Whose Consciousness have you eaten?

What is the most intimate act? Do you know how consciousness can get transferred just from the food you eat? Did you know you are literally eating someone’s consciousness?

What is the most intimate physical act?

What is the most intimate mental act?

What is the most intimate thing you can share with someone else?

I don’t know what your answers were to the above questions, but I will tell you what the most intimate is…

The most intimate thing you can do is to eat something prepared by someone else. When a person cooks something, it is not just the ingredients getting combined and heated together to produce something… the consciousness of that ingredient quite literally descends into whatever they are making.

This is why something that your mother or grandmother made can never be replicated by anyone else.

So when a person cooks, especially with grains, then every single element of their consciousness enters into the food they are preparing.

Every source of jubilation

Every source of anger

Every source of sorrow

Every single source of satisfaction

And Frustration

Every hope, desire, longing

Every single fear, every single moment of embarrassment

Every intention, every belief, every single trait

It is all there in that food they have prepared.

It is all there, in what you eat.

Consciousness, you eat

And you are eating it. You will imbibe it all, all their joys and sorrows, their satisfaction and their frustration, every single one of their hopes, desires, and longing will be in your heart too. Every single fear and moments of embarrasmens, every single intention and belief, their very character descends in your heart.

And there it all mixes and mingles with all the other consciousness you have imbibed, from all the other food you have eaten in your life.

Sri Krishna Chaitanya Mahaprabhu said

viṣayīra anna khāile duṣṭa haya mana

Sri Chaitanya Mahaprabhu in https://vedabase`.io/en/library/cc/adi/12/50/

Srila Prabhupadw writes in the purport to that verse…

It is very risky to accept money or food from materialistic persons, for such acceptance pollutes the mind of the charity’s recipient…In fact, a Vaiṣṇava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaiṣṇava principles.

A. C. Bhaktivedanta Swami Prabhupada, in purport to https://vedabase.io/en/library/cc/adi/12/50/

My grandparents never used to eat outside in restaurants, etc. This was exactly for this reason, that they did not want to pollute their consciousness.

Do you know who works in those restaurants? Do you know what goes on there? Do you know the character of your cook? You should, because you are about to eat his consciousness, quite literally.

Next time you feel tempted to order take-out or go to some fancy restaurant or even a fast-food place, remember, you are buying more than just a plate of food. You are inviting all those people who work there to come and sit in your heart, feed you their thoughts and desires… it could be a lot more than you bargained for.

Before the pandemic, there were more than 70,000 restaurants in Canada alone. In the United States there were over 660,000 restaurants! Just think of how many meals of darkness are being spread? How many are inside you?

It is no use of course, to tell someone not to do something without giving them an alternative!

The ideal would be to take food prepared by an advanced spiritualist in sacrifice to God. Not meat or other dirty things, but clean pure vegetarian foodstuffs, prepared in a clean state of body and mind, clear consciousness, and in loving devotion to Krishna. The person should be cooking only to please God, not for money or any other such mundane reason.

But there are various grades of consciousness, try to find the person with the best consciousness then.

Of course, you can try cooking yourself. Cooking for God is such as wonderful loving personal service to God. Why don’t you try it?

How To Control the Mind?

How can one control the mind? A perennial question that was asked even 5,000 years ago. Those answers are still relevant! Would you like to learn more?

Tapas Chakraborty, 29 July 2019

So far so learned , To progress in spiritual path the first step is Control of Mind. How to accomplish absolute control of our Mind?

Is it totally internal restraint or a combination of both external and internal?

Request all enlightened soul to chart out a clear direction to follow. I will be highly grateful for your guidance.

Hare Krishna

your servant

Tapas

Thunduparambil Jayaprasad, 30 July 2019

Controlling the mind is not easy..in Bhagavad. Gita ..Krishna says. ..to Arjuna.  ..controlling mind is more difficult than controlling wind…But.with Krishna’s help you can do it by diverting your attention to Krishna service . Chanting.and surrendering to him .then Lord will take care…Hare Krishna

Thunduparambil Jayaprasad

Arun Agarwal, 31 July 2019

Hare Krishna

It is Arjun who says that it is very difficult to control mind even more difficult than controlling air. Lord Krishna then tells Arjuna the simple way to control it. Those who surrender to him can control it very easily.

Hari bol

Arun Agarwal

Tapas Chakraborty, 31 July 2019

Thanks for your reply

Request the following

1. What is complete surrender, and

2. How to accomplish the same

The above are literally theoretical, what practice in our daily life we need to do so that we derive the necessary motivation to remain focused.

Sincerely,

Tapas

Arun Agarwal, 31 July 2019

Hare Krishna

I am sorry the answer I gave that surrender to Krishna is the way to control over mind is not correct. Surrender unto Lord Krishna is necessary for overcoming the three modes of material nature which is his divine energy.

For controlling mind pl refer Bhagwad Gita.

Lord Krishna said (6.35 Bhagwad Gita) it is undoubtedly very difficult to curb the restless mind but it is possible by suitable practice and by detachment.

6.26.(Bhagwad Gita)  From wherever the mind wanders due to its flickering and unsteady nature one must certainly withdraw it and bring back under the control of self.

However for surrendering unto Krishna one has to be in full knowledge and always keeping himself engaged in pure devotional service of lord Krishna.

I have started reading Bhagavad Gita and the books of Srila Prabhupada for the last one year only. As such I know that I am  actually a beginner only and may try to sound very literate and accomplished. But believe me  I am only trying to express what I have read so far.  I just wish to involve in the process of discussion for enhancing the knowledge

Hare Krishna

Sincerely,

Arun

Sudhanshu Soni, 31 July 2019

Hare Krishna Prabhu

I hope this lecture may help you .

your servant

Sudhanshu

Tapas Chakraborty, 1 August 2019

Thanks Bhakta Arun

It’s a real pleasure reading your reply. I believe we are all learning, in fact in search of absolute truth and knowledge which has no end. Each day comes with a new experience and from it greater insights of what we already know. Also the toughest time in our life teaches us more at a greater speed .The more we have questions greater is our search for truth.

So from your reply what I get to know is training the mind for delineating ourselves from material attachment and focusing on absolute reality.

So the question remains how we can force our mind to withdraw from temptations of the materialistic world. Theoretically yes but practically it is difficult unless we are able to harness the consciousness within .

