The weapon guaranteed to backfire

If you had a weapon that was guranteed to backfire each time you use it, would you ever employ it? But we routinely do! What is this weapon that is guaranteed to hurt the owner?

Suppose you had a weapon. And you felt a reason to use it too. But every time you loaded it up, pointed at the target, and fired, the weapon would fire back at you. Your weapon was guaranteed to hit you every time you tried to use it.

Would you use such a weapon? Would you not throw it away?

But most of us diligently maintain and regularly use exactly such a weapon! And we repeatedly get hurt by this weapon of ours, but we continue to use it. Over and over again.

What does that sound like?

It’s called envy. Jealousy is another word that is sometimes used as a synonym. Sometimes, envy is perceived as being greater than jealousy. In any case, both are harmful.

Envy is an emotion which “occurs when a person lacks another’s
superior quality, achievement, or possession and either desires it or
wishes that the other lacked it”. Aristotle defined envy as pain at the
sight of another’s good fortune, stirred by “those who have what we
ought to have.”

Wikipedia

Very often, the target of the envy does not even know about the resentment someone bears towards them.

Envy is a weapon that’s guaranteed to burn the bearer.

Sometimes, like in the case of people eating meat (you die so I can enjoy) or assaulting (your pain is my pleasure) others, or a community or a nation waging war (let’s attack them, even if they haven’t harmed us, just think, it would set them back at least by 30 years), it does also hurt the target, but not without hurting the bearer of envy first.

Envy of other living entities forms the basis of eternal life in the material world. Anyone who is envious is guaranteed to remain here.

Envy is the fundamental characteristic of a conditioned soul trapped in the material world.

Would you like to do a quick test whether you are conditioned or liberated?

Here we go!

To want to enjoy anything for ourselves, to take credit, to claim proprietorship – this means we are conditioned. Even in spiritual life, to compete, to not co-operate, this is envy… we’re secretly hoping someone ahead of us will fall down, so others will see someone is not as good as I am! Condescension, Holier-than-thou, all this is envy!

Envy is a weed

Where does this envy spring up from?

Ultimately, Envy damages our relationships.

  • In an ideal relationship, there is reciprocation
  • In an imbalanced relationship, there is exploitation
  • Where there is envy, one tries to cause damage to the other
  • Envy is exploitation taken to the maximum!
  • No possibility of happiness for the envious.
  • We need to recognize envy, understand its source, and overcome it

This is the root cause of all evil. It is the original sin of being envious of God.

God, or The Supreme Personality of Godhead, Krishna, as I know Him, but also called variously as Allah, Jehovah, Rama, Yahweh and countless other names, is the Supreme Enjoyer.

Material consciousness line of thought…

  • I want all the pleasure, the greatest pleasure, all for me
  • Even if others have to die, let them, me first!
  • Who has the greatest pleasure right now?
  • Krishna has the greatest pleasure
  • Therefore, I want Krishna to not be Krishna
  • I want to be Krishna instead
  • Let me kill Krishna and take Krishna’s place

This is material conditioning!

The spiritual world is a place where everyone is trying to increase God’s pleasure. The material world is a place where everyone is trying to be #1, trying to be God.

We see this everywhere, on the streets, in traffic, in the social fabric, in lifestyles, envy rears its ugly head with saddening regularity.

Envy of God translates to Envy of God’s!

  • An envious person tries to kill God
  • By Science, by Politics, or by Religion, the envious person tries to kill God
  • Many tried, Ravana, Hiranyakashipu, Duryodhana, and many others
  • An Atheist is necessarily envious of God, even just the very idea
  • If an envious person gets frustrated by not being able to kill God, then?

Envy everyone else!

Envy, disguised

  • Hunting comes from envy, Fishing from envy
  • Meat Eating comes from envy
  • Economic Exploitation comes envy
  • Abuse (Physical, Emotional, Mental) comes from envy
  • Hedonism (avoid pain, seek pleasure at all costs) comes from envy
  • Insensitivity comes from envy
  • Discord in relationships, family, society, nations, all comes from envy
  • Essentially all problems in human society come from one root cause!
  • Religious Extremism comes from Envy too!
  • ENVY IS THE ROOT CAUSE OF ALL EVIL!

