/cc/madhya/20/246 Purport:
“The four yuga-avatāras are (1) śukla (white) in Satya-yuga (Bhāg. 11.5.21), (2) rakta (red) in Tretā-yuga (Bhāg. 11.5.24), (3) śyāma (dark blue) in Dvāpara-yuga (Bhāg. 11.5.27) and (4) generally kṛṣṇa (black) but in special cases pīta (yellow) as Caitanya Mahāprabhu in Kali-yuga (Bhāg. 11.5.32 and 10.8.13).”

https://www.vedabase.com/en/sb/11/5 Summary:
“The Supreme Personality of Godhead, Śrī Hari, accepts in each of the different yugas various colors, names and forms and is worshiped by various prescribed processes. In Satya-yuga the Supreme Lord is white in complexion, has four arms, dresses as a brahmacārī, is known by such names as Haṁsa and is served by the practice of meditational yoga. In Tretā-yuga He is red in color and four-armed, is the personification of sacrifice, is characterized by the symbols of the sacrificial spoon, ladle, etc., is called by such names as Yajña and is worshiped by Vedic sacrifices. In Dvāpara-yuga He is of dark blue complexion, wears a yellow garment, is marked by Śrīvatsa and other signs, has such names as Vāsudeva and is worshiped in His Deity form by the regulations of the Vedas and tantras. In Kali-yuga He is golden in color, is accompanied by associates who are His primary and secondary limbs and His weapons, is absorbed in kṛṣṇa-kīrtana and is worshiped by the performance of saṅkīrtana-yajña. Since in Kali-yuga all the goals of human life can be achieved simply by the glorification of the holy name of Lord Śrī Hari, those who can appreciate the real essence of things praise Kali-yuga.”

your servant,
Nashvin


Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com.

Penn State or State Pen?

Governments fund Universities and the same Governments fund prisons too. Where would you rather be? For 4 years or 80? For this lifetime or eternity?

Some of my nephews, nieces, children of friends, and even new friends recently started with their post-secondary studies. Some are going to trade schools, some to Universities. Some are staying with their parents in their home towns, some are moving to another city, some to another country… some of these students are moving continents.

Even though this is 2020, and many of these studies are happening online, still the students are all free to learn, to make friends, to have new experiences they never had before. They are free to explore and to grow. They have the freedom of choice.

While many of these students or their parents have paid varying amounts in various fees etc., it is understood that most of these educational institutions have been funded by the governments in those places… local governments, state or provincial governments, even national governments.

So, much of what the students are enjoying is paid for by the government.

There are other people, also in the same range as those young people going to colleges and universities. They live in funded facilities too, but their freedom is strictly restricted. They must eat whatever is given to them. They must stay in a cell. They must wear a uniform and follow a certain regime. They may not visit others, and others may visit them in strictly restricted environments… these are inmates in various jails, prisons, penitentiaries, and so on.

While the students have a lot of freedom, the inmates do not.

Why this this?

One set of people have decided to stay on one side of the government’s system, and many of them are practically enjoying the government’s largesse. Another set of people have made choices that lands them in another set of restrictive circumstances.

Is it that the government builds prisons because it wants citizens to go there?

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

Similarly, Krishna creates the material world for those who make the choice to go against the laws He makes. He does not want any soul to come to the material realm, but they do, by their own choice. Once they do get here, Krishna diligently tries to help them out. He expands into their hearts, comes Himself personally, He sends His messengers, they leave their personal examples, books, societies and associations behind for those trapped in the material realm.

नादत्ते कस्यचित्पापं न चैव सुकृतं विभु: ।
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तव: ॥ १५ ॥

nādatte kasyacit pāpaṁ na caiva sukṛtaṁ vibhuḥ

ajñānenāvṛtaṁ jñānaṁ tena muhyanti jantavaḥ

Nor does the Supreme Lord assume anyone’s sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

https://vedabase.io/en/library/bg/5/15/

It is up to us, the conditioned souls living in the material realm to accept these facilities, get rid of all material contamination and go back home, back to Godhead, where we belong.

