a. c. bhaktivedanta swami prabhupada – Servant of the Servant of the Servant of God

Of Devotion & Devotional Service

What is the difference between devotion and devotional service? Is it possible to perform devotional service without devotion? Is it possible to have devotion without performing devotional service?

Brajanath Das, 26 April 2015
Hare Krishna Dear Devotees!

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

Please help me to understand the invisible line of difference between devotion and devotional service.

your servant,

Brajanath Das

Bhaktin Aruni, 26 Apr 2015

Hare Krishna!

Pamho,

All glories to Srila Prabhupada!

I think maybe devotion is the attitude and devotional service is the act …

aruni

Bhakta Jayakrishna, 27 April 2015

Hare krishna! Thank you Prabhu!

I too had this doubt when first heard and yet never thought that there may be some serious difference.but i felt that there indeed exist some difference as, if ones devotion is not supported by some service in its way, it is most likely he lose his devotion also, (here i must confess that we neophyte devotees more or less are with such a stage,)and hence, devotion when backed up by service or activities suiting it is the devotional service, but i have no sastric reference and i wish to hear from our senior brothers who can give a better explanation.

your servant

Jayakrishna

Premananda Das, 27 April 2015

Hare Krishna

Devotion means ardent and selfless affection and dedication to a person or principle. According to Padma Purana one should always remember Lord Vishnu and never forget Him.This is called dhyana or meditation always remembering Krishna.

Srila Rupa Goswami says bhakti means devotional service to Krishna.Every service has some attractive features which drives the servitor progressively on and on.

A family man works day and night for his wife and children.A philanthropist works for the greater love of family and a nationalist for the cause of country and countrymen.The force that drives them is called a rasa or mellow (relationship) that is very sweet.Bhakti -rasa however does not finish with the end of life.It continues perpetually and therefore is called amrta that which does not die but exists perpetually.

According to Bhagavad Gita a little advancement in the bhakti rasa can save the devotee from greatest danger that is missing the opportunity of human life.The rasas derived from social and family life or greater family life like altruism,philanthropy,socialism,communism nationalism does not guarantee next birth to be human life.

your servant

Premananda Das

Amogha Lila Das, 27 April 2015

Hare Krishna Prabhu. Please accept my humble obeisances.

All glories to Srila Gurudeva! All glories to Srila Prabhupada!

Devotion is cultivated through devotional service. There are nine processes by which one can cultivate devotion.

Sravanam, Kirtanam, Smaranam, Pada Sevanam, Arcanam, Vandanam, Dasyam, Sakhyam, Atma Nivedanam

Gurudeva often mentions these nine processes in his lectures and they are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam (SB 7.5.23-24):

To hear about Sri Visnu’s transcendental name, His form, His characteristics, His possessions and His pastimes and to hear and chant about His pastimes, to remember them, to serve the lotus feet of the Lord, to respectfully offer service to the Lord, to offer prayers to the Lord, to become His servant, to consider the Lord one’s best friend and to offer Him everything-these nine processes are recognized as pure devotional service.

Following the above nine processes one can gradually advance in devotional service and progress through the nine stages of Bhakti yoga as described in the Caitanya Caritamrta, Madhya-lila, by Sri Caitanya Mahaprabhu as follows:

“In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes finally fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness.”

your humble servant,

Amogha Lila Das

Rantideva Das, 28 April 2015

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

Very nice question and answers regarding devotion and devotional service. However, this subject brought to mind another question concerning the same subject matter. Is it possible to perform devotional service without devotion? And what about devotion without devotional service?

I remain your worthless servant,

Rantideva das

Hare Krishna Das, 28 April 2015

Dear Prabhu,

Please accept my humble and respectful obeisances!

All Glories to His Divine Grace Sriman Sankarshan Das Adhikari Gurumaharaj and Srimati Gurumata!

All Glories to Srila Prabhupada!

Devotion in itself includes service. Without service, there is no actual devotion. It is only lip service. But, to stress the importance of service and protect it from sahajiaism, Srila Prabhupada used the term devotional service. I admit, I also have no quotes (reference lines) from Senior Vaisnavas. This is my perspective. Willing to hear from others.

Thanking You,

your servant,

Hare Krishna Das

Mahabhagavat Das SDA, 30 April 2015

Dear Devotees,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

This discussion was very enlivening for me. Thank you to all who have participated in this discussion. The question is already answered, from reading the emails together.

Since Srila Gurudeva stresses a careful reading of Srila Prabhupada’s books for all of us, I am adding quotes from Srila Prabhupada’s books to solidify our understanding. I have made a few sentences bold, as they jumped out at me, but of course, every word of Srila Prabhupada is of utmost significance…

(from purport to SB 1.2.19)

A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhūta (SB 4.30.20) or ātmā-nandī, or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ātmānandī is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.

The soul’s activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vāsudeva, or the state of unmixed sattva, or śuddha-sattva. Only in this śuddha-sattva state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord

(from purport to SB 1.10.23)

Jitendriya means one who has full control over the senses. The senses are active parts of the body, and their activities cannot be stopped. The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogīs like Viśvāmitra Muni. Viśvāmitra Muni controlled the senses by yogic trance, but when he happened to meet Menakā (a heavenly society woman), he became a victim of sex, and the artificial way of controlling the senses failed. But in the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements. When the senses are engaged in more attractive activities, there is no chance of their being attracted by any inferior engagements. In the Bhagavad-gītā it is said that the senses can be controlled only by better engagements. Devotional service necessitates purifying the senses or engaging them in the activities of devotional service. Devotional service is not inaction. Anything done in the service of the Lord becomes at once purified of its material nature.

(From the Introduction to the Nectar of Devotion)

Pure devotional service should be free from the desire for any material benefit or for sense gratification, as these desires are cultivated through fruitive activities and philosophical speculation. Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation. Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Kṛṣṇa consciousness, or pure devotional service, from the authorities by spontaneous loving service.

This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation. There are many different methods for people who want this, but cultivation of Kṛṣṇa consciousness is different. The particular word used by Śrīla Rūpa Gosvāmī in this connection is anuśīlana, or cultivation by following the predecessor teachers (ācāryas). As soon as we say “cultivation,” we must refer to activity. Without activity, consciousness alone cannot help us.

I hope that these quotes help.

Sincerely,

Mahabhagavat Das

Rantideva das, 01 May 2015,

Reposting this question as no reply was received earlier…..

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

I remain your worthless servant,

Rantideva das

Mahabhagavat Das SDA, 01 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Please forgive us, we didn’t mean to ignore your question, but somehow missed it.

It is possible to perform devotional service without devotion, in other words, it is called “ajnata sukriti” (unknowingly performed devotional service), this is when, for example, devotees engage others in devotional service without giving them the full details about how, why… this includes for example when devotees serve out Krishna Prasada for the masses, when they put on festivals like Jagannatha Ratha Yatra, or when they go out on Harinam Sankirtan, or go in public wearing Tilaka and devotional attire, etc.

Or, it could be like someone plants a tree and some devotee uses the fruits and flowers from that tree to offer to the Lord, the person who planted the tree gets the benefit of assisting in devotional service.

This also includes the devotees who feel no devotion but go through the motions anyways, for example, chant mechanically, or dance enthusiastically either because of fear or respect for the spiritual master, or to keep up with their vows or commitments. While they don’t make as much advancement as if it were done attentively and devotedly and genuinely, but still, they make some progress, so for example Srila Gurudeva says “mechanical chanting is better than no chanting”, and “offensive chanting is still better than no chanting”, etc. He also says “dance enthusiastically anyway and the ecstasy will come”, when asked about dancing in Kirtan.

Often it is seen that even such service, performed apparently without devotion, fructifies into full-fledged devotional service, I am one such example who did so much devotional service without any devotion and now I feel some attraction to pleasing Guru and Krishna. All glories to the wonderful devotees who engaged me in service throughout my life, my mother, father, cousins, teachers, devotees all over the world, Bhaktimarga Swami, devotees in Toronto, the book distributor who gave a copy of the Bhagavad Gita even though I was undeserving, Srila Gurudeva for giving me his personal attention even though I am undeserving, the list goes on and on, and I don’t even know how to express my gratitude to them all!

Of course, such “service without devotion” devotional service does not count as “pure devotional service”. 🙂

It is however, not possible to have any devotion without performing devotional service, as was hopefully clear from the various answers and Srila Prabhupada’s writings.

I hope this helped, I beg all group members that if I have misunderstood something, or created some misunderstanding, please do kindly help and correct me.

your servant,

Mahabhagavat Das

Haldhar Prabhu, 01 May 2015

Hare Krsna Mahabhagavat Prabhuji and Rantideva Prabhuji for one more perfect question and perfect answer.