What is interesting to note is that when we envy someone, anyone, no matter whether it is for their possessions, relationships, beauty, fame, knowledge or any other quality… we actually envy God!

Why is that? Because anything that anyone has is by the direct sanction of God! Lord Rishabhadeva offers a most insightful instruction to his sons, meant for the benefit of all of us…

सर्वाणि मद्धिष्ण्यतया भवद्भ‍ि-
श्चराणि भूतानि सुता ध्रुवाणि ।
सम्भावितव्यानि पदे पदे वो
विविक्तद‍ृग्भिस्तदु हार्हणं मे ॥ २६ ॥

sarvāṇi mad-dhiṣṇyatayā bhavadbhiś
carāṇi bhūtāni sutā dhruvāṇi
sambhāvitavyāni pade pade vo
vivikta-dṛgbhis tad u hārhaṇaṁ me

My dear sons, you should not envy any living entity — be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me.

https://vedabase.io/en/library/sb/5/5/26/

In other words, if, by offering respect to everyone, we respect God by respecting His creation, then by envying any living entity, we actually envy God!

How to be free from envy?

There are direct and indirect methods of getting free from envy.

Krishna, for example, advises us thus:

But if one happens to meet a great devotee, a mahātmā who is a representative of the Personality of Godhead, one is immediately purified. To become purified, one isB enjoined to worship the fire, the sun, the moon, the earth, the water, the air, the sky and the mind. By worshiping all the elements and their predominating deities, one can gradually become free from the influence of envy, but all the sins of an envious person can be nullified immediately simply by serving a great soul.

https://vedabase.io/en/library/kb/84/

Love is the only antidote to envy!

And what is Love? That is discussed in these articles…

Living based on Envy

Unfortunately, there are actually many “religious” systems and organizations that are actually based on envy…

How can a religious system that produces envy of one’s self
and of others be beneficial for oneself and for them? What is
auspicious about following such a system? What is actually to
be gained? By causing pain to one’s own self due to self-envy
and by causing pain to others, one arouses Your anger and
practices irreligion.


Any religious system but the process of bhāgavata-dharma —
service as an eternal servant of the Supreme Personality of
Godhead — is a system of envy of one’s own self and of
others.

https://vedabase.io/en/library/sb/6/16/42/

What is the use of following such a religious system that does not breed love but envy and hatred?

धर्म: स्वनुष्ठित: पुंसां विष्वक्सेनकथासु य: ।
नोत्पादयेद्यदि रतिं श्रम एव हि केवलम् ॥ ८ ॥

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam

The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.

https://vedabase.io/en/library/sb/1/2/8/

Here is one way…

O King Parīkṣit, anyone who
aurally receives the narrations
concerning the characteristics of
Lord Rāmacandra’s pastimes will
ultimately be freed from the
disease of envy and thus be
liberated from the bondage of
fruitive activities.

https://vedabase.io/en/library/9/11/23

Srila A. C. Bhaktivedanta Swami Prabhupada writes…

Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the bondage of birth and death. As long as one is not
completely free from the cause of birth and death, one cannot enter the sanātana-dhāma or the eternal pastimes of the Lord. One becomes envious because of being influenced by the designations of the body, but the liberated devotee has nothing to do with the body, and therefore he is completely on the transcendental platform. A devotee is never envious of anyone, even his enemy. Because the devotee knows that the Lord is his supreme protector, he thinks, “What harm can the so-called enemy do?” Thus a devotee is confident about his protection. The Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: “According to the proportion of one’s surrender unto Me, I respond accordingly.” A devotee must therefore be completely free from envy, especially of other devotees. To envy other devotees is a great offense, a vaiṣṇava-aparādha. A devotee who constantly engages in hearing and chanting (śravaṇa-kīrtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead.

https://vedabase.io/en/library/sb/9/11/23/

What is the ultimate solution?

A devotee who constantly engages in hearing and chanting (śravaṇa-kīrtana) is certainly freed from the disease of envy, and thus he becomes eligible to go back home, back to Godhead.

