Escape Manual

In one of my first posts, we explored souls in the material realm . Somehow or other, we are here. In this realm, every action causes reactions, some direct, some indirect. And most actions have consequences, even if the action was “unavoidable”. The consequences of action and reaction is so mind-boggling complex that the best minds are way too feeble to track and comprehend.

If I sow one seed, and that seed gives rise to 10,000 seeds every year, and just a fraction of them, say 1,000 sprout and give rise to 10,000 seeds every year. In just 100 years, how many seeds will this one initial seed produce?

aprarabdha-phalam papam
kutam bijam phalonmukham
kramenaiva praliyeta
visnu-bhakti-ratatmanam

There are different stages of dormant reactions to sinful activities to be observed in a sinful life. Sinful reactions may be just waiting to take effect [phalonmukha], reactions may be still further dormant [kuta], or the reactions may be in a seedlike state [bija]. In any case, all types of sinful reactions are vanquished one after another if a person engages in the devotional service of Lord Visnu.”

Padma Purana

We have been here a long long time, and every moment here, just by the simple act of breathing, prolongs our cycle of reactions.

To live, I need to breathe, I need to eat.

अहस्तानि सहस्तानामपदानि चतुष्पदाम् ।
फल्गूनि तत्र महतां जीवो जीवस्य जीवनम् ॥ ४७ ॥
ahastāni sahastānām
apadāni catuṣ-padām
phalgūni tatra mahatāṁ
jīvo jīvasya jīvanam
Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another.

https://vedabase.io/en/library/sb/1/13/47/

So how can a being trapped in this endless cycle of action, reaction, birth and death ever escape?

Here is the Escape Manual!

Anyone who reads and strives to apply the principles of the Bhagavad Gita “The Song of God” gets on the trajectory of escape from the material realm. And anyone who begins that journey gains ever-increasing momentum, even if progress may be imperceptible at first.

If you need a copy, let me know!

Is Krishna Govardhana or Meru? One or the other, or both?

Krishna says He is Meru. Krishna also says He is Govardhan? And in some places it is mentioned that Govardhan is a devotee of Krishna. How is all this possible?

Brajanath Das, 12 November 2016

Hare Krishna Dear Devotees,

I offer to you my respectful obeisances!

All glories to Srila Prabhupada!

All glories to Srila Gurudeva!

Please help me to understand –

In Bg 10.23 Krishna says “… and of mountains I am Meru.” Then who is Govardhana? Govardhana is Krishna or His devotee?

your servant,
Brajanath Das

Mahabhagavat Das SDA, 03 December 2016

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Wrt. “In Bg 10.23 Krishna says “… and of mountains I am Meru.” Then who is Govardhana? Govardhana is Krishna or His devotee?”

It is incorrect to think that Krishna can be either one or the other. Krishna is unlimited.

In SB 10.24.35, this is the direct statement of Krishna:

kṛṣṇas tv anyatamaṁ rūpaṁ
 gopa-viśrambhaṇaṁ gataḥ
śailo ’smīti bruvan bhūri
 balim ādad bṛhad-vapuḥ

“Kṛṣṇa then assumed an unprecedented, huge form to instill faith in the cowherd men. Declaring “I am Govardhana Mountain!” He ate the abundant offerings.”

The purport states this:

quote
In Chapter Twenty-four of Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda writes: “When everything was complete, Kṛṣṇa assumed a great transcendental form and declared to the inhabitants of Vṛndāvana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Kṛṣṇa Himself are identical. Then Kṛṣṇa began to eat all the food offered there. The identity of Kṛṣṇa and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Kṛṣṇa in the temples. The followers of the Krsna consciousness movement may therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship.”

Lord Kṛṣṇa had induced the residents of Vṛndāvana to assume a significant risk on His behalf. He convinced them to neglect a sacrifice to what is, after all, the powerful government of the universe and to worship a hill called Govardhana instead. The cowherd community did all this simply out of love for Kṛṣṇa, and now to convince them that their decision was correct, Lord Kṛṣṇa appeared in an unprecedented, huge transcendental form and demonstrated that He Himself was Govardhana Hill.

unquote

Also, in the 10th chapter of Bhagavad Gita, Krishna is answering these questions by Arjuna:

Bg 10.16 — Please tell me in detail of Your divine opulences by which You pervade all these worlds.
Bg 10.17 — O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?
Bg 10.18 — O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.

The words of Krishna describe His opulences. But His opulences are unlimited, still Krishna wants to give a hint of His greatness.
For example, it is not that Krishna is every shark or every banyan tree, or the Gandharva named Chitraratha…
But we can understand that the opulence of every shark, every banyan tree, that is a spark of Krishna’s splendor.

Srila Prabhupada writes this in the purport to BG 10.40:

“As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. Simply a few examples are being described to Arjuna to pacify his inquisitiveness.”

Srila Prabhupada writes in the purport to BG 10.42:

“The Supreme Lord is represented throughout the entire material universes by His entering into all things as the Supersoul. The Lord here tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to Kṛṣṇa’s entering them as Supersoul. From Brahmā, the most gigantic entity, on down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them.”

your servant,
Mahabhagavat Das

Shyamapriya devi dasi, 19 December 2016

Hare Krishna! Brajanath Prabhu,

Please accept my humble obeisances.
All glories to His Grace Sriman Sankarshan Das Adhikari Srila Gurudeva.

All glories to Srila Prabhupada.
By the mercy of Sri Guru and Gauranga, I had a great fortune to go on Vraj Mandal Parikrama this year. On the day of Govardhan Parikrama (22 0ct 2016), all devotees (about 1200 in number) reached Govind Kund. And we had a Srimad Bhagavatam class there. The speaker was His Holiness Prabodhananda Sarasvati Swami Maharaj and His Holiness Radha Raman Swami Maharaj and His Holiness Bhakti Narasimha Swami Maharaj were among the audience.