I understood the question only after the answer 🙂

Hare Krsna !

your servant,

Haldhar Das

Rantideva das, 04 May 2015

My dear Godbrother,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada

I was thinking about Jayananda prabhu. How he could engage anyone in Sri Krishna’s service. He could take anyone from the street, say a homeless man or drunkard, and engage him in helping to build a ratha cart. So this homeless man is engaged in devotional service but has no devotion for the Lord. He’s just working in hopes of receiving a free meal afterwards. Sometimes we even see how a homeless person will come to the temple on Sunday for a free meal. In both cases they are reaping great benefit by performing service for the Lord, or hearing the pastimes of the Lord, or taking Krishna prasadam.

Since today is Jayananda Prabhu’s disappearance day, May 1, 1977, this topic of devotional service is very appropriate. By the mercy of Srila Gurudeva and Lord Sri Krishna, may we all reach the platform of pure loving service that our dear Jayananda Thakur displayed while here in this material world.

I remain your worthless servant,

Rantideva das

(das is the important part)

Mahabhagavat Das SDA, 05 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Actually I have met one hippie encouraged by Jayananda Prabhu… this was in Puerto Rico, I was visiting the Hare Krishna temple in Gurabo with my wife for a “retreat”, we once went to downtown San Juan. I had my Tilak on but was dressed in street clothes. An elderly man was doing something with some iron bars, some kind of welding work, and suddenly he saw me and called out “Hare Krishna, are you from the temple in Gurabo”, I was amazed and pleasantly surprised. Then he introduced himself as Lance, went on to describe how he “worked with” one taxi driver we consider a great saint, immediately I knew he was talking about Jayananda Prabhu.This man had met Srila Prabhupada even. I asked him what happened, and he sadly replied that with the drugs, he’d lost most of his intelligence, and even then, he heard only partially, and he does not remember much, but he appreciates everything.

It was the highlight of my day, practically the highlight of that trip, and a reaffirmation of the power of Sankirtan, tell everyone about Krishna, deliver Krishna’s mercy to them, and they will never forget Krishna, and this will help them, if not in this birth, then in the next. Clearly, Lance has performed some devotional service, with or without devotion, but I think the devotion had already started to manifest long ago…

your servant,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.ecstaticmedia.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

God has no shortage of sons (and daughters)

Some people say that God has only one son. But God is unlimited. So why can’t God have more than one son? And why not daughters? Are we misunderstanding something here?

One of the ideas floating around in this world for quite some time is that God has only one Son.

And that Son is Jesus Christ. Originally known as Jesus of the Christ.

So, the argument goes, that if you’re not an “official” Christian, or following the dogma of the present-day so-called Christians, then “you sir, are going to hell” as I’ve been told often.

Unfortunately, these angry so-called Christians have never stopped and calmed down long enough to have a proper conversation, so I haven’t been able to get to the bottom of this with them. But I hope it will help others of all denominations, faiths, affiliations, and orientations.

There is no doubt that Jesus Christ is indeed a Son of God, God the Son. If you look at his teachings and his life, it is clear that Jesus Christ purely followed the word of God and lived trying to spread the word around.

In fact, what to speak of his life, even the so-called death of Jesus Christ was simply a way to spread the glories of God. It is superficial to understand that Jesus Christ was killed, because we know, of course, that spirit soul, Atma, can never be killed.

न जायते म्रियते वा कदाचि-
न्नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २० ॥

na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre

For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
https://vedabase.io/en/library/bg/2/20/

However, God clearly states this:

पिताहमस्य जगतो माता धाता पितामह: ।
वेद्यं पवित्रम् ॐकार ऋक् साम यजुरेव च ॥ १७ ॥

pitāham asya jagato
mātā dhātā pitāmahaḥ
vedyaṁ pavitram oṁ-kāra
ṛk sāma yajur eva ca

I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.
https://vedabase.io/en/library/bg/9/17/

In other words, God, in His feature as God the Father, declares that He is the father of the entire Universe, not just Jesus Christ.

Interestingly, God declares that He is also the Mother of the Universe! Indeed, how could God not be omnipotent to also be the Mother of the Universe?

Finally, God states that He is the grandsire, or the grandfather of this Universe. Why does God say that? Because while God is the Primary Creator of this Universe, he employs the services of one of His sons, Brahma, as the secondary creator. In other words, God gives birth to Lord Brahma, who then, under instruction from God, creates the Universe, the many different planetary systems, the species, and so on.

प्रचोदिता येन पुरा सरस्वती
वितन्वताजस्य सतीं स्मृतिं हृदि ।
स्वलक्षणा प्रादुरभूत् किलास्यत:
स मे ऋषीणामृषभ: प्रसीदताम् ॥ २२ ॥

pracoditā yena purā sarasvatī
vitanvatājasya satīṁ smṛtiṁ hṛdi
sva-lakṣaṇā prādurabhūt kilāsyataḥ
sa me ṛṣīṇām ṛṣabhaḥ prasīdatām

May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahmā from within his heart and inspired him with full knowledge of creation and of His own Self, and who appeared to be generated from the mouth of Brahmā, be pleased with me.
https://vedabase.io/en/library/sb/2/4/22/

In the purport, Srila Prabhupada writes:

As we have already discussed hereinbefore, the Lord, as the Supersoul of all living beings from Brahmā to the insignificant ant, endows all with the required knowledge potent in every living being…

In the beginning of the creation, Brahmā is born first without any father and mother because before Brahmā there were no other living beings. Brahmā is born from the lotus which grows from the abdomen of the Garbhodakaśāyī Viṣṇu, and therefore he is known as Aja…

A spiritual master is not a theoretical speculator, like the mundane scholar, but is śrotriyaṁ brahma-niṣṭham.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, in the purport to https://vedabase.io/en/library/sb/2/4/22/

In Christianity, there are 3 concepts of God, and all of them are supported by the Vedic Literature.

God the Father
God the Son
God the Holy Spirit

God the Father is Krishna, the Supreme Personality of Godhead, and His “non-different” expansions, known as Vishnu Tattva, or the Quality of being endowed with the full potency of God Himself.

God the Holy Spirit is called Paramatma, or the Supersoul dwelling within… not just within each living entity but also within every atom and within the space between the atoms.

ईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्‍त्रारूढानि मायया ॥ ६१ ॥

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe ’rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā

The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
https://vedabase.io/en/library/bg/18/61/

In other words, that God resides in the heart of every living entity, not just humans.

God also says the following:

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: ।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ॥ २३ ॥

upadraṣṭānumantā ca
bhartā bhoktā maheśvaraḥ
paramātmeti cāpy ukto
dehe ’smin puruṣaḥ paraḥ

Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul.
https://vedabase.io/en/library/bg/13/23/

In other words, the inspiration to act is provided by God according to the desires and earnings of the individual spirit soul.

Which brings us to the question, who is then God the Son?

Srila Prabhupada makes this clear.

The example of Lord Kṛṣṇa’s being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master. The spiritual master is called sevaka-bhagavān, the servitor Personality of Godhead, and Kṛṣṇa is called sevya-bhagavān, the Supreme Personality of Godhead who is to be worshiped. The spiritual master is the worshiper God, whereas the Supreme Personality of Godhead, Kṛṣṇa, is the worshipable God. This is the difference between the spiritual master and the Supreme Personality of Godhead.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada in the purport to https://vedabase.io/en/library/sb/7/15/27/

The servitor Personality of Godhead is called the Son of God.

When we look at the life and example of Lord Jesus Christ, it is clear that Jesus Christ can be called the servitor Personality of Godhead, or the Son of God. This is similar to Lord Brahma, who, in addition to be born directly from the navel of an expansion of God, also acts in accordance with the will of God.

So far we have detected at least two sons of God. So, does God only have two sons?

An ordinary animal or insect in this world can have more than two, a dozen, even thousands of offspring, and God can only have one or two?

But God said that every living entity is a son (or daughter) of Him above. But we don’t worship every living entity as a child of God, even though we do respect all living entities as part-and-parcel of God.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.
https://vedabase.io/en/library/bg/15/7/

So while we respect every living entity because they are claimed by God, we don’t necessarily give them all the same respect as given to Lord Brahma or Lord Jesus Christ.

Why is that? It’s called “oneness in purpose” or “na hi tataḥ pṛthag asti hetoḥ” or “no difference in purpose”, or in completely harmony.

Let’s take a mundane example… suppose we have a great businessman, and the businessman has several sons and daughters.

Some of the businessman’s sons and daughters act according to the direction of the father in the father’s business empire, and yet others rebel against the father and act against his instructions.

In the general world, the obedient sons are known as the “real sons” of the father, whereas the other children are known as “sons or daughters in name only”.

This example applies to many souls in so many different contexts, for example, “true citizens” are those who act in the interest of the nation, “true students” are those who fully follow the instructions of the teacher, “true professionals” are those who act for the good of the profession. Such souls act in a certain way even if it is not according to their own personal interest… in other words, they put the higher common interest ahead of their own.

Which brings us to our answer.

The Spiritual Master is the True Son of God.

And the Bibilical statement:

I am the Way, the Truth, and the Life; no man cometh unto the Father, but by Me.
John 14.6 (King James Edition)

What this means is that unless someone acts in the spirit of Lord Jesus Christ teachings, example, and actions, they cannot approach God the Father.