Sincerely,

Tapas

Sharon, 1 August 2019

Thanking you in your lecture, I have read, and I but I know within the rest of my day I will continue to go back to read through and accept what I need to do in order to make the necessary changes to my inner self to become a better much happier person to become more responsible to ensure I don’t slip away with any of the other people who are not wanting to become a part of the inner world of the betterment xx thanking you

Sincerely,

Sharon xx

Shridhar Das, 1 August 2019

Hare Krishna,

Please accept my humble obeisance.

All Glories to Srila Prabhupada!

All Glories to Sri Guru & Sri Gauranga!

[Requesting all devotees to reply in single mail loop in future. In this case [sda_students:5745]]

I am humbly trying to elaborate on below perfect answers. I have not gone through the link yet as I don’t have the facility at the moment but I hope it answers your query fully.

Mind. This topic is unlimited and endless, no matter how many seminars be delivered on it. So are thoughts, desires, impressions in the mind unlimited.

Indeed, as quoted below a great warrior like Arjuna, who was extremely talented and a valiant warrior accepted subordination to the battle against mind although he was confident to bring under control a voracious hurricane. Can we be that confident? What to speak of mind.

The conditioned soul is in this awkward position all because of its surrender to the mind. Great sages dedicate their whole life to perform penance just to conquer the mind and the senses and transcend this existence. And very few pass the test. The glorious tales of such sages decorate the Srimad Bhagavatam so that we can learn and be inspired in similar spirit.

As per your question, we can see Vishwamitra Muni. He very expertly performed penances. Surrounded by fire from all sides during summer and entered into ice waters during winters. Didn’t eat for days and even month while performing austerity. But a simple tinkling of Menaka’s ankle bell ruined all his progress.

On the other hand, a similar yogi named Durvasa Muni got agitated and so angry that he wanted to kill a devotee like Ambarish just because Durvasa Muni “felt” that he has not been given proper respect. Durvasa Muni summoned a demon from his yogic powers to kill Ambarish Maharaj, a pure devotee. This is called trying to kill a mosquito with a machine gun. Punishing a so-called mistake severely.

On the other hand Ambarish Maharaj didn’t retaliate to save his life. He simply depended on Krishna’s will. Krishna’s Sudarshan personally came without invitation for his protection. What was Durvasa’s qualification? He was fully engaged in Lord’s service and depended on Lord for personal maintenance.  In 56-72 verses of Bhagavad Gita’s 2nd chapter, you can find this comparison of yogic v/s devotional process.

The point is- Our path is of Grace & Dependence. Doesn’t mean we don’t care for restraint. We do the needful to keep the standard for the mind, before it may cheat viz. 4 Regulative Principles, Chanting 16 good Rounds at least, Observing Fast on Ekadashi and festivals, Daily study of Srila Prabhupada Books, goes on… Everyone then observe personal austerities under superior guidance.

On our path, the emphasis is not restraining, for Krishna tells in 3rd Chapter – What can repression accomplish?

Mind is very obstinate and we have our own natures. Our process teaches us not to give up work. Rather if we have greed for work and profit, we should fully engage that greed, while assuring we submit the results which assures pleasure of Guru & Vaishnavas. Krishna guided Arjuna to engage his warfare Kshatriya spirit in fighting too not for solitary devotion in the forest as Arjuna felt.

The ultimatum is, if we are acting as per Supreme Worshipable Personality, The All Loving Krishna’s will, mind will always be happy. But to do that we need to understand His teachings. And that is possible through a bonafide spiritual master and his representatives. So we should look for that person whom we can give our heart to faithfully and follow their instructions. And even if mind is not cooperating, but because heart is set on pleasing someone, mind becomes subordinate to such love. So even when mind is upset, we know whom to approach and hear from. And we know if they are pleased, our life is going perfect. So  look for some advanced souls locally who are fully engaged ecstatically in serving Srila Prabhupada. At least we can pray for guidance daily.

For this reason, Srila Gurudeva & Srimati Gurumata (and various other great souls) open themselves to others. In this case there are online lectures where everyone can hear and interact asking questions daily. There is facility to write emails and personally serve them and inquire from them.

You can also sense this surrender in lives of all leading Srila Prabhupada disciples, for Srila Prabhupada.

Hope this helps.

your servant

Shridhar das

Bhakta Sunil, 1 August 2019

Amazing answers,

Prabhu additional nectar on this topic is at

Lecture by His Grace Sriman Sankarshan Das Adhikari on 28 April 2017 in Riga, Latvia,

http://www.ultimateselfrealization.com/

Sincerely,

Bhakta Sunil

Arun Agarwal, 1 August 2019

Hare Krishna

In my view it is only due to our lack of knowledge about Krishna which makes it difficult for us to delineate ourselves totally from material world. You should continue to study the Bhagavad Gita and also the invaluable literature of Srila Prabhupad . You will gain knowledge about everything necessary to achieve the desired goal.

Hare Krishna

Sincerely,

Arun

Tapas Chakraborty, 1 August 2019

Hare Krishna

All glories to Srila Prabhupada

It is indeed an in-depth and elaborate explanation in dealing with the complexities linked to the control of mind. Some takeaways which I will attempt to follow with heart  and soul.

– Disciplined approach to daily life with regular chanting and reading books

– Focus on understanding the Bhagavad-Gita with repetitive follow up

– Try for holy company(Association of Devotees)

– Engage only for true knowledge

– Detachments from materialistic objects

–  Complete surrender to Lord Krishna for his guidance

– Regular touch with holy brothers by asking questions whenever in doubt.

Thank you

Hare Krishna

your servant

Tapas Chakraborty

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

A cut from above

Have you ever experienced a cut from above ever? Did you recognize it? I was fortunate to experience this…

Early this morning I was excited to be able to offer some sugarcane to Krishna. In India, sugarcane is abundantly available, and especially children and youthful persons with strong teeth enjoy chewing the sugarcane and tasting the sweet juice from the sugarcane.

It is quite the miracle, one can reflect on this, how is it that God has made it that a hard stick-like plant growing in the ground can be filled with delicious sweet juice.

In Canada sugarcane is rare, and Aruna Keshavi had managed to procure some. And to offer to Krishna, I was cutting it. There were two knives, one was like a saw, serrated edges, and he other had a straight edge to peel the hard bamboo-like exterior to expose the sweetness.

A knife, but an instrument…

It happened in a flash. The knife with the serrated edge slipped and my right index finger came in its way. Deep cut. I will spare you the gory details but it was quite bad. The wound has now dried up but it throbs as I type this out.