In conclusion… Recognize Krishna, and Krishna’s…

  • Krishna is the Supreme Enjoyer
  • Anything anyone else has is also given by Krishna
  • Krishna is our best friend
  • If Krishna doesn’t give something, good reasons…
  • I should do everything to please Krishna
  • When you’re looking in the mirror, when you decorate yourself, the reflection
  • in the mirror also gets decorated
  • Turn to Krishna, serve Krishna, Please Krishna.
  • Love me, love my dog
  • Who is not Krishna’s?

Recognize envy, and root it out!

  • The roots of a weed can be deep, and not pulling out the roots
  • can result in the weed growing back
  • The root of all evil is envy towards Krishna
  • Recognize sense gratification as a mirage
  • Recognize that the way to nourish the plant is to water the root
  • Krishna is our root

स वै पुंसां परो धर्मो यतो भक्तिरधोक्षजे ।
अहैतुक्यप्रतिहता ययात्मा सुप्रसीदति ॥ ६ ॥

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati

The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.

https://vedabase.io/en/library/sb/1/2/6/

Praying for our success! Hare Krishna!

Did we or did we not land on the Moon?

Some say humans landed on the moon, saw that it was a barren world, collected some rocks, took some pictures and videos, and then returned. But Srila Prabhupada, a spiritually enlightened person says that this was a collosal hoax… and he is no conspiracy theorist? How to understand this?

Nikhil Mishra, 14 December 2017

Hare Krsna

Can any one kindly explain to me the controversy associated with moon landing? 

read in an email that Srila Prabhupada says that landing on the moon was a false propaganda and it actually did not happen!

humbly exploring truth and seeking surrender unto lotus feet of Lord.

Nikhil

Janis, 14 December 2017

Hare Krishna!

Indeed in the Chitralekha devi dasi Harrychund “Srila Prabhupada said…………!!!” email series this is mentioned. Would you please explain this to me also how the moon landings did not happen if nowadays many independent (or so it is said) investigators with high resolution photographs confirm traces such as lunar rovers, camping sites etc.

Humbly your servant,

Janis

Filip Misic, 14 December 2017

Hare Krishna!

I was also disturbed with this matter some time ago. But after researching why Srila Prabhupada said something like this, I found out, that this statement that the moon landing is not real, is originated from the shastras. I don’t know fully what the shastras say about this subject, but I think they must be saying that no human from our planet is able to physically go to the moon, because our bodies are not suited for this. Also, the modern day science´s descriptions of the moon say that it is completely deserted and only has hills, is quite strange. In the shastras there are many descriptions of the moon and the inhabitants of the moon.

 I am not at all familiar with these exact statements nor am I authoritative to speak on this, but I only wished to help clear your doubts. Maybe some more experienced devotee could help. Just know that Srila Prabhupada has so often emphasized how the shastras are flawless, and in fact they are. So please have faith in the shastras, not atheistic scientists of the Kali-yuga.

your humble servant, 

Filip

Sudarshan Das, 14 December 2017

Hare Krishna,

Yes, the moon landing was a hoax. Srila Prabhupada said that very clearly. 

Here is a reference: https://www.vaniquotes.org/wiki/Prabhupada,_when_they_said_they_went_to_the_moon_and_they_showed_films_of_them_landing_and_walking_on_the_moon,_was_this_all_a_bluff%3F…_They_all_made_it_up%3F

Actually, without even referring to Srila Prabhupada’s quotes, I still don’t believe that the moon landing ever happened. The modern day scientists also challenge it with a lot of arguments. They have found irregularities in the photos and videos that are shown to us.

When we refer to Vedic scripture the belief is cemented. Each planet has souls living there and they have bodies that are suitable to live on that planet. We who are the residents of earth cannot enter into these planets with our present material bodies. 

In one place (Sorry I could not find the reference), Srila Prabhupada explains that even if humans are able to devise material means to reach these higher plants such as the moon, they will not be able to enter it. He gives the example saying that one may take a flight to the US, but they cannot enter into the country without a Visa. They will land in the US, but will be sent back from the immigration counter. So they don’t practically enter and see or understand the US. The scientists’ efforts to enter higher planets are similar.