And what is this “way” of Jesus Christ? This humble attitude…

Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine be done.
Luke 22.42 (King James Edition)

Therefore, anyone who lives in that spirit of surrender to God, who surrenders to God with their intelligence, and engages in loving devotional service to God, that person can be rightly called a son (or daughter) of God.

When we look around in our own limited knowledge of the scripture and history, there are many such sons (and daughters) of God.

So, the understanding that Jesus Christ is the “Only Son of God” is incomplete, at best.

To claim that is to have no understanding of God’s infinite unlimited potency. Unlimited names, Unlimited forms, Unlimited pastimes, Unlimited qualities, Unlimited activities, Unlimited Universes, and naturally Unlimited sons and daughters.

As we are now living on this planet, there are many sons and daughters of God who walk the earth with us. Let us learn to recognize them and follow in their footsteps.

And if we can’t spot them? Then we are just as unfortunate as those poor fools who couldn’t spot Jesus Christ when he was here on this planet in person, and those who cannot spot how great is Jesus Christ even today. These poor fools cannot spot others who are purely following in the footsteps of Jesus Christ, sons and daughters of God.

Want to read more? Read this! https://www.krishna.com/christ-our-guru

God is Unlimited! Hare Krishna!

How much sin does Chanting Hare Krishna eliminate, and Why is material advancement a disqualification?

How powerful is the chanting of Hare Krishna? And why is advancement in material progress a disqualification? After all the whole world is trying to advance materially? And hardly anyone chants Hare Krishna?

Brajanath Das, 24 January 2016

Hare Krishna Dear Devotees,

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

All glories to your devotional service!

While reading SB 1.8.26 purport, I got the following doubts –

In the purport it is stated that “It is said in the śāstras that by once uttering the holy name of the Lord, the sinner gets rid of a quantity of sins that he is unable to commit.” What is the meaning of “… the sinner gets rid of a quantity of sins that he is unable to commit”?

Later in the purport Prabhupada says …

Therefore, the four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement.

Krishna says in Bg 6.41 that unsuccessful yogi takes birth in sucinam srimatam gehe … , but the first two are kind of contradictory.

The other two – high education (knowledge) and beauty are sparks of Krishna’s opulence. Only pious/fortunate people get them. How they become disqualification for spiritual progress?

Please help me to understand.

your servant,

Brajanath Das

Mahabhagavat Das SDA, 26 January 2016

Dear Brajanath Prabhu,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

>What is the meaning of “… the sinner gets rid of a quantity of sins that he is unable to commit”?

It is said that by one utterance of the Hare Krishna Mahamantra,

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

one burns away more sinful (and pious) reactions than one can accumulate in an entire lifetime.

Lord Gautama Buddha also said that if we stacked up the skeletons of all the bodies one soul has inhabited in the material world, it would block out the sun. Meaning that we have been here more lifetimes than we can possibly imagine.

One lifetime of Brahma is 311.04 trillion years. Every living entity starts as a Brahma of some universe, and then devolves and goes up and down in the chain of species, sometimes human sometimes some other bodies. The scriptures state that numerous Brahmas come and go and the living entity is still in the cycle of birth and death.

I heard a class by Kadamba Kanana Swami Maharaja where he said “apparently, then, there is a bit of a pile of sinful reactions” (not actual quote – but as I remember).

Sinful activities give rise to seeds, which sprout, take root, grow into trees, and give flowers and fruits – imagine one banyan seed giving rise to a tree giving rise to millions of figs which give thousands of seeds each, which result in more trees… So, Sriman Rao, our past sinful activities are collecting super-super compound interest as I write this 🙂 Unless we are fully surrendered to Krishna, in which case, these seeds are roasted in the fire of Krishna consciousness, and this incapable of multiplying and eventually burned by Krishna.

But still, another challenge is offenses against the Vaishnavas, against the Holy Name – inspite of absence of sinful reactions, these offenses block progress in spiritual life and stop us from chanting Hare Krishna properly.

>The other two – high education (knowledge) and beauty are sparks of Krishna’s opulence. Only pious/fortunate people

>get them. How they become disqualification for spiritual progress?

With your second question, in the purport, Srila Prabhupada makes it clear – did you miss those lines:

quote

But the result is that by possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly, “O Govinda, O Kṛṣṇa.”

unquote

Don’t you see that if you have a beautiful face and healthy body, others will be attracted to you for sense gratification and they will give you sense gratification? Don’t you se that high education in the material realm will give you a lot of money with the ability to enjoy a lot of sense gratification? Does sense gratification ever relinquish its grip on a person intoxicated with knowledge, beauty and wealth?

Finally, did you read these lines in the purport? “The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment. Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a good sign. The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God.”

Yes, the verse from Bhagavad Gita you quoted, 6.41 is right, but this pious birth only gives an opportunity for advancement, it does not guarantee this. How many children from pious households do we know who took up terrible bad habits like meat eating, illicit sex, intoxication, and gambling? Just being born in a pious atmosphere does not guarantee piety, just as being born in a family of doctors does not guarantee one’s profession as a doctor.

Yes, the facility is there, but if someone does not make use of the facility, they fall back down into a lower status.

We should realize that Maya, or the illusory energy, is also a spark of Krishna’s splendor. But associating with this energy of Krishna does not lead to spiritual emancipation.

One should follow in entirety what Srila Prabhupada has taught us, not take a sentence from here, a sentence from there, and allow the uncontrolled mind to make us bewildered with some apparent contradiction.

Does this make sense?

Devotees, please do kindly add your perspectives

Sincerely,

Mahabhagavat Das

Bhakta Sunil, 27 January 2016

Hare Krishna

Please accept my humble obeisances

All Glories to Srila Prabhupada

Here is a discussion :

(kīrtana, followed by small child playing karatālas)

Prabhupāda: Oh, very good. (laughs) Śucīnāṁ śrīmatāṁ geheyoga bhraṣṭa sañjāyate [Bg. 6.41]. When Arjuna asked Kṛṣṇa that “Persons who are trying to make perfection in the bhakti-yoga…” Because the māyā’s influence is very strong. Anyone practicing bhakti-yoga, sometimes he may fall down. But there is assurance that even one falls down, there is no loss. That has been advised by Nārada Muni, that tyaktvā sva-dharmaṁcaraṇāmbujaṁ harer bhajann apakvo ‘tha patet tato yadi [SB1.5.17]. Just like in our movement somebody joins. A few cases have happened also that joined, being nice, but all of a sudden drifted from our Society. So Nārada Muni advised that even some, sometimes somebody may not continue, but falls down, there is no loss. Tyaktvā sva-dharmaṁ caraṇāmbujam. And those who are sticking to their work, prescribed duties, but not in Kṛṣṇa consciousness, what they are gaining? Just try to understand. A person, say, out of sentiment, or some other influence, he joins this Movement, Kṛṣṇa consciousness, but could not follow strictly the rules and regulation and falls down. Nārada Muni says there is no loss, even though he has fallen. But another person who is sticking to their material activities, a material… A karmī’s thinking, “What these people are doing? Simply wasting time. Let us do our duty. Let us produce something”—so-called production.

So Bhāgavata says such persons who are very nicely done their materialistic way of life, duties, but has not taken to Kṛṣṇa consciousness, what does he gain? This is the comparison. One joins this movement; due to some reason, immaturity, he falls down. For him the assurance is that he does not lose. He’s still gainer. But one who’s sticking to the material duties, but does not take to Kṛṣṇa consciousness, Bhāgavata says, “What does he gain?” It is very important question. The spiritualistic duties, transcendental duties, Kṛṣṇa conscious duty is so nice that even if you fall down, whatever you have done, that is your guaranteed property. That is your guaranteed property. And anything, whatever you gain in this material world… Suppose you become very rich man, good factory, working. But as soon as this body’s ended, everything is ended. Lost everything. These things will not go with you. Your factory, your skyscraper building, your millions of dollars, bank balance, that you’ll have to leave behind you. You have to go with your work only, what you have done, pious or sinful activities. That will go with you. The result of pious activity and sinful activity will go with you. But in Kṛṣṇa consciousness, whatever you have done, it will go with you, and to give you other chance you’ll have your birth in two nice places: śucīnāṁ śrīmatāṁ gehe [Bg. 6.41]. Those who have fallen from this Kṛṣṇa consciousness platform due to many reasons, maybe—he’s guaranteed next life a human form of life. And where? Śucīnāṁ śrīmatāṁ gehe. You’ll take your birth in a nice devotee or brāhmaṇa’s house or in a rich man’s family. Not only your human form of life is guaranteed, but also in a better house, in a better family.