Immediately I started chanting Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare. At first in pain and in fear, but then as realization dawned, then in appreciation, gratitude, and finally in ecstasy. Aruna Keshavi found me ecstatic when she came down, and she did not know that a cut had sparked this ecstasy.

I reflected how it was that one little cut produced so much pain but only because I inhabited this body. A dead body feels no pain. To feel pain is a sign of life. I am alive.

I reflected how the same knife could be an instrument of loving devotional service, a source of pain, an interruption of service, a dangerous weapon or an instrument of mercy. Time, Place, and Circumstance, intent and consciousness made all the difference.

I reflected how much pain we cause those living entities on a daily basis. The ones we breathe in and kill, the ones we accidentally ingest, the ones we step on, the ones we regard as pests… the ones we eat too. I cannot imagine how anyone can think that any living entity can be “painlessly killed”, even if following the Kosher process or the Halal process. It is idiocy to think that any living entity can be peacefully killed. We should strive to minimize the pain of course, but only take as much as needed to keep body and soul together. Not one extra grain of rice. And only in an act of sacrifice to God. Of course, God is no bloodthirsty demon, so God accepts no fish or flesh.

I reflected that the knife could have cut off my finger entirely. It was a big knife, and I was using a lot of force But my finger still works. I am typing with it right now. So I knew that some big calamity had been averted by Krishna. Krishna took a mountain-load my my karma, and gave me a token, little cut instead, just to remind me of His immense mercy.

In Vedic tradition, especially Bhakti (Tradition of Loving Devotional Service to God), the index finger represents the false ego, false pride… index fingers are used to point fingers at others. When we chant the Hare Krishna Mahamantra on our meditation beads, we chant with our right hand we leave the index finger outside the bead bag. We chant with the thumb and middle fingers on the beads. So this cut represented a cut to my false ego, which I need and will gladly take any day. My false ego is what keeps the subtle and not-so-subtle traces of atheism still present in my heart. With no false ego, I would be a pure devotee of Krishna!

One day will surely come when I will need to leave this body. I am attached to this body and everything connected to it. Best to remember that I am a tenant in this apartment, and I don’t exactly how long my lease is for. I am passing through. But that is a subject for another post.

I could still chant Hare Krishna. I could complete my entire morning service, without any significant problems. In fact, when I was deeply engrossed in my meditation I could not even feel the pain. So, it was a fact that my consciousness determined whether I felt material pain or spiritual bliss. And I became aware of this. Above all, it was confirmation that I am not this body.

So, I am very deeply grateful for this. It was indeed a “cut from above”.

There have been many other such situations, and each time, I ended up with an ecstatic experience, by the mercy of Sri Krishna.

Queen Kunti, one of the greatest saints of all time

So I am today praying Queen Kunti’s prayer. She said…

विपद: सन्तु ता: शश्वत्तत्र तत्र जगद्गुरो ।
भवतो दर्शनं यत्स्यादपुनर्भवदर्शनम् ॥ २५ ॥

vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro

bhavato darśanaṁ yat syād apunar bhava-darśanam

I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.

https://vedabase.io/en/library/sb/1/8/25/

I am Krishna’s dog. Krishna can kick me or starve me. Krishna can keep me or kill me. Krishna can do whatever He likes with me. I pray to remain. I am happy to be “Das”. Please bless me that I may remain servant of the servant of God.

Sri Krishna Chaitanya Mahaprabhu, God in the form of His own devotee!

mat-prāṇa-nāthas tu sa eva nāparaḥ

He alone, and no one else, is the worshipable Lord of My heart.

Sri Krishna Chaitanya Mahaprabhu

Krishna can give me a pat on my back, or a kick on my backside. In all circumstances Krishna is my Supreme Well Wisher and Best Friend, and I pray never to forget.

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।

सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram

suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

Eating or Drinking water in front of the Deity

Is it OK to eat or drink water in front of the Deity?

Sudhanshu Soni, 22 July 2019

Hare Krishna

Please accept my humble obeisance

All glories to Srila Prabhupada

All glories to Srila Gurudeva

Hare Krishna as far as I know in front of deity we should not eat anything but I have seen many time devotee drinking water in front of altar many times especially during chanting they keep bottle with them or while having Bhagavatam class.

I wanted to know what is acceptable or prohibited in it and why is it so…

Thank you so much

your servant

Sudhanshu

Manian VB, 22 July 2019

Water is the human necessity.if they drink water during Bhagavatam classes or during chanting

Manian

Priya Sundari devi dasi, 22 July 2019

Hare Krishna Prabhu.

From what the Nectar of Devotion (Bhakti Rasamrita Sindhu) states, in Chapter 8 (Offenses to be avoided) –

One should not eat / accept / honor prasadam in front of the deities yes.

If the curtains are closed ie deities are resting then it is ok from what I have seen in various temples. Water is not considered a food in that sense so it is accepted. Same with Caranamrita – which is why after the darshan arati in the morning, devotees are given caranamrita and they wash their hands and mouth once it is honored.

I hope this helps answer your question.

your servant,

Priya Sundari devi dasi

*Kṛṣṇe matir astu*

Sudhanshu soni, 24 July 2019

Thank you so much Mata ji.

your servant,

Sudhanshu

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Overcoming Dr. Frog Mentality

Why does anyone try to measure God against themselves?

I heard this example from my spiritual master Sri Sankarshan Das Adhikari several times. Once upon a time, Dr. Frog lived in a well. He was the authority on the well. He knew all its inhabitants, he knew the varying water levels. Dr. Frog was born in the well, and knew that of course, his well was the greatest water body in the world.

One day, a little visitor came to his well, hop hop hop. This visitor had just come from the ocean’s edge. Dr. Frog welcomed his little guest, and they got talking. Dr. Frog told him all about his well. The little one said all that was fine but that he had seen a water body much bigger than the well. Dr. Frog couldn’t believe his ears. He decided to humour his little visitor.

He puffed up his chest a little. “This much bigger?” he asked. The little one said, “No Dr. Frog, much bigger”. Dr. Frog was a master puffer. So he puffed himself up some more. And more. And more. Until his chest burst. And that was the end of Dr. Frog.

Similarly, the Dr. Frogs of this world are trying to measure the glory of God in relation to themselves. When they hear Krishna drank deadly poison as a newborn and sucked out the life of Putana the child-killing demoness, they think, surely this is a fairy tale. When they hear how Krishna lifted Govardhan Hill for 7 days and 7 nights on the little finger of his left hand without a break to protect the citizens of Vrindavan, they think this is surely a myth. When they hear Krishna danced with 3 Billion Gopis and made each of them feel that she was the only one, they say, surely this is a male fantasy. When they hear Krishna married 16,108 wives and each of the wives thought she was the only one, they may think surely Krishna must refer to a tribe of men.

