padma purana – Das on the Street

Of Devotion & Devotional Service

What is the difference between devotion and devotional service? Is it possible to perform devotional service without devotion? Is it possible to have devotion without performing devotional service?

Brajanath Das, 26 April 2015
Hare Krishna Dear Devotees!

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

Please help me to understand the invisible line of difference between devotion and devotional service.

your servant,

Brajanath Das

Bhaktin Aruni, 26 Apr 2015

Hare Krishna!

Pamho,

All glories to Srila Prabhupada!

I think maybe devotion is the attitude and devotional service is the act …

aruni

Bhakta Jayakrishna, 27 April 2015

Hare krishna! Thank you Prabhu!

I too had this doubt when first heard and yet never thought that there may be some serious difference.but i felt that there indeed exist some difference as, if ones devotion is not supported by some service in its way, it is most likely he lose his devotion also, (here i must confess that we neophyte devotees more or less are with such a stage,)and hence, devotion when backed up by service or activities suiting it is the devotional service, but i have no sastric reference and i wish to hear from our senior brothers who can give a better explanation.

your servant

Jayakrishna

Premananda Das, 27 April 2015

Hare Krishna

Devotion means ardent and selfless affection and dedication to a person or principle. According to Padma Purana one should always remember Lord Vishnu and never forget Him.This is called dhyana or meditation always remembering Krishna.

Srila Rupa Goswami says bhakti means devotional service to Krishna.Every service has some attractive features which drives the servitor progressively on and on.

A family man works day and night for his wife and children.A philanthropist works for the greater love of family and a nationalist for the cause of country and countrymen.The force that drives them is called a rasa or mellow (relationship) that is very sweet.Bhakti -rasa however does not finish with the end of life.It continues perpetually and therefore is called amrta that which does not die but exists perpetually.

According to Bhagavad Gita a little advancement in the bhakti rasa can save the devotee from greatest danger that is missing the opportunity of human life.The rasas derived from social and family life or greater family life like altruism,philanthropy,socialism,communism nationalism does not guarantee next birth to be human life.

your servant

Premananda Das

Amogha Lila Das, 27 April 2015

Hare Krishna Prabhu. Please accept my humble obeisances.

All glories to Srila Gurudeva! All glories to Srila Prabhupada!

Devotion is cultivated through devotional service. There are nine processes by which one can cultivate devotion.

Sravanam, Kirtanam, Smaranam, Pada Sevanam, Arcanam, Vandanam, Dasyam, Sakhyam, Atma Nivedanam

Gurudeva often mentions these nine processes in his lectures and they are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam (SB 7.5.23-24):

To hear about Sri Visnu’s transcendental name, His form, His characteristics, His possessions and His pastimes and to hear and chant about His pastimes, to remember them, to serve the lotus feet of the Lord, to respectfully offer service to the Lord, to offer prayers to the Lord, to become His servant, to consider the Lord one’s best friend and to offer Him everything-these nine processes are recognized as pure devotional service.

Following the above nine processes one can gradually advance in devotional service and progress through the nine stages of Bhakti yoga as described in the Caitanya Caritamrta, Madhya-lila, by Sri Caitanya Mahaprabhu as follows:

“In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes finally fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness.”

your humble servant,

Amogha Lila Das

Rantideva Das, 28 April 2015

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

Very nice question and answers regarding devotion and devotional service. However, this subject brought to mind another question concerning the same subject matter. Is it possible to perform devotional service without devotion? And what about devotion without devotional service?

I remain your worthless servant,

Rantideva das

Hare Krishna Das, 28 April 2015

Dear Prabhu,

Please accept my humble and respectful obeisances!

All Glories to His Divine Grace Sriman Sankarshan Das Adhikari Gurumaharaj and Srimati Gurumata!

All Glories to Srila Prabhupada!

Devotion in itself includes service. Without service, there is no actual devotion. It is only lip service. But, to stress the importance of service and protect it from sahajiaism, Srila Prabhupada used the term devotional service. I admit, I also have no quotes (reference lines) from Senior Vaisnavas. This is my perspective. Willing to hear from others.

Thanking You,

your servant,

Hare Krishna Das

Mahabhagavat Das SDA, 30 April 2015

Dear Devotees,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

This discussion was very enlivening for me. Thank you to all who have participated in this discussion. The question is already answered, from reading the emails together.

Since Srila Gurudeva stresses a careful reading of Srila Prabhupada’s books for all of us, I am adding quotes from Srila Prabhupada’s books to solidify our understanding. I have made a few sentences bold, as they jumped out at me, but of course, every word of Srila Prabhupada is of utmost significance…

(from purport to SB 1.2.19)

A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhūta (SB 4.30.20) or ātmā-nandī, or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ātmānandī is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.

The soul’s activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vāsudeva, or the state of unmixed sattva, or śuddha-sattva. Only in this śuddha-sattva state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord

(from purport to SB 1.10.23)

Jitendriya means one who has full control over the senses. The senses are active parts of the body, and their activities cannot be stopped. The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogīs like Viśvāmitra Muni. Viśvāmitra Muni controlled the senses by yogic trance, but when he happened to meet Menakā (a heavenly society woman), he became a victim of sex, and the artificial way of controlling the senses failed. But in the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements. When the senses are engaged in more attractive activities, there is no chance of their being attracted by any inferior engagements. In the Bhagavad-gītā it is said that the senses can be controlled only by better engagements. Devotional service necessitates purifying the senses or engaging them in the activities of devotional service. Devotional service is not inaction. Anything done in the service of the Lord becomes at once purified of its material nature.

(From the Introduction to the Nectar of Devotion)

Pure devotional service should be free from the desire for any material benefit or for sense gratification, as these desires are cultivated through fruitive activities and philosophical speculation. Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation. Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Kṛṣṇa consciousness, or pure devotional service, from the authorities by spontaneous loving service.

This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation. There are many different methods for people who want this, but cultivation of Kṛṣṇa consciousness is different. The particular word used by Śrīla Rūpa Gosvāmī in this connection is anuśīlana, or cultivation by following the predecessor teachers (ācāryas). As soon as we say “cultivation,” we must refer to activity. Without activity, consciousness alone cannot help us.

I hope that these quotes help.

Sincerely,

Mahabhagavat Das

Rantideva das, 01 May 2015,

Reposting this question as no reply was received earlier…..

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

I remain your worthless servant,

Rantideva das

Mahabhagavat Das SDA, 01 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Please forgive us, we didn’t mean to ignore your question, but somehow missed it.

It is possible to perform devotional service without devotion, in other words, it is called “ajnata sukriti” (unknowingly performed devotional service), this is when, for example, devotees engage others in devotional service without giving them the full details about how, why… this includes for example when devotees serve out Krishna Prasada for the masses, when they put on festivals like Jagannatha Ratha Yatra, or when they go out on Harinam Sankirtan, or go in public wearing Tilaka and devotional attire, etc.

Or, it could be like someone plants a tree and some devotee uses the fruits and flowers from that tree to offer to the Lord, the person who planted the tree gets the benefit of assisting in devotional service.

This also includes the devotees who feel no devotion but go through the motions anyways, for example, chant mechanically, or dance enthusiastically either because of fear or respect for the spiritual master, or to keep up with their vows or commitments. While they don’t make as much advancement as if it were done attentively and devotedly and genuinely, but still, they make some progress, so for example Srila Gurudeva says “mechanical chanting is better than no chanting”, and “offensive chanting is still better than no chanting”, etc. He also says “dance enthusiastically anyway and the ecstasy will come”, when asked about dancing in Kirtan.

Often it is seen that even such service, performed apparently without devotion, fructifies into full-fledged devotional service, I am one such example who did so much devotional service without any devotion and now I feel some attraction to pleasing Guru and Krishna. All glories to the wonderful devotees who engaged me in service throughout my life, my mother, father, cousins, teachers, devotees all over the world, Bhaktimarga Swami, devotees in Toronto, the book distributor who gave a copy of the Bhagavad Gita even though I was undeserving, Srila Gurudeva for giving me his personal attention even though I am undeserving, the list goes on and on, and I don’t even know how to express my gratitude to them all!

Of course, such “service without devotion” devotional service does not count as “pure devotional service”. 🙂

It is however, not possible to have any devotion without performing devotional service, as was hopefully clear from the various answers and Srila Prabhupada’s writings.

I hope this helped, I beg all group members that if I have misunderstood something, or created some misunderstanding, please do kindly help and correct me.

your servant,

Mahabhagavat Das

Haldhar Prabhu, 01 May 2015

Hare Krsna Mahabhagavat Prabhuji and Rantideva Prabhuji for one more perfect question and perfect answer.

I understood the question only after the answer 🙂

Hare Krsna !

your servant,

Haldhar Das

Rantideva das, 04 May 2015

My dear Godbrother,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada

I was thinking about Jayananda prabhu. How he could engage anyone in Sri Krishna’s service. He could take anyone from the street, say a homeless man or drunkard, and engage him in helping to build a ratha cart. So this homeless man is engaged in devotional service but has no devotion for the Lord. He’s just working in hopes of receiving a free meal afterwards. Sometimes we even see how a homeless person will come to the temple on Sunday for a free meal. In both cases they are reaping great benefit by performing service for the Lord, or hearing the pastimes of the Lord, or taking Krishna prasadam.

Since today is Jayananda Prabhu’s disappearance day, May 1, 1977, this topic of devotional service is very appropriate. By the mercy of Srila Gurudeva and Lord Sri Krishna, may we all reach the platform of pure loving service that our dear Jayananda Thakur displayed while here in this material world.

I remain your worthless servant,

Rantideva das

(das is the important part)

Mahabhagavat Das SDA, 05 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Actually I have met one hippie encouraged by Jayananda Prabhu… this was in Puerto Rico, I was visiting the Hare Krishna temple in Gurabo with my wife for a “retreat”, we once went to downtown San Juan. I had my Tilak on but was dressed in street clothes. An elderly man was doing something with some iron bars, some kind of welding work, and suddenly he saw me and called out “Hare Krishna, are you from the temple in Gurabo”, I was amazed and pleasantly surprised. Then he introduced himself as Lance, went on to describe how he “worked with” one taxi driver we consider a great saint, immediately I knew he was talking about Jayananda Prabhu.This man had met Srila Prabhupada even. I asked him what happened, and he sadly replied that with the drugs, he’d lost most of his intelligence, and even then, he heard only partially, and he does not remember much, but he appreciates everything.

It was the highlight of my day, practically the highlight of that trip, and a reaffirmation of the power of Sankirtan, tell everyone about Krishna, deliver Krishna’s mercy to them, and they will never forget Krishna, and this will help them, if not in this birth, then in the next. Clearly, Lance has performed some devotional service, with or without devotion, but I think the devotion had already started to manifest long ago…

your servant,

Mahabhagavat Das

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Vrindavan Feeling in Toronto

Sometimes, you’re so near to a spiritually perfect person or in a sacred place of pilgrimage, but your consciousness is far from spiritual, and sometimes you could be far from a spiritual preceptor or a place of pilgrimage, but feel blessed with spiritual grace… w Howhy is that? How can we be in perfect spiritual consciousness always? How can we experience Krishna at every moment?

Kusum Sarovar, Govardhan, near Vrindavam — Kusum Sarovar, Govardhan, near Vrindavan

One Morning a few years ago, well before sunrise, I suddenly had the feeling that I was in the sacred sublime atmosphere of Vrindavan, or at the very minimum, in the personal presence of my spiritual master, Srila Sankarshan Das Adhikari.

Everything I did that morning was done in a very pure way, without any disturbance from body, mind, or external sources. I cannot describe the experience in words fully, and neither do I want to disclose details, because that is not the point of this post.

On that morning however, neither was I in Vrindavan, and nor was I in the personal presence of my divine spiritual master.

So what to make of that wonderful ecstatic feeling I was gifted with?

For those who may not know, Vrindavan is a sacred tract of land, a replica of the highest spiritual realm, mentioned in the scriptures as Goloka. That the Vrindavan in the material realm, in the modern-day district of Mathura, Uttar Pradesh, is confirmed by great saints… for example, Srila A. C. Bhaktivedanta Swami Prabhupada writes:

The Lord descends to this mortal world to show His pastimes in Vṛndāvana, which are full of happiness. When Lord Śrī Kṛṣṇa was in Vṛndāvana, His activities with His cowherd boyfriends, with His damsel friends, with the other inhabitants of Vṛndāvana and with the cows were all full of happiness. The total population of Vṛndāvana knew nothing but Kṛṣṇa….

…

Of course we have a material conception of the sky, and we think of it in relationship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor electricity or fire of any kind because the spiritual sky is already illuminated by the brahma-jyotir, the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-saṁhitā (5.37) it is beautifully described: goloka eva nivasaty akhilātma-bhūtaḥ. The Lord resides eternally in His abode Goloka, yet He can be approached from this world, and to this end the Lord comes to manifest His real form, sac-cid-ānanda-vigraha. When He manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Śyāmasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider the Lord one of us. It is by His omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
https://vedabase.io/en/library/bg/introduction/

After much reflection, I realized that this meant I was doing something right in my spiritual practice. Actually this meant I was following my spiritual master’s instructions sincerely, even if not perfectly. What I was feeling was the pleasure of my spiritual master, and the grace of Sri Radha Krishna.

Since then, I have regularly tested that internal state to determine what kind of consciousness I am in. For example, whenever I am in material consciousness, even if I am directly in Vrindavan, or in the personal presence of my spiritual master, I feel far far away from that divine spiritual consciousness.

How amazing is that! By being there, doing that, still one can feel so far away, and yet, still, while far far away, one can feel that special feeling?

You can’t go to Vrindavan by buying a ticket to travel to Delhi and then taking a taxi or whatever. You can only enter Vrindavan by the blessings of the pure devotee.
His Grace Sriman Sankarshan Das Adhikari

I have had a chance to test this out on several occasions…

While in the personal presence of my spiritual master but unfortunately distracted, and
By physically being in Vrindavan but due my misfortune, in the association of materialistic persons.

Can’t get no Bhaav!
His Grace Sriman Vaisesika Das Adhikari

I cannot just go and sit down in Vrindavan, and even if I do, the current external atmosphere of Vrindavan has become so degraded that it is so easy to come under the influence of the many materialistic persons who prowl there in the hope of making money or enjoying personal sense gratification… it takes a lot of intense prayer and mercy to be able to enter into the real mood of Vrindavan.

It is said that the pure devotee, due to their intense Krishna Consciousness, carries Krishna within their heart, and therefore, wherever they go, that place becomes spiritual even if it is the most abominable place.

भवद्विधा भागवतास्तीर्थभूता: स्वयं विभो ।
तीर्थीकुर्वन्ति तीर्थानि स्वान्त:स्थेन गदाभृता ॥ १० ॥

bhavad-vidhā bhāgavatās
tīrtha-bhūtāḥ svayaṁ vibho
tīrthī-kurvanti tīrthāni
svāntaḥ-sthena gadābhrtā

My lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage.
https://vedabase.io/en/library/sb/1/13/10/

And neither can I always be in the personal presence of my spiritual master, owing to my various responsibilities, which he has instructed me to manage intelligently.

It is further confirmed by Krishna Himself that He lives where His pure devotees are hearing and chanting about Him…

nāhaṁ tiṣṭhāmi vaikuṇṭhe
yogināṁ hṛdayeṣu vā
tatra tiṣṭhāmi nārada
yatra gāyanti mad-bhaktāḥ

“My dear Nārada, actually I do not reside in My abode, Vaikuṇṭha, nor do I reside within the hearts of the yogīs, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities.”
Padma Purana, quoted in https://vedabase.io/en/library/sb/4/30/35/

So therefore, all I have to do is to sincerely remember and follow in the footsteps of my spiritual master, and strive to sincerely hear and chant about Krishna.

Simply by bringing the memory of an instruction received, one can practically bring into one’s heart the presence of the spiritual master.

Even though, due to my past sinful activities, I have to be in a place where almost everyone practices forgetting Krishna, and where speaking nonsense and doing stupid things are the norm… even for such a lowly wretch such as myself, there is hope.

I can still always be in the association of my spiritual master, and in the sacred spiritual realm of Vrindavan. How?

किरातहूणान्ध्रपुलिन्दपुल्कशा
आभीरशुम्भा यवना: खसादय: ।
येऽन्ये च पापा यदपाश्रयाश्रया:
शुध्यन्ति तस्मै प्रभविष्णवे नम: ॥ १८ ॥

kirāta-hūṇāndhra-pulinda-pulkaśā
ābhīra-śumbhā yavanāḥ khasādayaḥ
ye ’nye ca pāpā yad-apāśrayāśrayāḥ
śudhyanti tasmai prabhaviṣṇave namaḥ

Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.
https://vedabase.io/en/library/sb/2/4/18/

I may be the most lowly wretch, and yet, simply by remembering my spiritual master, by taking shelter of him within my mind, by following his instructions, wherever I am, and whatever I might be doing, I shall be instantly purified.

To do what I can, with what I have, this is what I pray for, birth after birth. For a moment of pleasure for Guru and Krishna, I am prepared to work hard sincerely, lifetime after lifetime. May this ever be.

Killer Earthquakes – why do they happen?

Why do earthquakes occur? Yes, the scientists explain about sesimic faults, tectonic shifts, and so on, but why an earthquake at a particular place at a particular time that affects only a particular set of people? Have we forgotten the most fundamental law of nature?

As I write this, there have been a series of earthquakes that have rocked Turkiye and Syria since Feb 6, 2023.

It is a major humanitarian disaster, with thousands of people who are dead, and thousands more expected to lose their lives.

Thousands of families are shattered, livelihoods disrupted, and so many communities are altered for ever.

I am shocked, saddened and feel extreme sorrow for the tremendous loss.

As the world rushes to provide humanitarian relief, in the form of search, rescue, food, clothing, medical assistance and more, some are asking why this happened.

It seems that almost no one is doing anything to stop things like this.

After all, Turkiye is no stranger to earthquakes. The region is well-known to be situated in an area with a high risk for earthquakes. The scientists have studied and identified what is known as the North Anatolian Fault Line, which identifies a known feature of the earth’s surface that makes this region more prone to earthquakes.

In the recent past, there have been major earthquakes in 1903, 1912, 1914, 1939, 1998, 2003, and 2020. In fact, there have been over 97 sets of earthquakes in Turkiye since AD 1900!

Of course, earthquakes have occurred in other parts of the world too, and millions of people have been killed over the course of history.

While one can look at it from an analytical perspective and say something like “why do people live in earthquake prone areas anyways” or “why don’t governments do more to prevent deaths”… the fundamental question to ask is “why do earthquakes occur?”.

While scientists will launch into a long-winded technical explanation, I’d argue they don’t know what they’re talking about. Yes seismic faults, yes, volcanoes, yes tectonic plate shifts, but why a specific place and why a specific time, and why not some other place and why not some other time?

Why do some people escape an earthquake and why do some others not escape?

Why is it that only a specific group of people are affected by earthquakes and not some other specific group of people?

Why is it that some people whose ancestors lived (or died) in earthquake prone areas for hundreds or thousands of years suddenly escape an earthquake? Why is it that people whose ancestors never experienced a single earthquake suddenly find themselves in the wave of destruction of one?

Modern material scientists have no clue, because they have overlooked an important law of nature.

It’s called the Law of Karma.

According to the Law of Karma, every soul experiences exactly what it is due to experience, and the law of karma is infallible… in other words, once someone is slated to experience something, that cannot be avoided or prevented in the ordinary course.

Krishna introduces this concept in the Bhagavad Gita…

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श‍ृणु ।
बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥ ३९ ॥

eṣā te ’bhihitā sāṅkhye
buddhir yoge tv imāṁ śṛṇu
buddhyā yukto yayā pārtha
karma-bandhaṁ prahāsyasi

Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.
https://vedabase.io/en/library/bg/2/39/

Krishna uses the words “karma bandham”, which is translated as “bondage of reaction to work”… in other words, whenever we do something in the material world, it causes a reaction.

Now, from a material perspective, this reaction can be a positive reaction, or a negative reaction, as in, either desirable outcome or undesirable outcome.

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।
अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.
https://vedabase.io/en/library/bg/4/17/

In the material world, especially materialistic people teach us to act as we like, as long as we don’t get caught, or in the best case, as long as we don’t get into trouble with the local laws.

But the Laws of Karma are the Laws of God. You can’t escape them. It’s not a question of belief.

What if you don’t know the laws of karma? Just as in our world, ignorance of the law is no defense, similarly, while the reaction of an offense unknowingly committed might be less than the reaction of an offense knowingly committed, that is similar to the difference between manslaughter and first-degree murder… punishment may be less for one vs. the other, but punishment nevertheless.

So, one should take the trouble to understand that meat eating, intoxication, illicit sex, and gambling are the pillars of forbidden action.

Until we get out of the cycle of forbidden action, we cannot get out of the reactions of it.

As you sow, so shall you reap… as we slaughter, so shall we be slaughtered.

Collective Karma

There is such a thing as collective karmic debt… in other words, the laws of nature gather a certain set of people, small or big, to experience the pleasures and pains related to karmic reactions… certain nations are hot, others are cold, some have a shortage of water, others are prone to certain diseases… some cities are safer than others, some villages are next to horrendous pollutors and suffer from all sorts of untimely diseases. Some families are prone to certain disorders…

It is all related to the infallible law of karma, souls collected together to suffer and enjoy.

So, while we should feel compassion for all those caught in the cycle of birth and death, we should strive hard to bring them out of that cycle of birth and death, by helping ourselves and others purify our consciousness completely clean of all material contamination.

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam

“ ‘Let there be all victory for the chanting of the holy name of Lord Kṛṣṇa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṇa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.’
https://vedabase.io/en/library/cc/antya/20/12/

So therefore, earthquakes, floods, fires, these things are unavoidable. We cannot change that. Our main business should be to exit this temporary world that is full of suffering. This we can do only if we attain spiritual perfection.

aprārabdha-phalaṁ pāpaṁ
kūṭaṁ bījaṁ phalonmukham
krameṇaiva pralīyeta
viṣṇu-bhakti-ratātmanām

For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish. Therefore the purifying potency of devotional service is very strong, and it is called pavitram uttamam, the purest. Uttama means transcendental. Tamas means this material world or darkness, and uttama means that which is transcendental to material activities. Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. One who can see and is familiar with devotional service will know that they are not material activities. They are all spiritual and devotional, uncontaminated by the material modes of nature.
https://vedabase.io/en/library/bg/9/2/ purport by A. C. Bhaktivedanta Swami Prabhupada

It is possible to pull souls out of the karma chakra, of endless action that produces endless reaction.

But it needs everyone to act in a spiritual way, right now.

Why do earthquakes happen? Because we’ve accumulated a lot of bad karmic reactions, and it’s payback time. What goes around, comes around.

And the solution?

We should act for the ultimate spiritual benefit, before it is too late.

Please be a part of the ultimate solution – the only solution.

If you want to benefit yourself and all the living entities who have lived, are living, and have lived, Please chant…

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare
The Hare Krishna Mahamantra, the great chant for deliverance

Moving homes – painful business

Have you ever moved? Moved a home? Moved a job? Moved to another city? Moved to another country? Moving is painful, is it not? What about the ultimate move we will be forced to make at the end of our lives? That moment when our soul is ripped from all its current attachments? How to deal with that?

Have you ever moved from one home to another? Moving is a pain. It can be exciting, but usually it is a big hassle, and takes a lot of effort. The bigger the move, the more the pain.

So what about THE BIG MOVE?

You may or may not have moved, or maybe your moves were smooth and painless, but there is one move that is so big and so painful that almost everyone is afraid of it.

That’s right, the biggest ever move of our lives. It is called death. Death. DEATH.

Some call death the grim reaper, and for good reason! Every single attachment we have, to our body, our family, our friends, our home, our profession, our city, country, culture, all of that is ripped out in a moment.

Just as moves are painful, but transient, and usually forgotten once we are in our new home, death is not to be feared.

Why is that?

The jaws of a cat are death for a mouse, but to a kitten, the jaws of his mother is just “hey, my Mom is taking me for an adventure”.

Depending on how we have lived our life, death can be a relief, a cause for great anxiety, or of no consequence whatsoever.

वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥
vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī
As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
https://vedabase.io/en/library/bg/2/22/

Once upon a time there was a saintly person and his disciple.

They went around meeting different people during their travels…

One day, the saintly person met 3 souls.

One was a person of really poor character… he was very wealthy, charismatic, powerful and influential, but lied, cheated, plundered, and murdered for profit and convenience. But as the saintly person had nothing of value that the crook could possibly want, and was such a pleasant personality to be around, the wicked crooked person did not harm the saintly person. To this man, the saintly person gave the blessing “may you live long” and the person was naturally very happy to receive this blessing.

Another person was extremely good in character, always willing to extend a helping hand, kind, and generous too, but he was suffering like you cannot imagine… he had health issues, was very poor, and barely had enough to eat, no proper clothes to wear, and a dwelling that wasn’t even fit for an animal to live in. To this person the saintly person gave the blessing “may you die shortly”.

The third person that the saintly person and his disciple met was a pure Lover of God, and spent every waking moment in the service of God. His every breath resonated the Names of God, and his every action was done in loving communion with God, for the sake of God’s pleasure. He loved every creature, served them as children of God, and was in general very happy and jolly. This person was neither too rich nor too poor, neither too famous, nor unknown. He was neither too beautiful, nor was he very powerful. He was plain and simple, and you couldn’t spot him in a crowd for the most part, but he was just completely satisfied and content, happy to serve God in every possible way. The saintly person blessed him with “live as you are, or die as you are, be as you are”.

Now at the end of the day, when the disciple was serving his spiritual master and asked about the different blessings given during the day, the blessing of a long life to the wicked, the blessing of death to the miserable, and an indifferent blessing to the pure devotee of God. The disciple was somewhat shocked and perplexed at his spiritual master’s different blessings, some of which were seemingly unfair.

Sankarshan Das Adhikari, the author’s spiritual master, enthralls his disciples with transcendental knowledge

The spiritual master, the saintly person, explained…

The person acting wickedly today is reaping the result of his past good activities from the past – good karma. When he dies, then he will reap the results of his present sinful activities – bad karma. So to the wicked man, death would be quite the terrible thing because then the karmic reactions would come home to roost. Instead, if he lives longer and changes his ways, he may have a chance to redeem himself.

Life in the material world is just like a Ferris Wheel

The person in a miserable situation today is reaping the result of his past bad activities, bad karma. When he dies, then he will reap the results of his present kindness – good karma. So to the gentleman, death would be a welcome respite from his suffering and would give him pleasure, and hopefully continue his kind ways.

And to the pure devotee of God, whether he lives or dies makes no difference to the soul – all the reactions to his past karmic actions, whether good karma or bad karma are burned off… he is ecstatic now and he will be forever ecstatic in the service of God, whether here in the material world, or back in the spiritual realm, the person will be eternally happy and satisfied, so he has no need of any blessing for me.

किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः ।
तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽश‍ुभात् ॥ १६ ॥
kiṁ karma kim akarmeti
kavayo ’py atra mohitāḥ
tat te karma pravakṣyāmi
yaj jñātvā mokṣyase ’śubhāt
Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.
https://vedabase.io/en/library/bg/4/16/

Death is a mere transition, a mere move from one home to another one.

If you have been good or bad in the material sense, you surely will have fear, anxiety or lamentation over death. But if you are in the transcendental stage, then death is, in the words of my spiritual master “closing your eyes in sleep and waking up with Krishna, in Krishna’s pastimes”.

Krishna’s devotees live and play with Krishna eternally

While moving homes may be painful for someone who has a lot of baggage, moving is not painful to the person who has no baggage!

How to get free of baggage?

aprārabdha-phalaṁ pāpaṁ
kūṭaṁ bījaṁ phalonmukham
krameṇaiva pralīyeta
viṣṇu-bhakti-ratātmanām
For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish.
Padma Purana – quoted in https://vedabase.io/en/library/bg/9/2/

So you can take your pick… you can remain on the level of karmic actions and reactions, or you can make your activities completely transcendental to all material reactions, and burn off any remaining reactions.

You cannot choose whether to surrender or not – you are already surrendered, either to the material energy or to the spiritual energy. You are controlled at every moment, in every respect (but more about that another day). You can choose to act transcendental to the material energy.

How to make your actions transcendental? Glad you asked! Join this course!

The “science”(dogma) of conjecture

Evolution is a fact. But not the way it is commonly understood… How to understand evolution scientifically?

You may have heard about Darwin’s theory of natural selection… yes, where the claim is that one species evolved into another species because the fittest who evolved survived and the others died off, thereby creating a natural evolution of species just sort of accidentally and randomly. It is in line with the magical wishful thinking of the Big Bang.

But according to the Vedic scripture all 8.4 Million species are created by the arrangement of God. 400,000 of those species are human in nature, and the remain 8 million are sub-human.

“jalaja nava lakshani, sthavara laksha-vimshati, krimayo rudra-sankhyakah, pakshinam dasha-lakshanam, trinshal-lakshani pashavah, chatur lakshani manavah”
Jalaja (Water based) – 0.9 million, Sthaavara (immobile like plants & trees) – 2.0 million, Krimaayo (Reptiles and germs) – 1.1 million, Pakshinaam (Birds) – 1.0 million, Paashavah (terrestrial animals) – 3.0 million, Maanavah (human-like bodies, including human species, demigods, danavas, gandharvas etc) – 0.4 million.
Padma Purana

Some species may be visible at some times, and other species may be present at other times. So what determines whether there are any specimens of any given species are actually on a planet at any given time?

Karma! Karma is the law action and reaction – every action has an equal and opposite reaction, that is the law of Karma. This most basic law of nature drives the circumstances of a living entities trajectory in the material world… simply put, certain deeds are classified “karma” or deeds that bring pleasing reactions, and certain deeds are classified “vikarma” or deeds that bring unpleasant reactions. Karma and Vikarma is only accrued in human forms of life, the sub-human species are simply living our their karma – the tiger suffers no reaction for killing a deer but a human does.

अधस्तान्नरलोकस्य यावतीर्यातनादय: ।
क्रमश: समनुक्रम्य पुनरत्राव्रजेच्छुचि: ॥ ३४ ॥
adhastān nara-lokasya
yāvatīr yātanādayaḥ
kramaśaḥ samanukramya
punar atrāvrajec chuciḥ
Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth.
https://vedabase.io/en/library/sb/3/30/34/

After transmigrating through the millions of different species, we get a human life. What we do in our present human life determines our future trajectory.

It takes a lot of transmigraton through species to get a human life…

Of course, trying to piece together the effects of the law of karma is a fool’s errand, because here’s something – let’s say you have one seed – one karmic action. That seed sprouts, grows into a tree, flowers, and fructifies – each fruit contains many more seeds… those result in more trees and more and more and more. Pretty soon, you don’t know where you started and why you’re enjoying or suffering. All sorts of apparently anomalous phenomena occur, and people ask questions like “why do bad things happen to good people”. In the material world, no one is really fully innocent. We all came here by our own free will, due to the original sin of trying to displace God after all.

There is one kind of action, called “akarma” which can be loosely translated as “inaction in action”…

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।
अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥
karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ
The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.
https://vedabase.io/en/library/bg/4/17/

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः ।
स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥ १८ ॥
karmaṇy akarma yaḥ paśyed
akarmaṇi ca karma yaḥ
sa buddhimān manuṣyeṣu
sa yuktaḥ kṛtsna-karma-kṛt
One who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.
https://vedabase.io/en/library/bg/4/18/

Statements like this can be mysterious and confusing, and they did end up confusing a lot of western scholars who studied the Bhagavad Gita without the guidance of the disciplic succession, a bona fide Guru.

But it is quite easy to understand with the context, go ahead and click on the link to BG 4.18 and you will get a crystal clear explanation. Basically, you might think you are inactive, but you could be accumulating karmic reactions just by your breathing… but there is a way to do everything so that not only are there no karmic reactions but your existing karmic reactions are burned away…

Coming back to the speculative idea that somehow or other one organism adapted and evolved into another species, and that the fossil record is to be taken as proof is fallacious. The fossil record, is at best, a conjecture.

Why is that?

Fossils are not truly reliable as evidence for evolution…

Because the fossil record simply represents certain events or accidents depending on whose viewpoint you are looking at – some hapless animal got caught in some clay that solidified to rock preserving the skeleton as a fossil, and just because this didn’t happen a billion years before or after doesn’t necessarily give us the time when that species was around. A fossil is essentially like a little child pointing and clicking a camera randomly – you can’t decide what exactly happened that day just from the photos. A lot of room for error.

A great book on this subject is Nature’s IQ by by Balaz Hornyansk and Istvan Tasi.

The introduction to the book reads “It is not at all surprising that insects behave like insects, birds behave like birds, and mammals behave like mammals. They execute most of their intricate behavior in a predetermined, instinctive manner. But how do they know when and how they should act? Where did the intelligence that is manifested in nature come from? Can the current view be true, that inert matter (lacking consciousness) somehow acquired intelligence over the course of a vast span of time? Darwin’s theory of evolution is widely accepted as the explanation for the varieties of life. Evolutionists attempt to explain the origin of behavioral patterns by gradual modifications of more simple behavior forms. But when we try to explain complex animal behavior this way, it becomes impossible! Nature’s IQ invites the reader to investigate an alternative explanation. Is it possible that our world reflects, in many different ways, a supernatural intelligence that has applied its own infinitely ingenious solutions to create the living world?”

One of Darwin’s ideas is that some fortunate specimens of a particular species developed a particular advantage that helped them survive while their peers perished due to the lack of that advantage.

The key idea is that for example, it is conjectured that a giraffe needed a long neck so it could eat the leaves from trees that were very tall and thus have an advantage over those animals that depend on grass and other short plants… one day, a short-necked ancestor of a giraffe developed a slightly longer neck, and its descendants developed longer and longer necks… but the authors make an argument like, OK, what advantage did the giraffe ancestor with a neck only slightly longer than its previous generation have? How could that change continue in the absence of any tangible advantage? What about more complex instincts and behaviours? What about the intelligence that many animals exhibit?

Such examples abound in nature… Michael Cremo writes in his foreword… “These complex behaviors involve many behavioral steps, linked in specific sequences. Without all the parts of the behavior being present in proper sequence, the behavior would not be executed. We can thus say that not only biological form but biological behavior can be irreducibly complex. That means these behaviors cannot have arisen in the step by step fashion that evolution requires. Thus biological behavior also provides evidence of intelligent design.”

In other words, the theory of evolution of species is not much more than mental speculation combined with healthy doses of conjecture. It is the dogma of conjecture.

Another great book is Rethinking Darwin, by Leif Jensen.

What can we do then? We can evolve back to a higher consciousness with our efforts and lots of mercy.

The Vedic Scriptures say:

aprārabdha-phalaṁ pāpaṁ
kūṭaṁ bījaṁ phalonmukham
krameṇaiva pralīyeta
viṣṇu-bhakti-ratātmanām
For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish.
Quotation from the Padma Purana in purport of https://vedabase.io/en/library/bg/9/2/

Here is real science. You can know this, follow the process of Bhakti, Loving Devotional Service to the Supreme, and go back home. It is a repeatable process. Countless have done it. You can too. Dear Spirit Soul, you are already perfect in your original state. Over countless lifetimes, you have devolved from your original perfection to a state which is an embarrassment to your true identity. Wake up! Know yourself! Be yourself! Go back home to the spiritual realm where you belong! I pray to serve you on your journey back home, that is why I exist. Ask me how!

Idol Worship? Or Deity Worship?

Often, I have come across a denigration of the Vedic Culture of Worship of God as “idol worship”. “Idolatry is a sin, you are going to hell”, I have heard very often.

And because the education system I was schooled in was western in its origin, there were many subtle and not-so-subtle references to this idea that somehow or other, this worship of Deities in the Vedic temples was deeply wrong.

And of course, this early conditioning gave me fodder for my atheism, my voidism, my impersonalism, my agnosticism, and essentially held me back from pursuing a spiritual path of any kind.

What is an idol? And how can a stone or metal or wooden image be God? Or how can a message written down in any language represent God?

It’s a fact that God is non-material, and therefore cannot be perceived by material senses. But the material senses are all I have, then how do I perceive God?

First of course, the perception of God is by hearing about Him. His name, His pastimes, and His qualities. In other words, the Name of God is the Form of God.

So, a name written down, is also God. Because God is Absolute, then God is fully present in His name.

But those scriptures which contain God’s name also contain descriptions of God’s qualities, of God’s interactions with others like myself, persons of the flesh. Jayadvaita Swami, born into Judaism, writes “Whose worship is Idol Worship”…

That very same God with the Names, is also described to have a form. Not a form like mine, which suffers birth, death, old age, and disease, but a form that is Eternal, Full of Joy, and Full of Knowledge.

How may I perceive that form with my two little material eyes?

As confirmed in the Padma Purana,

atah shri-krishna-namadi
na bhaved grahyam indriyaih
sevonmukhe hi jihvadau
svayam eva sphuraty adah
“No one can understand the transcendental nature of the name, form, qualities and pastimes of the Lord through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, qualities and pastimes of the Lord revealed to him.”
Padma Purana

Therefore, God, out of His kind mercy, appears before me in a form that I can very well perceive. But when He does, that form is non-material. That same old paint, wood, stone, and metal are transformed, just like an ordinary paper and ordinary ink are transformed with the name of God.

If worshipping a form of God according to the scriptures is wrong, then so is revering the name of the God written down or spoken even, because to utter a name in sound is to cause the form of the word to manifest.

Those who hate “idolatry” should then possess no Cross, no Qu’ran, no Wall, no Scripture, no Shrine, Nothing.

Idolatry is worship of the mundane, be it a car or a beautiful actor, be it a very knowledgeable professor of some mundane subject of the material world, or a great orator, or businessperson.

The supreme abode of the Personality of Godhead, Krishna, is described in the Brahma-samhita as chintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krishna, known as Goloka Vrindavana, is full of palaces made of touchstone. There are also trees called ‘desire trees,’ which supply any type of eatable upon demand, and there are cows known as surabhi, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (lakshmis)and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). His transcendental form is the most attractive in all the worlds—His eyes are like lotus petals and His bodily color like clouds. He is so attractive that His beauty excels that of thousands of cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair.
A. C. Bhaktivedanta Swami Prabhupada, in the Bhaktivedanta Purports to the Bhagavad Gita As It Is

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Randomness is a Myth

Randomness is a myth. Randomness does not exist. But we can learn to free ourselves from the complexities of what appears to be random

You heard that right! Yes. Randomness is another one of those things that doesn’t exist, just like nothingness. Nothing is ever random. Randomness is one of these (or a variant) in every single case:

A figment of imagination
A sign of ignorance
A device, tool, a starting point

Randomness as Imagination – it is very tempting, for someone who wants to pretend that their actions have no consequences, or someone who does not want to take responsibility for their actions, to pretend that the Universe is random. But of course, imagination goes only so far – it is not true.

Randomness as Ignorance – If I gave you an extremely complex mathematical formula, and asked you to show someone else the results of that formula with different hidden inputs, those results can very well appear to be random. But they are not random to someone who knows the equation and the inputs, in this case, you and me. So the outputs simply appear random, they are not so.

Randomness as a tool, a starting point – In many mathematical and scientific disciplines, just like the square root of -1, “i“, to pretend that the space is populated with random values helps to “seed” certain algorithms. This process implicitly acknowledges that randomness is simply a tool, a starting point to reach a model or understanding that is not random.

So if everything is not random, then why does it appear to be? Complexity. The laws of material nature, which are anything but random, are the creation of God, who is above the laws of material nature. The laws themselves are quite simple, but when the laws interact with themselves over and over again, the complexity they generate is mind-boggling.

Take a simple example of me planting one apple seed, just one seed. Not all seeds sprout but if/when this one does, it brings forth a seedling. Not all seedlings grow to be a tree, but if/when this one does, it bears flowers. Not all flowers turn to fruit, but some do. Not all fruits have seeds in them, but most of them do. When these seeds disperse, many sprout, give rise to trees, and this process endlessly continues, as long as the material circumstances are favourable.

After just a few decades, it will be impossible for a person who didn’t witness me planting the first apple seed to detect which apple tree was the first one. It will be impossible, even for me, to tell which tree an apple came from… or to tell for sure which specific seed caused which specific tree to grow.

Which brings us to the oft-heard saying, humans can count the fruits in a tree or the seeds in a fruit, but only God knows how many trees there are inside one seed. God is infinite, and therefore, it is possible for God to know all the permutations, with vision undisturbed by time.

Karma, the law of action and reaction has been described in the Vedic scriptures many millenia ago. A more recent rediscovery of the principles of Karma is by Isaac Newton “Every action has an equal and opposite reaction“. Sometimes, people say “what goes around, comes around“.

I heard that Lord Buddha said that if one were to stack the skeletons of all the bodies one soul has inhabited, those bones will block out the sun! Every soul inhabiting the material world has had many many actions (seeds), giving rise to many many beginning to sprout (seedlings), with many different resultant symptoms (flowers and fruits). It is hard to take one particular symptom of one’s life today and try to ascertain what specific action caused it. But just because it is hard doesn’t mean that randomness is the answer.

So what is the solution? How does one get out of the dense forest of karmic actions and reactions? The Bhagavad Gita defines a particular type of action and classifies it as “akarma” – “inaction”. This inaction is not some sort of inert “do nothing / sit still / renounce all action” practiced by the immature spiritualists or lazy materialists, but it is those actions that are spiritual in nature – that which serve to reconnect spirit to the Supreme Spirit, God.

“The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.” BG 4.17

There is no randomness, everything is actually quite ordered and structured, it is simply a matter of the choices we have made in the past. And just as our present circumstances may appear complex, we can unravel and simplify just as someone pieces together a jumbled up jigsaw puzzle, with time, patience, and determination.

aprarabdha-phalam papam
kutam bijam phalonmukham
kramenaiva praliyeta
vishnu-bhakti-ratatmanam

Persons who are completely engaged in the devotional service of the Lord Vishnu the Personality of Godhead—becomes completely extinct from all sorts of vicious reactions which either potential, germinating, seedling or current by a gradual process. (from Padma Purana)

(See for more detail – http://www.kkswami.com/2013/03/a-miracle/)

असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् ।

अपरस्परसंभूतं किमन्यत्कामहैतुकम् ॥ १६.८ ॥

asatyam apratiṣṭhaṁ te
jagad āhur anīśvaram
aparaspara-sambhūtaṁ
kim anyat kāma-haitukam

They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust. BG 16.8 https://vedabase.io/en/library/bg/16/8/

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।

अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ ४.१७ ॥

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is. BG 4.17 https://vedabase.io/en/library/bg/4/17/

BG 4.17:

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.

BG 4.18:

One who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.

What could possibly be unknown to You, O master? With vision undisturbed by time, You witness the minds of all living beings. Nevertheless, on Your order I will speak. SB 10.64.11 https://www.vedabase.com/en/sb/10/64/11

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