So these children who are born in our Kṛṣṇa consciousness Society, they are those children, those who could not finish Kṛṣṇa consciousness last life. They have been given to take birth in the family of devotee husband and wife; therefore he’s playing karatāla. Otherwise it is not possible. He had practice in his last life; therefore he’s quickly… He had got the chance. Again he’s remembering and playing. This is the fact. So we have to study from the śāstric vision. Śāstra-cakṣuṣāt. How you’ll see? You’ll see through the authority, scriptures. So these are the statements of authoritative scriptures. Śucīnāṁśrīmatāṁ gehe. So this child is born of a devotee father and devotee mother. Now he’ll again begin from the point where he lost last life. Suppose Kṛṣṇa consciousness he executed fifty percent. So he’ll begin from this life fifty-one percent. That fifty percent was in his stock. But ordinary karmīs—cent percent lost. He has to begin another chapter of life according to hiskarma. Either he’ll become a man or dog, there is no guarantee. If he has maintained a dog mentality, then he’ll get a dog’s body. All this property he made in this life goes to hell. He becomes a dog if he has maintained a dog mentality. And if he has maintained a god’s mentality, then he becomes a god also. But that will depend on his work. But generally the karmīs, they are not very good mentality. So there is risk. You do not know.Karmaṇā daiva netreṇa [SB 3.31.1]. The judgement will be done by the superior authority, and he’ll be given a particular type of body, as he has maintained the consciousness.

Therefore our business, this Kṛṣṇa consciousness movement, is to train the followers to Kṛṣṇa consciousness so that next life he gets Kṛṣṇa consciousness atmosphere. He’s not promoted immediately, directly to the abode of Kṛṣṇa. That is also possible. Mad-yājino ‘pi yānti mām [Bg. 9.25]. “Those who are My devotees, they come to My place.” Kṛṣṇa says. So if you perfect your Kṛṣṇa consciousness in this life, then you’re guaranteed to be promoted to go back to home, back to Kṛṣṇa. If you do not perfect, then next life is guaranteed, a very nice human body, either in a rich man’s family or in a Kṛṣṇaconscious family. Just try to understand how nice this movement is.

Thank you very much. Hare Kṛṣṇa.

Devotee: (indistinct)

Prabhupāda: Yes. Now here is a question: If one takes a birth in a rich man family, rich man’s family, how it is good? Nowadays, actually, now…, not nowadays, practically always… That is also stated in the Bhagavad-gītā: bhogaiśvarya-prasaktānāṁ tayāapahṛta-cetasām [Bg. 2.44]. Those who get facilities of material sense gratification, bhoga, aiśvarya—means great opulence, wealthy—for them it is very difficult to come to Kṛṣṇa consciousness. In other words, too much rich, richness, is a disqualification for coming to Kṛṣṇa consciousness. But it is not always the same. There are many persons, if they have associated, they… Unfortunately they do not associate with spiritually advanced men. That is their defect. They think the spiritual advancement is poor man’s business: “They have no sufficient to eat; therefore they are chanting Hare Kṛṣṇa. What they can do? We have got this factory. We have to go to the factory.” That is their mentality. Therefore it is not good. But if one is intelligent, if he has got good association, then he understands the verdict of Bhagavad-gītā, śucīnāṁ śrīmatāṁgehe, yoga bhraṣṭa sañjāyate. [Bg. 6.41] If he thinks that “I have got this opportunity of opulence. I have nothing to bother about my living and eating. I am born rich man. Why I am given so much chance? Because last, my, I executed Kṛṣṇa consciousness, yoga; I could not finish. Therefore Kṛṣṇa has given me this chance that I’ll not have to bother about my eating, sleeping. I save my time and engage myself in Kṛṣṇa consciousness.” Unfortunately, due to bad association, they think, “I have…, we have go so much money, father’s money, for nothing, without any labor. So either let me become a great sense enjoyer or a hippy.” That’s all. It is due to bad association. Therefore it is our duty to go door to door and inform them the message of Kṛṣṇa, without any discrimination, so that they’ll come to Kṛṣṇa consciousness.

All right, give me…. (end)

—

Hope that the following lecture by Prabhupada in Detroit, July 17, 1971 on Gita 6.41 , helps

Sincerely,

Bhakta Sunil

Brajanath Das, 29 January 2016

Pranams Prabhu for your wonderful answer.

Dandavats a lot!

your servant,

Brajanath Das

Brajanath Das, 30 January 2016

Pranams Sunil Prabhu,

Kudos to you for sharing a wonderful lecture by Srila Prabhupada. After reading Mahabhagavat das Prabhu’s answer and the Srila Ptabhupada lecture, the following two pastimes came to my mind.

Lords pastime – Deliverance of Nalakuvara and Manigriva (breaking the twin arjuna trees) clearly explains how arrogant pride which comes from puffed-up prestige, which is rooted in a madness for wealth. This pastime of Krishna very directly illustrates the predicament of people who are wealthy and aristocratic, but who become involved in licentiousness.

Lord Chaitanya’s pastime with Keshav Kashmiri CC Ādi 16.29 on wards … Later Kesava Kashmiri became an acharya in Kumara Vaisnava Sampradaya and his pravachanams became Kesava Kasmiri’s Commentary.

Any pastime on beauty? (Probably King Daksha, not sure)

your servant,

Brajanath Das

David J, 30 January 2016

I seem to have posted this wrong the first time. I hope I am doing it correctly this time.

Dear Mahabhagavat Prabhu

Hari bol!

All glories to Krishna’s devotees.

I hope I don’t add to anyone else’s confusion by ‘butting in”, but your answer has raised a question in my mind.

You stated “Every living entity starts as a Brahma of some universe and then devolves and goes up and down in the

chain of species…”

I would be first to admit that my Krishna consciousness is infinitesimally small. That being said, I find this statement quite confusing. I was under the impression that Lord Brahma(s) is a more ‘evolved’ being in the chain of species; indeed, at the top of the chain. I have read that he is a great devotee of Lord Krishna, although I cannot provide a specific reference. If this is true, how is it that he ‘devolves’ into lower species, rather than immediately going back home, after leaving the Brahma body?

David

Bhakta Sunil, 01 February 2016

Jaya!

While reading “Nectar of Devotion” for e-academy connected to this group, i came across following lines from Chapter nine , which further enlightens on your question :

There is the following statement in Caitanya-caritamrita: “A person who chants the holy name of Krishna once can counteract the resultant actions of more sinful activities than he is able to perform.” A sinful man can perform many, many sinful activities, but he is unable to perform so many that they cannot be wiped out by one single uttering of Krishna.”

Regarding pastime in context of wealth and beauty having a corrupting impact , following pastimes came to my mind :

Hiranyakasipu who misused power

Prostitute who tried to entice Haridas Thakur with her beauty

Hare Krishna

your insignificant servant,

Bhakta Sunil

Brajanath Das, 01 February 2016

Pranams Mahabhagavat Prabhu,

Wonderful answer. I liked this sentence very much .. “One should follow in entirety what Srila Prabhupada has taught us, not take a sentence from here, a sentence from there, and allow the uncontrolled mind to make us bewildered with some apparent contradiction.”

Dandavats a lot!

your servant,

Brajanath Das

Mahabhagavat Das SDA, 01 February 2016

Dear David,

Hare Krishna!

Your question is valid and relevant, and you may be helping a lot of us clear our confusion. I had a similar confusion when I heard this first, but later on I understood by asking questions.

There are two types of Brahmas, one type, a living entity Brahma, and when no one is qualified, then the Supreme Personality of Godhead expands Himself to play the role of Brahma. A living entity can fall, the Supreme Personality of Godhead can never fall down into material conditioning, being Supremely Perfect.

Now, in the category of the living entity Brahmas – what is the qualification? One hundred consecutive human lifetimes lived without sin qualifies a living entity to play the role of Brahma. Of course, just because someone is qualified does not mean they do become a Brahma, that is Krishna’s choice. (source – class by Rupanuga Prabhu (GKG), no recording or transcript exists – feel free not to accept this part)

Now, from the category of those jivas who have got the post of Brahmas, there are two categories. One category is a devotee Brahma, like our 4-headed Brahma is a pure devotee. Another category is “bahirmukha Brahma” or “outward facing Brahma” or in other word a Brahma who is not a devotee. Just imagine, one can be 100% sinless and still not be a devotee!

The living entities struggling here were, at some point in time, clearly a non-devotee Brahma.

Srila Prabhupada writes this in his book Teachings of Queen Kunti (see http://www.vedabase.com /en/tqk/18):

quote

To become Brahmā is not a very easy thing. Brahmā is such a big post, and it is given to a very qualiﬁed living entity who is highly advanced in austerities and penance. But he is also a living entity like us. In America there are many citizens, and President Ford is also a citizen, but by dint of his ardent labor and diplomacy he captured the post. Still, he is an ordinary citizen. President Nixon, for example, has now been dragged down and is no longer president. This is because he was an ordinary citizen. Similarly, if we like, we may also become Brahmā. Therefore Bhaktivinoda Ṭhākura says:

kīṭa-janma hao yathā tuyā dāsa

bahirmukha brahma-janme nāhi āśā

“Let me become an insect in a place where Your devotee is present, because if I fall down in the dust of the feet of a devotee my life will be successful.” Bhaktivinoda Ṭhākura says, bahirmukha brahma-janme nāhi āśā: “I would not want to be a Brahmā and not be a devotee of Kṛṣṇa.”

unquote

Srila Prabhupada also writes the following in his purport to SB 6.16.57:

quote

As stated by the Vaiṣṇava poet Jagadānanda Paṇḍita in his Prema-vivarta:

kṛṣṇa-bahirmukha hañā bhoga vāñchā kare

nikaṭa-stha māyā tāre jāpaṭiyā dhare

As soon as a living entity forgets his constitutional position and endeavors to become one with the Supreme, his conditional life begins. The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life. If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again.

unquote

We are fortunate to even take our birth in a universe where the chief living entity is a devotee, and we happen to be in that tradition passed down by him… we should definitely take advantage of this and finish this foolish dalliance with the material energy.