Each materialist, atheist, and pseudo-spiritualist tries to measure God against Himself. This is Maya, that which is not, trying to measure God against one’s own puny little self.

But we little fellows, recovering atheists, are going around telling the little Dr. Frogs of the world, sir, there is a God, and God is very very great, much much greater than you, and they simply puff up their chests. We also say God is very very sweet, not an angry old man, and they think we are fools. We tell them we know what God looks like and they think we are idol worshippers.

But everyone should remember that a frog who croaks too loud attracts his own death in the form of a hungry snake.

The snake of time will devour us all, but those of us in a compact of Love with God, death is simply taking a nap and waking up in our eternal form.

Please read the books of Srila A. C. Bhaktivedanta Swami Prabhupada. Please strive to understand and follow them. Please chant Hare Krishna, serve the Krishna Consciousness Movement directly or in any of its many branches like Hinduism, Christianity, Judaism, or Islam, and continue your progessive journey home.

If I may serve you on your journey please reach out!

Love He who made all that

Why do we love someone? Why do we love dogs, cats, and things? What is it about them that we love them or lust for them or are attached to them?

Usually, all living entities have affection for some other living entities. Many living entities also have attachments to things.

If a human does not have other humans to associate with, or if they find those relationships unfulfilling, they often keep a dog or a cat or even fish or a lizard or something else.

Why do we love other living entities? Why are we attached to things?

instead of loving

a dog or a cat

why not love Krishna

who made all that

His Holiness Vishnujana Swami (quoted by His Grace Sriman Sankarshan Das Adhikari

Everything everyone likes is originally enabled by God. Everyone you love is being personally emanated by God.

Whether its your most precious possession, or your most treasured relationship, there is one source.

Simply recognizing God as the source of every single experience that gives you pleasure is the easiest way to develop love for God.

My spiritual master gives the example of a generous roommate, who keep the fridge full with all kinds of most delicious foods and you are free to use anything you like without any payment in return! What do we pay for the sunlight, the air, the water, the earth, and the life that enables to enjoy it all?

We love or are attached to anyone or anything only because Krishna is manifesting them. Actually our love is for Krishna.

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

https://vedabase.io/en/library/bg/10/8/

If we recognize this, we will be fully satisfied, fully content, and blissful always.

Why can we not offer meat, fish, and eggs to God?

In the Bhagavad Gita, only leaves, flowers, fruits, and water are mentioned – so why do we offer other things like roots and stems and beans and nuts? Why not offer meat, fish, and eggs to Krishna then?

Bhaktin Suzanne

Hare Krishna!

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Dear Devotees,

I have questions after reading this verse from Bhagavad Gita 9:26.

“If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”

I have a question.

All foods mentioned in this verse grow above the ground (leaves, flowers, and fruits).

This verse does not mention roots ( potato, carrot, beet etc).

This verse does not mention stems (celery , cinnamon etc.).

And Krishna also does not say He will accept seeds of plants such as nuts, beans. All grains , which are seeds too are not mentioned in this verse.

Krishna does not mention meat fish and eggs in this verse, so we do not offer these to Krishna.

He does not mention seeds, nuts, and roots. He is very specific about which part of the plant He will accept.

Why then do we go ahead and offer to Krishna the other parts of the plant?

Is there another scripture somewhere that says Krishna accepts roots, stems, seeds and grains? Please enlighten me.

Bhaktin Suzanne

Naren Tippavajjula, 21 June 2019

Hare Krishna

Dear devotee Suzanne

The meaning of :

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati

tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ

https://vedabase.io/en/library/bg/9/26/

Even water is underground

It doesn’t mean anything specific.

In broad sense, Krishna means, you need not give me silver, gold or keep payasam (opulent sweet) in golden bowl

Even a leaf, a sprinkle of water, a fruit which you give me with pure heart and devotion it is counted and God will see the bhakti and pure heart in you

This is the meaning in this verse

Devotion to God and being enlightened is what God sees in you

Thank you

Naren Tippavajjula

Shridhar Das, 21 June 2019

Hare Krishna!

Please accept my humble obeisance,

All Glories to Srila Gurudeva!

All Glories to Srila Prabhupada! 

Interesting question. Your attempts to introspect is well appreciated and the act of confirming with a bonafide audience is indeed devotional!

I fully agree with the below answer by Bhakta Narendra. It is the essence. 

Of the 18 chapters of Bhagavad Gita, 7-12 are treasure in the middle and even in their midst, 9th is still further confidential and this particular verse is the crux. Just as a careful person in previous ages would want to guard the jewel by putting it in a case and pack that case inside another and so on until he feels satisfied, so is this verse similarly packed in the middle.

Consider this example: It is very laborious to attain a B.Tech degree with high grades, especially from a very reputed college like IIT (in India) and that too with a Gold Medal. Firstly, to get into a college takes good school grades. Besides that many entrance exams have to be attempted which involves cut-throat competition. But imagine if it was available very simply? It is not so in Material World but Krishna Consciousness, which is the topmost goal of life, aspired by even the greatest sages and demigods with lifetimes of austerity is actually simple to attain. Srila Prabhupada is writing in the purport: 

The process of achieving such a marvelous result is very easy and can be attempted even by the poorest of the poor, without any kind of qualification.

The only qualification required in this connection is to be a pure devotee of the Lord. It does not matter what one is or where one is situated.

The process is so easy that even a leaf or a little water or fruit can be offered to the Supreme Lord in genuine love and the Lord will be pleased to accept it.

Srila Prabhupada now is very staunchly declaring in his magnanimity:

No one, therefore, can be barred from Krishna consciousness, because it is so easy and universal. Who is such a fool that he does not want to be Krishna conscious by this simple method and thus attain the highest perfectional life of eternity, bliss and knowledge? Krishna wants only loving service and nothing more. Krishna accepts even a little flower from His pure devotee. 

Therefore the purpose of mentioning these 4 items are to indicate how simple has Krishna made Himself to be approached.

And He is not even asking all these items, but simply any one of these.(In comparison, some demigod worship involves offering items like meat, some demigod worship requires humongous amount of ghee, gold, perfection in performing rituals, etc.)