The question Prabodhanana Sarasvati Swami Maharaj ji put to the audience was

“Is Govardhan- Krishna or Bhakta? Or both?”

Maharaj ji asked us to raise hands. Many hands were in the air for Govardhan is ‘Krishna’. Many hands again for Govardhan is ‘bhakta’. And of the few hands raised for Govardhan is both-Krishna and His devotee, my hand (hesitatingly!) was up too. I remember from a lecture that Govardhan is both Krishna and His devotee but apparently, forgot the details.

Maharaji beautifully explained how Sri Giri Govardhan is both Bhagavan and bhakta.

Inconceivable, but a fact! And this is how we can understand.

[Please note that I am writing on the strength of what I noted down in my journal during the SB class (mentioned above), personal query to His Holiness Lokanath Swami Maharaj and from various lectures I came across (by His Holiness Radhanath Swami Maharaj, His Holiness Giriraj Swami Maharaj, His Holiness Radha Govind Swami Maharaj and His Holiness Lokanath Swami Maharaj)]

Sri Giri Govardhan – Sri Krishna Himself

Mahabhagavat Prabhu has already quoted and given many references to explain this in detail.

Also, Sri Chaitanya Mahaprabhu gives a Govardhan shila to Srila Raghunath Das Goswami (with the thumb impression of Mahaprabhu on it) and says, He could see this Giriraj Shila as Brajendra Nandan, Lord Himself. Even today one can visit Sri Sri Radha Gokulananda Temple in Vrindavan and have darshan of this shila. I remember, Srila Gurudeva and Srimati Gurumataji took all of us to this temple during their Vrindavan visit last kartik (year 2015).

Sri Giri Govardhan – devotee

The simple-hearted Gopi-girls of Vraja say:

hantayam adrir abala hari-dasa-varyo
yad rama-krsna-carana-sparasa-pramodah
manam tanoti saha-go-ganayos tayor yat
paniya-suyavasa-kandara-kandamulaih

“Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krsna and Balarama, Govardhana Hill appears very jubilant.” (SB 10.21.18)

Srila Prabhupada translates, hanta, “oh” (expression reflecting how Gopis were so happy and with great joy talking with other Gopi girls) ayam adrir, “this hill (Govardhan)” is hari-dasa-varyah, “the best among the servants of the Lord (Hari)”, “which is touched by the lotus feet of Sri Krishna and Sri Balaram”- rama-krishna-carana-sparasa. And “he appears very jubilant” (pramodah).

So here is a devotee, who descended from Goloka (a wonderful story of Sri Govardhan’s appearance on planet Earth is described in Garga samhita), only to please the Supreme Personality of Godhead, Sri Krishna. And he is considered the best of the devotees of Sri Krishna (hari-dasa-varyo) because he dedicates his entire body in the service of the Lord and His associates (cowherd boys, girls and cows etc.) He supplies them nourishment by providing clean, refreshing drinking water, different varieties of fruits and roots to eat. The caves and green lustrous pastures on the hill became the sporting grounds for the Lord to play with His friends and for herding His cows and calves. And it is very significant to note here that Gopis mention that Sri Govardhan was so happy and joyfully rendering this service (pramodah). The servant is so happy serving his master and the master is so happy that His servant is so happy serving Him as if a transcendental competition is set between the duo.

This wonderful reciprocation between the Lord and his devotee is further seen in the Govardhan lila- the puja of Govardhan followed by the attack by Indra and how Lord lifts Govardhan on His little (pinky) finger and how Govardhan faced the brunt of the ferocious, thunderous attacks by the ‘pralaya’ clouds (I forgot the name of the clouds summoned during the devastation of the material creation) with great joy just for the Lord and to protect His devotees.

So the conclusion is Giriraj is both Sri Krishna and His devotee simultaneously.

Then the obvious question may arise:

What mood we sadhakas should develop so we get full mercy of Sri Krishna or Sri Giri Govardhan?

Being followers of Sri Chaitanya Mahaprabhu, who came in the mood of Lord Hari’s servant and taught us gopi-bhartuh pada-kamalayor dasa-dasanudasah, by becoming and serving the servant of the servant of the Lord, we become recipients of Sri Krishna’s full mercy. And sastras show many pastimes of the Lord where a devotee of the Lord exhibited more mercy and compassion.

No doubt, it is equally potent to worship Sri Govardhan as both Sri Krishna or His devotee, but by following the mood of Lord Chaitanya, the mood of the gopis, the mood of becoming the servant of the servants of the Lord we will always get more mercy and please Sri Guru and Sri Krishna is the conclusion of the lecture.


In the same regard, couple of years ago, in a personal meeting (myself with my brother and parents) I had an opportunity to ask a question to His Holiness Lokanath Swami Maharaj.

(The following is based on what little I could remember from the conversation with His Holiness Lokanath Swami Maharaj, on evening walk outside his asrama, at the foot hill of Sri Govardhan, and also from a lecture by His Holiness on Govardhan Puja, this year 2016 at Barsana)

Q: What is the significance of Govardhan Pastime? (My doubt was why this pastime had to take place for 7 days and nights when the All Mighty, Sri Krishna could have stopped it immediately)

A: It gave an opportunity to all the living entities of Vrindavan to have personal and close association of Sri Krishna. They all spent 7 days and nights at the lotus feet of Sri Krishna. And there were many reciprocations between Krishna and every devotee (which of course were very special and unique to each individual.)

And while remembering and writing all this, it suddenly dawned on me what the above answer meant. This pastime clearly shows- when we take shelter of a devotee (Sri Govardhan) we get direct shelter of the Lotus feet of Sri Krishna.