Governments fund Universities and the same Governments fund prisons too. Where would you rather be? For 4 years or 80? For this lifetime or eternity?

How may I serve you?

People must care for people

Spiritual organizations are great. But personal care to a soul can only be given by another soul. Individuals must take care of individuals, regardless of any organizational systems in place…

Are you on the spiritual journey? Maybe you even belong to some spiritual organization? A church? A mosque? A temple? Some other spiritual society or religious association?

Do you have people around you on your path? You need to take care of them, you can’t expect your organization to. Why is that?

Have you ever read a scripture or spiritual text from any tradition where individuals were not directly mentioned? Was there ever an organizational body that interacted in a touching way with an individual? There’s a reason for that! Organizations are good for building processes, providing infrastructure, and many other nice organizational things. But no organization can connect to a soul. A soul can connect to a soul though.

There is no doubt that organizations are very useful. They allow propagation of spiritual ideals in a systematic manner. While not all organizations are necessarily “ideal” though they may well be based on some lofty ideals, they make for effective vehicles to convey the vision, mission, and work intended.

Organizations are usually full of people, no? Yes, organizations do not, cannot, and ultimately will not take care of people in a personal way. Organizations are designed to take care of themselves, to self-propagate. This is necessary of course, because an organization that does not take care of itself usually disappears very quickly. Even when organizations try to take care of people, they do so only to protect or grow the organization itself. So does that mean organizations are evil?

While some organizations may indeed be evil, it is not necessarily evil for an organization to take care of itself. After all, if the organization does not remain, how on earth can it spread the purpose it came into being for?

The people within the organization, especially the ones in management positions often cannot see the individuals for who they are. So, what can be done about this?

Well, souls are uniquely enabled take care of other souls. Whether you are just a layperson in the organization or an office-bearer… don’t forget, you need to put aside your organizational/management hat and be a human to be able to take care of someone. To really take care of someone, you need to be on the pure spiritual platform, to see others as spirit souls, and not just theoretically.

After all, the ultimate purpose of the spiritual organization is to servr souls, but to do so in a personal, relatable way takes personal effort from individuals.

This may mean taking a phone call in the middle of the night, or attending bail hearings. It may mean organizing funerals or taking some meals for someone. It may mean offering a shoulder to cry on or a safe spot for someone to vent their anger. It may mean buying groceries for someone, or arranging to take someone to a doctor’s appointment. It may mean connecting souls to each other.

No matter how accomplished of a spiritual leader you may be, how enlightening or inspiring your talks might be – you need to take the time to individually care for people, really serve them in a personal way.

I remember that my spiritual master and mentors have given me that care. They went above and beyond organizational mandates and made time to help me at the level I was at. It made a BIG difference to me!

ye me bhakta-janāḥ pārtha na me bhaktāś ca te janāḥ

mad-bhaktānāṁ ca ye bhaktās te me bhakta-tamā matāḥ

“[Lord Kṛṣṇa told Arjuna:] ‘Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees.’

https://vedabase.io/en/library/cc/madhya/11/28/

My desire is to be a humble personal servitor of the people in my spiritual organization. I wish to establish personal relationships with them. Because, my organization, however amazing, certainly cannot and will not. Neither will yours. Yes, it is inconvenient to go out of your way, but if not you, then who?

Please be that ambassador of God and care for His souls. Individually and personally, just as God is taking care of you.

Surrender: ain’t no bad word

Surrender- gets a bad rap. Why do the spiritualists talk so much about Surrender?

The word surrender, in a dictionary, states… “cease resistance to an enemy or opponent and submit to their authority”. No wonder the word gets a bad rap? Who wants to cease resistance to an enemy or an opponent?

No one wants to capitulate, to give up, to submit oneself to the whims of an enemy!

So when the ancient spiritual texts say “surrender”, anyone with some intelligence rebels against the concept. What do you mean surrender? Naah! Nope, this spiritual stuff is not for me.