Sincerely,

Mahabhagavat Das

Vrindavan Feeling in Toronto

Sometimes, you’re so near to a spiritually perfect person or in a sacred place of pilgrimage, but your consciousness is far from spiritual, and sometimes you could be far from a spiritual preceptor or a place of pilgrimage, but feel blessed with spiritual grace… w Howhy is that? How can we be in perfect spiritual consciousness always? How can we experience Krishna at every moment?

Kusum Sarovar, Govardhan, near Vrindavam — Kusum Sarovar, Govardhan, near Vrindavan

One Morning a few years ago, well before sunrise, I suddenly had the feeling that I was in the sacred sublime atmosphere of Vrindavan, or at the very minimum, in the personal presence of my spiritual master, Srila Sankarshan Das Adhikari.

Everything I did that morning was done in a very pure way, without any disturbance from body, mind, or external sources. I cannot describe the experience in words fully, and neither do I want to disclose details, because that is not the point of this post.

On that morning however, neither was I in Vrindavan, and nor was I in the personal presence of my divine spiritual master.

So what to make of that wonderful ecstatic feeling I was gifted with?

For those who may not know, Vrindavan is a sacred tract of land, a replica of the highest spiritual realm, mentioned in the scriptures as Goloka. That the Vrindavan in the material realm, in the modern-day district of Mathura, Uttar Pradesh, is confirmed by great saints… for example, Srila A. C. Bhaktivedanta Swami Prabhupada writes:

The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boyfriends, with His damsel friends, with the other inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa….

…

Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor electricity or fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā (5.37) it is beautifully described: goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider the Lord one of us. It is by His omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
https://vedabase.io/en/library/bg/introduction/

After much reflection, I realized that this meant I was doing something right in my spiritual practice. Actually this meant I was following my spiritual master’s instructions sincerely, even if not perfectly. What I was feeling was the pleasure of my spiritual master, and the grace of Sri Radha Krishna.

Since then, I have regularly tested that internal state to determine what kind of consciousness I am in. For example, whenever I am in material consciousness, even if I am directly in Vrindavan, or in the personal presence of my spiritual master, I feel far far away from that divine spiritual consciousness.

How amazing is that! By being there, doing that, still one can feel so far away, and yet, still, while far far away, one can feel that special feeling?

You can’t go to Vrindavan by buying a ticket to travel to Delhi and then taking a taxi or whatever. You can only enter Vrindavan by the blessings of the pure devotee.
His Grace Sriman Sankarshan Das Adhikari

I have had a chance to test this out on several occasions…

While in the personal presence of my spiritual master but unfortunately distracted, and
By physically being in Vrindavan but due my misfortune, in the association of materialistic persons.

Can’t get no Bhaav!
His Grace Sriman Vaisesika Das Adhikari

I cannot just go and sit down in Vrindavan, and even if I do, the current external atmosphere of Vrindavan has become so degraded that it is so easy to come under the influence of the many materialistic persons who prowl there in the hope of making money or enjoying personal sense gratification… it takes a lot of intense prayer and mercy to be able to enter into the real mood of Vrindavan.

It is said that the pure devotee, due to their intense Krishna Consciousness, carries Krishna within their heart, and therefore, wherever they go, that place becomes spiritual even if it is the most abominable place.

भवद्विधा भागवतास्तीर्थभूता: स्वयं विभो ।
तीर्थीकुर्वन्ति तीर्थानि स्वान्त:स्थेन गदाभृता ॥ १० ॥

bhavad-vidhā bhāgavatās
tīrtha-bhūtāḥ svayaṁ vibho
tīrthī-kurvanti tīrthāni
svāntaḥ-sthena gadābhrtā

My lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage.
https://vedabase.io/en/library/sb/1/13/10/

And neither can I always be in the personal presence of my spiritual master, owing to my various responsibilities, which he has instructed me to manage intelligently.

It is further confirmed by Krishna Himself that He lives where His pure devotees are hearing and chanting about Him…

nāhaṁ tiṣṭhāmi vaikuṇṭhe
yogināṁ hṛdayeṣu vā
tatra tiṣṭhāmi nārada
yatra gāyanti mad-bhaktāḥ

“My dear Nārada, actually I do not reside in My abode, Vaikuṇṭha, nor do I reside within the hearts of the yogīs, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities.”
Padma Purana, quoted in https://vedabase.io/en/library/sb/4/30/35/

So therefore, all I have to do is to sincerely remember and follow in the footsteps of my spiritual master, and strive to sincerely hear and chant about Krishna.

Simply by bringing the memory of an instruction received, one can practically bring into one’s heart the presence of the spiritual master.

Even though, due to my past sinful activities, I have to be in a place where almost everyone practices forgetting Krishna, and where speaking nonsense and doing stupid things are the norm… even for such a lowly wretch such as myself, there is hope.

I can still always be in the association of my spiritual master, and in the sacred spiritual realm of Vrindavan. How?

किरातहूणान्ध्रपुलिन्दपुल्कशा
आभीरशुम्भा यवना: खसादय: ।
येऽन्ये च पापा यदपाश्रयाश्रया:
शुध्यन्ति तस्मै प्रभविष्णवे नम: ॥ १८ ॥

kirāta-hūṇāndhra-pulinda-pulkaśā
ābhīra-śumbhā yavanāḥ khasādayaḥ
ye ’nye ca pāpā yad-apāśrayāśrayāḥ
śudhyanti tasmai prabhaviṣṇave namaḥ

Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.
https://vedabase.io/en/library/sb/2/4/18/

I may be the most lowly wretch, and yet, simply by remembering my spiritual master, by taking shelter of him within my mind, by following his instructions, wherever I am, and whatever I might be doing, I shall be instantly purified.

To do what I can, with what I have, this is what I pray for, birth after birth. For a moment of pleasure for Guru and Krishna, I am prepared to work hard sincerely, lifetime after lifetime. May this ever be.

Always Be Prepared – to Die

Everyone will face death, it’s just a question of death, whether it comes in the next 80 seconds, or not for another 80 years. Our attitude to death brings all sorts of choices… and we all know that the decisions we make today constrain our choices tomorrow. So how to live with a perfect balance between the long-term view and the short-term view?

This is based on what I heard from my spiritual master, His Grace Sriman Sankarshan Das Adhikari

When we are prepared to die at every moment, every moment is a perfect moment, a moment of perfect consciousness – every moment becomes a thrill!
Sankarshan Das Adhikari

When I reflect on these words, I see how true they are, whether for good or for bad – for example, a lot of people do stupid things because they think they can get away with it – after all, things are changing all the time, I may never see that soul again, so what does it matter how I treat them? Whether it is relationships, business, work, or just random acts of unkindness, this short-term view causes a lot of problems.

And then there are the fools who think they are pleasing God by dying in the process of killing others. There are no bigger fools, unfortunately, they are going to another place, not to the Kingdom of God.

However, the very same attitude, when applied to transcendence, gives a powerful sense of urgency, an impetus to act for the highest spiritual benefit.

Be prepared to die in the next 80 seconds, or live for the next 80 years.
Sankarshan Das Adhikari

On the other hand, someone who is too focused on the short term, but not the longer term, ends up in trouble as well. They may spend too much time in avoiding what needs to be taken care of, like a leaky tap or a broken tile… This also results in excessive sense gratification, or postponing important things that must be done diligently… as in the proverbial tale of the hare and the tortoise… the rabbit and the tortoise once had a race, the rabbit quickly bounded off and gained a big lead… he saw that the tortoise was far behind, so he decided to rest and relax and fell asleep. The tortoise meanwhile, kept going, and ended up winning the race by the time the rabbit woke up.

How to maintain that balance of paying attention to the short-term details while still keeping that longer term focus?

Well, first of all, know that you are eternal, you will never die, you may change your covering, your dress, your vehicle, your residence, but you will never die. So the consequences of all your actions will be seen, sooner or later. So that will surely avoid the temptation to be short-sighted.

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः ।
न चैव नभविष्यामः सर्वे वयमतः परम् ॥ १२ ॥

na tv evāhaṁ jātu nāsaṁ
na tvaṁ neme janādhipāḥ
na caiva na bhaviṣyāmaḥ
sarve vayam ataḥ param

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
https://vedabase.io/en/library/bg/2/12/

And the other side? How to avoid being so long-term focused on the future that we ignore the here-and-now?