Brajanath Prabhu, I thank you very much and appreciate for asking this wonderful question on this forum, for while attempting this exercise, it helped me drive home with the following message that Indirectly we get the direct benefit of associating with Lord Sri Krishna, when we serve the devotee(s) of the Lord.

Hope this answer is of some help.

And if further inputs or corrections needed in the above, I humbly beg the readers to add/ point them out for better understanding.

Your servant,

Shyamapriya devi dasi


Nashvin, 20 December 2016

Hare Krsna!

Yes, an important aspect of the reason for the Govardhana pastime is that Krsna wanted to associate with all His various devotees. Generally, He associates with different groups of devotees at different times (with cowherd boys during the day, gopis during the night etc). However, during this pastime, He was able to exchange loving glances and feelings with all the residents of Vrndavana, simultaneously.

your servant,
Nashvin

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Who was “Asita” from the Gita?

Who was the “Asita” mentioned in the Bhagavad Gita 10.12-13?

Prahlada, 01 Sep 2016

Who was Asita – mentioned in Bhagavad Gita 10.12-13?

Kind Regards,
Prahlada

Madu, 02 Sep 2016

Please accept my humble obeisances.
All glories to Srila Prabhupada!
All glories to Guru and Gauranga!

Hare Krishna!

Srila Prabhupada talks about who Asita rsi is in his purport to Srimad Bhagavatam canto 1 chapter 9 text 6-7. I have copied this extract from vedabase.com for your reference:
” Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Ṛṣi, a great powerful sage of the time. He explained to his father 1,500,000 verses from the Mahābhārata. He was one of the members in the snake sacrifice of Mahārāja Janamejaya. He was also present during the coronation ceremony of Mahārāja Yudhiṣṭhira along with other great ṛṣis. He also gave Mahārāja Yudhiṣṭhira instructions while he was on the Añjana Hill. He was also one of the devotees of Lord Śiva.”
The link for this is : http://www.vedabase.com/en/sb/1/9/6-7.

Thanks,
Madu

Prahlada, 04 Sep 2016

Thank you very much Madu.

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Bible and Bhagavad-gita

A discussion on the similarities and differences between the Bhagavad Gita and the Holy Bible…

Kaspars, 06 August 2016

Dear devotees.
Please accept my humble obeisances.
All glories to Srila Prabhupada.
All glories to Srila Gurudeva and Gurumata.

Yesterday I was reading Bible and found an amazing similarity with Bhagavad gita. Every text of these quotes, goes in the same meanings and in the same order. Further in both scriptures, devotional service is explained. What do you think about it?

Bible Psalm 90

A prayer of Moses the man of God.
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. 3 You turn man back into dust And say, “Return, O children of men.” 4 For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night. 5 You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. 6 In the morning it flourishes and sprouts anew; Toward evening it fades and withers away. 7 For we have been consumed by Your anger And by Your wrath we have been dismayed.

Bhagavad gita Chapter 8

8.15 — After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
8.16 — From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.
8.17 — By human calculation, a thousand ages taken together form the duration of Brahmā’s one day. And such also is the duration of his night.
8.18 — At the beginning of Brahmā’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.
8.19 — Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.

Hare Krishna
Thank you.
Kaspars

Mahabhagavat Das SDA, 08 August 2016

Dear Kaspars,

Hare Krishna!

Please accept my humble obeisances.
All glories unto Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for this nice reflection.

There are some similarities and differences too, for example, the reference to thousand years in Moses’ prayer and thousand ages in Krishna’s precise instruction, are quite different in their meaning.

Once we read Srila Prabhupada’s books though, we begin to see all scriptures in the light of Srila Prabhupada’s purports.
I began studying The Holy Bible when I was 10 years of age, and I did a very detailed course with Q&A reviewed by teachers etc., and I have come across so many wonderful passages from the Bible over the years also.

But I understood more from all the scriptures (Vedic and otherwise) I had read after I read Srila Prabhupada’s books. And I got a very non-sectarian understanding of religion, so much so that I have begun to say whenever someone asks me which religion I follow, that “I am past the labels at this point”, which typically leads to a positive discussion in more togetherness.

Consequently now though, having seen that the Vedic scriptures are the source of all the scriptures in the world, I don’t spend time studying other scriptures, but focus my energies on studying Srila Prabhupada’s books in a deeper way.

Other devotees should contribute their reflections and perspectives to make this a rich and useful conversation.

your servant,
Mahabhagavat Das

Nikhil Mishra, 8 August 2016

Hare Krsna Kaspars Prabhu

Thats indeed a very nice comparison. And i am sure, you will end up finding many many other similarities if you research more.
Long time back, i read Paramhamsa Yogananda ji and he also compares Bible and Gita beautifully.

Srila prabhupada as well as Srila gurudeva says, essence of all religions is to know and love God .So you see , to a sincere seeker like you, lines of Holy Bible are making so much sense .

Wishing you more bhakti(devotion) and Gyan(knowledge) and begging the same for me..

Hari bol. Praise the Lord.

Nikhil

Kaspars Gulbis, 09 August 2016

Dear Mahabhagavat Prabhu.
Hare Krishna.
Athough there are difference between thousand years and thousand ages, still the way they are compared… like a one day to God, and then again, to night. Every text and meanings goes in the same order in both scriptures, and I understand from this, that Moses knew Bhagavad gita. Its obvious.