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

So then, reading something like the above, atheists, either staunch ones or newly minted ones, or even recovering ones, sometimes say, “NO THANKS!”.

Even though surrender means defeat in the material sense, still surrender to God is the Ultimate victory! Why so? Boy, those spiritual types must be bonkers, no?

Let’s consider the example of a person who has somehow or other landed in the midst of an ocean – no matter how great of a swimmer they may be, they have no chance of swimming home. A watery death is certain if no help arrives in time. This material world is regarded as an ocean of birth and death. No one who is born here gets out of here alive, is that not true?

In addition to birth and death, there is always old age and disease, to make it more of a bummer. Now add to it miseries caused by other living entities, all the way from little mosquitoes, viruses, to cruel criminals and despots in the guise of certain powerful personalies… Add to this the miseries caused by factors outside our control- earthquakes, floods, famine, and so on… and finally miseries caused by our own mind and body! No one has a chance against these miseries.

Generally speaking, the more powerful a personality is, the less they want to surrender, but here is a most powerful personality, Lord Jesus Christ, who said “Not my will, but Thine, be done”. Jesus Christ is pretty powerful. In fact, his power has transcended most others who strive so hard to be powerful.

Why did Jesus Christ surrender?

Because God is not our enemy! God is not our opponent!

God is our best well-wisher!

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

Just like the lifeboat or the coastguard or sea rescue, God and His representatives the great spiritual masters, are coming to help us back to shore, back to our home. Surrender simply means accepting help from someone more competent.

I have a Most Powerful Friend. He is my Best Well-Wisher. He wants me to be in a better place, while I am still here in this world of birth, death, old age, and disease, and forever beyond.

I will let My Best Friend help me. Won’t you?

How Krishna reveals Himself

How Krishna reveals Himself! Get out of your Comfort Zone! Or at least expand it. Learn to get comfortable outside your comfort zone…

Arci devi dasi, 27 February 2018

From Sacinandana Swami’s “The Art of Transformation ” – A cozy, material, comfortable life does not go together with wanting to have experiences of Krishna. You sometimes have to go to the risk zone, so that Krishna can reveal Himself. By our nature we always go to the places of most comfort. But if we want to arrange our life as comfortably as possible, how is it possible for Krishna to reveal Himself and help us? It is usually seen that Krishna reveals Himself when you are out of your comfort zone, when you are in need, when you are at a little risk. But our material tendency is to go too much into these illusory comfort zones. Then you check everything so that Krishna cannot reveal Himself Try to do some seva, try to step out from your normal life, and Lord Krishna will surely help.

your servant,
Arci devi dasi

Hare Krishna!

Bhakta Sunil, 28 February 2018

In this context, found this ‘Thought for the day’from http://www.backtohome.com dated 15 January 2016

How to Expand Your Comfort Zone

uploaded from ISKCON Houston, Texas USA

We tend to limit ourselves regarding how much we can do or accomplish for Krishna. This limitation we place on ourselves is called our comfort zone. To advance steadily in Krishna consciousness toward the ultimate goal of pure love of God we need to always try to expand our comfort zone. In this way we will become more and more fixed in Krishna consciousness and in our ability to successfully give Krishna to others. Thus we should train ourselves to feel comfortable outside of our comfort zone and uncomfortable in our comfort zone.

Sankarshan Das Adhikari
http://www.backtohome.com

15 January 2016

your insignificant servant,
Bhakta Sunil

Filip Misic, 28 February 2018

Thank you Arci devi dasi for reminding us! This is an important point.

your servant, Filip

Brajanath Das, 3 March, 2018

Pranams devotees for enlightening me with your wonderful answers.

your servant,
Brajanath Das

Sacinandana Das

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.
All glories to Srila Prabhupada.

Thank you Arci Mata ji and Bhakta Sunil for sharing the nectar.

your servant,
Sacinandana Das


Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com.