And the appearance of the word “bhaktya” in the verse doesn’t indicate error of repetition of the word devotion on Krishna’s behalf but emphasizing the importance of offering them with love and devotion, by a devotee.

As far as your curiosity on what is bonafide to be offered and what not – One sign of love is to offer what is right. Of course, in Kali that is not possible to understand. Therefore, Acharya, direct representative of God comes to teach us and share with us the essence of the oceanic Vedic wisdom. Here also Srila Prabhupada specifies: 

Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Kishna Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods.

Even within the above, whatever is easy to digest for the body, in goodness, favorable for our consciousness, should also be offerable to Krishna although Krishna accepts betel nuts as well which is not suitable for us. The lives of great Acharyas simplifies for us what is offerable and what is not. More details on this can be presented by other devotees. 

your servant

Shridhar das

Brajanath Das, 22 June 2019

Hare Krishna Suzanne Mataji,

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

All glories to Srila Gurudeva! 

Interesting question and enlightening answers by Narendra Prabhu and Sridhar Prabhu. Here is my humble attempt to give a context of my 2 cents on this subject.

“… a leaf, a fruit, a flower, or water.” This means that vegetables, fruits, nuts, juice, and all kinds of produce can be offered to Him and then eaten. We also offer dairy products that aren’t mentioned in that verse.

Out of His kindness, Krishna will accept even the smallest token of our faith — even a little water or a Tulasi leaf — if it is offered with love. When Krishna asks us to make such an offering, He is really inviting us to reawaken our eternal, blissful relationship with Him. He wants our love. Therefore the key ingredient in the preparation and offering process is our affection for Him, our desire to please Him.

This verse explains how Krsna emphasizes the love and devotion of the devotee and that is what He sees when we offer Him something.

We develop our love for Krishna by offering/accepting the things He likes and rejecting the things He dislikes. Lord Krishna begins Bg 9.26 with the word patram to explain that pain does not exist in the performance of bhakti to Him, and it can also be performed with ease.

The word bhaktya has been used in the second line and also again in the third line in the word bhakty-upahatam. The repetition emphasizes that, if someone other than My bhakta offers Me fruits or flowers with superficial devotion, I do not accept it, but I accept (açnami) whatever My bhaktas give Me, be it even a leaf. In other words, I fully enjoy that which is offered to Me with bhakti, but I do not enjoy the offering of someone who has been forced to do it. 

Vidura’s wife, Vidurani, felt such great ecstasy at the opportunity to serve Krishna personally that she offered Him a banana peel instead of the fruit and Krishna ate it with great relish.

Sabhari, a devotee of Lord Rama offered Him fruits after biting each piece to ensure that they didn’t taste sour and Lord Rama ate them with great relish.

One can satisfy the Lord simply by devotional service. Gajendra did this by offering a flower, and thus the Lord was satisfied with him (SB 7.9.9).

We are supposed to be essence seekers.

I hope that helps.

your servant,

Brajanath Das

Suzanne Inwood, 22 June 2019

Hare Krishna!

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Dear One,

Your response is gentle and soothing to my mind and heart.

Thank you.

Devotee Suzanne

Rasika Krishna Das, 22 June 2019

Hare Krishna!

Please see below excerpt from Sri Valmiki Ramayan:

As per the instructions of Guru Vishwamitra all of them decided to take night rest there. Ram and Lakshman,both the brothers, collected “Kanda-Mool-Fala” (eatable bulbs, roots and fruits/ vegetables) from forest and dedicated to the sage. With the Guru, both the brothers also ate the collected items considering that as boon. After completing the bath and worship, Ram and Lakshman listened variety of stories and religious discourse told by Vishwamitra. Finally, after providing appropriate services to Guru and getting permission from him, they laid down to their gross beds pronouncing the holy “Gayatri Mantra”.

your servant,

Rasika Krishna Das

Suzanne Inwood, 22 June 2019

Hare Krishna.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

All glories to Sri Caitanya Mahaprabhu.

Thank you to all devotees responding to my question.

I am carefully reading and studying your offerings to all of us.

your servant,

Bhaktin Suzanne

Shridhar Das, 23 June 2019

Oh, I am very enlightened by reading all the answers! Especially the examples below and from Ramayan. 

Few more examples:

Sudama Brahman was shy and embarrassed to offer the chipped rice that his wife had given him in dirty wrapped clothes. Sudama and his wife had no proper clothes to wear. Only 1 pair. They were torn and besides that dirty as well. Coming to Dwarka and being honored by Krishna in the best possible way, experiencing the topmost opulence and welcome in Dwarka, Sudama indeed felt that his gift was not worth offerable to Krishna. Krishna being the Supersoul asked Sudama, “Do you wish to gift me something?”. When Sudama replied No, Krishna told Sudama that he doesn’t taste anything material that His devotees offer. He tastes the spiritual love and devotion and Krishna snatched the chipped rice and honored with great relish.

Another pastime:

Srila Raghunath Das Goswami once gave up begging food as a renunciant in Jagannath Puri and in the deepest of his humility exhibited topmost renunciation by honoring the rice that was coming out from the drainage of Jagannath Puri temple. That rice was the most rejected in material state, being leftovers after the cows had chewed and spit them. This was Srila Raghunatha Das Goswami’s feast everyday. When Sri Chaitanya Mahaprabhu heard of this, The Supreme Lord Himself came and snatched that Prashadam from hands of Raghunath Das Goswami and told that He had never tasted anything delicious like this. Lord was tasting the devotional renunciation of Srila Raghunath Das Goswami.

your servant

Shridhar das

Naren Tippavajjula, 23rd June 2019

Hare Krishna

There is another verse from purusha suktam

antar bahischa tatsarvam vyapya narayanastitaha

Meaning, in all of us and everyone, the lord Vishnu is present, we are offering the one which God gave us

Regarding offering in Bhagavad-Gita it’s written as 3 types

Satvik food

Rajasik food

Tamasik food

We should take and even offer only satvik food for the God

As rajasik and tamasik if we take ,it gives rise to anger ,greed and other 5 evils kama,krodha,lobha,madam,matsaryam

So Krishna suggested us not to take those food items by which we can reach eternal happiness

Thank you for your valuable questions

Naren Tippavajjula

Suryakant Vibhandik, 25 June 2019

Hari bol. Thank you so much for all the observation by various prabhus. I would also like to add something i have heard.

Patram is to offer a page of our day’s activities. We are daily writing something on this page with the help of the supersoul.

Pusham is to offer a petal of our heart’s love. We cannot bestow our love fully on anyone or anything in this material world.