As Prabhupada said, Bible is like small pocket dictionary, Bhagavad gita and Srimad Bhagavatam is like big dictionary, where every smallest thing is explained. We now can actually understand Bible better. I think nothing bad reading Bible. With the mercy and help of our beloved Gurudev and Prabhupada, we can now understand the true meaning of scripture. As our Gurudev teaches, we can remain in our religions, and with the help of Krishna consciousness, we can be better Christians, better Muslims, better Buddhists. The universal principle of love of God still remains the same. In one of the recent Thought for The Day Gurudev declared, that he is actually a Christian, who is following the will of God, and that was especially important sign to me personally, because I want to remain close contact with Cristianity and Christians, and Jesus. Because was not Jesus, we would be nowhere. Mlechas would be nowhere. Jesus is the way. Christianity shows the way of holy life, they teach that there IS God. And from that we can ask, Who is God? I think many people then are curious, if there is God, how does He look like. And true Christians with open heart will deffinetely meet a devotee with Prabhupadas books. And I heard a story that one Cristian has actually seen Paramatma as we just know from our books. And now this Cristian would offer full dandavats if he sees Harinama party singing, even if it is raining, wet and dirty ground.

Please comment.
Everyone is welcome to say something.

Thank you
Kaspars

Chenthil Piruthu, 09 August 2016

Respected Kaspars Prabhu

Hare Krishna.

Thank you so much for your mail, your conviction is truly inspirational.

Thanks,
Chenthil.

Premananda das, 09 August 2016

Hare Krsna Bhakta Kaspars
Please accept my humble obeisances
All glories to Srila Gurudeva
All glories to Srila Prabhupada

Whether one is a Christian,Hindu,Muslim,Jain,Buddist etc the essence of religion is to become a lover of God.The original constitutional position of living entitiy is to be a servant of servant of servant of the servant of Krsna.Krsna has unlimited names and incarnates in many forms like Rama,Nrsimha,Vishnu,Vamana ,Varaha,etc but the original form is the beautiful form of Krsna a blusih boy with two -handed form and playing a flute.In Brahma-samhita Lord Brahma mentions that Krsna is original cause of all the causes and has an eternal body full of knowledge and bliss.He is unborn,original and maintainer of all living entities.
In Bhagavat Gita 8..14 it is mentioned Krsna has various plenary expansions and incarnations such as Rama,Nrisimha ,Varaha etc and a devotee can choose to fix his mind in loving service on any of his transcendental forms of the Supreme Lord ,such a devotee does not meet other problems that plague the practitioners of other yogas.Bhakti yoga is very simple,pure and easy to perform.It starts with simply chanting Hare Krsna.It is mentioned that the lord is merciful to all but one who serves Him with exclusive devotion without deviation is helped by Krsna.
A pure devotee can not forget Krsna for a moment and similarly the Supreme lord cannot forget His pure devotees for a moment.
This is the great blessings of Krsna conscious process that by chanting the Hare Krsna maha-mantra-Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare one becomes freed from all material contamination and attains to his natural position as a servitor to Krsna.

your servant
Premananda Das

Kaspars Gulbis, 09 August 2016

Thank You, Chenthil Prabhu,
All Glories to Srila Prabhupada.

Yes lets try to share some inspiration when ever this is possible. May our Gurudev be pleased. I think every one of us has some story, lets share in this group and discuss..

With love
Kaspars

Kaspars Gulbis, 09 August 2016

Thank You Premananda Prabhu,

All glories to Srila Prabhupada.
This is wonderful short inspirational essence explained by you, to know who we are, to know who God is, original God Krishna, in His various forms, and wonderful process of chanting His names.

Thank you
Kaspars

Mahabhagavat Das SDA, 09 August 2016

Dear Kaspars,

Hare Krishna!

You are right about Lord Jesus Christ, if you recall, he helped me a lot and is helping me to this day 🙂 Srila Prabhupada mentions him as a Shaktyavesha Avataar, or empowered incarnation of God.

“Now, in the Śrīmad-Bhāgavatam, perhaps in the Third Chapter in the First Canto, you’ll find there is description of different incarnations, principal incarnations—not all the incarnations, principal, in different yugas. So in that list of incarnations you’ll find Lord Kṛṣṇa’s name also, Lord Rāma’s name also, Lord Buddha’s name also. Lord Buddha is mentioned in that list. So we, Vaiṣṇavite, we respect Lord Buddha as incarnation, incarnation. So do not think that the Hindus, they have got disregard for Lord Buddha or for Lord Jesus Christ. No. They have all regard. Anyone who comes as representative of God, or as God, as powerful incarnation, they are all welcome. According to time, according to place, according to the audience, they may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnations. ” Lecture on CC Madhya-lila 20.154-157 — New York, December 7, 1966

Srila Prabhupada and the other Acharyas in disciplic succession from Sri Chaitanya Mahaprabhu are for everyone, including myself, who could easily be seen as worse than a mleccha (uncultured uncivilized person who does things like kill the mother cow).

I do agree with you in general, but there is no authoritative information to agree on the details at this point. For example, the 1000 ages Krishna mentions are not even a day of “God”, they are simply one day of Brahma, who is not God – God’s time scale has no days and no nights, simply the eternal ever-present. We do accept that all great prophets and teachers around the world across ages know the same Absolute Truth in varying degrees of understanding, realization, and detail.

Re “It is obvious”, we don’t argue on the basis of personal opinions in this tradition. We can certainly accept that certain devotees have certain realizations, and we don’t begrudge them their realizations, but that is not always accepted as the Parampara understanding of a particular situation.

I am not saying someone should not do this or that – you please do as your spiritual master instructs you. I was simply expressing my own situation. My spiritual master has instructed me to carefully study Srila Prabhupada’s books and share them with the whole world, and I feel that this one lifetime will not be enough for that purpose. If, during that attempt and process, I get to read certain other sacred texts, wonderful.

Sincerely,
Mahabhagavat Das

Jayendran C, 10 August 2016

Hare Krishna Kaspar prabhu
Dandavats Pranams

All glories to Srila Prabhupada
All glories to the assembled devotees
I have attached an excerpt from Bhaktisiddhanta Vaibhava which depicts Sri Bhaktisiddhanta Saraswati Thakuras, views on the Bible and Christianity . I hope this adds constructively to the discussion.

“Christ’s message in its pristine and fully blossomed form is included in Lord Caitanya’s philosophy, for Mahāprabhu’s gifts are of an altogether higher dimension than the acceptance of God’s existence, the promises of reward and threats of punishment, and the moral injunctions that form the basis of Christianity; and whereas Christianity expounds the fatherhood of Godhead, Gauḍīya Vaiṣṇava dharma goes further, to the transcendental son-hood and consort-hood of Godhead.

Śrīla Sarasvatī Ṭhākura described that to consider the Lord our parent entails “the rotten concept that He is our servitor and we the enjoyers.”. As he told the challenging Professor Suthers, “We claim to be greater and better Christians than Westerners.”While lauding Jesus as a śaktyāveśa-avatāra3who “did not teach the ‘eat, drink, and be merry’business,”
Śrīla Sarasvatī Ṭhākura clearly delineated the superior position of Gaura-bhaktas over that of Lord Jesus: In the Western countries, Christians believe that the magnanimous Lord Jesus Christ is the only guru, who appeared in this world to accept the burden of all sins of the jīvas. But associates of Śrī Gaura like Śrī Vāsudeva Datta Ṭhākura and Śrī Haridāsa Ṭhākura are unlimitedly millions of times more advanced and liberal than Jesus Christ, because they taught Vaiṣṇava prema-bhāva to benefit all people in the universe.

In Śrī Vāsudeva Datta Ṭhākura, selflessness by relinquishing mundane self-interest, and others’ and one’s own spiritual welfare in the form of serving Viṣṇu, are superbly harmonized. Recognizing Śrī Gaurasundara as the ultimate reality devoid of all illusion and the original Personality of Godhead, Vāsudeva Datta bore on his shoulders the burden of the material disease of all jīvas—their indifference to Kṛṣṇa—and not only their sins, but superlatively more formidable, their multitudinous terrible offenses. Thus he sincerely prayed with mind, body, and words to free the jīvas from the malady of material existence. This example of compassion is far beyond the imagination of the greatest karmīs and jñānīs, not only in this world, but in all the fourteen worlds. Since the jīvas, prone to violence because of seeing differences arising from false identity due to illusion, revere and idealize karma and jñāna in the world of duality, most of them become bad karmīs and bad jñānīs. On hearing of the desire of Vāsudeva Datta Ṭhākura, the servant of the spiritual world, to suffer in hell for these jīvas, such persons, who are impelled by innate malice and a dualistic outlook, give him great respect, seeing him as a regular pious karmī or jñānī. But Datta Ṭhākura’s compassion for the jīvas is unlimitedly millions of times greater than that conceivable by bad karmīs and bad jñānīs. This is not highly prejudiced exaggeration or interpretation, but straightforward elucidation of the truth. Verily, the world is blessed by the coming of such servants of Gaura, by whom not just this earth, but all jīvas everywhere, have become fortunate. Eloquent speakers’ tongues reach perfection by glorifying the qualities of such devotees of Lord Caitanya. And the pens of poets and historians who have forsaken mundane research attain their highest success in describing the qualities of these mahā-bhāgavatas imbued with selfless devotion to the Lord. Such is the “greatness among greats”and “gloriousness among the glorious”of the servants of the abundantly magnanimous Śrī Kṛṣṇa Caitanya.

Śrīla Bhaktisiddhānta Sarasvatī detected the flaw in philosophically attempting either to humanize God or deify man, which albeit present in perverted Hinduism in a conceptually quite different manner, was the very foundation of Christianity. When some Christian priests proposed to him that mādhurya-rasa is also an aspect of Christianity, as evidenced by those medieval mystics who sought unity with Christ as their bridegroom, Śrīla Bhaktisiddhānta Sarasvatī rejected that claim, for such esoteric endeavors were focused on the son of Godhead rather than directly on the Supreme Lord Himself. Śrīla Sarasvatī Ṭhākura shed the light of Gauḍīya siddhānta on certain Biblical teachings. He equated Jesus’ famous submission “Thy will be done,”spoken from the position of a devotee, to the similarly well-known conclusion of Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (Abandon all varieties of dharma and just surrender unto Me), uttered from the standpoint of Godhead. He cited Biblical instructions to chant the names of God as being in accord with the saṅkīrtana movement, and stated that if offered in unmixed devotion, church prayers are also kīrtana. He deemed the supplication “Give us our daily bread”as being far from true devotion, for God should not be regarded as a servitor to be called upon to provide corporal demands; rather, one should request food for the soul. He would often quote the commandment “Do not take the name of the Lord in vain”and comment that it had been misinterpreted by “pseudo-teachers”; God should not be called upon for supplying temporal needs, and thus to not take His name in vain means to chant without anyābhilāṣa (motive other than pure devotion): Pure devotees do not chant the Lord’s names to counteract sinful reactions, accumulate piety, or attain supernal pleasures, nor to mitigate famine, pestilence, social unrest, civil insurrection, or disease, nor to obtain wealth, an earthly kingdom, or any other object of personal enjoyment.

Since the name of Bhagavān is directly the Supreme Personality of Godhead, to ask Him to fulfil our wishes is to consider Him, the supremely worshipable, our servant. This is an offense. Therefore, calling the Lord’s names for any reason other than to attain His devotional service is useless. Jesus Christ told us not to take the Lord’s name in vain, or uselessly. Yet this doesn’t mean that we do not need to chant the Lord’s names constantly—while sleeping, while dreaming, while eating, or when walking about. To chant the Lord’s name, begging for His service, is not a useless activity; it is our only duty. But to make a show of chanting for some other purpose, for actualizing our own desires, is useless. We should not take up chanting the Lord’s names in vain. We should not chant to attain dharma-artha-kāma-mokṣa. Instead, we should always chant to attain service to Bhagavān. Do not chant the name for elevation or salvation, whereby you will entangle yourself instead of attaining service to the Absolute.

In Christians’ emphasis on mundane charitable works, Śrīla Bhaktisiddhānta Sarasvatī perceived ignorance of the rudimentary spiritual principle of difference between body and soul. And he detected aversion to Godhead in the concept of a Beelzebub, or a rival of Godhead. He declared that hearing and chanting of Hari-kathā is the actual method for purgation of sins, and that the Western system of confession is hypocritical.He stated that through the misconceptions that there can be only one guru in the total course of history, and that the soul has only one birth, Semites had introduced many obstacles to legitimate spiritual understanding, and that such misunderstandings must be dispelled.* He also warned that if the semitic psychology, represented by the notion of an undefinable Supreme Being, was tantamount to asserting that God is formless, then it struck at the very root of all genuine spiritual activity.10 Similarly, he found a whiff of voidism in the Christian doctrine of creation ex nihilo. And in a letter sent to Saṁvidānanda Prabhu in London, Śrīla Bhaktisiddhānta Sarasvatī confided that because the outlook of Westerners was based one hundred percent on sense enjoyment, their belief in God was not solid, but tenuous and blurred.

The Harmonist analyzed Christianity and mundane empiricism as concordant, inasmuch as both “justify the life of refined eating and drinking,” and also deemed: “The Bible contains some indirect references to transcendence hopelessly mixed up with precepts of mundane ethical expediency.” Further: The questions that will require to be discussed in connection with the teaching of the Bible, as it is current among the Christians of our day, will be as follows: Nebulous conception of the Personality of Godhead. Mundane and numerically limited conception of saviorship (guru). Confusion between conditioned and free spiritual functions. Overvaluation of hollow mundane morality. Confusion between so-called moral and spiritual conduct. Mundane organization of the Christian church. Superstitious rituals and doctrines opposed to philosophical and scientific experience.

Circa 1903 Śrī Siddhānta Sarasvatī was traveling with Śrīla Bhaktivinoda Ṭhākura by train from Ranaghat to Krishnanagar when a Christian dignitary, Reverend Butler, entered their coach. Seeing the japa-mālās in their hands he inquired about their identity, to which Śrī Siddhānta Sarasvatī replied, “Like you, we are missionaries. We are preachers of Śrī Caitanya’s dharma.”Immediately the priest challenged that the dharma of Śrī Caitanya consisted of idol worship and taking the Lord’s name in vain. After hearing Śrī Siddhānta Sarasvatī’s protracted response, Reverend Butler declared that previously he had discussed the same topics with many reputed paṇḍitas and religious leaders of Navadvīpa, but unlike Śrī Siddhānta Sarasvatī, none had been able to give an intelligent response.When told that no one in Vṛndāvana could proffer a satisfactory rebuttal to a visiting Christian priest who had accused Kṛṣṇa of flouting Vedic principles by dancing with others’ wives, Śrīla Bhaktisiddhānta Sarasvatī commented that Vṛndāvana is inhabited by neophyte devotees. Christians who came in contact with Gauḍīya Vaiṣṇavism tended to become perplexed at how a doctrine so theistic and devotional could yet be founded on what they considered indelicate tales of the adulterous liaison between Rādhā and Kṛṣṇa. They invariably made the seminal miscalculation of ascribing the abysmal condition of contemporary Gauḍīya Vaiṣṇava dharma to an intrinsic amorality, an opinion that modern-thinking Hindus typically dittoed. Śrīla Sarasvatī Ṭhākura and his followers invested tremendous energy to refute such claims and establish Kṛṣṇa’s purity as far beyond that imaginable by mundane moralists, whose insistence that Godhead must conform to behavioral standards was actually an impertinent imposition on His absolute freedom. “

your servant,
Jayendran

Kaspars Gulbis, 11 August 2016

Dear Jayendran Prabhu

All glories to Srila Prabhupada.
Reading your wonderful explanation I got Perfect understanding of bad faults in so called Christianity, and understood, many good ideas how to improove in pure devotional motives, attitude, pure prayer, pure devotional actions, and many subtle details.

Thank you so much.
Kaspars

Jayendran C, 22 August 2016

Hare Krishna Kaspers prabhu,

This was one of the excerpts I distinctly remembered that we had read in our local center on the occassion of Bhaktisiddhanta Saraswat Thakur’s appearance day. All glories to HH Sri Bhaktisiddhanta Saraswati Thakura and HH Bhakti Vikasa Swami who compiled all this ! 🙂

your servant,
Jayendran

Kaspars Gulbis, 23 August 2016

Dear Nikhil

Hare Krishna

Thanks for your inspiring words, encouragement and blessings, your words means so much to me.

Thank you
Kaspars

Bhakta Sunil, 23 August 2016

Hare Krishna dear Kaspars Prabhu,

Please accept my humble respects,
All Glories to Vaishnavas,

Nice points you noticed and nice answers too,

Jesus Christ is a great Vaishnava, thus we notice so many similarities between the Scriptures,

In this connection , i would like to share a very recent “thought for the day” of 2nd August 2016, via http://www.backtohome.com which helps us to understand Jesus Christ’s teachings in it’s original pure form including the knowledge which Jesus has not revealed yet :

Which Path to Follow?
uploaded from ISKCON Austin, Texas USA

Often times people are baffled in their attempt to understand which path they should follow. But the answer is very simple. In which scriptures has God most fully revealed Himself? In the Bible Jesus says that there is more knowledge that he has not revealed yet. But in the Bhagavad-gita 7.2 Krishna says, “

jñānaṁ te ‘haṁ sa-vijñānam
idaṁ vakṣyāmy aśeṣataḥ
yaj jñātvā neha bhūyo ‘nyaj
jñātavyam avaśiṣyate

“I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.”

There are no scriptures in the world in which God is more fully revealed than in the Vedic wisdom. From the Vedas we learn about His names, His qualities, His pastimes, His abode, His associates, etc. No other scriptures give us such complete information. So considering this, it doesn’t take half a brain to understand that one should obviously follow the path of the Vedas, which culminate in understanding the Supreme Lord as Krishna, if he wants to have the highest level understanding and realization of God.

Sankarshan Das Adhikari


Sincerely,
Bhakta Sunil

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

How many corpses have you carried?How many more do you have?

If you are reading this, you are a spirit soul. As a spirit soul, you are alive and conscious, and actually eternal, knowledgeable, and blissful.

But chances are that the body you currently inhabit is not eternal, is a network prone to ignorance, and often far from blissful

So there you are, dear spirit soul, dear “Atma”, you are carrying around a dead body. It’s heavy.

स्वप्नायितं नृपसुखं परतन्त्रमीश
शश्वद्भ‍येन मृतकेन धुरं वहाम: ।
हित्वा तदात्मनि सुखं त्वदनीहलभ्यं
क्लिश्यामहेऽतिकृपणास्तव माययेह ॥ २८ ॥ svapnāyitaṁ nṛpa-sukhaṁ para-tantram īśa
śaśvad-bhayena mṛtakena dhuraṁ vahāmaḥ
hitvā tad ātmani sukhaṁ tvad-anīha-labhyaṁ
kliśyāmahe ’ti-kṛpaṇās tava māyayeha

O Lord, with this corpselike body, always full of fear, we bear the burden of the relative happiness of kings, which is just like a dream. Thus we have rejected the real happiness of the soul, which comes by rendering selfless service to You. Being so very wretched, we simply suffer in this life under the spell of Your illusory energy.

https://vedabase.io/en/library/sb/10/70/28/

Why is the body called corpselike? Well, it has no value, no use after the soul leaves it! No matter how beautiful a man or woman may have been, while millions might desire that person while they were alive, no one wants to associate with a dead body (with exceptions, there are always exceptions).

Why is that? If it was the body we really wanted, we’d have no problems associating with corpses. What we really crave for is the association with the spirit souls that animates and enlivens that corpse.

Which brings us the point – how do we get a ‘corpselike’ material body?

Material desires! What are material desires? Desire to be #1, the desire to be Lord and Master of all I survey, Desire to be the Center of the Universe, the Desire to be this, that, and other, the Desire to be what we are not.

Uneasy lies the head that wears the crown

William Shakespeare, Henry IV, Part II, 1597

Well before Shakespeare, it was known that material desires create material bodies.

One material body per material desire, at least.

Influenced by the illusory material energy that is all around us, we’re creating our next millions and billions of material bodies right now. The desire for money, the desire for sex, the desire for fame, the desire to be powerful, the desire to have blue eyes or smooth skin or long hair, the desire to do this or that… all corpses in disguise, seductive but deadly.

But why do we want to create yet another corpse? How many have we carried already? How many do we have yet to carry?

Better to be free of this material bondage, repeated, birth, death, old age, and disease!

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम्

janma-mṛtyu-jarā-vyādhi-

duḥkha-doṣānudarśanam

the perception of the evil of birth, death, old age and disease

https://vedabase.io/en/library/bg/13/8-12/

A genuine spiritual practice, devoid of the trickery of material sense gratification disguised as religion leads to this perception of who I am, not this body, but a pure spirit soul, eternally part-and-parcel of God.

Not carrying a corpse in the material world, as a spirit soul, free to be me!

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Pray to Lord Krishna or others?

Meenakshi, 03 April 2013

Hare Krishna,

Please accept my humble obeisances
All glories to Sarila Prabhupada,

After reading Gita I came to know that Lord Krishna is Supreme. Prior to that i used to worship Lord Shiva and Maa Durga. Now I am confused, I feel guilty if I stop worshiping Lord Shiva and Maa Durga  but at the same time feel very doubtful if I worship them knowing that Krishna is Supreme personality of Godhead. Please advice.

ys
Meenakshi

Mahabhagavat Das SDA, 03 April 2013

Hare Krishna!

Meenakshi Mataji, please don’t worry… Lord Shiva and Mother Durga are father and mother of this material world. Loving parents are always happy to send their children to a good school, good college, good Guru, etc., in fact, parents who are in Krishna consciousness feel themselves successful if their children get the shelter of a pure devotee, and become initiated disciples of a Guru.

Similarly, it is not the purpose of Lord Shiva and Mother Durga to keep sincere devotees of Krishna in this material world. In fact, they have taken up this  very difficult task of taking charge of Krishna’s foolish misguided children. Such misguided persons are kept in the material world so that they don’t cause any impediment in the service of the pure devotees in the spiritual worlds. So, those who get the real mercy (loving mercy or in the form of kicks of Maya) of Mother Durga and Lord Shiva, then they become devotees of Lord Krishna.

So, please kindly throw away this useless feeling of guilt, and make Lord Shiva and Mother Durga very very happy and proud of you by serving Krishna nicely and going back home to Godhead to Krishna – become discharged from this hospital called the material world 🙂

For your personal situation, you can get personal guidance of Srila Gurudeva by writing the specific personal situation to Srila Gurudeva, at sda@backtohome.com. We request that personal situations should not be discussed publicly in this group as personal situation requires specific personal advice and support, and this is not possible in a public forum. Srila Gurudeva and Srimati Gurumata will be in Vrindavan, you please make an attempt to meet them personally there.

Sincerely,
Mahabhagavat Das

Trivikrama Das, 03 April 2013

Hare Krishna!

Thank you for the wonderful explanation, Mahabhagavat Prabhu!

Actually, a devotee of Lord Shiva is not dear to him, but a devotee of Krishna is dear to him.

This is clearly given in the below purport.

quote
SB 4.24.28

yaḥ paraṁ raṁhasaḥ sākṣāt
tri-guṇāj jīva-saṁjñitāt
bhagavantaṁ vāsudevaṁ
prapannaḥ sa priyo hi me

Translation:
Lord Śiva continued: Any person who is surrendered to the Supreme Personality of Godhead, Kṛṣṇa, the controller of everything — material nature as well as the living entity — is actually very dear to me.

Purport:
Now Lord Śiva explains the reason he has personally come before the princes. It is because all the princes are devotees of Lord Kṛṣṇa. As stated in Bhagavad-gītā (7.19):

bahūnāṁ janmanām ante
jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti
sa mahātmā sudurlabhaḥ

“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.”

Lord Śiva is rarely seen by common men, and similarly a person who is fully surrendered unto Vāsudeva, Kṛṣṇa, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare (sa mahātmā sudurlabhaḥ). Consequently, Lord Śiva came especially to see the Pracetās because they were fully surrendered unto the Supreme Personality of Godhead, Vāsudeva. Vāsudeva is also mentioned in the beginning of Śrīmad-Bhāgavatam in the mantra oṁ namo bhagavate vāsudevāya. Since Vāsudeva is the ultimate truth, Lord Śiva openly proclaims that one who is a devotee of Lord Vāsudeva, who is surrendered to Lord Kṛṣṇa, is actually very dear to him. Lord Vāsudeva, Kṛṣṇa, is worshipable not only by ordinary living entities but by demigods like Lord Śiva, Lord Brahmā and others. Yaṁ brahmā-varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavaiḥ (Bhāg. 12.13.1): Kṛṣṇa is worshiped by Lord Brahmā, Lord Śiva, Varuṇa, Indra, Candra and all other demigods. That is also the situation with a devotee. Indeed, one who takes to Kṛṣṇa consciousness immediately becomes very dear to anyone who is simply finding out and beginning to understand what Kṛṣṇa consciousness actually is. Similarly, all the demigods are also trying to find out who is actually surrendered to Lord Vāsudeva. Because the Pracetā princes were surrendered to Vāsudeva, Lord Śiva willingly came forth to see them.

Lord Vāsudeva, or Kṛṣṇa, is described in Bhagavad-gītā as Puruṣottama. Actually He is the enjoyer (puruṣa) and the Supreme (uttama) as well. He is the enjoyer of everything — the prakṛti and the puruṣa. Being influenced by the three modes of material nature, the living entity tries to dominate material nature, but actually he is not the puruṣa (enjoyer) but prakṛti, as described in Bhagavad-gītā (7.5): apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām. Thus the jīva, or living entity, is actually prakṛti, or the marginal energy of the Supreme Lord. Being associated with material energy, he tries to lord it over the material nature. This is also confirmed in Bhagavad-gītā (15.7):

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

“The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.”

By endeavoring to dominate material nature, the living entity simply struggles hard for existence. Indeed, he struggles so hard to enjoy himself that he cannot even enjoy the material resources. Thus he is sometimes called prakṛti, or jīva, for he is situated in the marginal potency. When the living entity is covered with the three modes of material nature, he is called jīva-saṁjñita. There are two kinds of living entities: one is called kṣara, and the other is akṣara. Kṣara refers to those who have fallen down and become conditioned, and akṣara refers to those who are not conditioned. The vast majority of living entities live in the spiritual world and are called akṣara — they are in the position of Brahman, pure spiritual existence. They are different from those who have been conditioned by the three modes of material nature.

Being above both the kṣara and akṣara, Lord Kṛṣṇa, Vāsudeva, is described in Bhagavad-gītā (15.18) as Puruṣottama. The impersonalists may say that Vāsudeva is the impersonal Brahman, but actually the impersonal Brahman is subordinate to Kṛṣṇa, as confirmed in Bhagavad-gītā (14.27): brahmaṇo hi pratiṣṭhāham. That Kṛṣṇa is the source of the impersonal Brahman is also confirmed in Brahma-saṁhitā (5.40): yasya prabhā prabhavato jagadaṇḍa-koṭi. The impersonal Brahman is nothing but the effulgence or bodily rays of Kṛṣṇa, and in those bodily rays there are innumerable universes floating. Thus in all respects Vāsudeva, Kṛṣṇa, is the Supreme Lord, and Lord Śiva is very satisfied with those who are completely surrendered to Him. Complete surrender is desired by Kṛṣṇa, as He indicates in the last chapter of Bhagavad-gītā (18.66): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja.

The word sākṣāt, meaning “directly,” is very significant. There are many so-called devotees, but actually they are only karmīs and jñānīs, for they are not directly devotees of Lord Kṛṣṇa. The karmīs sometimes offer the results of their activities to Lord Vāsudeva, and this offering is called karmārpaṇam. These are considered to be fruitive activities, for the karmīs consider Lord Viṣṇu to be one of the demigods like Lord Śiva and Lord Brahmā. Because they consider Lord Viṣṇu to be on the same level with the demigods, they contend that surrendering to the demigods is as good as surrendering unto Vāsudeva. This contention is denied herein because if it were true, Lord Śiva would have said that surrender unto him, Lord Vāsudeva, Viṣṇu or Brahmā is the same. However, Lord Śiva does not say this because he himself surrenders unto Vāsudeva, and whoever else surrenders unto Vāsudeva is very, very dear to him. This is expressed herein openly. The conclusion is that a devotee of Lord Śiva is not dear to Lord Śiva, but a devotee of Lord Kṛṣṇa is very dear to Lord Śiva.
unquote

Hence, Meenakshi Mataji, Please rest assured that you have taken the best decision since  The conclusion is that a devotee of Lord Śiva is not dear to Lord Śiva, but a devotee of Lord Kṛṣṇa is very dear to Lord Śiva.

your servant,
Trivikrama Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.backtohome.com