In another conversation Srila Prabhupada says that actually Moon is further away than the Sun. 

https://vaniquotes.org/wiki/Moon_planet_is_further_(than_the_sun)%3F

So what the scientists are referring to and targeting for is not even moon 😊

There is another conversation also regarding the same where he quotes a verse about this.

All in all, the conclusion is moon landing never happened. Getting to the moon planet is not even our goal. We have a higher mission, Prema, the loving service to Krishna. We should focus on that.

Hope this helps.

your servant,

Sudarshan Das 

Mahabhagavat Das SDA, 15 December 2017

Hare Krishna!

I am giving an example to illustrate…

Canada is a “heavenly” country from many perspectives, especially if someone is coming from a war-ravaged or terrorized country.

BUT, if someone enters into Canada without a valid visa, then all they will see of Canada is the inside of a jail cell, and if they go back to their country, they could say “Oh, Canada, its basically a big jail”.

Another example…

When my son was a baby, he wanted to “go” somewhere even when it was not convenient to go, like late at night, or early in the morning. I sometimes used to take him around, swing him, make some sounds with my mouth, take him from this room to that room, back to same room, and he thought he went someplace else and was quite happy.

Many agencies can make someone believe something happened. Memories can be implanted, consciousness can be altered and “experiences” can be inserted into someone’s consciousness.

The demigods who live in the higher planets, they are very powerful.

If a puny impudent little human being tries to exceed their authority, the demigods can easily do whatever they want with the person, such as forcibly stop them, redirect them, etc.

The Vedic view of the “moon landing”, if they ever left the Earth, is that they visited one of the dark planets Rahu or Ketu, which are somewhere between us and the Moon.

Prabhupāda: Yes. How can you say there is no life?

Paramahaṁsa: But the scientists are saying, though, that the nearest star to our… You know, they consider the sun a star. And that the nearest star to ours is four light years away. Which means that it’s… They do not believe that there’s life in this entire solar system, in the planets nearest us, the moon, Venus, Mercury, Mars, Neptune, Jupiter. They assume it’s either too cold…

Prabhupāda: No, we say in the sun there is life. Otherwise how Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). “I spoke this Bhagavad-gītā science to the sun-god.” So? Sun-god is dead stone, and Kṛṣṇa spoke to him?

Bahulāśva: They’re very convinced, though, that they went to the moon, the scientists.

Devotee (3): I was going to ask you, Prabhupāda, is that the moon planet that we see, is that the same moon planet that’s mentioned in the śāstras? The same planet?

Prabhupāda: Yes, same one. But the moon planet where they went, that is a dark planet. That is not moon planet.

Morning Walk — July 21, 1975, San Francisco

Bottom-line, we trust our Acharyas who have nothing material or spiritual to gain from us. We don’t trust the so-called scientists who need to create an illusion of progress in order to gain more and more funding dollars to maintain themselves.

Sincerely,

Mahabhagavat Das

Nikhil Mishra, 16 December 2017

ahh….whatever it is…it keeps me wondering about mysteries i see in life with my gross eyes and things written in shastras. 

All I want to pray is (while keeping my inquisitive spirit alive)..

Oh Lord! I know You are there, You must be there and Theory propounded by Chaiyanya Mahaprabhu makes sense to my intelligentsia. 

Help me out to know You and to appreciate You. Glance your causeless mercy because due to restless senses,i am unable to upgrade myself upto the standard set for a true devotee.Give me attachment to Your namarita.

Hare Krsna

Sincerely

Nikhil

Mahabhagavat Das SDA, 16 December 2017

Dear Nikhil,

That’s called free will. Krishna will never force you but give you a choice at every mentioned to Love Him or Leave Him.

Yes no one can uncover the truth simply by relying on their material senses or vibrating their brain… The mysteries of the Universe don’t give themselves up so easily.

Your prayer is nice.

He gives this choice to the Atheist, and He gives this choice to the Devotee. He loves us all, and His love is unconditional. The only difference is that the devotee accepts Krishna’s love and the Atheist rejects Krishna’s love.