But the love can be reciprocated with the Supreme Lord and both are fully satisfied fully by this exchange of love.

Phalam is to offer the results of our activities.

Toyam is to offer a tear with love and devotion for the supreme person. Lord Krishna came to help Draupadi when she helplessly cried for help. She tried her best to save herself by herself but when she raised her both hands Krishna came by the mediam of her tears.

Thank you guru maharaj for providing a platform to express and receive opinions of enlightened souls. Please correct and rectify me. Hari bol.

Bhakta Sunil, 25 June 2019

Hare Krishna

would like to add a speck to the wonderful answers,

All the foods mentioned in the Verses are in mode of goodness, accordingly only foods in mode of goodness are to be offered

Bhakta Sunil

Mahabhagavat Das, 25 June 2019

Dear Mother Suzanne,

Hare Krishna!

The Bhagavad Gita is a summary of the vast Vedic literature, just 700 verses, or 1400 lines in all, spoken in a little over an hour. Bhagavad Gita was spoken in the Vedic context by the Greatest Vedic Authority to a highly advanced and learned disciple who got it in one shot. One lifetime, or a hundred of our current lifetimes are not sufficient to study the entire Vedic literature.

In Bhagavad Gita, for example, it is not directly mentioned “Chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare”.We rely on the spiritual masters to tell us that this mantra is what Krishna means when He says amongst all types of sacrifices, “japa” is the highest and best. यज्ञानां जपयज्ञोऽस्मि yajñānāṁ japa-yajño ’smi  Of sacrifices I am the chanting of the holy names [japa] https://vedabase.io/en/library/bg/10/25/

In addition to scripture, we have two other sets of authority., You mentioned scripture, or Shaastra… the other two are “Sadhu” – the great saintly personalities, and “Guru” – the spiritual masters in disciplic succession. So just as I don’t need to wait on a DNA test to determine who my mother and father are, I take their word for it unless I’m in some unusual circumstances! 🙂

So therefore we read scriptures in the association of the devotees, because reading alone, it is possible that we reach some strange conclusions – so many conspiracy theorists, tin-foil hats, despots, tyrants, murderers, and other such persons have claimed to have “direct communion” with God or the scripture they were reading…

These 3, Guru, Sadhu, and Shastra are our GPS triangulation points. We consult all 3 to determine our course of action. That is why the International Society for Krishna Consciousness exists, to provide all three, Guru, Sadhu, and Shaastra, plus a large community of those trying to follow them carefully.

your servant,

Mahabhagavat Das

Bhaktin Suzanne, 28 June 2019

Thank you for your response.

Hare Krishna

Bhaktin Suzanne

J. Austin Tomlinson, 28 June 2019

Hare Krishna

Krishna will also accept stems and roots.

He cares more for your spiritual enlightenment and liberation and transcendence. He is very specific that he cares more about you than you know. Krishna is the supreme person. He will also accept beans and nuts. Imagine he is your best friend and you are his guest. Also imagine his power. This I say in Krishna consciousness. Hare Krishna

J. Austin Tomlinson

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Eating a Mango in hiding

The great saint Ramanuja once gave his disciples a mango each and ordered them to eat hidden from view… one disciple couldn’t find a place to hide! What about you? Do you think you can hide?

I heard this from my Gurumata, Srimati Vishnupriya Devi Dasi, one of my primary instructing spiritual masters.

Once upon a time, the great saint Ramanuja, who appeared on this planet more than 1000 years ago, called his disciples and gave them each a mango. He instructed them to eat the mango in a secluded place without being seen by anyone, and report back.

The disciples scrambled, some went to caves, some to forests, some locked themselves into a dark room, yet others hid behind buildings and trees. Some went under a blanket.

One of the disciples though, returned to his spiritual master and apologetically offered that he could find no place where he could be unseen.

Ramanuja heartily congratulated this disciple and was very pleased with him.

Indeed, for every single one of our thoughts, words, and deeds, there are witnesses.

Everywhere we go, we are witnessed by the light of the sun or the moon, the light of the stars, the earth, air, space, and other material elements. These material elements are merely manifestations of the controlling deities.

You may find that hard to accept, but just think about this – do you have a cellphone? Wherever you go, the cellphone network “sees” you, tracks you. If you ever connect to any network, anything you do on that network is seen by all the providers of that network, and if they wish to, they can easily reconstruct all your actions online. Every. Single. Action. Every. Single. Byte. It is all recorded in gigantic datacenters the size of mega cities, in servers and disks with blinking lights, whirring fans, and efficient cooling systems. You are not unseen.

What to speak of man-made networks, there is the Original Network of this Material Nature, with all the material elements, the various gross and subtle manifestations and so on… do you think that the Creator and operators of this network cannot see your actions?

Very specifically, the agents of the personality in charge of death and the ultimate taxes, Yamaraja, such as Chitragupta, are tapped into this network and are recording all our actions. Not one single action goes unrecorded.

मुक्तलिङ्गं सदाभासमसति प्रतिपद्यते ।
सतो बन्धुमसच्चक्षु: सर्वानुस्यूतमद्वयम् ॥ ११ ॥

mukta-liṅgaṁ sad-ābhāsam
asati pratipadyate
sato bandhum asac-cakṣuḥ
sarvānusyūtam advayam

A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego. He is the support of the material cause and He enters into everything. He is absolute, one without a second, and He is the eyes of the illusory energy.

https://vedabase.io/en/library/sb/3/27/11/

Even if we were to be able to escape the material elements somehow, we cannot escape the Super Soul, the Paramatma, who is expanded within our hearts and travels with ourselves, us, the spirit soul, Atma. The very same Paramatma is expanded inside every atom and within the space between atoms.

eko ‘py asau racayituṁ jagad-aṇḍa-koṭiṁ
yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ
aṇḍāntara-stha-paramāṇu-cayāntara-stham-
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.

https://vedabase.io/en/library/bs/5/35/

Like that fortunate disciple of Sri Ramanuja, we need to see…

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शन: ॥ २९ ॥

sarva-bhūta-stham ātmānaṁ
sarva-bhūtāni cātmani
īkṣate yoga-yuktātmā
sarvatra sama-darśanaḥ

A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.

https://vedabase.io/en/library/bg/6/29/

Everyone can see God. Here. Now. For one who has the eyes to see!

What to do about unknowingly committed sins?

What do do about unknowingly committed sins?

Rashmi Chhabra, 24 May 2019

Hare Krishna everyone.