Remember that the here-and-now is what will take us to our destination – and the choices we make in the moment affect the choices that we have access to in future.

इति ते ज्ञानमाख्यातं गुह्याद्‍‍गुह्यतरं मया ।
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु ॥ ६३ ॥

iti te jñānam ākhyātaṁ
guhyād guhya-taraṁ mayā
vimṛśyaitad aśeṣeṇa
yathecchasi tathā kuru

Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do.
https://vedabase.io/en/library/bg/18/63/

Srila Prabhupada dives deeper in his wonderful purport…

Here the words yathecchasi tathā kuru – “As you like, you may act” – indicate that God does not interfere with the little independence of the living entity. In Bhagavad-gītā, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. By right discrimination, one should agree to act according to the order of the Supersoul. That will help one become situated constantly in Kṛṣṇa consciousness, the highest perfectional stage of human life. Arjuna is being directly ordered by the Personality of Godhead to fight. Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead. Such instruction comes also through the spiritual master, the bona fide representative of Kṛṣṇa.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, in the purport to https://vedabase.io/en/library/bg/18/63/

Here are three questions you can ask yourself repeatedly, every time you have a choice to make:

Based on the instructions of the spiritual master, what is the best use of my time right now
How best may I serve the instructions of the spiritual master with what I have at this moment?
Am I following the principles “better late than never” and “something is better than nothing”?

In this connection, my spiritual master often says:

Your attitude, and not your aptitude, determines your altitude.
His Grace Sriman Sankarshan Das Adhikari

If we reflect and act in this way, our life will be perfect, and death becomes immaterial, whether it comes in the next 80 seconds, or in the next 80 years.

तदोत्तानपद: पुत्रो ददर्शान्तकमागतम् ।
मृत्योर्मूर्ध्नि पदं दत्त्वा आरुरोहाद्भुतं गृहम् ॥ ३० ॥

tadottānapadaḥ putro
dadarśāntakam āgatam
mṛtyor mūrdhni padaṁ dattvā
ārurohādbhutaṁ gṛham

When Dhruva Mahārāja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane, which was as big as a house.
https://vedabase.io/en/library/sb/4/12/30/

Go ahead. Transcend death! Why wouldn’t you?

Did Arjuna disobey Krishna’s orders in regards to Ashwatthama?

Ashwatthama murdered little children in their sleep. Krishna ordered him killed. But Arjuna spared his life. So did Arjuna disobey Krishna?

Todd, 23 August 2016

Hare Krishna!

Please accept my greetings.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Can you help understand more clearly how it is that Krishna’s word is not followed by Arjuna in regards to Asvatthama’s death?

In 1.7.53-54 Krishna says he must die, correct? Is it that the Lord meant figuratively the whole time?

Then 1.7.57 is also confusing to me.

Please help me to understand more clearly.

Thank you in advance

Sincerely,

Todd

Mahabhagavat Das SDA, 26 August 2016

Dear Sriman Todd,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you for your question.

Some context is in order, for those who may not be familiar with the full picture.

Ashwatthama is the son of Dronacharya, the military teacher of both the Pandavas and the Kauravas, the two sides of the mighty war of Kurukshetra 5000 years ago, where Srila Prabhupada says 640 million warriors fought and we know hardly anyone went back home.

Dronacharya and his son Ashvatthama fought on the Kauravas side. The Kauravas lost and were killed. Dronacharya was killed also. Ashvatthama survived. He did not like the way his father was killed in battle and as revenge, vowed to wipe out the Pandavas dynasty, and hence he killed the 5 sons of the Pandavas who were all children at the time, and this was done while they were sleeping also.

Now, the conundrum was that Ashvatthama was the son of a Brahmana (priestly and intellectual class of society), or the son of their teacher, and therefore meant to be revered. But he had done this abominable thing of killing defenseless children in their sleep.

In the Srimad Bhagavatam, First Canto (which our Bhagavata Online Academy of 2011 will start reading shortly, but it took 5 years of preparation to get there… all classes of Bhagavata Online Academy will get there, and more details to follow from Hemanga Prabhu…), this incident is described in some detail in the chapter “The son of Drona punished”, which readers can access at https://vedabase.io/en/library/sb/1/7/

The verses in question are:

SB 1.7.53-54 — The Personality of Godhead, Śrī Kṛṣṇa said: A friend of a brāhmaṇa is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly. You have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhīmasena and Me.

SB 1.7.55 — Sūta Gosvāmī said: Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Aśvatthāmā.

SB 1.7.56 — He [Aśvatthāmā] had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp.

SB 1.7.57 — Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brāhmaṇa. There is no injunction for killing the body.

Arjuna, being a pure devotee, never fails to follow Krishna’s word, but not in a mood of slavery, but in the mood of clear understanding and harmony with Krishna.

Krishna often uses situations involving his dearest devotees, such as Narada Muni, the Gopis, and Arjuna, to illustrate important points and create situations that may be bewildering to some but the way that those devotees behave sets exemplary precedent for others to follow.

This can be roughly compared to modern courts, which rely on precedence – judges presiding over court cases even today base their judgements from precedents set by other landmark cases elsewhere… in fact, it can be roughly generalized that the practice of law is to know the law, know case law precedence, and apply logical and ethical arguments judiciously using that knowledge. Great lawyers and great judges are those that set precedent in difficult situations.

Similarly great devotees are those who set precedence, for example, Srila Prabhupada’s application of scriptural knowledge is exemplary in the history of the world.

So here was the conundrum:

1. A Kshatriya (or anyone else, for that matter) shall not kill a Brahmana, no matter what, unless of course, a Brahmana is trying to kill a Kshatriya, which Ashvatthama did do, he killed the pandavas’ minor children while they were sleeping

2. Krishna is “go brahmana hitaya cha” – protector of cows and the Brahmanas

3. But Krishna is ordering Arjuna (a Kshatriya) to kill Ashvatthama (a Brahmana), is Krishna, as Supreme Personality of Godhead, inconsistent with His own principles?

4. Bhima, Arjuna’s elder brother is going with a particular understanding of scriptural law, and as he is elder, Arjuna is duty-bound to follow his instruction

4. Draupadi is pleading with Arjuna not to kill Ashvatthama out of compassion for his mother and respect for the individual, even though her own children were the ones Ashvatthama killed, and Arjuna is also duty-bound to fulfill his wife’s lawful and reasonable wish.

5. Arjuna is the devotee who must apply scripture, Krishna’s words, and also carry out his elder brother’s instruction and wife’s desire

In the Bhagavad Gita it is clearly stated that for an honorable person, dishonour is worse than death – BG 2.34 “People will always speak of your infamy, and for a respectable person, dishonor is worse than death.”

So Arjuna fulfilled all requirements by taking away Ashvatthama’s respectable signs, his hair, and the jewel attached to his head from birth.

1. Ashvatthama, being an illustrious warrior, and a member of the Brahmana class, was certainly respectable (until he committed this crime).

2. To be humiliated in this way is worse than death, and yet, he was not killed

So, Ashvatthama was killed and not killed, in fact he lives to this day trying to heal/fill the raw wound open gaping hole in his head caused by the forced removal of the jewel by Arjuna, but no one wants to associate with him and thus he is in a very abominable situation – neither living nor dead.

All of this is confirmed by the verse and Srila Prabhupada’s purport to SB 1.7.55

quote

Sūta Gosvāmī said: Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Aśvatthāmā.

Purport: Contradictory orders of different persons are impossible to carry out. Therefore a compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Aśvatthāmā. This was as good as cutting off his head, and yet his life was saved for all practical purposes. Here Aśvatthāmā is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada in SB 1.7.55

We are often in a situation where instructions given by different respectable individuals can be apparently contradictory, and we follow the example of expert devotees who follow perfectly while resolving apparent contradictions through their behaviors.

Does this help?

Devotees, please feel free to add your understanding and perspectives to this question as it is a wonderful example of trying to understand Srila Prabhupada’s books extensively and very much an example of how Srila Prabhupada and Srila Gurudeva want us to study Srila Prabhupada’s books.

Sincerely,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.esctaticmedia.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

No reason for hopelessness, despair, and negativity

Sometimes there is hopelessness, despair, negativity in our life. Sometimes we don’t understand what’s going on and why. But spiritual life is a scientific process. A scientific process produces a repeatable results each time. So, always remember Krishna (GOD) and never forget Krishna (GOD). But how practically?

Mahabhagavat Das SDA, 27 August 2020

Hare Krishna!

Some of us have received messages to the group or to individuals which convey a sense of hopelessness, despair, and negativity. This may be natural at a time like this, but please know that there is no reason for all that.

Simply striving to understand the process of Krishna consciousness, follow it as best as one can, and find ways to render spiritual service to everyone around us will both gradually and immediately remove all causes of negativity in our lives.

1. You all are already part of the eCourse. Please read the daily message carefully and try to imbibe it deep inside your consciousness – those messages are truly effective. I have been receiving them since 2004, so I have 17+ years experience now. Even though we might not remember the details of each message, it is like a meal packed with nutrients and love and pure spiritual power – even if you don’t remember specifically what you had 10 days ago, it has still made you stronger.