Sincerely,

Mahabhagavat Das

Filip Misic, 17 December 2017

Hare Krishna Nikhil,

That’s the spirit!

your servant, Filip

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Free Will, Love Me or Leave Me

Say you love me, tell me you love me, or I’ll blow your brains out

This is not love, these are words of a psychopath who is obsessed about someone and is distressed that the obsession is not mutual (example heard from my spiritual master Sankarshan Das Adhikari)

God is not a psychopath. In fact, one of God’s attributes is “Atmarama” or “fully satisfied within Himself”, not needing anything from anyone else to be fully complete.

So then, all living entities, parts-and-parcels of that Supreme, have the free will to either Love God or Leave God.

Those who choose to leave get God’s love, as do those who choose to stay.

In fact, the entire material realm, consisting of millions, billions, countless Universes, is a manifestation of God’s pure love. And within this material realm, God manifests Himself inside each atom, and in the space between the atoms, but also alongside every living entity, as the localized Supersoul, Paramatma.

But, but, but, the material realm is far from perfect, there is so much pain here, so much hatred, and imperfections of all kinds. How could this be a manifestation of God’s love?

says a person who doesn’t want to take responsibility for being in the material realm

Love doesn’t mean coddling. A parent loves their child. They don’t let the child do whatever, they discipline the child in different ways, sometimes lovingly, sometimes strictly, sometimes by bribing, sometimes by taking away a privilege. But the parent also makes great sacrifices for their child. Even though God is a loving parent to all of us, God is in no way imperfect like an ordinary parent. So God’s arrangement for love are also perfect.

So in this way, the pain and suffering we see in the material realm is simply and perfectly just, everyone gets exactly what they deserve through their past actions on the material plane “every action has an equal and opposite reaction”. Sometimes, the surf’s up, and sometimes not, but it is not at all accidental.

Atheists are not denied the basic necessities of life, air, water, food, health, opportunity, just because they are atheists… its all set up in a fair and equitable way according to past actions and their resultant reactions.

And that is why, “good things happen to bad people“, that is why “bad things happen to good people“. Because no one in material consciousness is a perfect saint, nor a perfect sinner. And God very kindly accommodates both and all shades of gray in between.

When, however, a soul becomes fully perfect in their spiritual consciousness, in full knowledge of their identity and is ready to “be who you are, be who you really are“, then that soul leaves the material realm and rejoins other perfect souls and the Supreme Perfect Soul in endless loving exchanges, the realm of the eternal ever-present, where every word is a song, and every word, a dance. Let’s go there!

Bg. 9.29
समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः ।
ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम् ॥ ९.२९ ॥
samo ’haṁ sarva-bhūteṣu
na me dveṣyo ’sti na priyaḥ
ye bhajanti tu māṁ bhaktyā
mayi te teṣu cāpy aham

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

https://vedabase.io/en/library/bg/9/29/

Bg. 18.61
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥ १८.६१ ॥
īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe ’rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā
The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.

https://vedabase.io/en/library/bg/18/61/

Bg. 18.63
इति ते ज्ञानमाख्यातं गुह्याद्‌गुह्यतरं मया ।
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु ॥ १८.६३ ॥
iti te jñānam ākhyātaṁ
guhyād guhya-taraṁ mayā
vimṛśyaitad aśeṣeṇa
yathecchasi tathā kuru
Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do.

https://vedabase.io/en/library/bg/18/63/

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How did we fall into the material world?

Rathin Mandal, 14th May 2013

Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Gurumataji,
All glories to Srila Prabhupada.

We say that modes of material nature is there only in the material world,
But when we decided to enjoy separately from Krishna, look for our identity separate of Krishna and to lord the Manifestation ourself.
How should this nature of us be understood which is independent of modes of material nature?

your Servant
Rathin

Mahabhagavat Das SDA, 15th May 2013

Dear Rathin Mandal,

Hare Krishna,

Please accept my humble obeisances.
All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Yes, it is correct that the modes of material nature do not exist in the spiritual world.
But free will, that exists in the spiritual world. The desire to enjoy separately and independently from Krishna is the root cause of the living entity’s bondage in the material world. When the living entity desires to enjoy in this way, then the living entity then comes under the modes of material nature and is transferred to the material world.

In purport to SB 4.29.65, Srila Prabhuda wrote:

kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare

nikaṭa-stha māyā tāre jāpaṭiyā dhare

(Prema-vivarta)

Actually the Supreme Personality of Godhead, Kṛṣṇa, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall. As long as he is within this material atmosphere, he has a subtle vehicle in the form of the mind, which is the stockpile of all kinds of material desires. Such desires become manifest in different bodily forms. Śrīla Nārada Muni requests the King to accept this fact from him because Nārada is an authority. The conclusion is that the mind is the storehouse of our past desires, and we have this present body due to our past desires. Similarly, whatever we desire in this present body will be expressed in a future body. Thus the mind is the source of different kinds of bodies.

If the mind is purified by Kṛṣṇa consciousness, one will naturally in the future get a body that is spiritual and full of Kṛṣṇa consciousness. Such a body is our original form, as Śrī Caitanya Mahāprabhu confirms, jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’: [Cc. Madhya 20.108] “Every living entity is constitutionally an eternal servant of Kṛṣṇa.” If a person is engaged in the devotional service of the Lord, he is to be considered a liberated soul even in this life. This is confirmed by Śrīla Rūpa Gosvāmī:

īhā yasya harer dāsye

karmaṇā manasā girā

nikhilāsv apy avasthāsu

jīvan-muktaḥ sa ucyate

“One who engages in the transcendental service of the Lord in body, mind and words is to be considered liberated in all conditions of material existence.” (Bhakti-rasāmṛta-sindhu 1.2.187) The Kṛṣṇa consciousness movement is based on this principle. We must teach people to absorb themselves always in the service of the Lord because that position is their natural position. One who is always serving the Lord is to be considered already liberated. This is also confirmed in Bhagavad-gītā (14.26):

māḿ ca yo ‘vyabhicāreṇa

bhakti-yogena sevate

sa guṇān samatityaitān

brahma-bhuyāya kalpate

“One who always engages in the spiritual activities of unalloyed devotional service at once transcends the modes of material nature and is elevated to the spiritual platform.” The devotee is therefore above the three modes of material nature and is even transcendental to the brāhmaṇa platform. A brāhmaṇa may be infected by the two baser modes — namely rajo-guṇa and tamo-guṇa. A pure devotee, who is free from all material desires experienced on the mental platform and who is also free from empiric philosophical speculation or fruitive activity, is always above material conditioning and is always liberated.

——end purport —-
Plus, Srila Gurudeva’s answer here is very instructive, worth meditating on.

This is from TTFD dated 4th Nov 2009.
Have the category of souls known as nitya-baddha always been in the material hemisphere, hence the term “eternally conditioned”?

According to the philosophy of some Gaudiya Vaisnava groups this is the case. They say that the nitya-baddhas have never ever been in the spiritual world, thus the term “eternally conditioned” and that the nitya-siddhas have never left Krishna’s association. They say that the nitya-baddhas have been in a place known as the tatashta-shakti from where they descended into the material world of their own free choice. However, His Divine Grace Srila Prabhupada states that we were once face to face with Sri Krishna in the spiritual planets, that we fell down to become little imitation lords here, and that we are then known as nitya-baddha, eternally conditioned. What is the exact situation of the living being?

Question No.2 : The jivatmas in the spiritual world decided by their own free will to depart. They were sac-cid-ananda vigraha: eternally in full knowledge and bliss. How and why could they they have decided by their own free will to leave Krishna’s association, since everything in the spiritual world is fully spiritual and the material influence of maya or illusion is conspicuous by her absence? Though he has a free choice to depart as he desires [Free-will always been the prerogative of the living being as well as his dharma- pure loving servants of the Supreme Person Krishna,], how could he have possibly been influenced to do so? For example, a split second second decision to leave due to temptation of being an enjoying over lord in the heavenly planets. Is this not some kind of material maya? Would he not have known the consequences due to his higher spiritual aware state of knowledge? Why would he have wanted to leave Krishna’s blissful association?