Please accept my humble obeisances

I have a query. When we breathe, we kill microbes. When we walk we may kill ants or other tiny creatures. Definitely we are doing sins like this and many other times when we are unaware of.

How to counter or at least minimize reactions from such sins?

Thank you all,

Rashmi

Bhakta Sunil, 24 May 2019

Hare Krishna Mataji,

Regarding your question, i found the following Question-Answer dated 4th May 2019 from daily emails via www.joincourse.com

Question: What is Karma?

What is karma? Is it daily mundane work? Or is it something else?

Ashish Tiwary

Answer:  Our Actions

From: Riga, Latvia

My Dear Ashish,

Please accept my blessings.

All glories to Srila Prabhupada.

Karma is our actions. They bring a material reaction. Everything we do creates a karmic reaction, even our breathing. For example, when we breathe we kill so many microbial germs. The karmic reaction for this is that in a future lifetime we will become microbial germs to be killed by the very same microbial germ, who is now in a human form, that we killed.

The only escape from this powerful wheel of karma is to fully surrender to Krishna, who then mercifully frees us from all of our karmic reactions and takes us back to His eternal abode where there is no birth, no death, no old age, and no disease. There we will enjoy an eternal life, full of bliss, andcfull of knowledge.

I hope this meets you in the best of health

and in an ecstatic mood.

Your ever well-wisher,

Sankarshan Das Adhikari

Sudarshan Das, 24 May 2019

Hare Krishna Mataji,

Please accept my humble obeisances

That’s a very beautiful question. It is beautiful because Arjuna had asked the same question.

arjuna uvāca

atha kena prayukto ’yaṁ

pāpaṁ carati pūruṣaḥ

anicchann api vārṣṇeya

balād iva niyojitaḥ

Synonyms:

arjunaḥ uvāca — Arjuna said; atha — then; kena — by what; prayuktaḥ — impelled; ayam — one; pāpam — sins; carati — does; pūruṣaḥ — a man; anicchan — without desiring; api — although; vārṣṇeya — O descendant of Vṛṣṇi; balāt — by force; iva — as if; niyojitaḥ — engaged.

Translation:

Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?

Bhagavad-gītā 3.36

Simple answer is to be at the stage of doing akarma. When you walk, walk for Krishna; when you breath, breath for Krishna. This way you are not subjected to any sin or reactions.

Your Servant,

Sudarshan Das

Bhakta Shashank, 24 May 2019

Hare Krishna Mata ji,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.

All glories to Srila Prabhupada.

Lord Krishna Says in Bhagavata Gita 18th Chapter, 66th verse:

sarva-dharmān parityajya

mām ekaṁ śaraṇaṁ vraja

ahaṁ tvāṁ sarva-pāpebhyo

mokṣayiṣyāmi mā śucaḥ

Translation:

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

So we just have to surrender to Krishna and He will take are of everything. But how to do that? We can do that by surrendering to the Spiritual Master.

Your servant,

Sacinandana Das.

Shridhar Das, 24 May 2019

Hare Krishna,

Please accept my humble obeisance,

All Glories to Srila Prabhupada!

All Glories to Sri Guru & sri Gauranga!

Seeing the enthusiasm, I am also inspired to answer.

Material world is such that one cannot pass a moment without sinning as examples in your question clearly states. Laws of material nature implicates and keeps us all by its shackles in various alluring forms.

Only a rare person in this age of Kali even cares to know how to get rid of such an implication.

Actually, I had once heard from a superior that there is sin tank in our hearts. When we perform devotional activity we immediately become sinless and experience happiness. But later, again the sinful reactions stock up. So this is an ever going cycle.

The solution is that we don’t have to worry about “Becoming sinless” but about “Being Krishna Conscious” as the devotees have already answered wonderfully below by choosing apt verses.

There is no need to give up our routine tasks, but simply changing the goal for whom we are doing the act.

In that way, our working a job, our cooking food, buying vegetables, our saving time, our earning/spending money, sleeping/rising on time, etc. everything will remain the same but because the goal becomes to please Guru & Krishna, all unintended sinful activities shall never act upon us. Not only that, any inclination to commit sinful activity also is uprooted!!! That is speciality of Acting in Transcendental Knowledge. That is why devotees take responsibilities for Krishna in form of Temple Services which keeps them busy in serving Krishna & His devotees. There are various services on this group as well.

In conclusion, the reactions from past constantly keep acting on us but the shield of Krishna Consciousness around us will powder those reactions into dust. We simply need to think of pleasure of Guru & Krishna in whatever we do – will this action/thought/plan/word be a nice offering to Them?

Your servant

Shridhar das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Watch out for the little guys

Do you watch out for the little guys when you are out and about? Yes, the ants,the snails, and others with smaller bodies than you?

Whenever I need to take the train to get to the office, I pass by an area that is home for snails. Yes, the slow and slimy little fellows with the shell.

For some reason, at around sunrise, many of them decide to cross the paved path that leads to the train station, out from their grassy home onto the bare asphalt. I took the time to pick them and put them back into the grass. Fortunately I didn’t miss my train. One famous so-called spiritual leader called that “stupid compassion”. I then learned that even though he is Buddhist, he eats meat. He lost my respect as a spiritual leader at that time, and now I see him as a mere social and political leader.

For people walking, running, or dashing to catch the train, these snails are practically invisible, to some they are a game “crunch, crunch, crunch”. Crushed under someone’s foot. I feel tremendous sorrow to see those that were crushed.

Imagine getting crushed to death! No need to imagine… we have indeed been crushed many times. The only reason we don’t remember is because otherwise we would be down with Post Traumatic Stress Disorder! As spirit souls, we have wandered around many many times in practically every one of the 8.4 million species of life. Yes Eight Million Four Hundred Thousand species.

We are all coming from the same eternal source. A genuine spiritualist feels oneness with all living entities. Not that all of us “are one” or that there is no individuality, but we are “of the One”. In other words, all of us have the same Original father and mother.

When we have that vision and realization, how can we possibly crush our own brothers and sisters under our feet? Would we not want to watch out for them? If you had a weak little sibling, would you crush him under your feet when he was in your way? Would you crush your little baby under your foot when she was crawling across the living room floor? Why then would one not extend the same kindness to an ant or a snail?

Unavoidable accidents are one thing, but any human should do their best to watch out for the little fellows in our way. In some cases, such as in fighting disease or pestilence, it may be necessary to kill other living creatures, indeed, we can’t even breathe without killing so many micro-organisms. But how can we transform ourselves to being more compassionate towards the little ones?

The famous example of this is Mrgari, the hunter – and here is an instructive lesson from the Chaitanya Charitamrita. A hunter, who once took pleasure in half-killing animals was inspired to become a great saint. Here is the entire incident in brief, if you would like to read… here is a beautiful summary for your pleasure…

Once upon a time the great saint Nārada, after visiting Lord Nārāyaṇa in the Vaikuṇṭhas, went to Prayāga to bathe at the confluence of three rivers — the Ganges, Yamunā and Sarasvatī.
Nārada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain.


Farther ahead, Nārada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain.
When he went farther, he saw a rabbit that was also suffering. Nārada Muni was greatly pained at heart to see living entities suffer so.


When Nārada Muni advanced farther, he saw a hunter behind a tree. This hunter was holding arrows, and he was ready to kill more animals.
The hunter’s body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamarāja, were standing there with a bow and arrows in his hands.


When Nārada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled.
When all the animals fled, the hunter wanted to chastise Nārada with abusive language, but due to Nārada’s presence, he could not utter anything abusive.
The hunter addressed Nārada Muni: ‘O gosvāmī! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled.’
Nārada Muni replied, ‘Leaving the path, I have come to you to settle a doubt that is in my mind.

‘I was wondering whether all the boars and other animals that are half-killed belong to you.’
Nārada Muni then inquired, ‘Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows?’
The hunter replied, ‘My dear saintly person, my name is Mṛgāri, enemy of animals. My father taught me to kill them in that way.

 ‘When I see half-killed animals suffer, I feel great pleasure.’
Nārada Muni then told the hunter, ‘I have one thing to beg of you.’
 ‘I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin.’
Nārada Muni said, ‘I do not want any of the skins. I am asking only one thing from you in charity.
 ‘I beg you that from this day on you will kill animals completely and not leave them half-dead.’


The hunter replied, ‘My dear sir, what are you asking of me? What is wrong with the animals’ lying there half-killed? Will you please explain this to me?’
Nārada Muni replied, ‘If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation.’
Nārada Muni continued, ‘My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins.’
Nārada Muni continued, ‘All the animals that you have killed and given unnecessary pain will kill you one after the other in your next life and in life after life.’


In this way, through the association of the great sage Nārada Muni, the hunter was a little convinced of his sinful activity. He therefore became somewhat afraid due to his offenses.
The hunter then admitted that he was convinced of his sinful activity, and he said, ‘I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity.’
The hunter continued, ‘My dear sir, please tell me how I can be relieved from the reactions of my sinful life. Now I fully surrender unto you and fall down at your lotus feet. Please deliver me from sinful reactions.’


Nārada Muni assured the hunter, ‘If you listen to my instructions, I shall find the way you can be liberated.’
The hunter then said, ‘My dear sir, whatever you say I shall do.’
The hunter replied, ‘If I break my bow, how shall I maintain myself?’
Being thus assured by the great sage Nārada Muni, the hunter broke his bow, immediately fell down at the saint’s lotus feet and fully surrendered. After this, Nārada Muni raised him with his hand and gave him instructions for spiritual advancement.
Nārada Muni then advised the hunter, ‘Return home and distribute whatever riches you have to the pure brāhmaṇas who know the Absolute Truth. After you have distributed all your riches to the brāhmaṇas, you and your wife should leave home, each of you taking only one cloth to wear.’
Nārada Muni continued, ‘Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasī plant on a raised platform.
 ‘After planting the tulasī tree before your house, you should daily circumambulate that tulasī plant, serve her by giving her water and other things, and continuously chant the Hare Kṛṣṇa mahā-mantra.’
Nārada Muni continued, ‘Every day I shall send sufficient food to you both. You can take as much food as you want.’


The three animals that were half-killed were then brought to their consciousness by the sage Nārada. Indeed, the animals got up and swiftly fled.
When the hunter saw the half-killed animals flee, he was certainly struck with wonder. He then offered his respectful obeisances to the sage Nārada and returned home.
After all this, Nārada Muni went to his destination. After the hunter returned home, he exactly followed the instructions of his spiritual master, Nārada.

The news that the hunter had become a Vaiṣṇava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaiṣṇava who had formerly been a hunter.
In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat.


One day, while speaking to his friend Parvata Muni, Nārada Muni requested him to go with him to see his disciple the hunter.
As the saintly sages approached the hunter’s place, the hunter could see them from a distance.
With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet.


Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances.
Nārada Muni said, ‘My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen.
 ‘O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those engaged in the Lord’s devotional service are never inclined to give pain to others because of envy.’


The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down.
He then fetched water and washed the sages’ feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads.


When the hunter chanted the Hare Kṛṣṇa mahā-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down.
When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Nārada, ‘Certainly you are a touchstone.’
Parvata Muni continued, ‘My dear friend Nārada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Kṛṣṇa.’


Nārada Muni then asked the hunter, ‘My dear Vaiṣṇava, do you have some income for your maintenance?’
The former hunter said, ‘Please do not send so much grain. Only send what is sufficient for two people, no more.’
Nārada Muni approved his not wanting more than a daily supply of food, and he blessed him, saying, ‘You are fortunate.’ Nārada Muni and Parvata Muni then disappeared from that place.


Thus I have narrated the incident of the hunter. By hearing this narration, one can understand the influence of association with devotees

https://vedabase.io/en/library/cc/madhya/24/

Compared to all the other living entities, the “littleness” is only in the external covering, otherwise, as spirit souls, all of us are the same size. The crusher becomes the crushed, and the crushed becomes the crusher. So, compassion is in our own best self-interest, first and foremost. The only stupidity is to be devoid of compassion.

Your freedom ends where my nose begins. Your freedom ends where the ant’s body begins. Your freedom ends where the snail lies across the road. Take note dear spiritualists, and try your best to tread lightly in this world, and watch out for those brothers and sisters everywhere around us.

This can be taken literally as well as figuratively. You may be a big businessperson, famous artist, some big shot in a religious organization, or just more powerful than others in some way.

If we don’t see those little ones around us or if we don’t feel compassion, then what can we do? We can hang out with those who do feel compassion. We can receive their association. The pure Vaishnavas are most compassionate, they wouldn’t hurt an ant or snail, let alone bigger animals. We can accept their instructions. And this we can be eligible for spiritual advancement. Please let me know how I may assist you? I know a lot of compassionate saints!