2. You all have access to the daily live lectures, broadcast twice a day. I can rarely attend the lectures, but when I do manage to, I feel very enlivened and energized. Just this morning, an answer to my question by Gurumataji pulled me out of some grave misunderstandings!

3. We have a dedicated team of souls helping to imbibe Srila Prabhupada’s books in an organized fashion… Bhagavata Online Academy – if you are not already on one of those groups, then let me know – we will be soon creating a new group… if you are, then please read those messages, even if you cannot read the actual book, just that message alone is packed with positive energy!

4. Please chant Hare Krishna as much as you can, take Krishna Prasada as much as you can, and serve Krishna and His dear ones as much as you can.

The process of Krishna consciousness works. I have sincerely (and mostly imperfectly) tried it for over 20 years. The only time something goes awry is when I slip on following the process diligently.

If there are any relevant questions, please ask the group – please follow the group guidelines carefully – only messages that follow the guidelines are posted to the group.

Sincerely,

Mahabhagavat Das

dasadas.com

Maxine, 27 August 2020

Hare Krishna thank you I will be doing so as you said I should do I ask you to please add me to the group you have coming up I tried to sign up for a group but I received no email from the action I am thankful for your words and I look forward to do as you say and want to be in a group I want to learn all of Lord Krishnas words and follow and serve him thank you again the material body I am in is I’ll at the moment but my soul and mind are fine and I am listening to all you teach and all I can read I will follow your words I know we can save all and make this world for Krishna your humble servant maxine

Maxine

Araon Joy, 27 August 2020

And, if I may add what I tell people and keeps me not being hopeless:

God, Lord Krishna, never abandons us and never forgets us (nor do I believe God is sitting back laughing at us as we fail/pass his tests, as I had one Christian tell me earlier this year). We just don’t see the big picture. We don’t see God’s divine plan for our lives or the world. We do not see always how God is constantly working in the world. If I have a moment of fear, as I do not know what is next, I remind myself that somebody else knows what is next and has my best interests at heart (or a really good lesson or something I need in my life) and I trust Krishna completely. Completely.

While I keep doing what I feel moved to, and what dreams I have I continue to pursue, and what art/creativity I want to create I continue to create.

Srila Prabhupada said to Bob Cohen (in the booklet “Perfect Questions, Perfect Answers”) in a series of conversations that miracles are simply things we do not understand. Someone might think a chemical reaction is a miracle, but for a scientist who knows the process it makes sense. We do not understand God’s process in the world. It may seem like miracles or a lack of miracles, but we simply don’t understand the process that has been put in play by the greatest scientist. I trust that scientist. Have faith. Read Gita and Prahbupada’s books. Associate with those of us who are like minded. Remember Krishna daily.

Just my few thoughts.

Hare Krishna

Aaron Joy

Portland Maine USA

Sankirtan Adventures – Old City Hall, Guelph, Online, Janmashtami

Sankirtan during the Pandemic, a look back at 2020…

Mahabhagavat Das SDA, 21 August 2020

Dear Devotees,

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Prabhupada.

I pray that you are all well and in good health and spirits.

By your blessings I am able to participate in this Hare Krishna movement, despite my disqualifications. Thank you!

Summary:

14 Jul 2020 Old City Hall

16 Jul 2020 Old City Hall

19 Jul 2020 Downtown Guelph Harinam

23 Jul 2020 Old City Hall

23 Jul 2020 Walking Harinam Old City Hall to ISKCON Toronto

28 Jul 2020 Email/WhatsApp Sankirtan

11 Aug 2020 Janmashtami Sankirtan

21 Aug 2020 Old City Harinaam

————————————-

Total 8 Outings

It has been a very nice summer generally. The Pandemic is a pity, because it is really hard to meet Canadians at close quarters when it gets cold. Yes, there is the phone, email, WhatApp, zoom, etc., Sankirtan, but a majority of “laying the groundwork” happens out there, on the street, in summer festivals, knocking on doors… The devotees have been largely absent from public consciousness.

As the Pandemic wears on, the attention to social media has waned, and many are not as receptive to online platforms as they were before. So, at least based on the reception we’re getting outside, the devotees should cautiously resume outdoor Harinaam Sankirtan, even though it will probably not immediately result in a lot of books distributed. Right now, we are circling amongst ourselves, preaching to ourselves, which, no doubt,needs to be done, but we also need to distribute the mercy outside of those we know presently.

I had some really nice experiences, in Guelph with Paramahamsa Prabhu, on Janmashtami, with Yogesh who had never been out on Harinam Sankirtan before. He took many books home with him, especially the smaller ones we don’t seem to be distributing a lot of these days. What is more, he is a customer for books that we could not distribute because they were “old looking”! 🙂 And Yogesh is reading those books intently – Mahaprabhu has already brought Yogesh into His tidal wave.

Especially now, the people are very needy for Harinam Sankirtan, while a lot of Harinam may be going on behind closed doors and behind virtual closed doors like Facebook and Zoom, we do need to get out there.

Especially in Toronto – the restaurants are open, the bars are open, the cinemas are open, the liquor shops are open and liquor is now being sold in the grocery stores. The brothels are open, the casinos are open, the malls are open, the offices are open. But the devotees are indoors. Harinam Sankirtan is a closed club. It is indeed a cause for concern that those who know we are not the body but spirit souls are sitting indoors even when the risk has gotten so low. We are supposed to be the fearless Hare Krishnas. Where is our “abhayam”? We are supposed to be surrendered to the Lotus Feet of Sri Abhaya Charanaravinda, where is our Abhaya?

Where possible, I’m urging devotees to get out there and not be lazy/afraid/overly cautious. Please, the world needs us and what we have.

Writing about one experience from yesterday, though there were many more…

I was on Harinam yesterday… Many were responding, many were not, but one man, unsteady on his feet due to being inebriated, cigarette in hand, came close. He asked “Indian song?” I said “yes I am from India but this is the song of the heart”. He listened really intently, thankfully he kept his distance. But I felt somewhat uncomfortable… I mean, it is easier to be ignored than to be scrutinized like that. He then started singing, suddenly asked me, “Do you need some change”, I asked him “Do you need a book”, so he took 2 books, one by Srila Prabhupada and one by my spiritual master Sankarshan Prabhu. He gave me a donation and immediately started reading the book. He did say “Always Christ” and I said “All the way my brother”. I was intensely praying to Lord Chaitanya “please give this man your mercy and the Lord did shower His mercy upon that soul! So we can see how one can get instant feedback while out on Sankirtan.

Go out where you can. Go out when you can. Go out in ones or twos. Go out with a mask if you have to. Stay outdoors. Wash your hands, stay far away from others, but let the sound of your voice become the humble vehicle for the Holy Name to go out there and do His magic. There is no other way, no other way, no other way, except Harinam Sankirtan Harinam Sankirtan Harinam Sankirtan.

I reported my Sankirtan outing this morning and my spiritual master was pleased. So, dear devotees, please let us please our spiritual masters.

quote

So we have to be very careful. The age is very bad, the Kali-yuga. You are experiencing. We have to simply take shelter of krsna and always cry,

krsna, krsna, krsna, krsna, krsna, krsna, krsna, he!

krsna, krsna, krsna, krsna, krsna, krsna, raksa mām!

krsna, krsna, krsna, krsna, krsna, krsna, pāhi mām!

krsna, keśava, krsna, keśava, krsna, keśava, raksa mām!

rāma rāghava, rāma rāghava, rāma rāghava, pāhi mām!

Like that, as Caitanya Mahāprabhu taught us. The time is very dangerous. And still, in this dangerous time… Just like in epidemic condition where every people is being contaminated and dying, still, the doctors appointed by the government, they have to go into the epidemic area and try to treat the person and save them. Our duty is like that. The whole atmosphere is epidemic, whole atmosphere, this Kali-yuga. And still, by the superior orders we have to preach this krsna consciousness movement. Therefore our only shelter is krsna. krsna, krsna, krsna, krsna, krsna, krsna, raksa mām. Very dangerous position. The foolish people, they are thinking that “We are very happy and we are very safe.” But nobody is safe. Nobody is safe. So we have to deal with persons very carefully, and at the same time, we have to push our missionary activities. Aho kastam dharma drsam.

– from SB 6.2.1-5 in Calcutta, India

unquote

My 2020 goal is 108 outings, and I have 88 left to go, with just over 130 days left. Please bless me that I may humbly perform this service. I am very greedy for your blessings. In fact, I am 100% convinced that I can only go out on Harinam Sankirtan because of your blessings, because otherwise I am just a useless fool.

Praying to be always out on Harinam Sankirtan, or at least be in Harinam Sankirtan consciousness 24X7, this is my humble desire, though I must admit that unfortunate as I am, I still maintain all sorts of material attachments.

your servant,

Mahabhagavat Das

dasadas.com

The Ultimate Synthesis of Advaita & Dvaita – achintya bheda abheda

There are a lot of different philosophies in the world. Some are just absurd, but some are partial truths. Instead of fighting over philosophies, one should try to understand the ultimate synthesis of philosophies – if you haven’t heard of it before, it’s called “Simultaneous Inconcievable Oneness and Difference” – the philosophy of Lord Chaitanya.