Answer:

The reason that many devotees get confused over the terms nitya siddha (eternally liberated) and nitya baddha (eternally conditioned) is that they consider them from within the context of time. In other words in material consciousness we are conditioned by kala or time into thinking that there are such things as past, present, and future. If we remember that in the liberated state there is no influence of time, that there is simply the eternal present with no past or future, then we can begin to understand how one can be eternally conditioned or eternally liberated and can switch from one status to the other.

To say that the conditioned souls have never been in the spiritual world with Krishna is anti-sastric and absurd when we consider that Lord Caitanya states that the constitutional nature of every living being is that he is the eternal servant of Krishna.

The eternally liberated souls in the spiritual existence have the independence to either love Krishna or leave Krishna. There has to be a choice. Otherwise love cannot exist, because love is voluntary. As long as the independence of free choice is there, there has to be a possibility of misusing that free choice. And possibility means that there must be certain degree of probability as well. Of course in this case the probability would be smallest possible percentage of 1 divided by infinity (1/?). But if we apply this infinitesimal percentage against the infinite number of living beings who inhabit the spiritual world, guess what we get. We get an infinite number of living beings who misuse their free will and give up the Lord’s association. (1/? x ? = ?)

At the boundary between the spiritual and material worlds time does not exist. Therefore the crossing of the living being over this boundary cannot be measured in time. This means that there is no moment in time when he entered the material world. In other words, if he is in the material world there is no moment in time when he entered it and he has therefore been there eternally. Hence, the term “eternally conditioned”. And when he chooses to surrender to Krishna and go back to Godhead he enters into that realm where there is no past or future. Therefore when he goes back to Godhead, he was always there. Hence the term “eternally liberated”.

Of course, as long as our thought patterns are conditioned by time we cannot fully comprehend these things. But if you will chant Hare Krishna regularly with love and devotion your consciousness will be liberated from the constraints of time, and you will be able to gradually realize these things in full.

And another answer from TTFD dated 29 July 2012:

“In this regard it is confirmed by Srila Prabhupada in a lecture he gave in Mayapur on 11 February 1976 that every living entity is originally nitya-siddha or eternally liberated. But sometimes just as a king may fall asleep and dream that he is a pauper, the eternally liberated soul, because of his marginal nature, may fall into the illusion that he can enjoy separately from Krishna or God. And just as a dream of only a few seconds can appear to be going on forever, when the soul forgets his identity, his illusioned dream-like state seemingly goes on forever and he is thus designated as nitya-baddha or eternally conditioned. Therefore when the living being does not misuse his free will he is known as nitya-siddha and when he misuses his free will he is known as nitya-baddha. “

Sincerely,
Mahabhagavat Das

Rathin Mandal, 15th May 2013

Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Gurumataji,
All glories to Srila Prabhupada.

Thank you very much for the answer Prabhuji. This helps me to understand the subject more clearly.

your Servant
Rathin

Update: Q&A from Thought for the Day Dated 09 Apr 2020

Question:  Why Did We Leave the Spiritual World?  

Dear Sankarshan Das Prabhu,   Haribol.   Why did we souls in the material universe leave the spiritual universe in the first place?  

Mayur  

Answer:  We Wanted to Become God

From: ISKCON Austin, Texas USA
My Dear Mayur, 

Please accept my blessings.
All glories to Srila Prabhupada.  

In this connection Srila Prabhupada explains as follows in his purport to Srimad Bhagavatam, Fourth Canto, Chapter 28, Text 54 as follows:  

“The original home of the living entity and the Supreme Personality of Godhead is the spiritual world. In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world. However, when the living entity wants to enjoy himself, he falls down into the material world. ”  

In conversation recorded in Washington, D.C. on 8 July 1976 Srila Prabhupada also explains:   “So even in the Vaikuntha, if I desire that ‘Why shall I serve Krishna? Why not become Krishna?” I immediately fall down. That is natural. A servant is serving the master, sometimes he may think that ‘If I could become the master.’ They are thinking like that, they are trying to become God. That is delusion. You cannot become God. That is not possible.”  

I hope this meets you in the best of health and in an ecstatic mood.

Your ever well-wisher, 
Sankarshan Das Adhikari

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