When it comes to philosophies, there are an infinite variety.

Some philosophies apply to life in the material world, and don’t extend to the spiritual realm. We will discard these philosophies, because they pertain to the temporary. It is not that they are devoid of value, but that for a spiritualist they are not of too much consequence in the long run, from the perspective of eternity.

Often, followers of various philosophies debate, quarrel, bicker, and disagree with each other in mild and severe forms. Sometimes, a difference in philosophy results in quarrels, enmities, violence, murder, and even war!

This article does not claim to list and explain all the different philosophies, but simply summarizes the chief ideas.

I wrote before about the chief philosophies that drive our modern world, such as voidism and randomness, which are merely imaginations.

Actually, when thinking of philosophies, one should consider the tale of the 6 blind men and the elephant.

Once upon a time, 6 blind men were taken to “see” an elephant… those who are blind in vision use their other senses to “see”… we don’t mean any offense to blind readers of this post, but this is how the story goes.

One touched the side of the elephant.

The second touched the tail

The third touched the tusk

The fourth touched the trunk

The fifth, the ear of the elephant.

The sixth, the leg of the elephant.

Then they all came out and began to tell each other what the elephant is like. One said the elephant is like a wall (side), the second said it is like a stiff rope (tail), the third said it is just like smooth spear, and the fourth said it is like a snake (trunk). The fifth said it is like a smooth tray (ear) and the sixth said it is just like a tree trunk (leg).

All of them began to disagree with each other, and eventually got into an argument about what the elephant is like.

All the blind men were partially right, but could not synthesize their partial truths into one consistent whole.

Scholars looking at philosophies are just like those blind men.

In particular, there are 2 main spiritual philosophies

Advaita – This philosophy describes that all is one, and there are variants of these philosophies all the way from Kevaladvaita, Shuddhadvaita, Vishishtadvaita. This philosophy encapsulates practically all of Islam, Christianity, and Judaism.

Dvaita – This philosophy describes that God is one and the living entities are separate from God… and in some remaining ways describes the key difference between God and the living entity, between God and nature, and so on.

And scholars have fought over this for thousands of years.

So many philosophies… is there one that encapsulates and synthesizes them all?

Only God can establish something perfect…

धर्मं तु साक्षाद्भ‍गवत्प्रणीतं
न वै विदुऋर्षयो नापि देवा: ।
न सिद्धमुख्या असुरा मनुष्या:
कुतो नु विद्याधरचारणादय: ॥ १९ ॥
dharmaṁ tu sākṣād bhagavat-praṇītaṁ
na vai vidur ṛṣayo nāpi devāḥ
na siddha-mukhyā asurā manuṣyāḥ
kuto nu vidyādhara-cāraṇādayaḥ
Real religious principles are enacted by the Supreme Personality of Godhead. Although fully situated in the mode of goodness, even the great ṛṣis who occupy the topmost planets cannot ascertain the real religious principles, nor can the demigods or the leaders of Siddhaloka, to say nothing of the asuras, ordinary human beings, Vidyādharas and Cāraṇas.
https://vedabase.io/en/library/sb/6/3/19/

In the 16th Century, God Himself appeared in the form of Lord Chaitanya and described the ultimate synthesis of all valid philosophies.

कृष्णवर्णं त्विषाकृष्णं साङ्गोपाङ्गास्त्रपार्षदम् ।
यज्ञै: सङ्कीर्तनप्रायैर्यजन्ति हि सुमेधस: ॥ ३२ ॥
kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.
https://vedabase.io/en/library/sb/11/5/32/

Lord Chaitanya’s philosophy is as follows:

achintya bheda abheda – simultaneous inconceivable oneness and difference.

This philosophy is different from all the valid and invalid philosophies, but beautifully synthesizes the correct aspects of all valid philosophies.

I am just a humble servant of the servant of the servant ad infinitum of Sri Chaitanya Mahaprabhu. If anyone wishes to understand this in more detail, they are invited to thoroughly study the books of Srila A. C. Bhaktivedanta Swami Prabhupada (ask me how), and then, after understanding Srila Prabhupada’s books, into the famous writings of Srila Jiva Goswami, the 6 Sandarbhas.

How George Harrison found complete satisfaction

Why can we not find satisfaction? A poor person, middle class person, and rich person all are dissatisfied. Even the richest person sometimes wants a carefree life of the poor… how to get satisfaction in life?

Nisarga, 30 June 2020

When a poor man sees a middle class person he wishes that if I atleast have a life like him I will be satisfied. Similarly that middle Class person will find his happiness in a rich person’s life and the rich person also won’t be that satisfied or happy in his life…he will sometimes wish that he had a life to live like that poor man without any worries .why does this happen and how do we break this loop and find satisfaction and happiness within oneself.

Nisarga

Mahabhagavat Das, 08 September 2020

Dear Nisarga,

Hare Krishna!

A spirit soul is purely spiritual. But when the spirit soul identifies with matter, then the soul seeks satisfaction in material sense gratification. But because the soul is spiritual, everything material does not satisfy.

Actually, the spirit soul is in search of Krishna, as said perfectly by George Harrison…

quote

Everybody is looking for KRISHNA. Some don’t realize that they are, but they are.

KRISHNA is GOD, the Source of all that exists, the Cause of all that is, was, or ever will be. As GOD is unlimited HE has many Names. Allah-Buddha-Jehova-Rama: All are KRISHNA, all are ONE.

God is not abstract; He has both the impersonal and the personal aspects to His personality which is SUPREME, ETERNAL, BLISSFUL, and full of KNOWLEDGE. As a single drop of water has the same qualities as an ocean of water, so has our consciousness the qualities of GOD’S consciousness… but through our identification and attachment with material energy (physical body, sense pleasures, material possessions, ego, etc.) our true TRANSCENDENTAL CONSCIOUSNESS has been polluted, and like a dirty mirror it is unable to reflect a pure image. With many lives our association with the TEMPORARY has grown. This impermanent body, a bag of bones and flesh, is mistaken for our true self, and we have accepted this temporary condition to be final.

Through all ages, great SAINTS have remained as living proof that this non-temporary, permanent state of GOD CONSCIOUSNESS can be revived in all living Souls. Each soul is potentially divine. Krishna says in Bhagavad Gita: “Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.” (VI,28)

YOGA (a scientific method for GOD (SELF) realization) is the process by which we purify our consciousness, stop further pollution, and arrive at the state of Perfection, full KNOWLEDGE, full BLISS.

If there’s a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where you can actually obtain GOD perception. You can actually see God, and Hear Him, play with Him. It might sound crazy, but He is actually there, actually with you.

There are many yogic Paths–Raja, Jnana, Hatha, Kriya, Karma, Bhakti–which are all acclaimed by the MASTERS of each method. SWAMI BHAKTIVEDANTA is as his title says, a BHAKTI Yogi following the path of DEVOTION. By serving GOD through each thought, word, and DEED, and by chanting HIS Holy Names, the devotee quickly develops God-consciousness. By chanting:

Hare Krishna, Hare Krishna – Krishna Krishna, Hare Hare

Hare Rama, Hare Rama – Rama Rama, Hare Hare

one inevitably arrives at KRISHNA Consciousness. (The proof of the pudding is in the eating!)

I request that you take advantage of this book KRISHNA, and enter into its understanding. I also request that you make an appointment to meet your God now, through the self liberating process of YOGA (UNION) and GIVE PEACE A CHANCE

ALL YOU NEED IS LOVE (KRISHNA) HARI BOL.

GEORGE HARRISON 31/3/70

unquote

The only satisfaction is in pure Krishna Consciousness.

Does this help?

Sincerely,

Mahabhagavat Das

dasadas.com

Nikhil Mishra, 08 September 2020

Jai..Hari Bol. Thanks for quoting George Harrison.

I guess Swami Prabhupada must be very pleased with the services of

George Harrison. I have heard that in his last days, Prabhupada asked

caretaking devotees to give his ring to Mr. (Bhakta) George Harrison.

Sincerely

Nikhil

Reason and Love : “Reason helps Love to maintain its proper bounds in the Spiritual world. Love often tends to degrade itself by exercising its function on objects other than God and converts itself into lust for women, wine, meat and gold. Here Reason advises her to rise higher till she reaches her proper sphere above.”

– Bhaktivinoda Thakura

Mahabhagavat Das, 09 September 2020

Yes, George Harrison is a great Vaishnava. He has done tremendous services in the Krishna Consciousness movement when it was needed the most. He chanted Hare Krishna right till the end of his body. Srila Prabhupada surely has arranged for his onward journey. Now it is time for us to strive hard, get out of complacency and be truly Krishna conscious, and give this one life to Krishna. What are we waiting for?

Mahabhagavat Das, dasadas.com

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this:

Benefit others now. Share this:

Like this: