Why does Maya try so hard to take us away from Krsna?

Maya, the illusory energy, is also an energy of God. So then, why does Maya test us so hard? Why does the illusory energy try so hard take us away from God, even if we are trying to get closer to God? This doesn’t seem to make sense! Please explain!

Priya Sundari Devi Dasi, 12 Dec 2014

Hare Krsna Prabhus

Please accept my humble obeisances

All glories to Srila Prabhupada

All glories to Gurudev

All glories to Vaishnavas

I was listening to some lectures by HH Radhanath Maharaj and the importance of relishing the holy name and fighting against Maya to ensure we don’t fall prey and continue to increase our love and taste for the Hare Krsna Maha Mantra. 

I understand that Maya is the Lord’s external energy, so when she is a part of the Lord himself, why does she try so hard to take us away from Krsna? Is it purely because we’re in the material world? 

But it makes me think, do we not have enough miseries in this material world? Birth, Disease, Old Age and Death… so why then does Maya try so hard to take us away from the Lord even when we take shelter of his pure devotees? 

Apologies if my question has many parts to it and/or if I have misunderstood Maharaj’s lecture. 

Haribol 

your servant 

Priya Sundari Devi Dasi. 

*Krsne matir astu*

Jagannatha Dasa, 12 Dec 2014

to Satsang

Please accept my humble obeisances.

All glories to our beloved spiritual masters.

All glories to Srila Prabhupada!

Thank you for the inspiring question.  I hope this reply will begin a chain of others sharing also!

Maya simply does quality control to make sure only pure lovers of the Lord and His devotees are in the spiritual world.  Others are filtered out into various regions of this material world to enact our selfish dreams, which are more like nightmares.  This can be gross as in the case of the animal forms, or subtle like humans or superhuman beings such as upadevas, demigods etc.  The pure devotees act for Krishna’s pleasure only, manifesting that determination according to their situation.  This is where duty comes in.  

For most of us, duty seems like a burdensome chore.  But for the mature devotees, duty is seen as with the eye of knowledge as the dependable means to get a good result for Krishna’s pleasure.  

saktāḥ karmaṇy avidvāṁso yathā kurvanti bhārata

kuryād vidvāṁs tathāsaktaś cikīrṣur loka-saṅgraham

As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path. (https://vedabase.io/en/library/bg/3/25/)

Srila Prabhupada explains that the right path, mentioned here is Krishna consciousness.  Maya is what we make of her.  If we have the eyes of selfishness, greed and false ego, Maya acts as the three modes of nature to drive us circling about this karma chakra to get humiliated into humility.  From there we can chant the holy names and get purified.

tṛṇād api su-nīcena taror iva sahiṣṇunā

amāninā māna-dena kīrtanīyaḥ sadā hariḥ

One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor yet is always prepared to give all respect to others can very easily always chant the holy name of the Lord. (https://vedabase.io/en/library/cc/antya/6/239/)

With the eyes of love of Krishna, Maya acts as the “three modes” of spiritual nature:

ānandāṁśe hlādinī, sad-aṁśe sandhinī

cid-aṁśe samvit — yāre jñāna kari’ māni

Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge. (https://vedabase.io/en/library/cc/madhya/6/159/)

In the final paragraph concluding the lengthy purport to this verse (Caitanya-caritamrta Adi-lila 4.62), Srila Prabhupada explains that these three modes are the internal energy of the Lord, and they manifest as the external energy in the forms goodness, passion and ignorance.  From the highest angle of vision, everything is coming to help us, even maya, but we need proper vision.  The devotees bless us with this vision.  These are great treasures, and like any treasure they take time to accumulate.  

your servant,

Jagannatha Dasa

Harihara Hota, 12 Dec 2014

Please accept my humble obeisances

All glories to Srila Prabhupada

All glories to Gurudev

All glories to Vaishnava Haribol 

The question regarding maya is most important to manage life in a spiritual way which has been idealized  by the revered Srila Prabhupada Maharaj.

Thank you for question

your servant

Harihara Hota

Mahabhagavat Das SDA, 13 Dec 2014

Dear Mother Priya Sundari,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Thank you for bringing this up. You may have heard answers to this and related questions, the answer by Jagannatha Prabhu is quite deep too.

Even thought birth, death, old age and disease affect 100% of the population, what percentage of the population even perceives them as evils? Even among devotees, how easy is it to slip into material consciousness? The pure devotee is giving us shelter, but are we really taking their shelter, or are we turning to our false ego and Maya for false shelter and temporary gratification?

I was scouring Srila Prabhupada’s Bhagavad Gita As It Is yesterday looking for what Krishna says and what Srila Prabhupada says:

1. Krishna mentions Maya in BG 7.14, where He simultaneously calls her “daivi” or divine and “duratyaya”, translated as very difficult to overcome, understand, to follow, or unavoidable, insurmountable, impossible to transcend, etc., except to those who surrender to Him.

2. We are in the material world because of one primary fault is us – we are “unsurrendered to Krishna”. In fact, we are envious of Krishna. The difference between jealousy and envy is that when I am jealous of you, I don’t like that you have what you have, or that you are what you are… but envy is more sinister. Envy means, I don’t like what you have, I don’t like who you are, I want you to not have it, I want it instead, and I don’t want you to be who you are, I want to be who you are instead. In other words, envy of Krishna means that the conditioned living entity wants to BE Krishna, kick Him out, and be Him instead. Seems very drastic, but that is why anyone is here, except of course the pure devotee, who has come here on a transcendental rescue mission. Our understanding is that this is the concept called “the original sin” by the Christians, “the forbidden fruit” is to partake of that envy of God.

3. Srila Prabhupada mentions in several one of his purports, but specifically one of them BG 3.17, that “By such clearing of consciousness, one becomes fully confident of his eternal position in relationship with the Supreme.”

4. So, in other words, the purpose of this “divine difficult” energy of Krishna is to clear the consciousness… so therefore, Maya’s purpose is to purify everyone of that terrible envy of Krishna… So, she promises everyone this land where they can think they are #1, but the problem is, she didn’t tell them there are countless such persons who want to be #1, and they are all fighting each other to be #1, case in point, our world. While they are here, she repeatedly pokes, prods, and gives correction to everyone who is here… Ultimately one among millions finally gets it and begins one’s journey back home, but it is Maya’s thankless job to purify that person also… she keeps poking and prodding to test if the person is “done”. When “done”, the person experiences Maya as “Yogamaya” as described in Jagannatha Prabhu’s email. To do her job effectively, she has to be terrible, scary etc… Vaisesika Prabhu says that Kali devi will not think twice about tearing out someone’s entrails and wearing it as a garland, that’s how “heartless” of a witch she is, as described in the songs of the Acharyas – but it is not that she is not doing her job or that she is not dear to Krishna!

I hope this helps?

your servant,

Mahabhagavat Das

Madumitha, 13 Dec 2014

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Prabhupada!

All glories to Guru and Gauranga!

I came across a weekly lesson pertaining to this question. I hope this helps a little.

Here’s an excerpt from it:

I was there in New Vrindavan, West Virginia in the summer of 1972 when a young hippy asked Srila Prabhupada, “If our purpose is to go back to Godhead, why is Maya so strong?” Without the slightest hesitation Srila Prabhupada profoundly and poetically answered, “Because your purpose is not strong.”

In other words Maya, the Lord’s illusory energy, only has power over us to the extent that we are not determined to go back to home, back to Godhead. If we are determined to become fully Krishna conscious and not take birth here again in this material world, the material energy will be powerless to do anything to stop us from achieving our goal.

So instead of being weak in our determination, we must become powerful in our determination.

His Grace Sriman Sankarshan Das Adhikari, Weekly Lesson from the Ultimate Self Realization Course

The whole lesson is very enlightening. Here’s the link to read the entire lesson: http://www.sda-archives.com/tftd/course/C/C68.html

Thanks,

Madumitha

Gabrielė. 15 Dec 2014

Hare Krishna,

Please, accept my humble obeisances.

All glories to Srila Gurudeva and His students.

All glories to Srila Prabhupada.

Could you please kindly answer to me, such a neophyte? 

If Maya tests if a person is “done”, so she is terrible, scary, etc. – does this process stop when one becomes a pure devotee or only at the moment of death?

Thank You,

your servant,

Gabriele

Shahvir Balaporia, 15 Dec 2014

Hare Krishna!

Please accept my humble obeisances

All glories to Srila Prabhupada

Isn’t Yogmaya akin to the Kundalini shakti (force) which the yogis practicing chakra meditation frequently refer to? It is said that once the Kundalini shakti is awakened & starts rising through the chakra system one attains all kinds of superhuman powers (siddhis) eventually culminating into the final stage of self-realization. I think this is Yogmaya at work. Kindly correct me if i am wrong.

your humble servant,

Shahvir

Mahabhagavat Das SDA, 15 Dec 2014

Dear Mother Gabriele,

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

There is a gradual transformation in the experience of a person as they get gradually purified of material propensities… Srila Prabhupada gives the example of the jaws of a cat… to the mouse, they are the jaws of death, but to the kitten, they are the safest place in the world. In this case, the materialist is compared to the mouse, and the pure devotee is compared to a kitten. The process is very gradual, it is subtle – the individual who is trying notices that they are being tested even though others may not notice… if they don’t clear the hurdle with help of what they have learned so far, then other devotees also notice – a gradually widening circle of devotees, so that the aspiring devotee can get help. This happens to me all the time, I do get help from my friends and mentors if I cannot manage to resolve something by myself, it is a really wonderful process, I can vouch for that.

Sincerely,

Mahabhagavat Das

Mahabhagavat Das SDA, 15 Dec 2014

Dear Sriman Shahvir,

Hare Krishna!

Anyone who is not connected with Krishna has no experience or knowledge or understanding of Yogamaya. By observing the process of kundalini yoga as described by Sri Krishna in the Bhagavad Gita starting with the verse 6.11 through 6.32, there are no kundalini yogis in modern-day society, in fact, a kundalini yogi cannot have cannot have a home, a family, any money, no phone, no job, no arrangements for food and sustenance, no contact with society whatsoever. Anyone who is claiming to practice kundalini yoga in modern day society is, for want of a better word, a fraudster, or cheater.

Sincerely,

Mahabhagavat Das

Shahvir Balaporia, 15 Dec 2014

Hare Krishna!

Please accept my humble obeisances

All glories to Srila Prabhupada

Dear Mahabhagavat Prabhuji,

Thank you very much for your guidance.

your humble servant,

Shahvir

Priya Sundari Devi Dasi, 16 Dec 2014

Hare Krsna Prabhus 

Please accept my humble obeisances

All glories to Srila Prabhupada

All glories to Guru and Gauranga

All glories to Vaishnavas

My humble heartfelt thanks to all the devotees that have responded. Thank you Jagannatha Das Prabhu for the elaborate reply. It is my Guru Maharaj’s favorite verses, trinad api sunicena, taror api sahishnuna, amanina manadena, kirtaniya sada harih

All glories to all your service. 

Haribol 

your servant

Priya Sundari Devi Dasi

*Krsne matir astu*

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The Stone Deity who bore witness – Saakshi Gopal

Deities are made of stone, wood, marble, metal etc. But authorized deities are anything but material! Want to read about a deity who walked a thousand plus miles to bear witness for His devotee? Read about the renowned Sri Saakshi Gopal!

Once upon a time, in South India, there lived two Brahmins. One was very rich and aristocratic, but also old in body. The other was poor but gentle, a young man. Both were great devotees of Krishna, with complete faith in the Lord.

From Sakshi Gopal, a book published by Sri Vaikuntha Enterprises
From Sakshi Gopal, Published by Sri Vaikuntha Enterprises

They both went on pilgrimage to Vrindavan. The young Brahmin man served the elderly one very sincerely, helped him. This service was essential, because in those days, pilgrimages were by foot, often without facilities. So to walk well over a thousand miles and back was no mean feat.

The young man begged alms, cooked, and served the older gentleman nicely. When the older man fell sick, the young one nursed him back to health. The young man served the older one very sincerely.

One day, when in Vrindavan, the older Brahmin felt tremendous gratitude for the young man’s selfless service. He wanted to reciprocate in some way. In fact, he thought it would be fitting to have this young man as his son-in-law. He loved the idea of this saintly young man becoming the husband of his daughter. So he declared his intention.

The young man said “Sir, you are rich and aristocratic, I am poor, your family will never agree to this alliance. I did not serve you with the expectation of getting anything in return. Please let it be my pleasure and privilege to have served you and let’s leave it at that”. The older one said “No no, I insist, you must accept my daughter’s hand in marriage!”. So then the young man said, OK, in that case, please note that you have made this statement in front of this beautiful deity named Gopal. In order that you don’t experience the reaction of lying in front of the Deity, you will need to fulfill your words. The older man heartily begged Gopal to allow him to fulfill his promise to the nice young man.

Back in the village, the older gentleman declared his intention to his family. His son objected. His wife objected. The wife said “If you do such a thing, I shall commit suicide”. The son said “If anything on this matter comes up, just say I don’t remember”. Both the wife and son of the older man were afraid of losing their social stature by marrying off the girl to this poor unknown young man.

The older man was disappointed, but helpless in the face of such intense opposition from his family members. The girl, meanwhile, had no qualms… she knew her father well and trusted her father’s judgement completely.

After many days had passed, the young man came to the rich family’s home to remind the elderly man of his promise… the son quickly intervened saying “you lowly wretch. How did you think we’d marry our girl to you? When on pilgrimage, you drugged my father and made him promise! What proof do you have that my father made this promise to you?”. At this, the young man said “The deity of Gopal bore witness to the promise”.

The son of the elderly Brahmin, even though born of a wonderful saintly father, was somewhat of an atheist. He laughed out loud and proclaimed “If the deity of Gopala comes to bear witness to my father’s promise, then surely we will conduct the wedding and give my sister in marriage to you”. He was completely confident that a stone deity could never come to bear witness, especially not over a thousand miles.

But this young man, was of great faith and purity. He went back to Vrindavan, and explained the situation to Gopal. He said “My dear Lord, I am not attached to marrying this girl, but the older Brahmana will suffer reactions for having lied in front of you, so I am asking, please come to bear witness”. The deity spoke to this young man…. “My child, go back to your village, conduct a fire yajna, I will appear in the fire as Vishnu and bear witness that way”… the young man said “No no, you don’t know these people, they will not accept, they have demanded that you come personally!”. The deity replied “My dear boy, have you ever seen a deity walk?“, to which the young man replied “If a deity can talk, then surely He can walk!“. Now, moved by the boy’s intense faith, the deity agreed to follow him to the village… over a thousand miles away.

Krishna says the following in the Bhagavad Gita…

ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् ।
मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ ११ ॥

ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ

As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.

https://vedabase.io/en/library/bg/4/11/

So, when you walk into a temple, see a deity of Krishna, and say “What is this, this is just a statue!”, indeed, you will see no more than a statue. Such a person can have the pleasure of ridiculing everyone else who sees Krishna instead of a statue.

But when you walk into the presence of the authorized deity, and want to serve the Supreme Personality of Godhead, known by other names like Allah and Jehovah, then the Deity manifests to you.

I have had hundreds and thousands of such experiences where it is clear that the deity of Krishna is Krishna Himself. He has reciprocated in so many wonderful ways, even though, as a recovering atheist, I am completely unworthy and unqualified.

God is such. To the atheist, He gives the satisfaction, the pleasure, of not being present. To the devotee, He plays in direct proportion to the surrender of the devotee. In other words, God, being the Ultimate Well-wisher of everyone, gives each person the privilege of loving Him or leaving Him.

Gopal instructed the young man to walk to his village, and every day, to prepare a quantity of rice offering but to never turn and look back. As to how the young man would know the deity was following? Listen to the sound of Gopala’s ankle bells! The tinkling ankle bells would tell him Gopal was right behind.

In this way, the young man and the stone deity made their way back from Vrindavan to South India, over a thousand miles. Just outside the village, the boy couldn’t hear the sound of the ankle bells of Gopal… so worried, he turned around, and there the deity was, in all His splendour. Gopal said “I will not move from here, you bring the villagers to me now”.

So the boy recounted that Gopala had come to bear witness to the old man’s promise. All the villagers rushed to the spot to witness this miracle. Lord Gopal bore witness and the young man and the girl were duly married.

This young man became the priest of Lord Gopala, who was now called “Saakshi Gopala” – the Lord who bore witness.

In due course of time, the Gajapati king of Orissa conquered over this South Indian kingdom and brought this deity of Saakshi Gopal to Orissa, not far from Jagannath Puri.

And there He stands today. Still bearing witness to our loving devotion. My prayer is to be able to convince everyone to accept God’s love wholeheartedly. And reciprocate with that love unreservedly. Now, dear reader, please help me in that mission to the most loving Sri Krishna!

To those faithless atheists of all stripes who decry deity worship as idol worship, this deity stands as a challenge. To those who are simple and pure-hearted, Saakshi Gopal blesses to this day.

We had a wonderful experience earlier this year visiting Sri Saakshi Gopal and serve the residents of His town with transcendental spiritual literature.

There, at Saakshi Gopal, we met this elderly gentleman who had tremendous appreciation for the modern-day saint His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, and for the elaborate arrangements made by his International Society for Krishna Consciousness – ISKCON, to distribute spiritual knowledge far and wide. The locals told us he was a poet, writing about devotion to Sakshi Gopal. I begged him to write poems from the books, he agreed and gave his his blessings.

To me, it was as if I’d met the two devotees of Saakshi Gopal personally in meeting this elderly gentleman. I expressed gratitude once again.

I’d heard about Saakshi Gopal many years ago, nearly 20 years ago. And hankered to visit Him! He is so sweet!

Won’t you visit the Lord who bore witness for His devotee? No picture can capture Saakshi Gopal’s elegant beauty! No words can do Him any justice. You must go there and see Him for yourself! Go! He’s waiting for you! And don’t forget to serve Him! Here and now!

God is Great! God is Good! Proclaim that in every town and village!

God has no shortage of sons (and daughters)

Some people say that God has only one son. But God is unlimited. So why can’t God have more than one son? And why not daughters? Are we misunderstanding something here?

One of the ideas floating around in this world for quite some time is that God has only one Son.

And that Son is Jesus Christ. Originally known as Jesus of the Christ.

So, the argument goes, that if you’re not an “official” Christian, or following the dogma of the present-day so-called Christians, then “you sir, are going to hell” as I’ve been told often.

Unfortunately, these angry so-called Christians have never stopped and calmed down long enough to have a proper conversation, so I haven’t been able to get to the bottom of this with them. But I hope it will help others of all denominations, faiths, affiliations, and orientations.

There is no doubt that Jesus Christ is indeed a Son of God, God the Son. If you look at his teachings and his life, it is clear that Jesus Christ purely followed the word of God and lived trying to spread the word around.

In fact, what to speak of his life, even the so-called death of Jesus Christ was simply a way to spread the glories of God. It is superficial to understand that Jesus Christ was killed, because we know, of course, that spirit soul, Atma, can never be killed.

न जायते म्रियते वा कदाचि-
न्नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २० ॥

na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre

For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

https://vedabase.io/en/library/bg/2/20/

However, God clearly states this:

पिताहमस्य जगतो माता धाता पितामह: ।
वेद्यं पवित्रम् ॐकार ऋक् साम यजुरेव च ॥ १७ ॥

pitāham asya jagato
mātā dhātā pitāmahaḥ
vedyaṁ pavitram oṁ-kāra
ṛk sāma yajur eva ca

I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.

https://vedabase.io/en/library/bg/9/17/

In other words, God, in His feature as God the Father, declares that He is the father of the entire Universe, not just Jesus Christ.

Interestingly, God declares that He is also the Mother of the Universe! Indeed, how could God not be omnipotent to also be the Mother of the Universe?

Finally, God states that He is the grandsire, or the grandfather of this Universe. Why does God say that? Because while God is the Primary Creator of this Universe, he employs the services of one of His sons, Brahma, as the secondary creator. In other words, God gives birth to Lord Brahma, who then, under instruction from God, creates the Universe, the many different planetary systems, the species, and so on.

प्रचोदिता येन पुरा सरस्वती
वितन्वताजस्य सतीं स्मृतिं हृदि ।
स्वलक्षणा प्रादुरभूत् किलास्यत:
स मे ऋषीणामृषभ: प्रसीदताम् ॥ २२ ॥

pracoditā yena purā sarasvatī
vitanvatājasya satīṁ smṛtiṁ hṛdi
sva-lakṣaṇā prādurabhūt kilāsyataḥ
sa me ṛṣīṇām ṛṣabhaḥ prasīdatām

May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahmā from within his heart and inspired him with full knowledge of creation and of His own Self, and who appeared to be generated from the mouth of Brahmā, be pleased with me.

https://vedabase.io/en/library/sb/2/4/22/

In the purport, Srila Prabhupada writes:

As we have already discussed hereinbefore, the Lord, as the Supersoul of all living beings from Brahmā to the insignificant ant, endows all with the required knowledge potent in every living being…

In the beginning of the creation, Brahmā is born first without any father and mother because before Brahmā there were no other living beings. Brahmā is born from the lotus which grows from the abdomen of the Garbhodakaśāyī Viṣṇu, and therefore he is known as Aja…  

A spiritual master is not a theoretical speculator, like the mundane scholar, but is śrotriyaṁ brahma-niṣṭham.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, in the purport to https://vedabase.io/en/library/sb/2/4/22/

In Christianity, there are 3 concepts of God, and all of them are supported by the Vedic Literature.

  • God the Father
  • God the Son
  • God the Holy Spirit

God the Father is Krishna, the Supreme Personality of Godhead, and His “non-different” expansions, known as Vishnu Tattva, or the Quality of being endowed with the full potency of God Himself.

God the Holy Spirit is called Paramatma, or the Supersoul dwelling within… not just within each living entity but also within every atom and within the space between the atoms.

ईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्‍त्रारूढानि मायया ॥ ६१ ॥

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe ’rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā

The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.

https://vedabase.io/en/library/bg/18/61/

In other words, that God resides in the heart of every living entity, not just humans.

God also says the following:

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर: ।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ॥ २३ ॥

upadraṣṭānumantā ca
bhartā bhoktā maheśvaraḥ
paramātmeti cāpy ukto
dehe ’smin puruṣaḥ paraḥ

Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul.

https://vedabase.io/en/library/bg/13/23/

In other words, the inspiration to act is provided by God according to the desires and earnings of the individual spirit soul.

Which brings us to the question, who is then God the Son?

Srila Prabhupada makes this clear.

The example of Lord Kṛṣṇa’s being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master. The spiritual master is called sevaka-bhagavān, the servitor Personality of Godhead, and Kṛṣṇa is called sevya-bhagavān, the Supreme Personality of Godhead who is to be worshiped. The spiritual master is the worshiper God, whereas the Supreme Personality of Godhead, Kṛṣṇa, is the worshipable God. This is the difference between the spiritual master and the Supreme Personality of Godhead.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada in the purport to https://vedabase.io/en/library/sb/7/15/27/

The servitor Personality of Godhead is called the Son of God.

When we look at the life and example of Lord Jesus Christ, it is clear that Jesus Christ can be called the servitor Personality of Godhead, or the Son of God. This is similar to Lord Brahma, who, in addition to be born directly from the navel of an expansion of God, also acts in accordance with the will of God.

So far we have detected at least two sons of God. So, does God only have two sons?

An ordinary animal or insect in this world can have more than two, a dozen, even thousands of offspring, and God can only have one or two?

But God said that every living entity is a son (or daughter) of Him above. But we don’t worship every living entity as a child of God, even though we do respect all living entities as part-and-parcel of God.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

So while we respect every living entity because they are claimed by God, we don’t necessarily give them all the same respect as given to Lord Brahma or Lord Jesus Christ.

Why is that? It’s called “oneness in purpose” or “na hi tataḥ pṛthag asti hetoḥ” or “no difference in purpose”, or in completely harmony.

Let’s take a mundane example… suppose we have a great businessman, and the businessman has several sons and daughters.

Some of the businessman’s sons and daughters act according to the direction of the father in the father’s business empire, and yet others rebel against the father and act against his instructions.

In the general world, the obedient sons are known as the “real sons” of the father, whereas the other children are known as “sons or daughters in name only”.

This example applies to many souls in so many different contexts, for example, “true citizens” are those who act in the interest of the nation, “true students” are those who fully follow the instructions of the teacher, “true professionals” are those who act for the good of the profession. Such souls act in a certain way even if it is not according to their own personal interest… in other words, they put the higher common interest ahead of their own.

Which brings us to our answer.

The Spiritual Master is the True Son of God.

And the Bibilical statement:

I am the Way, the Truth, and the Life; no man cometh unto the Father, but by Me.

John 14.6 (King James Edition)

What this means is that unless someone acts in the spirit of Lord Jesus Christ teachings, example, and actions, they cannot approach God the Father.

And what is this “way” of Jesus Christ? This humble attitude…

Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine be done.

Luke 22.42 (King James Edition)

Therefore, anyone who lives in that spirit of surrender to God, who surrenders to God with their intelligence, and engages in loving devotional service to God, that person can be rightly called a son (or daughter) of God.

When we look around in our own limited knowledge of the scripture and history, there are many such sons (and daughters) of God.

So, the understanding that Jesus Christ is the “Only Son of God” is incomplete, at best.

To claim that is to have no understanding of God’s infinite unlimited potency. Unlimited names, Unlimited forms, Unlimited pastimes, Unlimited qualities, Unlimited activities, Unlimited Universes, and naturally Unlimited sons and daughters.

As we are now living on this planet, there are many sons and daughters of God who walk the earth with us. Let us learn to recognize them and follow in their footsteps.

And if we can’t spot them? Then we are just as unfortunate as those poor fools who couldn’t spot Jesus Christ when he was here on this planet in person, and those who cannot spot how great is Jesus Christ even today. These poor fools cannot spot others who are purely following in the footsteps of Jesus Christ, sons and daughters of God.

Want to read more? Read this! https://www.krishna.com/christ-our-guru

God is Unlimited! Hare Krishna!

Did Arjuna always know that Krishna is actually the Supreme Personality of Godhead?

Arjuna addressed Krishna as Madhusudana in BG 1.35, before Krishan revealed Himself as The Supreme Personality of Godhead. So how did Arjuna know that Krishna was Hayagriva before?

Brajanath Das, 01 March 2016

Hare Krishna Dear Devotees!

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

While reading Bhagavad-Gita 1.34 where in Arjuna calls Krishna as Madhusudana, “the killer of the Madhu demon,” I got the following doubt –

Madhu was killed by the avatar of Hayagriva, who came before the Krishna avatar. Since Arjuna did not know that Krishna was the Supreme Personality of Godhead at that time, so how did he know that Madhusudana was Krishna? Did Arjuna know that Hayagriva and Krishna are the same? If so, how?

your servant,

Brajanath Das

Mahabhagavat Das SDA, 02 March 2016

Dear Sriman Rao,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Arjuna knows Krishna’s identity very well, his apparent “illusion” was a device by Krishna to make Arjuna the recipient of knowledge intended for us.

In the Mahabharata, for example, in the assembly of Kurus where great sages like Narada Muni were present, during the Rajasuya Yajna performed by Maharaja Yudhisthira, Krishna was unanimously (except for Shishupala who was then delivered by Krishna) chosen as the head of the assembly in the presence of so many exalted personalities.

See https://vedabase.io/en/library/kb/74/

It is best if we all read the entire chapter, as the Krishna Book of Srila Prabhupada is the 10th Canto of Srimad Bhagavatam.

There are many other indications, for example Arjuna’s choice of Krishna over Krishna’s army which went to Duryodhana… from Srila Prabhupada’s lecture “Arjuna was satisfied with Kṛṣṇa. That’s all. Kṛṣṇa also divided Himself. Because it is family quarrel. So He said, “I cannot take part with anyone and even if I take part, side, of any of you, I shall not fight. Directly I shall not fight. I may be on your side or that side, but I’ll not fight.” Still, Arjuna was satisfied. So Kṛṣṇa, in order to satisfy Arjuna, that “I shall not fight, but I shall become your charioteer. I shall drive your chariot.”” Source http://vanisource.org/wiki/Lecture_on_BG_1.2-3_–_London,_July_9,_1973

Actually it was an openly known fact that Krishna is the Supreme Personality of Godhead, but still, many people did not choose to accept Him as such.

“So here, Dhṛtarāṣṭra, he is jealous. He cannot give any good government. Kṛṣṇa knew it. Kṛṣṇa sent a messenger, Akrura. You have read in the Śrīmad-Bhāgavatam. Before this Battle of Kurukṣetra from Dvārakā, He sent His uncle Akrūra: “Just go to Hastināpura, New Delhi, and see what is the situation.” So Akrūra understood that Dhṛtarāṣṭra was planning something. So he talked with him that “Why you are implicated in such planning? Kṛṣṇa does not want it.” Although Dhṛtarāṣṭra knew that Kṛṣṇa was the Supreme Personality of Godhead… So Dhṛtarāṣṭra said that “I know that what I am planning, that is not good. I know Kṛṣṇa—the Supreme Personality of Godhead. And He has requested me. But I tell you frankly, I cannot do without it. So when Kṛṣṇa will be pleased upon me, I may be.”

So this is the position of the materialistic person. A materialistic person knows that he is sinful. A materialistic person knows that whatever he is doing is wrong, but he cannot check. Just like the thief. A thief knows that if he commits stealing, he will be arrested, he will be punished. He knows. Because he heard from law books, from other sources, and he has also seen that a thief is arrested and he is taken by the police for being punished. So we have got two kinds of experiences: by hearing and by seeing directly. In Bengali it is called dekhā-śunā. In India it is called. The two kinds of experience: one by seeing, practically experiencing, hand to hand; another by hearing. So one who is intelligent, he gets his experience simply by hearing from the right source.” Source http://vanisource.org/wiki/730707_-_Lecture_BG_01.01_-_London

By corollary, the devotee can recognize Krishna as He is always.

Sincerely,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.ecstaticmedia.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Did Arjuna disobey Krishna’s orders in regards to Ashwatthama?

Ashwatthama murdered little children in their sleep. Krishna ordered him killed. But Arjuna spared his life. So did Arjuna disobey Krishna?

Todd, 23 August 2016

Hare Krishna!

Please accept my greetings.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Can you help understand more clearly how it is that Krishna’s word is not followed by Arjuna in regards to Asvatthama’s death?

In 1.7.53-54 Krishna says he must die, correct? Is it that the Lord meant figuratively the whole time? 

Then 1.7.57 is also confusing to me.

Please help me to understand more clearly.

Thank you in advance

Sincerely,

Todd

Mahabhagavat Das SDA, 26 August 2016

Dear Sriman Todd,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you for your question.

Some context is in order, for those who may not be familiar with the full picture.

Ashwatthama is the son of Dronacharya, the military teacher of both the Pandavas and the Kauravas, the two sides of the mighty war of Kurukshetra 5000 years ago, where Srila Prabhupada says 640 million warriors fought and we know hardly anyone went back home.

Dronacharya and his son Ashvatthama fought on the Kauravas side. The Kauravas lost and were killed. Dronacharya was killed also. Ashvatthama survived. He did not like the way his father was killed in battle and as revenge, vowed to wipe out the Pandavas dynasty, and hence he killed the 5 sons of the Pandavas who were all children at the time, and this was done while they were sleeping also.

Now, the conundrum was that Ashvatthama was the son of a Brahmana (priestly and intellectual class of society), or the son of their teacher, and therefore meant to be revered. But he had done this abominable thing of killing defenseless children in their sleep.

In the Srimad Bhagavatam, First Canto (which our Bhagavata Online Academy of 2011 will start reading shortly, but it took 5 years of preparation to get there… all classes of Bhagavata Online Academy will get there, and more details to follow from Hemanga Prabhu…), this incident is described in some detail in the chapter “The son of Drona punished”, which readers can access at https://vedabase.io/en/library/sb/1/7/

The verses in question are:

SB 1.7.53-54 — The Personality of Godhead, Śrī Kṛṣṇa said: A friend of a brāhmaṇa is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly. You have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhīmasena and Me.

SB 1.7.55 — Sūta Gosvāmī said: Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Aśvatthāmā.

SB 1.7.56 — He [Aśvatthāmā] had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp.

SB 1.7.57 — Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brāhmaṇa. There is no injunction for killing the body.

Arjuna, being a pure devotee, never fails to follow Krishna’s word, but not in a mood of slavery, but in the mood of clear understanding and harmony with Krishna.

Krishna often uses situations involving his dearest devotees, such as Narada Muni, the Gopis, and Arjuna, to illustrate important points and create situations that may be bewildering to some but the way that those devotees behave sets exemplary precedent for others to follow.

This can be roughly compared to modern courts, which rely on precedence – judges presiding over court cases even today base their judgements from precedents set by other landmark cases elsewhere… in fact, it can be roughly generalized that the practice of law is to know the law, know case law precedence, and apply logical and ethical arguments judiciously using that knowledge. Great lawyers and great judges are those that set precedent in difficult situations.

Similarly great devotees are those who set precedence, for example, Srila Prabhupada’s application of scriptural knowledge is exemplary in the history of the world.

So here was the conundrum:

1. A Kshatriya (or anyone else, for that matter) shall not kill a Brahmana, no matter what, unless of course, a Brahmana is trying to kill a Kshatriya, which Ashvatthama did do, he killed the pandavas’ minor children while they were sleeping

2. Krishna is “go brahmana hitaya cha” – protector of cows and the Brahmanas

3. But Krishna is ordering Arjuna (a Kshatriya) to kill Ashvatthama (a Brahmana), is Krishna, as Supreme Personality of Godhead, inconsistent with His own principles?

4. Bhima, Arjuna’s elder brother is going with a particular understanding of scriptural law, and as he is elder, Arjuna is duty-bound to follow his instruction

4. Draupadi is pleading with Arjuna not to kill Ashvatthama out of compassion for his mother and respect for the individual, even though her own children were the ones Ashvatthama killed, and Arjuna is also duty-bound to fulfill his wife’s lawful and reasonable wish.

5. Arjuna is the devotee who must apply scripture, Krishna’s words, and also carry out his elder brother’s instruction and wife’s desire

In the Bhagavad Gita it is clearly stated that for an honorable person, dishonour is worse than death – BG 2.34 “People will always speak of your infamy, and for a respectable person, dishonor is worse than death.”

So Arjuna fulfilled all requirements by taking away Ashvatthama’s respectable signs, his hair, and the jewel attached to his head from birth.

1. Ashvatthama, being an illustrious warrior, and a member of the Brahmana class, was certainly respectable (until he committed this crime).

2. To be humiliated in this way is worse than death, and yet, he was not killed

So, Ashvatthama was killed and not killed, in fact he lives to this day trying to heal/fill the raw wound open gaping hole in his head caused by the forced removal of the jewel by Arjuna, but no one wants to associate with him and thus he is in a very abominable situation – neither living nor dead.

All of this is confirmed by the verse and Srila Prabhupada’s purport to SB 1.7.55

quote

Sūta Gosvāmī said: Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Aśvatthāmā.

Purport: Contradictory orders of different persons are impossible to carry out. Therefore a compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Aśvatthāmā. This was as good as cutting off his head, and yet his life was saved for all practical purposes. Here Aśvatthāmā is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada in SB 1.7.55

We are often in a situation where instructions given by different respectable individuals can be apparently contradictory, and we follow the example of expert devotees who follow perfectly while resolving apparent contradictions through their behaviors.

Does this help?

Devotees, please feel free to add your understanding and perspectives to this question as it is a wonderful example of trying to understand Srila Prabhupada’s books extensively and very much an example of how Srila Prabhupada and Srila Gurudeva want us to study Srila Prabhupada’s books.

Sincerely,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.esctaticmedia.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Ascending vs. Descending Process of knowledge

What is knowledge? What is ignorance? How do we acquire knowledge? Which method actually works? Finding out things the ascending way, or hearing from an authority? How to acquire perfect knowledge beyond all doubt?

Knowledge is a wonderful thing, isn’t it?

Are these people getting anywhere? Are they “progressing”?

With knowledge, comes power. Power to do good, and also power to do evil. Knowledge can be a liberator, but also can be a tool for enforcing bondage.

Also, what qualifies as knowledge anyway? If, for example, a person acquired some knowledge on “how to rob a bank” and applies that knowledge, landing in prison, or even if they escape somehow, was that really knowledge? Or was it ignorance?

There are 2 main types of knowledge:

  1. Knowledge of the material world -material knowledge
  2. Knowledge of what lies beyond this material world through the scriptures – spiritual knowledge – In Sanskrit “परोक्ष” or “parokṣa”

There are many means of acquiring knowledge:

  1. By Direct experience or perception – In sanskrit “प्रत्यक्ष” or “pratyakṣa”
  2. By hypothesis/logic/conjecture/guessing – In sanskrit “अनुमान” or “anumāna”
  3. By hearing from a higher authority – In Sanskrit “शब्द” or “śabda”

Ultimately, there are 2 fundamental processes of acquiring knowledge:

  1. Ascending Process – build up knowledge from building blocks – In Sanskrit “आरोहपन्था” or “ārohapanthā
  2. Descending Process – Knowledge descending directly from God and His messengers – In Sanskrit “अवरोहपन्था” or “avarohapanthā

In an article, with an example of an ant who wanted to map the Universe, I discussed the futility of the ascending process of knowledge, especially about items that are outside of our realm of perception.

Much of what we know exists, is actually too subtle to perceive.

These are the material elements, listed in the Bhagavad Gita:

Gross Material Elements:

  1. Earth
  2. Water
  3. Fire
  4. Air
  5. Ether (Space/Sky)

Subtle Material Elements:

  1. Mind
  2. Intelligence
  3. False Ego

BG भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥

bhūmir āpo ’nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

https://vedabase.io/en/library/bg/7/4/

The Material-Spiritual Disconnect

Earth is the most gross of the material elements, more subtle is water, even more subtle is air, and ether is quite subtle, you can’t touch or feel space, but we can still perceive it. Now, when we get to the mind, that is even more subtle. Intelligence is still more subtle, and the most subtle material element is false ego, our sense of identity.

However, none of the material elements can directly approach that which is non-material, namely the spiritual is outside of the realm of material elements, even subtle.

If we see our material means of acquiring knowledge, the mind, intelligence, and our sense of identity are all material in nature, and therefore, the ascending process of acquiring knowledge cannot possibly extend to the spiritual realm.

There is another main reason why the ascending process of knowledge is flawed… all of us who are “conditioned” to accept a material identity, have 4 defects:

  1. Tendency to be illusioned (In Sanskrit “भ्रम”or “bhrama”) – we often misunderstand facts and are illusioned about things as they are
  2. Tendency to make mistakes (In Sanskrit “प्रमाद” or “pramāda”) – there is no conditioned souls who can say they never make mistakes
  3. Tendency to cheat others (In Sanskrit “विप्रलिप्सा”or “vipralipsā”) – this is a great weakness, to want to appear better than we are, or know something we don’t, etc.
  4.  We possess imperfect senses (In Sanskrit “करण पाटव” or “karaṇa-pāṭava”) – all our senses are quite imperfect, and we miss a lot from our senses

So, with these 4 defects, it is impossible to acquire perfect knowledge using only our senses. Why is that? It is because with an imperfect instrument, you cannot make something that is perfect. No matter how hard we try, our imperfections stand in the way.

The common example is if we’re doing some mathematical calculation or solving an equation… a tiny mistake somewhere along the way can get us a wrong answer.

Let’s say, for example, someone didn’t know who their father was… they can do some detective work, or a DNA test of every man in the world, or they can take the answer from their mother. The mother’s answer is authoritative and a lot easier too.

Reconnecting Material to the Spiritual

The only way to acquire perfect knowledge, then, is through the descending process, “avarohapantha”. In this process, the Supreme Absolute Perfect (generically called God, specifically named Krishna, Allah, Rama, Govinda, Buddha, Jehovah, Yahweh, etc.) conveys the perfect knowledge, and whoever hears this knowledge passes it on without addition or subtraction.

Perfect Knowledge means something that never changes. Compare this to our ascending process of knowledge. Researchers make a career out of making mistakes! First they publish one paper hypothesizing (and sometimes also offering “proof”) one particular thing… the laypeople accept that as the truth, and then a little while later, that or another researcher publishes another paper contradicting the original hypothesis or proof. In this way, the so-called philosophers and scientists bumble about, going from imperfection to imperfection. This is not called knowledge, this is called nescience, or ignorance.

Why is that? Because material knowledge gives the impression of advancement, whereas it actually traps us in bigger and bigger problems, requiring more and ever more complexity. A material “solution” is only another problem in disguise… it is simply creating one problem in place of another. Therefore, material knowledge is not called knowledge, but ignorance. And those who pursue material knowledge excessively are said to be ignorant.

So therefore, spiritual knowledge is worth pursuing, and such knowledge cannot be “discovered/created/invented” by anyone else other than the Supreme Personality of Godhead.

धर्मं तु साक्षाद्भ‍गवत्प्रणीतं
न वै विदुऋर्षयो नापि देवा: ।
न सिद्धमुख्या असुरा मनुष्या:
कुतो नु विद्याधरचारणादय: ॥ १९ ॥

dharmaṁ tu sākṣād bhagavat-praṇītaṁ
na vai vidur ṛṣayo nāpi devāḥ
na siddha-mukhyā asurā manuṣyāḥ
kuto nu vidyādhara-cāraṇādayaḥ

Real religious principles are enacted by the Supreme Personality of Godhead. Although fully situated in the mode of goodness, even the great ṛṣis who occupy the topmost planets cannot ascertain the real religious principles, nor can the demigods or the leaders of Siddhaloka, to say nothing of the asuras, ordinary human beings, Vidyādharas and Cāraṇas.

https://vedabase.io/en/library/sb/6/3/19/

But, one may ask, it’s not like the Supreme Personality of Godhead is directly perceivable to a materially conditioned soul. So what is to be done?

Fortunately, there is a clear way…

स्वयम्भूर्नारद: शम्भु: कुमार: कपिलो मनु: ।
प्रह्लादो जनको भीष्मो बलिर्वैयासकिर्वयम् ॥ २० ॥
द्वादशैते विजानीमो धर्मं भागवतं भटा: ।
गुह्यं विशुद्धं दुर्बोधं यं ज्ञात्वामृतमश्नुते ॥ २१ ॥

svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam

dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute

Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.

https://vedabase.io/en/library/sb/6/3/20-21/

Now, at least some of those personalities have established disciplic successions on this planet.

There are 4 main authorized disciplic successions to receive perfect knowledge in discipic successions. A disciplic succession is known as “Sampradaya” or “That which gives completely”.

A mango, intact, passed down

A useful example is that if a ripe mango is high in a tree, then if the mango is handed from person to person from those who are at various heights pass the mango down from hand to hand, vs. trying to throw the mango down to the ground…

A Sampradaya delivers spiritual knowledge perfectly, without addition or subtraction
  1. Brahma Sampradaya and its branches, especially expounded by the great teacher Madhva, Lord Chaitanya, and their followers.
  2. Rudra Sampradaya and its branches, especially expounded by the great teacher Vishnu Swami and his followers.
  3. Sri Sampradaya and its branches, begun by Lakshmi devi, the Goddess of Fortune, consort of Lord Narayana, and especially expounded by the great teacher Sri Ramanuja and his followers.
  4. Kumara Sampradaya and its branches, especially expounded by the great teacher Sri Nimbarka and his followers.

What about the rest?

To the extent the teachings of others are in line with one of these descending lines of discipic succession, they are valid, and anything outside of these is at best a stepping stone to one of these 4 lines of disciplic succession. In the worst case, it is a materialistic business masquerading as a genuine spiritual tradition.

Those who claim to be part of a certain tradition but add or subtract from the fundamental principles or twist the teachings are called “apasampradayas” or “anti disciplic successions”.

His Grace Sriman Sankarshan Das Adhikari

By the mercy of my parents and then my spiritual master His Grace Sriman Sankarshan Das Adhikari who is a disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada The Founder Acharya of the International Society for Krishna Consciousness, even though personally unworthy, I am connected to one of these lines of disciplic succession, called the Brahma-Madhva-Gaudiya Sampradaya, and seeking to pass on those pure instructions to whoever may want to follow, without adding or subtracting any principle, only, if need be, adjusting details to suit the individual and times.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)

And what is a principle and what is a detail? That, Srila Prabhupada said, requires some intelligence. I pray for this intelligence, which in my case, I simply ask my spiritual master with a clear description of context.

Ultimately however, knowledge coming from the scriptures and the spiritual master in disciplic succession must be realized in the heart through a process of personal effort (sadhana) and purification. Then the paroksha jnana or scriptural knowledge through scripture, becomes “aparoksha” or that which is beyond the reach of the material senses. In order to experience such knowledge in action, one’s senses must be spiritually awakened, or re-spiritualized.

Krishna, the Supreme Personality of Godhead

Pure devotional service to Krishna is the Ultimate goal of all knowledge, and anything besides this is a waste of time.

Questions? I remain your servant on your spiritual journey! Hare Krishna!

Sankirtan Adventures – Old City Hall, Guelph, Online, Janmashtami

Sankirtan during the Pandemic, a look back at 2020…

Mahabhagavat Das SDA, 21 August 2020

Dear Devotees,

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Prabhupada.

I pray that you are all well and in good health and spirits.

By your blessings I am able to participate in this Hare Krishna movement, despite my disqualifications. Thank you!

Summary:

14 Jul 2020 Old City Hall

16 Jul 2020 Old City Hall

19 Jul 2020 Downtown Guelph Harinam

23 Jul 2020 Old City Hall

23 Jul 2020 Walking Harinam Old City Hall to ISKCON Toronto

28 Jul 2020 Email/WhatsApp Sankirtan

11 Aug 2020 Janmashtami Sankirtan

21 Aug 2020 Old City Harinaam

————————————-

Total 8 Outings

It has been a very nice summer generally. The Pandemic is a pity, because it is really hard to meet Canadians at close quarters when it gets cold. Yes, there is the phone, email, WhatApp, zoom, etc., Sankirtan, but a majority of “laying the groundwork” happens out there, on the street, in summer festivals, knocking on doors… The devotees have been largely absent from public consciousness.

As the Pandemic wears on, the attention to social media has waned, and many are not as receptive to online platforms as they were before. So, at least based on the reception we’re getting outside, the devotees should cautiously resume outdoor Harinaam Sankirtan, even though it will probably not immediately result in a lot of books distributed. Right now, we are circling amongst ourselves, preaching to ourselves, which, no doubt,needs to be done, but we also need to distribute the mercy outside of those we know presently.

I had some really nice experiences, in Guelph with Paramahamsa Prabhu, on Janmashtami, with Yogesh who had never been out on Harinam Sankirtan before. He took many books home with him, especially the smaller ones we don’t seem to be distributing a lot of these days. What is more, he is a customer for books that we could not distribute because they were “old looking”! 🙂 And Yogesh is reading those books intently – Mahaprabhu has already brought Yogesh into His tidal wave.

Especially now, the people are very needy for Harinam Sankirtan, while a lot of Harinam may be going on behind closed doors and behind virtual closed doors like Facebook and Zoom, we do need to get out there.

Especially in Toronto – the restaurants are open, the bars are open, the cinemas are open, the liquor shops are open and liquor is now being sold in the grocery stores. The brothels are open, the casinos are open, the malls are open, the offices are open. But the devotees are indoors. Harinam Sankirtan is a closed club. It is indeed a cause for concern that those who know we are not the body but spirit souls are sitting indoors even when the risk has gotten so low. We are supposed to be the fearless Hare Krishnas. Where is our “abhayam”? We are supposed to be surrendered to the Lotus Feet of Sri Abhaya Charanaravinda, where is our Abhaya?

Where possible, I’m urging devotees to get out there and not be lazy/afraid/overly cautious. Please, the world needs us and what we have.

Writing about one experience from yesterday, though there were many more…

I was on Harinam yesterday… Many were responding, many were not, but one man, unsteady on his feet due to being inebriated, cigarette in hand, came close. He asked “Indian song?” I said “yes I am from India but this is the song of the heart”. He listened really intently, thankfully he kept his distance. But I felt somewhat uncomfortable… I  mean, it is easier to be ignored than to be scrutinized like that. He then started singing, suddenly asked me, “Do you need some change”, I asked him “Do you need a book”, so he took 2 books, one by Srila Prabhupada and one by my spiritual master Sankarshan Prabhu. He gave me a donation and immediately started reading the book. He did say “Always Christ” and I said “All the way my brother”. I was intensely praying to Lord Chaitanya “please give this man your mercy and the Lord did shower His mercy upon that soul! So we can see how one can get instant feedback while out on Sankirtan.

Go out where you can. Go out when you can. Go out in ones or twos. Go out with a mask if you have to. Stay outdoors. Wash your hands, stay far away from others, but let the sound of your voice become the humble vehicle for the Holy Name to go out there and do His magic. There is no other way, no other way, no other way, except Harinam Sankirtan Harinam Sankirtan Harinam Sankirtan.

I reported my Sankirtan outing this morning and my spiritual master was pleased. So, dear devotees, please let us please our spiritual masters.

quote

So we have to be very careful. The age is very bad, the Kali-yuga. You are experiencing. We have to simply take shelter of krsna and always cry,

krsna, krsna, krsna, krsna, krsna, krsna, krsna, he!

krsna, krsna, krsna, krsna, krsna, krsna, krsna, he!

krsna, krsna, krsna, krsna, krsna, krsna, raksa mām!

krsna, krsna, krsna, krsna, krsna, krsna, pāhi mām!

krsna, keśava, krsna, keśava, krsna, keśava, raksa mām!

rāma rāghava, rāma rāghava, rāma rāghava, pāhi mām!

Like that, as Caitanya Mahāprabhu taught us. The time is very dangerous. And still, in this dangerous time… Just like in epidemic condition where every people is being contaminated and dying, still, the doctors appointed by the government, they have to go into the epidemic area and try to treat the person and save them. Our duty is like that. The whole atmosphere is epidemic, whole atmosphere, this Kali-yuga. And still, by the superior orders we have to preach this krsna consciousness movement. Therefore our only shelter is krsna. krsna, krsna, krsna, krsna, krsna, krsna, raksa mām. Very dangerous position. The foolish people, they are thinking that “We are very happy and we are very safe.” But nobody is safe. Nobody is safe. So we have to deal with persons very carefully, and at the same time, we have to push our missionary activities. Aho kastam dharma drsam.

– from SB 6.2.1-5 in Calcutta, India

unquote

My 2020 goal is 108 outings, and I have 88 left to go, with just over 130 days left. Please bless me that I may humbly perform this service. I am very greedy for your blessings. In fact, I am 100% convinced that I can only go out on Harinam Sankirtan because of your blessings, because otherwise I am just a useless fool.

Praying to be always out on Harinam Sankirtan, or at least be in Harinam Sankirtan consciousness 24X7, this is my humble desire, though I must admit that unfortunate as I am, I still maintain all sorts of material attachments.

your servant,

Mahabhagavat Das

dasadas.com

dasadas.com

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How George Harrison found complete satisfaction

Why can we not find satisfaction? A poor person, middle class person, and rich person all are dissatisfied. Even the richest person sometimes wants a carefree life of the poor… how to get satisfaction in life?

Nisarga, 30 June 2020

When a poor man sees a middle class person he wishes that if I atleast have a life like him I will be satisfied. Similarly that middle Class person will find his happiness in a rich person’s life and the rich person also won’t be that satisfied or happy in his life…he will sometimes wish that he had a life to live like that poor man without any worries .why does this happen and how do we break this loop and find satisfaction and happiness within oneself.

Nisarga

Mahabhagavat Das, 08 September 2020

Dear Nisarga,

Hare Krishna!

A spirit soul is purely spiritual. But when the spirit soul identifies with matter, then the soul seeks satisfaction in material sense gratification. But because the soul is spiritual, everything material does not satisfy.

Actually, the spirit soul is in search of Krishna, as said perfectly by George Harrison…

quote

Everybody is looking for KRISHNA. Some don’t realize that they are, but they are.

KRISHNA is GOD, the Source of all that exists, the Cause of all that is, was, or ever will be. As GOD is unlimited HE has many Names. Allah-Buddha-Jehova-Rama: All are KRISHNA, all are ONE.

God is not abstract; He has both the impersonal and the personal aspects to His personality which is SUPREME, ETERNAL, BLISSFUL, and full of KNOWLEDGE. As a single drop of water has the same qualities as an ocean of water, so has our consciousness the qualities of GOD’S consciousness… but through our identification and attachment with material energy (physical body, sense pleasures, material possessions, ego, etc.) our true TRANSCENDENTAL CONSCIOUSNESS has been polluted, and like a dirty mirror it is unable to reflect a pure image. With many lives our association with the TEMPORARY has grown. This impermanent body, a bag of bones and flesh, is mistaken for our true self, and we have accepted this temporary condition to be final.

Through all ages, great SAINTS have remained as living proof that this non-temporary, permanent state of GOD CONSCIOUSNESS can be revived in all living Souls. Each soul is potentially divine. Krishna says in Bhagavad Gita: “Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.” (VI,28)

YOGA (a scientific method for GOD (SELF) realization) is the process by which we purify our consciousness, stop further pollution, and arrive at the state of Perfection, full KNOWLEDGE, full BLISS.

If there’s a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where you can actually obtain GOD perception. You can actually see God, and Hear Him, play with Him. It might sound crazy, but He is actually there, actually with you.

There are many yogic Paths–Raja, Jnana, Hatha, Kriya, Karma, Bhakti–which are all acclaimed by the MASTERS of each method. SWAMI BHAKTIVEDANTA is as his title says, a BHAKTI Yogi following the path of DEVOTION. By serving GOD through each thought, word, and DEED, and by chanting HIS Holy Names, the devotee quickly develops God-consciousness. By chanting:

Hare Krishna, Hare Krishna – Krishna Krishna, Hare Hare

Hare Rama, Hare Rama – Rama Rama, Hare Hare

one inevitably arrives at KRISHNA Consciousness. (The proof of the pudding is in the eating!)

I request that you take advantage of this book KRISHNA, and enter into its understanding. I also request that you make an appointment to meet your God now, through the self liberating process of YOGA (UNION) and GIVE PEACE A CHANCE

ALL YOU NEED IS LOVE (KRISHNA) HARI BOL.

GEORGE HARRISON 31/3/70

unquote

The only satisfaction is in pure Krishna Consciousness.

Does this help?

Sincerely,

Mahabhagavat Das

dasadas.com

Nikhil Mishra, 08 September 2020

Jai..Hari Bol. Thanks for quoting George Harrison.

I guess Swami Prabhupada must be very pleased with the services of

George Harrison. I have heard that in his last days, Prabhupada asked

caretaking devotees to give his ring to Mr. (Bhakta) George Harrison.

Sincerely

Nikhil

Reason and Love : “Reason helps Love to maintain its proper bounds in the Spiritual world. Love often tends to degrade itself by exercising its function on objects other than God and converts itself into lust for women, wine, meat and gold. Here Reason advises her to rise higher till she reaches her proper sphere above.”

– Bhaktivinoda Thakura

Mahabhagavat Das, 09 September 2020

Yes, George Harrison is a great Vaishnava. He has done tremendous services in the Krishna Consciousness movement when it was needed the most. He chanted Hare Krishna right till the end of his body. Srila Prabhupada surely has arranged for his onward journey. Now it is time for us to strive hard, get out of complacency and be truly Krishna conscious, and give this one life to Krishna. What are we waiting for? 

Mahabhagavat Das, dasadas.com

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Sankirtan Adventures 2019.77-78 MARATHON! Old City Hall, New Ocean Supermarket

What is it that makes Srila Prabhupada book marathon so enlivening, so energizing, so inspiring and empowering? Here are some Sankirtan stories!

Mahabhagavat Das, 03 December 2019

Dear Devotees,

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Prabhupada.

By your mercy, Sankirtan continues. By your mercy may this marathon season be successful! Please bless! PRABHUPADA MARATHON!

My prayer to Sri Sri Gaura Nitai almost every day, in Marathi, with some variants sometimes.

Mee naalaayak aahe (I am unsuitable)

Mee murkha aahe (I am a fool)

Pan tumhi malaa sveekaarla (But You have accepted me)

Tar aata tyaa saglyaanvar krupa karaaa (so now please have mercy on all those others too)

Tumchi krupa aso, kaahitari karu dya (Please have mercy, please let me do something)

Das’ regular prayer

Summary:

27 Nov 2019 – Old City Hall

30 Nov 2019 – New Ocean Supermarket

———-

Total 2 Outings

Marathon magic!

What is it about the Prabhupada Marathon that inspires, empowers, and energizes? How is it that during the Prabhupada Marathon, impossible miracles occur? I don’t know. I am diving in. Please dive in too. You can only taste the nectar by diving in, not, as my spiritual master said to me before I started practicing “by licking the outside of the jar”. I pray that I can fully surrender to that instruction! 🙂

My son asks for a report – Baba, how many books, who took them, and so on. And he just LOVES to pack books for me, and accompany me too, whenever his 6-year-old busy schedule allows him to!

Ongoing conversation with Max… he’s asking questions, hopefully he reads a book! 🙂

I’m writing this “fresh”, in other words, as soon after the outing. There may be more of these writings with more detail, because I remember more, so please bear with me.

At City Hall one afternoon after a rainy day, collected a lot of no’s, some curiosity, but mostly no’s…

3 young men, walking by and I said “meditation”, and they said something I didn’t hear clearly and walked by. One of them turned around, the other two also turned around. I placed books in their hands and asked the first one “ever tried meditation”, he said no, and opened the Gita and started reading “…Personality… Godhead… Spoke… Sun God…” – flipped some more pages. I said this was spoken 5,000 years ago and that Einstein, Thoreau, Gandhi, they all read it, and we’re looking for people who want to read it, that we don’t sell them but accept donations. The others were busy flipping through their own books in the meantime. Turns out they had no money, high school kids, or maybe didn’t want to give, but high school kids! Pressman gave me his email, Euan gave me his Instagram, and the other one who said his name was Lucas said he had bad experiences with giving people his emails – so just for kicks, I let them read a crazy email I got (some of them, they’re really out there!). After a good chuckle, they all chanted, once, twice, and thrice, so the deal was sealed. Pressman handed me the Gita back because he felt he couldn’t accept it without giving me something. So they took small books and left with a good impression. Will one of them be a Vaisesika Prabhu? Will one of them be a friend of Vaisesika Prabhu? Will one of them be a Krsnadasa Kaviraja Prabhu? Will one of them teach their friend the Mahamantra and that person would be a Sankarshan Prabhu? They were all artistic and musical, so they played with the idea of making the Mahamantra as their “producer tag”. And we parted ways.

M sidled up to me, like literally rubbing against me before I jumped out of the way. She was unusually and uncomfortably close. With her high heels, cigarette blowing horrible smoke too close to me, dark skin, eyelashes, and makeup and heavy perfume, I could tell she was intoxicated, I asked her, “what do you do M” and she almost purred “I’m a working girl”. I could see her expression changing gradually as I spoke to her about meditation and a higher non-material inner pleasure. She took a book “yeah I will take one” and sobered up really quickly, stubbed out her cigarrette on the ground, crushing it with precision with her stiletto, and unfortunately didn’t chant the Mantra – didn’t want to push her, I was a bit nervous to be honest – who knows how it could go! I hope she will read the book “Conquer Your Mind, Conquer the World” by Sankarshan Prabhu, my spiritual master.

Teddy looked at me as I said “meditation” but passed me by. Then he slowly turned around and said “what did you say”. For a moment, I was fearful that I had met another interesting character and might possibly be in trouble. But as I handed him the Chant and Be Happy, I said “I said, are you interested in meditation, sir”. Teddy is into stoicism, and said he “got that orange book” (Bhagavad Gita), but cannot understand it. I said “see, stoicism is fine, but if you don’t feel anything how will you ever connect? You need to feel, but you can’t get carried away by every feeling”. That resonated with him. So he took Chant and Be Happy saying it “looked simpler”, chanted the mantra, and as I dropped him an email – he said he would be in touch. In parting he said “namas to you”, so I said “namaste” with joined palms, and he did the one-handed pranaam in the Oriental way and left, and I was happy to note he was not stoic but had a wiiiide smile!

Karan was my most memorable candidate that day. He approached me with “Sir, do you like Kids”, and I said of course and asked him if he was with Sick Kids Hospital. He said no, I think he is with Amnesty or some other welfare organization trying to save the children. I said, look I do a lot of this, I just spent a whole bunch of time standing over there trying to see if anyone is interested in their own spiritual welfare, it’s the month the Gita was spoken. He said “I’m Sikh, and I always wanted to read the Gita”. I said, today is your lucky day. So he got a Gita, and we exchanged emails. He was so moved. Who knows what prayers Karan has made to Krishna and what his relationship is with Krishna? But he couldn’t believe it, he was clearly very emotional about this turn of events. I pray he will serve all souls with Sankirtan.

I was meant to go out for at least 2-3 more Sankirtan outings, but somehow or the other I could not go. This is how life can pass me by, one day at a time, no Sankirtan, no Sankirtan, no Sankirtan!

New Ocean Supermarket

Murlidhar Seva Prabhu, in tandem with the Sankirtan Organization Team carefully planned and organized for the Sankirtan warriors to go out to 6 different stores last Saturday. Not one, not two, but 6! Many many books were distributed, mostly Bhagavad Gitas! It was a masterstroke, on a cold day!

I went to one of them, and joined Sriman Peran, Rameshwar Prabhu, Mother Geetha. Vitthal Bhakta and I were then also joined by the power team of Radha Mohan Prabhu, Govinda, and Ananya Bhakti.

Conversations were simple, either super-easy, or impossible 🙂

All I had to say was, to place the Gita in someone’s hands and say something like “sir, look at this Gita... sir Gita Jayanti coming up, as a service to Krishna we want to distribute 24,000 of these in the GTA. Please sir, take at least one. We are from the temple sir. No business sir. Just cost price sir, 10 dollar, if you give more, give more, goes to Krishna”. Most said “I already have”, to which I’d respond “yes sir yes sir, of course, surely you have, sir, this is not for you, this is for you to bless someone else sir, as a service to Krishna sir”. I replaced the “sir” with a “ma”/”ma’am”/”amma” depending on who I was speaking to.

There was the man who took one Gita and spontaneously gave us $50 (we gave him a couple more to distribute). There was the lady who didn’t know were accepting donations and left with the Gita (lucky winner). There were the souls who didn’t have any cash so they went to the cash register, with Peran and Rameshwar Prabhu tagging with them because you know, some “escaped”! To get cash back… There was the store owner’s wife Shobana who promised to come to the temple on Gita Jayanti with her kids.

We ran out of all the Tamil Gitas very quickly, and almost all the English ones too. I didn’t collect contact details here, though Peran Prabhu did collect a few.

There were the difficult ones of course, like the parents who discouraged their children “you don’t have time, too much studies”, I was thinking “what are they afraid of, that their child is going to become the emperor of the world by reading the Gita?”.

Anyways, after some delicious Prasada packed lovingly by Mother Shyama Mohini, we headed home. Vitthal Bhakta was very happy with the “really nice people taking so many Bhagavad Gitas”.

My Sankirtan outings goal for 2019 is 108, and write about them all, and I now have 30 to go, in 29 days. Please bless me that I may humbly perform this service. I am very greedy for your blessings. In fact, I am 100% convinced that I can only go out on Harinam Sankirtan because of your blessings, because otherwise I am just a useless fool.

Praying to be always out on Harinam Sankirtan, or at least be in Harinam Sankirtan consciousness 24X7, this is my humble desire, though I must admit that unfortunate as I am, I still maintain all sorts of material attachments.

your servant,

Mahabhagavat Das

dasadas.com

Preeti, 03 December 2019

Hare Krishna Prabhuji 

I love to read your report on sankirtan!

It is soooooo inspiring. Please keep sending more.

Hopefully one day I will have the opportunity and courage to go on sankirtan myself. 

Hari Bol

Preeti 

Tapas Chakraborty, 03 December 2019

Hare Krishna

All glories to Gurudeva

All glories to Srila Prabhupada

Thank you so much for sharing the inspiring stories of reaching out to help millions of souls in directing them to the world of Krishna consciousness for realising truth transcendental peace and ecstasy. In its truth you are serving the lord residing in dormant consciousness within each soul to awaken and enjoy the heavenly peace and joy. No more service is better than this.

Going through the passages I felt nostalgic as if missing the divine consciousness of all your holy company in this mission to make the whole world Krishna conscious.

I am enjoying a lot and visualising my presence in this holy mission.

Thanks a lot to you again.

Tapas

Rasika Krishna Das, 03 December 2019

Jaya !! Hare Krishna !!

Rasika Krishna Das

Haladhar Das, 04 December 2019

Hare Krsna prabhu Dandvat Pranam 

All glories to Srila Prabhupada 

All glories to Srila Gurudeva and Srimati Gurumata 

Thank you very much for sharing the nectar. It’s really inspiring that not only you are distributing Srila Prabhupada mercy but also then share your experiences with us. 

By your blessings and regular motivation I am too trying this year to contribute in Gita marathon. Have started once a week, will increase to twice thrice a week and have already made up mind to do whole year.  Will share some realizations soon. 

Looking forward to your next visit to India soon. Everyone in Pinjore remembers you.

Thank you very much for being part of SDA family 

your servant 

Haladhar Das, Pinjore, India 

Mahabhagavat Das, 05 December 2019

Dear Sriman Tapas,

Thank you!

I am saved by this Krishna Consciousness movement, by Srila Prabhupada, by Srila Gurudeva, by all these devotees. So I am trying to spread my good fortune around.

Please do your best too, knowing that your best will surely get better by Krishna’s mercy.

Sincerely,

Mahabhagavat Das

dasadas.com

Mahabhagavat Das, 05 December 2019

Dear Mother Preeti,

Hare Krishna!

Anyone and everyone can distribute books. In fact, the books are so potent that they distribute themselves!

Please take some books and go out – try to tell people what you know about the books, tell them you’re not selling but asking for any donation from their heart. Do this in a reasonable way taking into account, place, time of day, type of people around, your own personal safety etc., into account, and I guarantee that you will distribute many books.

Please try it out and write about your experiences.

If you have any difficulties, please let me know.

your servant,

Mahabhagavat Das

dasadas.com

Mahabhagavat Das, 05 December 2019

Dear Haladhar Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you for your kind encouragement Prabhu. Yes, I can do so very little, but if we can together amplify our efforts by encouraging and motivating each other, then that will be a great thing.

Any kind of “sankalpa” – determination to serve is all-auspicious. I do remember all the devotees in and around Chandigarh very fondly and am deeply grateful to them for giving me an opportunity to serve, and tolerate my mistakes and imperfections.

I look forward to returning. Right now, I have made a sankalpa to attend Srila Gurudeva’s next Vyasa Puja in Vrindavan. If by Krishna’s grace, I can come, then I will feel most fortunate to have your association.

We should thank Srila Gurudeva and Srila Prabhupada for bringing us together, this is indeed one amazing transcendental family!

bhadram te!

your servant,

Mahabhagavat Das

dasadas.com

Gautam pal, 05 December 2019

Hare Krishna

All glories to Gurudeva 

All glories to Srila Prabhupada 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

Prabhu,

Please give me the guidelines so that I can get Krishna’s mercy.

Sincerely,

Gautam Pal

Mahabhagavat Das, 06 December 2019

Dear Sriman Gautam,

Hare Krishna!

Distributing to persons of different cultures is slightly different… you need to tailor your approach. For examples, Indians get offended if you ask them to read the Gita – they feel they already know it, their mother read it to them, and their grandmother had it all memorized, their great-grandfather was a Guru equal to Srila Prabhupada and so on…

To Indians we say “Sir, you are a gentleman, know so much about the Gita, this knowledge flows in your veins. But so many others don’t know. We want to spread this knowledge all over the world. We want to distribute x Gitas this December to those who don’t yet understand. We are from the temple, we are not doing this for money. Please help us by taking one or more and spread this pure knowledge. Our cost is x, if you give more donation, it will go to the temple”.

These are the basics:

1. Get books and keep them with you  – you cannot distribute books if you don’t have them with you always.

2. We are ambassadors of goodwill – no arguments, no fights, give everyone what they can accept. A smile, a Maha Mantra, an invite to the temple, a little bit of Krishna Prasada, a book, and the service of giving a donation

3. Don’t worry about money. Don’t be shy about accepting a donation on Krishna’s behalf, but if someone is interested but cannot give the full amount, as long as you are not at a temple book stall, give the book to them – that is your service to them. For example, 20+ years ago, I got my Gita free of charge – someone had sponsored! Now every Gita I distribute, that original sponsor is also getting benefit for helping me connect to Krishna!

4. The more you show, the more you distribute – show to everyone as far as possible, put the book in their hands as soon as possible, and “give to the hand”, at hand level, the hand takes

5. Start with a personal connection – wave at people, smile at them. Don’t approach them if they are hostile or do not reciprocate. Save your energy for those who reciprocate. Krishna Himself says “manushyaanaam sahasreshu” – among thousands, one is interested.

6. Ask them questions about themselves and be genuinely interested in them, also tell a little about yourself as appropriate and build trust. Build trust before you ask them for anything.

7. There is no hard-and-fast rule, except don’t pursue people who are not ready, let them go. Especially fanatics, avoid them!

8. Above all, MOST IMPORTANT – leave everyone with a good impression, we are doing a service to Krishna, we don’t want to do any disservice to Guru and Krishna!

9. Stay humble, we are doing this more for our own purification than for others’ benefit, if someone else benefits, that is a bonus, but Sankirtan, especially rejection builds our spiritual blood for our spiritual body

10. Sankirtan and book distribution is the highest sadhana, the more you go our on Sankirtan the better your chanting will be, and the better you chant, the more effective you will be on Sankirtan… actually this is the mood of the Gopis, especially Srimati Radharani, how to engage everyone in the service of Krishna

11. We are all one big global/Universal team – if I miss someone, you will get them, if you miss someone, I will get them, but important to approach everyone to increase their good fortune that one day they will say yes

Remember that we can be soft like the water, but the water has carved continents and mountains! We are on a project to redeem a soul that has been in the material realm for millions, billions, trillions of lifetimes, so we should have patience, we (at least I) cannot take them to Goloka in one conversation 🙂

Anyone with more interest, look for the BBT book “Our Family Business” by His Grace Vaisesika Dasa Adhikari, a Godbrother of Srila Gurudeva.

Spiritual books by Srila Prabhupada and Srila Gurudeva are very powerful. They will attract the right candidates, you just be their instrument.

I can speak or write about this for ever (and I hope to), but you will only taste the nectar if you try yourselves!

Please everyone, try, and report back here. We are eagerly waiting to hear your adventures on book distribution!

your servant,

Mahabhagavat Das

dasadas.com

Rupa Manjari Devi Dasi, 07 December 2019

Hare Krishna! Jai, 30 more things to do, you can do it!

Rupa Manjari Devi Dasi

Haladhar Das, 12 December 2019

Hare Krishna dear devotees,

All glories to Srila Gurudeva and Srimati Gurumata

All glories to Srila Prabhupada

Encouraged by HG Mahabhagavat Prabhu, have again re-participated in this year Gita Marathon, once a week as of now, trying to convince myself to increase to at least twice or thrice a week. Except 1 or 2 atheists a very small number to discourage, mostly there were many nice experiences during book distribution on the streets during last 3 Sunday’s, sharing some of them :

1. A seeker – a Sikh gentleman carrying his small baby on his shoulder was very pleased to receive Bhagavad Gita. He said I have been searching for Bhagvad Gita for the last 2 years and have even gone to the other city for the same but could not find. I don’t know how fortunate I am that I have come across you. People don’t value the price of Bhagavad Gita. It’s a priceless jewel. I somehow never saw you people distributing Bhagavad Gita earlier. Hearing this I felt embarrassed and replied yes we do only during the Gita Marathon only and that too only on Sunday’s. Though he lived little far, yet I shared with him our Centre address and program details and invited him to attend the programs. 

2. School girl fan of Krishna – A young girl came across and when I showed her the Bhagavad Gita, she was so blissful to see Krishna’s picture and hearing Krishna’s name. She was not much aware about Bhagavad Gita. When I tried to tell her something, she kept interrupting and asking is this book of Kanha ji (Lord Krishna) and I said yes, she was very pleased and very happily asked to kindly give her. She had INR 30 less but the attraction and love which she had for Krishna was worth it. She gladly took Bhagavad Gita and moved ahead.

3. A seemed to be stubborn old man – He returned back on his two wheeler, took the book and said, I don’t need Bhagavad Gita, but I am very inspired to see you in this young age making so much effort to distribute Bhagavad Gita on roads. Ofcourse it was like nectar pouring in my ears as after so long I have heard someone calling me young 🙂  I thanked him for being part of Vedic literature distribution and told him that Bhagavad Gita won’t stop, if you won’t be reading, someone else will definitely. 

This confirmed my thoughts that I share with younger devotees that if you preach, go out on Harinam, do book distribution, more people will feel inspired to connect with the movement.

4. Are you a Salesman – One gentleman who was observing since long finally came near and told you should go to a nearby place and sell there in the weekly vegetable market. I replied, we are not selling Bhagavad Gita, we are giving them on donation, so more can be printed and distributed and more and more people can get Lord Krishna mercy.

5. Appreciative but non-receptive: Many people though did not take the books, but they showed appreciation for distributing Bhagavad Gita. If time permits we are taking their contacts to keep them updated of ISKCON programs. Many ladies as usual replies we already have at home. When told to take for gifting to some near & dear ones or to donate, they show reluctance. Some who seemed to be non-receptive outwardly turned out to be appreciative and took books while those who seemed appreciative outwardly were reluctant to take the books as well as cited their unwillingness to come to Sunday programs due to various reasons like distance from the Centre, working etc but promised to read the books. It was a sweet reminder that I should approach everyone, as Krishna has His own ways to inspire people.

6. I’m not always right: Like some, one person came but when he was shown the Bhagavad Gita, he said this one I have. I thought may be lying like others, but anyhow to give a try I reluctantly invited him to our books table and showed him Krishna book and other small books, he happily took them and also took details of the ISKCON center of his city. Realized that day that we cannot just judge a book by its cover, we have to open it and try to go through.

These are some experiences which I could remember. What really amazes me and motivates me to keep going are those devotees who are distributing Srila Prabhupada books in foreign land, where people are of different backgrounds, different religions, different mindsets, different cultures…… whereas in India its not so difficult as almost everyone at least have heard about Lord Krishna and Bhagavad Gita, still the wicked mind finds reasons to avoid participating in distributing Srila Prabhupada mercy to one and all. I have a deep desire to do door to door book distribution, but not the courage to do so. Hope someday by Vaishnavas mercy would be somehow able to do it.

Kindly keep blessing, else I see no hope for carrying forward my spiritual life especially book distribution which at times if not done for long, seems too tense, fearful and stressful in the beginning like having an injection from some Doctor’s inexperienced looking young assistant after a long time but once the needle goes in and comes out generally it is more or less unnoticed. Similarly to me, distribution of Srila Prabhupada books 

Kindly forgive if you find any mistakes in above dealings and do correct for my betterment so as to properly help the society as much as possible.

Hare Krishna.

trying to be servant of the servant of Sri Guru and Gauranga

Haladhar Das, Punjab, India

Sacinandana Das, 12 December 2019

Hare Krishna Dear Devotees, 

Please accept my humble obeisances. 

All glories to Srila Gurudev and Srimati Gurumata ji. 

All glories to Srila Prabhupada. 

I along with three other devotees went for book distribution last Sunday but we could distribute only 1 Bhagavad Gita and only one responded to me by saying Hare Krishna. 

 Please bless me this weekend so I can distribute more books. 

your servant, 

Sacinandana das. 

Rasika Krishna Das, 12 December 2019

Jaya !! All glories to your services Prabhuji 🙂

your servant,

Rasika Krishna Das

Rasika Krishna Das, 15 December 2019

Jaya !! All glories to your services Prabhuji 🙂

your servant,

Rasika Krishna Das

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Dear Pope Francis, how many apologies to go?

Recently, Pope Francis apologized for the abuse and killing of Inuit children in residential schools in Canada. But is an apology enough? Does the faith he profess even understand what “spirit soul” means? I challenge all Christians to read and understand the Bhagavad Gita, so they can actually be Christians one day.

I live in Canada, which was once only inhabited by Native Canadians of various tribes. Then the European settlers came, and now, only a few hundred years later, you hardly see any Native Canadians. They are mostly relegated to faraway remote reserves, and reduced to a tiny minority. The few Native Canadians are often seen in cities, in terrible shape, drugged, drunk, and in a really difficult situation. Their culture stands decimated, and their age-old customs are all but destroyed. They don’t possess much either, having been mostly tricked or cheated out of their land, their rights, their heritage.

Among other things that contributed to their misery, there was this strategy of conversion to Christianity without due respect to their culture and rights as souls. Their free will was trampled willy nilly.

Sometimes the force was overt, and sometimes it was insidious and downright criminal. For example, one strategy adopted by the Government of Canada and the Christian Church was that of forcibly separating young Native Canadians from their families and putting them into residential schools, where they were to be reformed of their “heathen culture” and made into proper Christians.

Kamloops Indian Residential School

But in these schools, many children were abused and tortured by their Christian teachers and the Christian priests, and many even died. Think about it, imagine what it is like for a child to go to school to be “civilized” and be killed by the Christians. Their little friends were then often made to dig graves and bury the dead children. Can you even imagine the horror?

These souls were shot dead due to “overcrowding”

So far, in Canada, thousands of graves have been uncovered, and more are yet to be uncovered. This has shocked the nation beyond words. Whatever happened to “Thou Shalt Not Kill”?

Mass grave of 182 buried children’s bodies, at a residential school in British Columbia, Canada

Similar abuse was perpetrated in the United States of America also, and in most parts of North and South America.

So why did this happen? Well, there are many reasons, but there is one particular main reason.

In Christianity, there is an idiotic concept that only certain types of humans “have souls” and all the other types of humans (such as natives or aborigines, or, anyone who is not European or Christian), animals, birds, insects, and plants have no souls. I wrote about Descartes being in ignorance about the nature of consciousness and life. This is continuing to cause havoc all over our planet, including mass slaughter and all kinds of exploitation.

What I found shocking though, is that the root cause of the injustice heaped upon native people in various parts of the world, including India, Asia, and Africa, are doctrines published by the Church!

The Doctrine of Discovery dehumanized humans

There is something called the “Doctrine of Discovery“, which are Papal Bulls, or decrees by the Pope, issued, starting in the 1100s, and then later in 1455 and 1493 by the Pope of the time. What they said, in essence, was that the native population of “discovered lands” were not “human” and could therefore not possibly possess a right to any land or property, and that essentially everything that the European explorers “discovered” was theirs to claim!

I grew up in India, where Christian preachers routinely denounced the ancient Vedic culture as barbaric and uncultured. In effect they preached that the followers of any culture or religion that is not European in origin were “heathen”, people bereft of souls, or worse, souls claimed by the devil. These poor creatures, then, in essence, were meant to be “saved” by trampling over, destroying their culture, appropriating their land and wealth, and somehow or other converting them to Christianity, even if what they were following was higher than what the missionaries were preaching.

A Christian Preacher

But unfortunately, even today, the Pope and most of his followers are in the deepest, darkest ignorance.

Thomas Paine, American Thinker

There are fundamental truths that the Pope needs to learn from the Bhagavad Gita, that life cannot exist without spirit. Wherever there is life, there is a spirit soul underlying… the only difference, as I discussed in a previous article is that of the degree of awakening of consciousness. In short, a drunk man and a sober men are both human, but the drunk man may act just like an animal… doesn’t make him “not a soul”, just a soul under the influence of an intoxicant! Similarly, an animal may be less intelligent than a human, but is still a spirit soul!

Read the Bhagavad Gita to get a clearer understanding of the Holy Bible

As a result of this terrible ignorance that continues to be perpetrated, among other atrocities, for example, there is large-scale slaughter of animals and birds going on, sanctioned by the Christian church, under the doctrine that only humans have souls!

Dear Pope Francis, humans don’t “have” souls, but are souls! So are all the other living entities, including the tiniest germ… they are simply wearing different clothes, just like you wear your robes, and someone might dress in a pair of jeans and a shirt… Both of you are humans, just wearing different clothes.

These material bodies are simply clothes, that are changed at the time of death.

All living entities are spirit souls, experiencing a particular material experience

So recently, Pope Francis apologized for the crimes committed at the Canadian residential schools, and previous Popes have apologized for the slave trade, for crimes against women, against Jews, for sexual abuse, to Orthodox Christians, and for sure, there will be many more apologies. But what good are these apologies? The wrongs have been done, many souls have suffered, and the perpetrators are suffering the effects of following a flawed authority. And what is worse, the atrocities based on ignorance continue!

But if the Pope, meant to be God’s direct representative on this planet does not know the Supreme Absolute Truth, and has a need to apologize for their predecessor’s mistakes, then how pure is that connection to God? How deep is the spiritual understanding of the Pope? Is there any sense in following someone who is spiritually blind?

न ते विदु: स्वार्थगतिं हि विष्णुं
दुराशया ये बहिरर्थमानिन: ।
अन्धा यथान्धैरुपनीयमाना-
स्तेऽपीशतन्‍त्र्यामुरुदाम्नि बद्धा: ॥ ३१ ॥

na te viduḥ svārtha-gatiṁ hi viṣṇuṁ
durāśayā ye bahir-artha-māninaḥ
andhā yathāndhair upanīyamānās
te ’pīśa-tantryām uru-dāmni baddhāḥ


Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Viṣṇu. As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.

https://vedabase.io/en/library/sb/7/5/31/

No disrespect to the blind, but the blind leading the blind in unknown territory is not such a good idea. Everyone ends up in a ditch sooner or later. The Pope must admit his ignorance and surrender to someone who does know the truth, for example, a spiritual descendant of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, such as my spiritual master!

To the Pope, or any of his followers reading this, these are some fundamental truths about life spoken by God in the Bhagavad Gita (The Song of God), please understand them, accept them, and be perfect.

Krishna is God the Father, in other words, the Heavenly Father of Jesus Christ. These are the words of God the Father.

Krishna, the Heavenly Father of Jesus Christ
Jesus Christ, a True Son of Krishna

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

https://vedabase.io/en/library/bg/10/8/

Everything rests upon Krishna, and therefore He is the Supreme Authority, even of Jesus Christ, what to speak of a Pope who must apologize for the sins of his predecessors.

मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥ ७ ॥

mattaḥ parataraṁ nānyat
kiñcid asti dhanañ-jaya
mayi sarvam idaṁ protaṁ
sūtre maṇi-gaṇā iva

O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

https://vedabase.io/en/library/bg/7/7/

Because Krishna is the Supreme Authority, His words, which are above sectarian division like Hindu, Muslim, Christian, Jew, should be accepted as the Supreme Absolute Truth.

वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥

vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī

As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

https://vedabase.io/en/library/bg/2/22/

You are not this body. You are a spirit soul, and so is every living entity. You should not discriminate against a particular living entity just because of the clothes they wear.

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: ।
तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
ahaṁ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.

https://vedabase.io/en/library/bg/14/4/

Every single species of life originates from God, is a soul, just like you and me. In other words, every living entity is our brother or sister, no less than anyone else.

पिताहमस्य जगतो माता धाता पितामह: ।
वेद्यं पवित्रम् ॐकार ऋक् साम यजुरेव च ॥ १७ ॥

pitāham asya jagato
mātā dhātā pitāmahaḥ
vedyaṁ pavitram oṁ-kāra
ṛk sāma yajur eva ca

I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.

https://vedabase.io/en/library/bg/9/17/

God is the Father of all of us, not just some of us!

Instead of making mistakes, which is all too human, while spuriously claiming divine revelation and a direct connection to God, it is better to take a humble position, admit our ignorance, follow the right authority, and come to the light.

Dear Pope Francis, you did the right thing by apologizing, but this is not enough. Now, please continue to do the right thing, please follow the Bhagavad Gita, and save yourself and your millions of followers from a dark and dangerous future, beginning with a long time in hell. Please, heed my humble plea.

Here are 2 formulas for Ultimate Perfection:

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

Moving homes – painful business

Have you ever moved? Moved a home? Moved a job? Moved to another city? Moved to another country? Moving is painful, is it not? What about the ultimate move we will be forced to make at the end of our lives? That moment when our soul is ripped from all its current attachments? How to deal with that?

Have you ever moved from one home to another? Moving is a pain. It can be exciting, but usually it is a big hassle, and takes a lot of effort. The bigger the move, the more the pain.

So what about THE BIG MOVE?

You may or may not have moved, or maybe your moves were smooth and painless, but there is one move that is so big and so painful that almost everyone is afraid of it.

That’s right, the biggest ever move of our lives. It is called death. Death. DEATH.

Some call death the grim reaper, and for good reason! Every single attachment we have, to our body, our family, our friends, our home, our profession, our city, country, culture, all of that is ripped out in a moment.

Just as moves are painful, but transient, and usually forgotten once we are in our new home, death is not to be feared.

Why is that?

The jaws of a cat are death for a mouse, but to a kitten, the jaws of his mother is just “hey, my Mom is taking me for an adventure”.

Depending on how we have lived our life, death can be a relief, a cause for great anxiety, or of no consequence whatsoever.

वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥

vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī

As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

https://vedabase.io/en/library/bg/2/22/

Once upon a time there was a saintly person and his disciple.

They went around meeting different people during their travels…

One day, the saintly person met 3 souls.

One was a person of really poor character… he was very wealthy, charismatic, powerful and influential, but lied, cheated, plundered, and murdered for profit and convenience. But as the saintly person had nothing of value that the crook could possibly want, and was such a pleasant personality to be around, the wicked crooked person did not harm the saintly person. To this man, the saintly person gave the blessing “may you live long” and the person was naturally very happy to receive this blessing.

Another person was extremely good in character, always willing to extend a helping hand, kind, and generous too, but he was suffering like you cannot imagine… he had health issues, was very poor, and barely had enough to eat, no proper clothes to wear, and a dwelling that wasn’t even fit for an animal to live in. To this person the saintly person gave the blessing “may you die shortly”.

The third person that the saintly person and his disciple met was a pure Lover of God, and spent every waking moment in the service of God. His every breath resonated the Names of God, and his every action was done in loving communion with God, for the sake of God’s pleasure. He loved every creature, served them as children of God, and was in general very happy and jolly. This person was neither too rich nor too poor, neither too famous, nor unknown. He was neither too beautiful, nor was he very powerful. He was plain and simple, and you couldn’t spot him in a crowd for the most part, but he was just completely satisfied and content, happy to serve God in every possible way. The saintly person blessed him with “live as you are, or die as you are, be as you are”.

Now at the end of the day, when the disciple was serving his spiritual master and asked about the different blessings given during the day, the blessing of a long life to the wicked, the blessing of death to the miserable, and an indifferent blessing to the pure devotee of God. The disciple was somewhat shocked and perplexed at his spiritual master’s different blessings, some of which were seemingly unfair.

Sankarshan Das Adhikari, the author’s spiritual master, enthralls his disciples with transcendental knowledge

The spiritual master, the saintly person, explained…

The person acting wickedly today is reaping the result of his past good activities from the past – good karma. When he dies, then he will reap the results of his present sinful activities – bad karma. So to the wicked man, death would be quite the terrible thing because then the karmic reactions would come home to roost. Instead, if he lives longer and changes his ways, he may have a chance to redeem himself.

Life in the material world is just like a Ferris Wheel

The person in a miserable situation today is reaping the result of his past bad activities, bad karma. When he dies, then he will reap the results of his present kindness – good karma. So to the gentleman, death would be a welcome respite from his suffering and would give him pleasure, and hopefully continue his kind ways.

And to the pure devotee of God, whether he lives or dies makes no difference to the soul – all the reactions to his past karmic actions, whether good karma or bad karma are burned off… he is ecstatic now and he will be forever ecstatic in the service of God, whether here in the material world, or back in the spiritual realm, the person will be eternally happy and satisfied, so he has no need of any blessing for me.

किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः ।
तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽश‍ुभात् ॥ १६ ॥

kiṁ karma kim akarmeti
kavayo ’py atra mohitāḥ
tat te karma pravakṣyāmi
yaj jñātvā mokṣyase ’śubhāt

Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.

https://vedabase.io/en/library/bg/4/16/

Death is a mere transition, a mere move from one home to another one.

If you have been good or bad in the material sense, you surely will have fear, anxiety or lamentation over death. But if you are in the transcendental stage, then death is, in the words of my spiritual master “closing your eyes in sleep and waking up with Krishna, in Krishna’s pastimes”.

Krishna’s devotees live and play with Krishna eternally

While moving homes may be painful for someone who has a lot of baggage, moving is not painful to the person who has no baggage!

How to get free of baggage?

aprārabdha-phalaṁ pāpaṁ
kūṭaṁ bījaṁ phalonmukham
krameṇaiva pralīyeta
viṣṇu-bhakti-ratātmanām

For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish.

Padma Purana – quoted in https://vedabase.io/en/library/bg/9/2/

So you can take your pick… you can remain on the level of karmic actions and reactions, or you can make your activities completely transcendental to all material reactions, and burn off any remaining reactions.

You cannot choose whether to surrender or not – you are already surrendered, either to the material energy or to the spiritual energy. You are controlled at every moment, in every respect (but more about that another day). You can choose to act transcendental to the material energy.

How to make your actions transcendental? Glad you asked! Join this course!

How Popular is Krishna?

Krishna is mentioned as the Supreme Personality of Godhead in the Bhagavad Gita and Srimad Bhagavatam. So why is it that apparently more people worship Ganesha, Hanuman, Lakshmi, Shiva, etc. than Krishna?

Ajanta Rao, 5 May 2015

Hare Krishna!

All glories to Srila Prabhupada and Srila Gurudeva!

I have a question about the worship of several demigods in Hindu religion. I have read in the Bhagavad-gita and Srimad Bhagavatam that the essence of all vedas and scriptures is Lord Krishna, the Supreme Personality of Godhead. Then why has Lord Krishna not become the most popular Hindu God? There are more number of people worshipping or having Ganesha or Hanuman or Lakshmi etc as their favorite God. I appreciate anyone helping me understand this concept. Thank you.

Sincerely,

Ajanta Rao

Jayakrishna, 5 May 2015

Hare Krishna!

May I try to answer the question based on the lessons I learned from my great senior devotees?

We must understand that God is one and is Krishna, the so called gods (or more accurately demigods)are several and are in fact servants of Krishna,and are the heads of different energies of the master.

 The current day religion of Hinduism is a loose confederation of different systems where even atheists are accepted as Hindus,not to say of polytheists who worship demigods as equal to Krishna, the God,and we can’t accept this.

But Vaishnavas or the devotees of Krishna are humble and are ready to pay obeisances to the demi gods also, but their approach is different, the pure devotees(called so as they have no material aims behind their service) never worship demigods as equal to Krishna but respect demigods as the servants of Krishna,Let us take the demigods separately, who is Sri Hanuman? the greatest devotee of Sri Rama, the supreme personality of godhead, and himself Sri Hanuman is none other thanLord Shiva.Lord Shiva is not a jivatma like us,a guna avatara of Krishna though he is not Vishnu tatwa like Sri Rama or Nrsimha deva. Lord Brahma is the highest jivatma who got this post by the mercy of Krishna. Thus analysing one by one we can understand that each demigod is connected to the lord in different ways.

Then, ‘Why are people attracted to demigods?’  simple, they are doing a business by serving demigods, their philosophy is just give and take. That is not devotion at all.

However, I understand it that Krishna is the most favourite god for most Hindus irrespective of their sects and castes.,even  atheists and communists are loving Krishna!( I know many such people personally)

your servant

Bhakta Jayakrishna

Srivatsa Das, 6 May 2015

Hare Krishna

Please accept my humble obeisances

All glories to Srila Gurudeva

The answer for demigod worship is also explained in Bhagavad Gita.  Krishna says that the mode of worship by the individual is according to the acquired mode of nature by that individual.  It is a journey of the individual back to home back to Godhead. At the end the individual will come back to Krishna. 

 The essence of the Vedas is to know Krishna.   Thanks to Lord Chaithanya’s Sankirtana movement and Srila Prbhupada’ s devotional service in translating various scriptures to English language, we are able to understand the purpose and meaning of these scriptures.  We are also lucky to get the opportunity to get associated with the direct devotees of Srila Prabhupada like Srila Gurudeva who has dedicated his life for the spreading of this knowledge and thus remove the ignorance from this material world.  We must dedicate our life and strongly align in strengthening this mission and thus eradicate the ignorance from society. That is the best we can do at this moment I believe.

your servant

Srivatsa Das   

Priya Harinath, 6 May 2015

Hare Krishna

Please accept my humble obeisances

All glories to Srila Gurudeva

All glories to Srila Prabhupada

Ajanta Rao Mataji, The answer to this question is given by Krishna Himself in the Bhagavad Gita 

bahunam janmanam ante jnanavan mam prapadyate

vasudevah sarvam iti sa mahatma su-durlabhah

After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.

https://vedabase.io/en/library/bg/7/19/

yanti deva-vrata devan pitrn yanti pitr-vratah

bhutani yanti bhutejya yanti mad-yajino ‘pi mam

Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.

https://vedabase.io/en/library/bg/9/25

Even Sripad Sankaracharya the great exponent of the Advaita philosophy and who organized the panchopasana worship of Ganesha, Durga, Shiva, Surya and Vishnu has himself stated in his Bhagavad gita bhashya that the Supreme Being is “Vishnu, the one known by the name nArAyaNa, the primordial Creator” (Adi kartA nArAyaNAkhyo viShNuH), that He is “beyond the material universe” (nArAyaNaH paro.avyaktAt) and that He is the original Creator of the universe (sa bhagavAn sRShTvedaM jagat).

Srila Prabhupada’s purport to the above Gita verses are the ultimate authority and one need not to look anywhere else for understanding the knowledge imparted by the Supreme Lord Himself and which has been passed down by the great acharyas and devotees in the disciplic succession. Yet even Srila Sankaracharya  in his purport to the above verse [Bg 9.25] criticizes those who do pUja to other deities, stating that the labor involved is same, but that the results are miniscule.

Again on the question as to why so many people are involved in demigod worship is because everyone desires instant material gratification being deluded by ignorance of their original nature. They do not look beyond their bodies and consider satisfaction of material senses as the purpose of life. But eventually after being tossed repeatedly in the cycle of birth and death they will have to come to the understanding that Krishna is the soul of even of the demigods who are His appointed agents to run this material universe.

This is what  makes it so important to have constant devotee association and surrender to a bonafide spiritual master who alone can guide us in the right path and clarify all our doubts and confusions. We are indeed fortunate to be a part of this wonderful group of devotees.

May Krishna always bless us eternal devotion and service to His Lotus feet and to His devotees.

your humble servant

Priya

Shridhar Das, 7 May 2015

Hare Krishna Ajanta Rao ji,

Please accept my humble obeisances!

All Glories to Srila Gurudeva and Srimati Gurumataji!

All Glories to His Divine Grace Srila Prabhupada!

Your realization hence concludes the domination of Kali Yuga, where, people choose to remain surrendered to their senses and hence submit to mode of ignorance or passion. Very selected few may even strive for goodness but none even have any clue about pure goodness even if situated on goodness or midway between pure goodness and goodness (impersonal liberation) for real transcendence means Krishna, The Supreme Individual.

Covered by passion and ignorance in general, people nowadays deprive themselves of real freedom or satisfaction and choose to embrace some momentary pleasures that merely leads to countless cycle of birth and death. Why? Because ignorance to them is bliss. They somehow like that way.

This or many explanations lie but we cannot put further whys o because it will again boil down to ignorance motivated by material desires as confirmed in Bhagavad Gita:

kāmais tais tair hṛta-jñānāḥ

prapadyante ’nya-devatāḥ

taṁ taṁ niyamam āsthāya

prakṛtyā niyatāḥ svayā

“Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.”

https://vedabase.io/en/library/bg/7/21

Because you, me or anyone is looking for satisfaction even at this very moment as well, let’s then focus what will satisfy us ultimately in this situation:

The best solution is as suggested above, to strive for pure devotional service and obtain compassion for the ignorant or become representative of the compassion of the compassionate acharyas by becoming dedicated to this movement that is meant for lifting the fallen mystically through its bona fide process. Your question which concludes the suicidal state of conditioned soul is the pain of our acharyas, and their mission is to save them from this repeated suicide. Anyone who becomes their representative awaits their ocean of mercy which is complete in itself with all the Vaishnava qualities.

However, charity begins at home. Therefore lets strive to spread this movement to best of our capacities that helps the so-called Hindus realize the Universal status of Krishna which His Divine Grace Srila Prabhupada has already revealed. Let’s associate more with pure devotees as recommended above without whom we are helpless too.

your servant

Shridhar Das

Sacinandana Das, 13 Jun 2015

Hare Krsna Mataji,

Dandavat Pranam.

All glories to Srila Gurudev and Srimati Gurumata ji.

All glories to Srila Prabhupada.

Krsna is not popular because there are less devotees. We have to flood this whole world with Krsna Bhakti and one of the most easy things we can do is to ask everyone to join Ultimate Self Realisation e course. We can request people in our offices to join this e course. We can take their email address and register it in http://www.joincourse.com If we want to make Krsna popular then we can increase the number of subscribers of Ultimate Self Realisation e course.

your servant,

Sacinandana Das

Mahabhagavat Das SDA, 28 Jul 2015

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Sorry, I read this now and wanted to avoid any misunderstandings… We clearly state that indeed when we measure across time and space, Krishna is indeed Supremely powerful. This is the conclusion of Srila Veda Vyasa’s father Parasara Muni.

If I close my eyes in broad daylight and then claim that it is now dark, is it really dark, or are my eyes closed?

So, Krishna is indeed most popular and most famous, but we may not know the extent of His popularity and fame.

Sincerely,

Mahabhagavat Das

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Marriage and Celibacy

What is Celibacy? Is it mutually exclusive with Marriage? What is Celibacy in Marriage? Is there something higher than sex pleasure?

Filip Misic, 19 November 2017

Hare Krishna everyone, please accept my humble obeisances.

I was wondering, why are there so many married people in ISKCON temples? Is celibacy good if one feels like it is not a huge difficulty for him? Please enlighten me.

your humble servant, 

Filip

Rakesh, 20 November 2017

Hare Krsna Filip prabhu

Please accept my humble obeisances

That is a wonderful question. As far as I know, Srila Prabhupada said something like that if one can stay a celibate, one should stay like that. Can’t say if it is good or not  because your question has a conditional answer.

Celibate life is blissful and those who can stay like that are very fortunate because of the wonderful opportunity of service and association that they get. 

Coming to the first question, it is not easy to stay Brahmachari. I heard from one senior brahmachari that it is not easy even to decide to join Brahmachari ashram, what to stay of staying a celibate lifelong. Also, even if one joins brahmachari ashram, Maya Devi is always trying to lure him somehow or the other. As I heard from one another devotee, the envy of the jeeva against Krsna is Why Krsna is the enjoyer and the desire is that s/he wants to be Krsna. So that envy and desire is there in living entities’ hearts unless they are pure. Since living entities’ have been in this material world since millions of lifetimes, the conditionings are strong. 

Many brahmacharis change their ashram for many different reasons. It is difficult to say what exactly may be the reason. 

Hope I have been able to answer in some way.

your insignificant servant

Rakesh roshan

Filip Misic, 20 November 2017

Hare Krishna Rakesh Roshan prabhu,

Please accept my humble obeisances

Thank you for your answer, especially for enlightening me about how I should not let my guard down. As a university student I can say that I feel Maya breathing down my neck every day. Therefore I would like to humbly ask you to please pray for me so that I get more strength. 

your humble servant, 

Filip

Nikhil Mishra, 20 November 2017

Hare Krsna

I heard in one of the audios of Srila Prabhupada lecture that if one can live a celibate life easily then he should live else he should marry.

He says that Marriage is not prohibited in our movement but hypocrisy is !

Rest, personally, with experience i have understood that to overcome maya , one’s efforts are just not sufficient, grace of Krsna is also required.

My philosophy has been to eat well, stay healthy, do prayers, avoid extremes and keep exploring truths behind words said by Guru and shastras. Thankfully I am getting helped. God seems to listen to my prayers.

wishing you best

not so advanced in krsna Consciousness –

Nikhil

Filip Misic, 20 November 2017

Hare Krishna Nikhil

Thank you for your great advice. 

Even less advanced in Krishna consciousness, 

Filip

Mahabhagavat Das SDA, 27 November 2017

Thank you for a great conversation everyone!

Hare Krishna!

Would like to bring to your attention that marital status and celibate status are not mutually exclusive.

Srila Gurudeva is married for over 30 years, but celibate for over 47 years.

I am married, but celibate also. The Krishna consciousness movement is full of such people who are married but also celibate. Of course, not all married couples within ISKCON are celibate, but if at least one of the couple is formally initiated as a disciple of a spiritual master, then celibacy is required.

The essence of the matter is this, from the Thought For the Day 26th Nov 2017:

Question: Sex Outside of Procreation?

My husband and I have been married for many years. Because of health problems, I can’t have any children. Is it illicit if we have sex?

Your student

 Answer: It is Illicit

In this case, you must practice celibacy. Don’t sleep together. Sleep in separate rooms, if possible, or at least in separate beds. Non-procreational sex is illicit. It is a waste of valuable energy that should be engaged in Krishna service, where you will get unlimited benefit instead of temporary titillation of the gross material senses.

Sankarshan Das Adhikari

In Vedic society, marriage is for a gentle society… most men can’t go through life alone, they need the kind of support and encouragement that only members of the female gender can provide. And most women need protection, at the very least to stave off unwanted attention from animal-like men. When a man and woman work together, they can do much more together than the man or woman individually.

In Vedic society, there are 4 Ashramas, or “positions of shelter” – Brahmacharya or unmarried life, Grihastha, or householder life, Vanaprastha, which could be single or married, but focused on spiritual advancement, and Sannyas, or the renounced order of life. In all the orders of life, one is expected to remain Brahmachari, or celibate, except that the householders have a license to engage in sex for procreation and also some more facility for somewhat luxurious life – because the Grihasthas technically work hard to support the other 3 orders – none of the other orders work for a living, the Grihastha is meant to support them all.

The married householder who lives for the sake of sense gratification is not known as a Grihastha, such persons are known as Grihamedhi, or a person who meditates on sense gratification.

Regardless of external status, one is meant to be internally always in Krishna consciousness, where celibacy is a natural by-product.

Srila Prabhupada quotes this verse in many places, but here it is from the purport to SB 9.19.16:

Therefore, by the practice of bhakti-yoga, one should give up his lusty desires. As explained by Śrī Yāmunācārya:

yadavadhi mama cetaḥ kṛṣṇa-pādāravinde

 nava-nava-rasa-dhāmany udyataṁ rantum āsīt

tadavadhi bata nārī-saṅgame smaryamāne

 bhavati mukha-vikāraḥ suṣṭhu-niṣṭhīvanaṁ ca

When one is Kṛṣṇa conscious, he gets more and more happiness by discharging duties for Kṛṣṇa. Such a person spits on sense gratification, especially that of sexual enjoyment. An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Kṛṣṇa consciousness.

https://vedabase.io/en/library/sb/9/19/16/

And he repeats that verse here too, in the purport to BG 2.60

quote

Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements. A practical example is given by Śrī Yāmunācārya, a great saint and devotee, who says:

yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde

nava-nava-rasa-dhāmany udyataṁ rantum āsīt

tad-avadhi bata nārī-saṅgame smaryamāne

bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca

“Since my mind has been engaged in the service of the lotus feet of Lord Kṛṣṇa, and I have been enjoying an ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought.”

Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables.

https://vedabase.io/en/library/bg/2/60

Please note that sometimes that quote is misunderstood as a misogynist view that Yamunacharya is spitting at women an Srila Prabhupada is endorsing such a thought, no, Srila Yamunacharya is spitting at the thought of sex indulgence because of his deep Krishna consciousness which provides him with the highest pleasure, and Srila Prabhupada is encouraging us to be fully Krishna conscious.

I hope this helps.

Sincerely,

Mahabhagavat Das

Filip Misic, 27 November 2017

Hare Krishna Mahabhagavat Prabhu,

Thank you for your answer. Although I am sure all these answers do not only help me, but others as well. 

your humble servant, 

Filip

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Why don’t I remember my past lives? And were all the species created in a moment?

If I had a past life, then why don’t I remember it? And how were the species created?

Janis, 2 January 2018

Hare Krishna!

I would like to ask two following questions, if I may.

First – why cannot we remember our past lives? If we have lived billions of lifetimes (and even at least one as a Brahma), why cannot we remember a single detail of these lives? I have asked this question on this forum before and received answers – because the experiences of death were too traumatic and such memories would cause mental issues related to multi-identity. Yet still billions of years is a very long time and I think at least something memorable enough should have happened.

Second – how did the species of Earth originate? Did Brahma create them momentarily or did he do the evolution of single cell->multi-cell organisms->fishes->reptiles->mammals->humans?

Thank you!

your servant,

Janis

Chakravarthy, 2 January 2018

Hare Krishna.

My understanding for your first question is as follows.

We are here in the first place since we wanted to enjoy ourselves separately from the Lord and due to His kindness, he arranged us the material body on this planet. All living beings are attached materially to several things, the foremost being the immediate family, friends, and so on. If one were to remember his past life(s), it would be difficult to enjoy the current life due to the past attachments and unfulfilled desires.

If one were to remember or know prior spouses and kids as an example, it would be impractical to his current and prior relations. Where will one’s interest lie due to multiple identities? Imagine having a million(s) kids in all different species. This would not be an enjoyable situation. So, due to His kindness, he takes our memory away facilitating the false happiness we came in for. Similarly, we are able to get past the traumatic experiences in this current life by forgetting them. In this material world where reality is true only when one perceives through the five senses, should one know his past life and death and acquiring a new body after (with certainty), will he be able to enjoy in his current body? To my mind, it seems impossible as fear will dominate of the impending death. We are able to enjoy because we don’t think death is around the corner.

Hope this helped.

Respectfully,

Chakravarthy

Brajanath Das, 2 January 2018

Hare Krishna Prabhu,

Please accept my humble obeisances!

All glories to Srila Prabhupada!

All Glories to Srila Gurudeva!

Regarding – Why can’t we remember the past lives?

Imagine the hardships of trying to live one life while plagued with memories of another. If we were to remember the hell we went through in our previous births, we would be suffering from a severe case of Post-Traumatic Stress Disorder (PTSD) and would not be able to function properly in this present life. So the forgetfulness of our previous hellish suffering is Krishna’s kindness upon us so that we can live this life peacefully and cultivate Krishna consciousness in a happy mood in preparation for going back to home, back to Godhead.

I hope that helps.

your servant,

Brajanath Das

Dra Varni, 3 January 2018

Hare Krsna!!  Good Question

REMEMBERING OUR PAST LIVE: My first question for a person who has been born. Is why do you want to remember your past life? Secondly, how do you know that you weren’t born into your past life?  What you do know is, you were born into material reality. A question such as: What if I was not born into material reality. What would I know then about myself?  

Dra Varni

Janis, 4 January 2018

Hare Krishna!

Thank you very much for your answers! I had an approximate idea that it is Krishna’s inconceivable kindness to erase our memories, otherwise they would break our mind. But I was hoping – maybe someone knows more details about the mechanism how the memories are erased.

To answer Dra Varni questions:

1) because the idea of reincarnation fundamentally changes the way I understand how my memory works. I can look back a few years and am able to remember (or at least think I remember) events of my life. If reincarnation exists and I try to look back prior to my birth, I have zero memories. So it raises the question – why?

2) regarding how I know I was not born before – I don’t have memories about that time, so I don’t know anything about it.

Reincarnation is the biggest issue I have with spiritual faith. I believe, when I die, I simply cease to exist. And theory of reincarnation confirms it, because it erases my memories – and since I identify me with my memories, it destroys me.

On a side note – I was thinking about the purpose of hellish planets and paradise planets. For example, from samsara point of view, hell is important step for degrading soul’s intelligence until it is fit to enter less intelligent body. But from functional point of view – if purpose of hell is punishment as means of teaching the soul – what is the point of this punishment, if you cannot remember what you have learned?

Humbly asking for enlightenment.

your servant,

Janis

Mahabhagavat Das SDA, 4 January 2018

Dear Janis,

Hare Krishna!

I do appreciate your sincerity.

Past life memories are available to be dredged up – any number of “past life therapists” are doing good business all over the world. There are even books like “Many Lives Many Masters” which claim to have revived past life memories in individuals. But we cannot endorse any of those because of several reasons – we feel it is unnecessary, and also that it is a distraction from genuine spiritual life.

Srila Prabhupada says (paraphrased) that when you have an arrow in your back, your first duty should be to get out that arrow, instead of beginning an investigation as to where that arrow came from and who shot it.

So coming to your question – how are the memories erased?

The memories are not erased from our subtle mind, they are simply not present in the gross mind. The entrapped spirit soul wears 2 bodies, the subtle material body consisting of mind, intelligence, and false ego, and the gross material body which we can perceive with our gross material senses. One indication of past life memories is “inclination”. A naked person of the opposite gender may be available to 2 individuals, one is enamoured, and the other is unaffected, similarly other things like drugs, or sports, or even philosophical speculation.

The subtle mind is projected onto the material body and the brain consisting of its neurons, is an “interface” – it is not actually the mind.

One example is that at the same time as I am writing this, the radio signals and television signals and wireless radio channels of thousands of sources are present in the space where I am sitting. But I don’t hear any of them. Doesn’t mean that they don’t exist, just means that I don’t have the equipment to tune into those signals. With the right receiver, I can receive all those channels, simultaneously if I want to.

Another example of how memories get erased – ask a woman who has given birth to a child how much pain she felt during childbirth – she cannot tell you. Ask a child how much pain she felt when she was being born. She cannot tell you. Intense experiences do get blotted out, and we have many such experiences. I was present when my wife gave birth to my son. Both of them were in intense pain, I could see them both in their intense agony. But both of them don’t remember any of the pain.

The experience of birth, and death, is extremely intense.

The Srimad Bhagavatam 11th canto describes birth thus:

O most charitable Uddhava, what is called birth is simply a person’s total identification with a new body. One accepts the new body just as one completely accepts the experience of a dream or a fantasy as reality. SB 11.22.40 (https://www.vedabase.com/en/sb/11/22/40)

The very next verse states this “Just as a person experiencing a dream or daydream does not remember his previous dreams or daydreams, a person situated in his present body, although having existed prior to it, thinks that he has only recently come into being.”

And then ” Because the mind, which is the resting place of the senses, has created the identification with a new body, the threefold material variety of high, middle and low class appears as if present within the reality of the soul. Thus the self creates external and internal duality, just as a man might give birth to a bad son.”

I do invite you to experience this reality, but it is an experience, you cannot theoretically understand it.

You can experience this yourself only by practicing Krishna consciousness fully and wholeheartedly, just like you can feel the water in a lake only by jumping into it, and no one can define what salty is, what sweet is, you need to put substances which taste salty and sweet into your mouth.

Re your belief that you cease to exist upon death, no one can stop you from believing whatever you want to believe, but just think – you didn’t start with a clean slate, you started with a specific set of circumstances that others don’t share exactly with you. Why do you have special circumstances that are different from others’? That line of thinking leads you to believe that you are just a bunch of chemicals, at which point I ask you, when did a bunch of chemicals ever worry about their existence or heaven or hell.

Re what is the purpose of heaven and hell when you cannot remember the punishments? Maybe you cannot remember right now, but I have met people who have nightmares that resemble the various punishments in hellish planets. Those dreams are vividly real and one man was asking me if he would have to go back there. I also have met people for whom the standard of sense gratification here is very low, they seem to recollect that there is a higher standard of enjoyment elsewhere, and they determinedly pursue that enjoyment without giving into lower forms of enjoyment here.

You don’t necessarily have to remember what you learned – after experiencing hellish or heavenly planets, one is put into a situation that constrains one to that situation from where one came from. It is natural.

It is like I am qualified as an electrical engineer. I have probably forgotten 95% of electrical engineering because I now work in the computer software industry for the last 20 years. But I still get paid as much as an engineer would ordinarily get paid, maybe more. One may argue what is the use of going to university to study electrical engineering, but one can also see that I am reaping the rewards of the penance of working hard whilst in university.

God creates a situation in which both the atheist and theist can both exist by their own free will. If you want to be an atheist, you are given full freedom to follow that path. But you are not free from your actions and their subsequent reactions, which you will reap in due course of time.

If for example, reincarnation was provable by gross material means, how would the atheists remain in their own concoctions? That would be taking away the atheists’ free will to be as they want to be.

Ultimately however,

tarko ‘pratiṣṭhaḥ śrutayo vibhinnā

nāsāv ṛṣir yasya mataṁ na bhinnam

dharmasya tattvaṁ nihitaṁ guhāyāṁ

mahājano yena gataḥ sa panthāḥ

Śrī Caitanya Mahāprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.’”

CC Madhya 17.186 (https://www.vedabase.com/cc/madhya/17/186)

We are on that path of the progressive path of the great self-realized souls, and we can experience our progress by a progressive disappearance of our confusions, but only if we truly follow.

I pray that this is in some way shape or form helpful to you.

Sincerely,

Mahabhagavat Das

Janis, 5 January 2018

Dear Mahabhagavat,

Hare Krishna! Thank you very much for your answers!

The following two points answered my question very nicely:

1) people have “unexplainable” inclinations since their birth

2) analogy of a soul transmigrating bodies with a person dreaming. The soul – still identifying itself with false ego/intelligence/mind – accepting the next body (not able to remember previous life) is similar to a regular person falling asleep in current life (cannot remember previous dream).

I have issues understanding the following:

1) blocking painful experiences – I agree that in psychology there are such phenomena, however I am able to remember many painful experiences of my current life.

2) identifying myself with a bunch of chemicals and worrying about heaven or hell – there can be chemical reactions in my neurons that result in these worry processes in my brain.

On a theoretical side note – why only human-like species have suitable intelligence to be able to choose God over matter? Maybe it would be too lenient from Krishna’s side to constantly provide this opportunity for all life forms, but still – why not have a constant chance for everyone to be able to learn?

I also would be grateful if you could explain how evolution is compatible with Vedic history – for example dinosaur fossils, carbon dating. Oldest traces of human species are dated approx. 500 000 BC opposed to the age of humankind being approx. 4 million years according to Vedas (adding up the three previous yugas).

I understand that without practice (which I do not have at the moment) I have small chances of realizing non-material processes, because I have material consciousness and these realizations can only be bestowed by Krishna if He wants to. I plan to resume my practice in approx. two years, when I have finished my studies.

Sincerely,

Janis

Abhay Charan Das, 5 January 2018

Nice question by Janis and wonderful answers in the group.  Srila Prabhupada speaks about life after death, putting a part of the morning May 9, 1975 in Perth

Quote Start

Paramahamsa: Many of them say we cannot prove there is any life after death.

Prabhupäda: Yes, this if proof. Just as the boy is there and the father is there, the boy is going to become father. This is future. Both of them are there. The boy is going to be the father, and the father is going to be the grandfather. Where there is no future? The rascals, they do not know, say that, but there is future. How can you stop it? The boy is going to be father, the father is going to be grandfather. This is future.

Amogha: But then he dies, and they cannot see any future after that.

Prabhupäda: Your seeing has no power. This is no argument, “I cannot see.” I cannot see the other side. That does not mean there is nothing. This is all rascaldom. He has become authority “I want to see.” What you can see? Now this is Indian Ocean. On the other side there is India, and other islands, but you cannot see it. Does it mean there is nothing? So, these are foolish questions. Because they are rascals they put such questions and nonsense. That is the proof that they are rascals. They are simply taking authority his little vision. That’s all. What is your vision? Why don’t you see what is the other side? But does it mean there is nothing because you cannot see? When one says “I cannot see,” that means he is a rascal number one. He’s believing so much upon his seeing. He does not know that he is a most insignificant person, so there is no value of his seeing. That he does not know. Therefore he is a rascal. Is it not? He’s believing his eyes so greatly that “I cannot see.” And what is the value of your seeing? What you can see?

Conversation with A. C. Bhaktivedanta Swami Prabhupada

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Irrespective of whether we remember or not of our past life, the very fact we want to live forever is the proof that we are eternal and the very fact that we have a temporary body now is the proof that we must have had different bodies before, since we are eternal. Because we do not remember we take the help of Shastra to learn the truth.

Bg 2.22 — As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

And in SB

kecit kevalaya bhaktya                vasudeva-parayanah

agham dhunvanti kartsnyena      niharam iva bhaskarah

Only a rare person who has adopted complete, unalloyed devotional service to Kṛṣṇa can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.

SB 6.1.15

By executing our Devotional service our understanding gradually becomes solid over a period of time.

And to understand how Species originate this is a good book http://www.humandevolution.com/ where the proofs are given using both Modern Science Methods and the Shastras.

Hope this helps. 

At your Service

Abhay Charan das

Sacinandana Das, 5 January 2018

Thank you for sharing Srila Prabhupada’s conversation Prabhu ji. It was amazing to read it.

your servant,

Sacinandana Das.

Filip Misic, 8 January 2018

Dear Janis,

You have very smart questions, which is good, because they are signs of intelligence. You mentioned that your studies are disabling you from doing spiritual Krishna Conscious practice. But please know, that it is actually not so hard to be Krishna Conscious and lead a spiritual life while simultaneously living a material life. It is possible to balance these two, that is, if one really wants to. 

Krishna explains thoroughly in the Bhagavad Gita, how one can be Krishna Conscious at all times.

First He says to his dear friend Arjuna (12.8):

mayy eva mana ādhatsva

mayi buddhiṁ niveśaya

nivasiṣyasi mayy eva

ata ūrdhvaṁ na saṁśayaḥ

 “Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.” However, to reach this stage of devotion and love towards the Supreme Personality of Godhead is not accomplished easily. Therefore, taking this in to notice, Krishna goes on to speak (12.9):

atha cittaṁ samādhātuṁ

na śaknoṣi mayi sthiram

abhyāsa-yogena tato

mām icchāptuṁ dhanañ-jaya

 “My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulative principles of bhakti-yoga. In this way develop a desire to attain Me.”

If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.” How you can Janis practice bhakti-yoga and work for Krishna, is nicely described by Srila Prabhupada in his purports. Because Krishna is so merciful, He goes further on to say (12.10):

abhyāse ’py asamartho ’si

mat-karma-paramo bhava

mad-artham api karmāṇi

kurvan siddhim avāpsyasi

“If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.”

then further (12.11)…

athaitad apy aśakto ’si

kartuṁ mad-yogam āśritaḥ

sarva-karma-phala-tyāgaṁ

tataḥ kuru yatātmavān

“If, however, you are unable to work in this consciousness of Me, then try to act giving up all results of your work and try to be self-situated.”

and even further (12.12)

śreyo hi jñānam abhyāsāj

jñānād dhyānaṁ viśiṣyate

dhyānāt karma-phala-tyāgas

tyāgāc chāntir anantaram

“If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.”

https://vedabase.io/en/library/bg/12

To better understand how to be Krishna Conscious and spiritual by following the above mentioned instructions given by Krishna himself, I would suggest to you Janis that you get to know Srila Praphupadas commentaries on these verses, as well as the  entire Bhagavad Gita. Srila Prabhupada is the authority on the Krishna Conscious- science, and all the knowledge we get comes from him, which originally comes down from the disciplic succession Guru Parampara. 

The point I am trying to make, is that you can easily practice spiritual life, nevertheless your current situation as a student. You see, I am also a university student and have much work to do, but I also read Prabhupada’s books and visit a Hare Krishna temple often. So I think you can consider visiting a temple, where you can get answers to every question you have. So I truly hope that you turn your “material consciousness” into a more spiritual and blissful consciousness Janis and i don’t think anyone should wait 2 years for that when given the rare opportunity. 

I write to you in an uttermost friendly way 🙂 

your servant, 

Filip.

Sacinandana Das, 8 January 2018

Wonderful answer Bhakta Filip. You are very lucky that you came into Krishna Conscious during your university studies. It is Krishna’s unlimited mercy upon you.

I heard in Srila Gurudev’s lecture in Iskcon Greater Noida bace where Srila Gurudev likes going very much to a student. Srila Gurudev said finish your 16 rounds and then you can study(Not exact words but gist is the same)

your servant,

Sacinandana Das.

Filip Misic, 8 January 2018

Hare Krishna Sacinandana Prabhu,

Very nice. I will try and live up to that standard 🙂

your servant, Filip

Janis, 10 January 2018

Dear Filip,

Thank you for your encouragement! I will try to increase my practice sooner than within two years 🙂

your servant,

Janis

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The origin of western religion

What is it with those who claim to have the one and only true eternal religion? And why do they spew hatred? Would you like to understand the origin of the western religious traditions?

Many Western Religions, that is religious traditions that originated in the Middle East, such as Islam and Christianity, claim to be the “One and Only Original True Religion”. I have had people tell me I’m going to hell because I’m not following their particular denomination.

You know, it is really sad to see one type of Muslim denouncing another type of Muslim (for example Shias and Sunnis), or one type of Christian denouncing another type of Christian… Is that not the fundamental anti-thesis of the life of Lord Jesus Christ? Did Prophet Mohammad teach hatred?

But when I converse with them about their own religious tradition, they descend into unreasonable hatred towards others very quickly without actually expressing any understanding about God Himself. I cannot accept that such a soul has any proper understanding of religion which means to re-connect.

So, when I do meet such a person, I follow this advice, and try to get away as soon as possible. What is the use of discussing politics when I want to discuss God?

Of course, there are the pious souls who follow a religious tradition just so they can use God as an order-supplier. For such souls, I strive to encourage them to go deeper into their own understanding of their own faith, so they can reach the essence of their tradition, at minimum, in this lifetime.

God is One without a second, and has absolutely no competition. I would accept your acceptance of your tradition as genuine if you actually know something about God and you actually love God, and by corollary, every single living entity. I could accept your acceptanc of your faith if you know yourself and if you are yourself, meaning, without external material designation.

Every genuine religion tradition has come into being because the great teacher, messenger of God, had something of value to share, and they had to share it in the particular time, place, and circumstances that they were in. Giving undue importance to the details originating from the specific time, place, and circumstance and losing the essence of the teaching is the pastime of fools.

So Śrī Caitanya Mahāprabhu’s movement is, the starting point is, the spirit soul. And automatically, unless… In the Bhagavad-gītā, the Lord said the sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: [Bg. 18.66] “You give up the so-called man-made duties or occupation or dharma. You just surrender unto Me.” So actually this is dharma, or religion, to surrender to God. God is one. He is neither Hindu nor Muslim nor Christian. God is one. If there is another God, then there is competition. God cannot be two. God is one. Eko brahma dvitīya nasti. That is the Vedic injunction. So God is one. So either you become Hindu or Muslim, the God is one. This is to be understood. So the science of God, that is Kṛṣṇa consciousness. You try to understand scientifically what is meant by God, what is meant by religion. That is Caitanya Mahāprabhu’s preaching. Jīvera svarūpa haya nitya kṛṣṇa dāsa [Cc. Madhya 20.108-109]. He begins His teaching on this principle, that every living being is eternal servant of God. That’s all. And this is religion. Religion does not mean stamping in different way. Religion means to know God the great and we are subordinate, maintained by God. This is religion. If anyone knows these two things only—God is great, and we are subordinate; our duty is to abide by the orders of God—that is religion. So unity can be established on the spiritual platform.

A. C. Bhaktivedanta Swami Prabhupada

Recently, I came across this interesting article on the website of His Holiness Bhakti Charu Swami on the Origin of Western Religion – it is worth a read!

https://www.bhakticharuswami.com/2014/01/the-origin-of-western-religions/

I won’t repeat what’s in this insightful article, but I encourage you to go and take a read yourself!

As always, if I may assist you on your spiritual journey please let me know!

How to stop death

How to stop death? Most people don’t understand that death can actually be stopped. Would you like to understand how?

A lot of souls are interested in stopping death. Trillions of dollars are being spent all over the world in the attempt to stop death. Some are trying to prolong life, some others are trying to conquer this or that disease. Some are taking special diets and pills, yet others are striving to edit their genes to clip out the parts that cause our bodies to grow old.

Some have accepted the inevitability, but are trying to externally patch up their appearance with cosmetic surgery or other cosmetic treatments.

Yet others have accepted the inevitability, and are trying hard to perpetuate themselves through wills, estates, and institutions.

Most don’t realize that there is a simple way to stop death, though.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥

jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye ’rthe
na tvaṁ śocitum arhasi

One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.

https://vedabase.io/en/library/bg/2/27/

It is a fact that if someone has taken birth then they have to die. And someone who has died must take birth again.

So, if you want to stop death you must stop (re)birth.

Krsna’s advice in the Bhagavad-gita is that we tolerate this temporary suffering. Just as your body is not permanent, so your diseases are also not permanent. You should tolerate the temporary suffering and solve the real problem—you must stop your repetition of birth and death. But people do not know that birth and death can be stopped, so they are simply busy with the temporary problems.

A. C. Bhaktivedanta Swami Prabhupada, Back To Godhead Magazine, Conversation with Mr. Chugani

As we cultivate a certain consciousness, practically we prepare our next body. For example, there may be a very rich man, and he may be striving to figure out how to protect his wealth from those who want to take it from him… such a person may bury his wealth somewhere, and after death, be born as a poisonous snake that bites anyone who goes in that area. In fact, such an occurance is described in the seventh chapter of the Gita Mahatmya section of the Padma Purana, spoken by Lord Shiva to Parvati Devi. We won’t get into the details here, but this is how it works…

If I cultivate the consciousness of a hog by thinking and acting like one, the mother nature will give me the body of a hog. If I cultivate the consciousness of a dog by thinking and acting like one, then mother nature will mercifully give me the body of a dog.

However if I do cultivate my original consciousness, that I am a spirit soul, part of the Supreme Whole, and spend my life thinking, feeling, willing, speaking, and acting in that purely spiritual way, then, there will be no death for that person, and where there is no death, there is no (re)birth. Where there is no rebirth, there will be no death.

अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
य: प्रयाति स मद्भ‍ावं याति नास्त्यत्र संशय: ॥ ५ ॥

anta-kāle ca mām eva
smaran muktvā kalevaram
yaḥ prayāti sa mad-bhāvaṁ
yāti nāsty atra saṁśayaḥ

And whoever, at the end of his life, quits his body remembering Me alone at once attains My nature. Of this there is no doubt.

https://vedabase.io/en/library/bg/8/5/

For example, if you have spent your lifetime caring for your wealth, possessions, family, or employees or your community or nation, at your moment of departure, you will think of how your projects will continue. You may even ask your physician to give you more time to manage your affairs and leave them properly done. You cannot suddenly think of God. But no one can extend your lifespan even by a single moment.

You may follow another tradition from mine, that is alright. But please understand this fact, that the consciousness you cultivate will determine if you die or live at the moment of your inevitable death. Please purely cultivate God Consciousness, in any tradition.

Hare Krishna!

Where can I hear “Bhagavad-Gita As It Is”?

Where can classes on the Bhagavad Gita be found online?

Laura, 2 July 2019

Please accept my humble obeisances

All glories to Srila Gurudev

All glories to Srila Prabhuapada

I am a new devotee and know very little

I have been introduced to the Hare Krishna Mantra while in CA in 2017 and have been reading the ‘Bhagavad-Gita As It Is’ very very slowly by myself

I am living in the South of France temporarily and there are no Devotees here.. Only in Paris

The only way I can listen to the ‘Bhagavad-Gita As It Is’ suggested is through YouTube videos

Is that accepted ?

I would welcome any advice

Hare Krishna

Laura

Bhakta Sunil, 2 July 2019

Hare Krishna

Please accept my humble respects

All glories to Srila Gurudeva

All glories to Srila Prabhupada

Here is the link to the nectarean ocean of many Bhagavad-Gita As It Is audio lectures : https://www.krishnaconsciousness.com/lectures

You can also directly participate in live lectures online to listen and ask questions via www.livelectures.net

Please send an email to sda@backtohome.com to add your email to be informed of forthcoming online live lectures schedules (hopefully beginning in a day or two)

Also, please keep reading daily thought emails via www.joincourse.com

Hope this helps,

Sincerely,

Bhakta Sunil

Trino Carrera 2 July 2019

Hare Krishna Mataji…Please accept my humble obeisances.    All glories to Srila Prabhupada.  All glories to Srila Gurudev.   Yes there are lectures of Srila Prabhupada on Gita on Youtube and even a video of him giving the Introduction.  Also there are many lectures of Srila Gurudev on there as well.

Trino Carrera

Helen Thomas, 4 July 2019

We all watch loads of YouTube videos every day. It is wonderful that it is there for our use. There are excellent classes in there. There are classes by Srila Prabhupada Himself and by a whole range of Gurus. Wonderful lectures in Krsna TV by Mayapur TV by ISKCON by the Gurus themselves. I personally love to watch videos by HH Bhakti Vikas Swami. There are so many, a wonderful wealth. Please don’t feel it is second best to attending a live lecture, you can watch the best in action. You can also watch Remembrances of Prabhupada which are also worthy of a watch. Please immerse yourself in the teachings of Lord Krsna, Lord Caitanya, Srila Prabhupada our founding acarya, and chant and be happy.

Hare Krsna!

Helen Thomas

Editor’s note: Youtube does have a lot of good resource but can also popup all sorts of unsavoury and misleading videos, ads, etc. For a full audio archive of Srila Prabhupada’s lectures including those on the Bhagavad Gita As It Is, see www.prabhupadavani.org.

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Eating a Mango in hiding

The great saint Ramanuja once gave his disciples a mango each and ordered them to eat hidden from view… one disciple couldn’t find a place to hide! What about you? Do you think you can hide?

I heard this from my Gurumata, Srimati Vishnupriya Devi Dasi, one of my primary instructing spiritual masters.

Once upon a time, the great saint Ramanuja, who appeared on this planet more than 1000 years ago, called his disciples and gave them each a mango. He instructed them to eat the mango in a secluded place without being seen by anyone, and report back.

The disciples scrambled, some went to caves, some to forests, some locked themselves into a dark room, yet others hid behind buildings and trees. Some went under a blanket.

One of the disciples though, returned to his spiritual master and apologetically offered that he could find no place where he could be unseen.

Ramanuja heartily congratulated this disciple and was very pleased with him.

Indeed, for every single one of our thoughts, words, and deeds, there are witnesses.

Everywhere we go, we are witnessed by the light of the sun or the moon, the light of the stars, the earth, air, space, and other material elements. These material elements are merely manifestations of the controlling deities.

You may find that hard to accept, but just think about this – do you have a cellphone? Wherever you go, the cellphone network “sees” you, tracks you. If you ever connect to any network, anything you do on that network is seen by all the providers of that network, and if they wish to, they can easily reconstruct all your actions online. Every. Single. Action. Every. Single. Byte. It is all recorded in gigantic datacenters the size of mega cities, in servers and disks with blinking lights, whirring fans, and efficient cooling systems. You are not unseen.

What to speak of man-made networks, there is the Original Network of this Material Nature, with all the material elements, the various gross and subtle manifestations and so on… do you think that the Creator and operators of this network cannot see your actions?

Very specifically, the agents of the personality in charge of death and the ultimate taxes, Yamaraja, such as Chitragupta, are tapped into this network and are recording all our actions. Not one single action goes unrecorded.

मुक्तलिङ्गं सदाभासमसति प्रतिपद्यते ।
सतो बन्धुमसच्चक्षु: सर्वानुस्यूतमद्वयम् ॥ ११ ॥

mukta-liṅgaṁ sad-ābhāsam
asati pratipadyate
sato bandhum asac-cakṣuḥ
sarvānusyūtam advayam

A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego. He is the support of the material cause and He enters into everything. He is absolute, one without a second, and He is the eyes of the illusory energy.

https://vedabase.io/en/library/sb/3/27/11/

Even if we were to be able to escape the material elements somehow, we cannot escape the Super Soul, the Paramatma, who is expanded within our hearts and travels with ourselves, us, the spirit soul, Atma. The very same Paramatma is expanded inside every atom and within the space between atoms.

eko ‘py asau racayituṁ jagad-aṇḍa-koṭiṁ
yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ
aṇḍāntara-stha-paramāṇu-cayāntara-stham-
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.

https://vedabase.io/en/library/bs/5/35/

Like that fortunate disciple of Sri Ramanuja, we need to see…

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शन: ॥ २९ ॥

sarva-bhūta-stham ātmānaṁ
sarva-bhūtāni cātmani
īkṣate yoga-yuktātmā
sarvatra sama-darśanaḥ

A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.

https://vedabase.io/en/library/bg/6/29/

Everyone can see God. Here. Now. For one who has the eyes to see!

Spiritualists, speak up and be heard

When going about your spiritual practices, hearing and chanting about God, don’t do it quietly, do it loudly. Why? Can spiritual sound vibration benefit others?

Many spiritualists are very quiet. Certain spiritual practices are quiet in nature. However, for maximum benefit to ourselves and others, it is important to vibrate the spiritual sound vibrations openly, and not keep them quiet. Why is this, you may ask.

As I write this, my father lives in India and is 80 years of age and my son lives with us in Toronto and is 7 years of age. They have a beautiful practice where each reads out aloud to the other. My father first reads from the Krishna Book, and then his grandson reads from the Children’s version of the same book. Sometimes they read several chapters to each other.

Several days ago, I was in the kitchen, cooking, and also thinking about an upcoming talk I was giving to young men, all smart and well-educated, but also interested in spiritual life. The goal of any such talk is to inspire. But in order to inspire, I need to be inspired myself, correct? There were many topics suggested, and I had run through many myself, but none seemed to resonate with the mood of the present times, which is filled with uncertainty and difficulty.

Many of these young men have lost their jobs due to the Pandemic-related economic fallout. Some have lost relatives to COVID-19. Some are stuck in some online version of their educational program, a poor substitute for the real thing. Some are in financial hardships. Some have challenges resulting from isolation and loneliness. But all these young men were interested in spiritual life, and were looking for spiritual answers to their problems. I had to give them something worthy, not just words but genuine spiritual inspiration.

Suddenly, I heard my father’s voice on the speakerphone, as he recited from the 56th Chapter of the book, in which Krishna is falsely accused by Satrajit of stealing a precious jewel and killing the bearer, Prasena. In order to clear up His good name, Krishna went looking, with some citizens accompanying him. Krishna soon found out that a lion had killed Prasena, and a great bear named Jambavan had killed the lion. Jambavan had then taken away the jewel and given it to his young son as a toy.

Krishna followed the trail to a deep dark cave, decided to go in. The citizens were too afraid to accompany Krishna into the cave. He then found the little child, cared for by a nurse, playing with the jewel. The nurse raised an alarm when she saw this stranger entering, and Jambavan came out in a very angry mood to find the intruder in his home.

Jambavan is in the form of a bear but a great great devotee of Krishna, in His incarnation as Lord Rama. Still, due to his anger, Jambavan didn’t recognize His Lord. Krishna and Jambavan fought for 28 days and 28 nights, first with weapons, stones, trees, and finally with their fists. Even though he was practically the strongest living entity on the planet at that time, Jambavan felt very very tired, his body hurt greatly. Note that this is the same Krishna who pounded the tyrant Kamsa (who had the strength of 10,000 elephants) to death in a short time – this was 28 days and 28 nights of pounding Jambavan had endured! Krishna was very pleased with the fighting pastime, it is hard for Krishna to find someone who can fight at His level! Jambavan finally recognized that his opponent was none other than his own very dear Lord. He surrendered and offered beautiful prayers. Jambavan said:

[Jāmbavān said:] I know now that You are the life air and the sensory, mental and bodily strength of all living beings. You are Lord Viṣṇu, the original person, the supreme, all-powerful controller. You are the ultimate creator of all creators of the universe, and of everything created You are the underlying substance. You are the subduer of all subduers, the Supreme Lord and Supreme Soul of all souls. You are He who impelled the ocean to give way when His sidelong glances, slightly manifesting His anger, disturbed the crocodiles and timiṅgila fish within the watery depths. You are He who built a great bridge to establish His fame, who burned down the city of Laṅkā, and whose arrows severed the heads of Rāvaṇa, which then fell to the ground.

https://vedabase.io/en/library/sb/10/56/26/, https://vedabase.io/en/library/sb/10/56/27/, https://vedabase.io/en/library/sb/10/56/28/

All this greatly inspired me, because I realized something important – that when the difficulty is insurmountable, this is Krishna, appearing in the form of the difficulty! This realization had a profound impact on me. The hairs on my body stood up as I stood in the kitchen listening to my father read out Srila Prabhupada’s words on speakerphone, all the way from India! It was as if an electric current flowed through my body. This was it! This was Krishna’s answer to my prayers for inspiration!

I was then able to prepare a talk going from the attitude of the overconfident materialist who always is defeated by the material nature or the plans of God, all the way through to a consummate spiritualist who does their best while depending on God. I will write about that another time.

Here, I want to bring out how the spiritual sound vibration, when given manifest form by someone’s sincere voice, touches souls. The Sankirtan was going on between by son and my father, but the collateral benefit was to me, standing in the kitchen.

The greatest example of this was a great soul, Haridas Thakur, born in a Muslim family, rejected both by the Muslims and the Hindus, but the highest calibre of saint, elevated to the status of “Namacharya” the great preceptor of the Holy Name, by Sri Chaitanya Mahaprabhu. He quoted “Anyone who chants Your name purifies all who hear His chanting, as well as Himself.” – SB 10.34.17

Because I was inspired by hearing, I could inspire over 25 young men in their spiritual life with a talk called”When the going gets tough”. And all this started from Srila Prabhupada’s Kirtan, which was inspired by his spiritual master’s Kirtan, which was inspired by his own spiritual master’s Kirtan.

None of this would have happened if any of the great saints in our line had remained silent, and had not inspired others with their spiritual sound vibrations.

When we loudly recite spiritual knowledge, the Lord’s names, and activities, we benefit other living entities even unknowingly. We benefit the trees, the insects, and the animals around us, we benefit the germs living in our body, and we purify the atmosphere all around. Just like that little living entity standing in the kitchen who was fortunate to hear the sound vibration that was originating from India and coming across the Internet all the way to Canada for the benefit of my little boy.

Next time you are remembering God, and following in the footsteps of great souls, don’t do it quietly, even if there is apparently no one around you.

Someone, somewhere will be inspired, and you will surely be counted as one of the saviours of this world.

Please let me know if I may serve you on your spiritual journey.

“Old” New Discoveries

Do you think the Vedic Scriptures are Mythology? Do you think that modern scientists know better? Did you know that scientists are simply re-discovering whatever was already explained in the Vedic Scriptures?

Sometimes, it is thought that we are making advancement in this world today. It is thought that the Vedic Scriptures are archaic and full of superstition and dogma. In fact, I grew up in India, where I was taught that the Vedic scriptures are “mythology”.

Nothing could be further from the truth.

The Vedic Scriptures are the most advanced science we have today. But most of the knowledge contained in the Vedic scriptures is not understood by most of us.

The knowledge in the Vedic scriptures require purity and sharp consciousness, not consciousness dulled by repeated sense gratification like meat eating, intoxication, gambling, and illicit sex.

Let us consider one example…

Robert Boyle, an Anglo-Irish son of an Earl, is credited with discovering that sound must travel through a medium in the year 1660. While it is nice that he discovered this, he is not the first to know that sound travels through the air.

Over 5000 years ago, in the Srimad Bhagavatam, here is a verse:

चालनं व्यूहनं प्राप्तिर्नेतृत्वं द्रव्यशब्दयो: ।
सर्वेन्द्रियाणामात्मत्वं वायो: कर्माभिलक्षणम् ॥ ३७ ॥

cālanaṁ vyūhanaṁ prāptir
netṛtvaṁ dravya-śabdayoḥ
sarvendriyāṇām ātmatvaṁ
vāyoḥ karmābhilakṣaṇam

The action of the air is exhibited in movements, mixing, allowing approach to the objects of sound and other sense perceptions, and providing for the proper functioning of all other senses.

https://vedabase.io/en/library/sb/3/26/37/

But there is a lot more information contained the ancient Vedic knowledge. The great seer His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, writes, in his purport to the above verse…

We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result. Paralysis, nervous breakdowns, madness and many other diseases are actually due to an insufficient circulation of air. In the Āyurvedic system these diseases are treated on the basis of air circulation. If from the beginning one takes care of the process of air circulation, such diseases cannot take place. From the Āyur-veda as well as from the Śrīmad-Bhāgavatam it is clear that so many activities are going on internally and externally because of air alone, and as soon as there is some deficiency in the air circulation, these activities cannot take place. Here it is clearly stated, netṛtvaṁ dravya-śabdayoḥ. Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing. If someone calls us, we hear the sound because of the air circulation, and we approach that sound or the place from which the sound comes. It is clearly said in this verse that these are all movements of the air. The ability to detect odors is also due to the action of the air.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Robert Boyle didn’t know all this. So he spent his life re-discovering what was already known. Most modern scientists are fools in that respect, running around re-discovering what was already known, and often making foolish mistakes along the way. But they are proud. They will not accept the Vedic Scriptures. And the rest of us are even bigger fools for trusting them.

The Vedic Scriptures contain everything one can possibly need. But at the end, they say this is not our home. So therefore, it is important to learn to end our material sojourn as quickly as possible, not get caught up in material consciousness.

Please look into the Genuine Vedic Scriptures. Please follow them. Please perfect your life, and go back home, where you belong. By following the Vedic Scriptures under the guidance of the bonafide spiritual master, one can live happily in this world, and at the end of one’s life, be transferred to the spiritual sky.

How may I serve you on your spiritual journey?

Tongue, Belly, Genital Consciousness

How are you living your life? Would you like to relish genuine human life? Or stay on the animal platform?

During a class by my spiritual master, he said this phrase “Tongue, Belly and Genital Consciousness”. When we boil it down to the essential, we see that in this world, practically every one is in the mood of trying to satisfy their tongues, their bellies, and their genitals.

Of course, for creatures other than human, they have no choice but to follow their instinct. The dog must go around and sniff out the urine of other dogs. The birds must peck around and look for that worm. The fish must constantly swim around trying to find something to eat. The male or female of any species must find a mate… eating, sleeping, mating and defending, that’s all animals ever do.

But humans, we have been given a higher consciousness. Yes, to stay alive, we must gratify our senses to some extent. But what happens if we never transcend the urge of the tongue, the pull of the belly, and the itch of the genitals?

We remain animals. Yes, we may travel in the most fancy cars, planes, or yachts, live in the most opulent mansions, wear the most exquisite clothes, but what do we do with all that? Run here and there with our tongues out, trying hard to get some taste, the same taste we have experienced many times, chewing the same old,same old, tongue, belly, genitals. Very polished animals, but animals nevertheless.

Human society is chasing after the next big thing all the time, better clothing, better food, better residences, better conveyances, even wanting to go and live on other planets… what what will we do in all those? Eat, Sleep, Mate, and Defend? Just like the animals.

युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु ।
युक्तस्वप्‍नावबोधस्य योगो भवति दु:खहा ॥ १७ ॥

yuktāhāra-vihārasya
yukta-ceṣṭasya karmasu
yukta-svapnāvabodhasya
yogo bhavati duḥkha-hā

He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.

https://vedabase.io/en/library/bg/6/17/

If someone practices yoga, spirituality, or religion simply to improve their sex life, they are no better than an animal.

The scriptures repeatedly extol us to get out of the grip of this eating, sleeping, mating, and defending.

स एव पुनर्निद्राजगरगृहीतोऽन्धे तमसि मग्न: शून्यारण्य इव शेते नान्यत्किञ्चन वेद शव इवापविद्ध: ॥ २० ॥

sa eva punar nidrājagara-gṛhīto ’ndhe tamasi magnaḥ śūnyāraṇya iva śete nānyat-kiñcana veda śava ivāpaviddhaḥ.

Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, sleep is exactly like a python. Those who wander in the forest of material life are always devoured by the python of sleep. Being bitten by this python, they always remain in the darkness of ignorance. They are like dead bodies thrown in a distant forest. Thus the conditioned souls cannot understand what is going on in life.

https://vedabase.io/en/library/sb/5/14/20/

But human life means “Nidrāhāra-vihārakādi-vijitau” – to conquer over the pressure of sleep, food, and sense gratification.

The famous 6 Goswamis of Vrindavana did this, but this was not their goal, Rupa Goswami, Sanatana Goswami, Raghunatha Dasa Goswami, Raghunatha Bhatta Goswami, Gopala Bhatta Goswami, and Jiva Goswami were so fully absorbed, practically intoxicated, in Krishna and His associates, that they naturally lost all taste for sense enjoyments, and they were able to sustain themselves with about 2 hours of sleep daily, and hardly any food. In such a state, they left behind personal examples and texts that will prove to be the saviour of humanity.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada also followed in the footsteps of the 6 Goswamis of Vrindavana.

If we do this, we can proceed to divine life, otherwise, we will descend back to animal life.

What can you do to rise to the platform of genuine human life? How may I serve you on your journey?

Sexy Shackles

What is it that keeps us bound up in the material world? What are the shackles that bind us? Could it be the things that drives the world? Sex?

What is it that keeps the material world going on, and on, and on? What is the fuel for the material world? Yes, it is all these tiny little souls each who has bought the idea that she/he is the center of the Universe… but more specifically what is it that keeps it all going around? What keeps the souls perpetually shackled?

The world goes around because of sex desire… “maithunam” in Sanskrit.

For this pleasure of sex indulgence, there are all the increasingly intricate material arrangements in so many different ways, pretty clothes, fast cars, yachts, planes, skyscrapers, resorts, poetry, gourmet food, theater, music, everything, in the end, just for sex.

But you know, those are just shackles, plain old shackles, that keep us bound to this age of birth, death, old age, and disease. It is the desire for sex pleasure, the attraction towards the opposite sex (or the same sex) that keeps us coming back to take new bodies.

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भ‍ावभावित: ॥ ६ ॥

yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ

Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.

https://vedabase.io/en/library/bg/8/6/

At the moment of death, that which we have most ardently cultivated becomes the focal point, that which we focus on. And let’s face it, for most of us here, sex it is, in one way or another.

So in this way, the woman, yearning for her man, gets the body of a man, and a man fantasizing about a woman, gets the body of a woman. That is, if someone actually has the karmic credits to even get a human body again.

If someone has cultivated animalistic tendencies all their lives, such as excessively focused on the base instincts of eating, sleeping, mating, and defending, then they get what they have strived for, a better facility for eating, sleeping, mating, and defending.

Squirrels, rabbits, and numerous other species have a much more exciting sex life than any human. If all you want is better sex, mother nature will oblige, and give you a life in a species where that particular thing you hanker for is more perfectly fulfilled.

So in the lower grade of life the entanglement is conducted by nature. But when you come to the human form of life you get higher consciousness, and you have to utilize your higher consciousness. That is the mission of human life. You cannot spoil your life making yourself behave like cats and dogs or animals. The animals, they have got four businesses = how to eat, how to sleep and how to have sex life and how to defend. This is animal life. So because we are in the material body, we have got the animal propensities and needs of the body. But because we are in higher consciousness, we have got another function. Another function means the cats and dogs, they cannot realize God, but a human being, although he has got the tendency for material necessities of life like cats and dogs,

āhāra-nidrā-bhaya-maithunaṁ ca
samānam etat paśubhir narāṇām
[Hitopadeśa 25]

But on account of developed consciousness we can get out of this entanglement.janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam [Bg. 13.9]

So long we are in ignorance, we do not care for these four things – birth, death, old age and disease. We care, but don’t take very seriously on them. Whether it can be stopped we do not seriously consider. But we can stop this process of birth, death, old age and disease. We can stop. And that is possible in this human form of life.

So long we are in ignorance, we do not care for these four things – birth, death, old age and disease. We care, but don’t take very seriously on them. Whether it can be stopped we do not seriously consider. But we can stop this process of birth, death, old age and disease. We can stop. And that is possible in this human form of life.

A. C. Bhaktivedanta Swami Prabhupada – Feb 6. 1974 Vrndavana

For those of you who might be tempted to think that in old age these things will surely diminish so nothing to worry about, there is the fact that many of us might not live to see old age after all.

There is a famous exchange between the Moghul Emperor Akbar, and his Hindu minister Birbal. Akbar asked Birbal “When does the sex desire leave a man”. Birbal asked for some time.

Then one day, Birbal arrived at the royal palace in a hurry, asked the Emperor to accompany him immediately, along with one of the Emperor’s daughters, a beautiful teenaged princess.

As they walked through the alleys of Delhi, winding lanes, the dwellings of commoners, Akbar grew more and more impatient, but Birbal wouldn’t say a thing.

Finally, they made their way into a little home, and a room in which lay a dying man, moments from his last breath. As the royal visitors entered his room, the man’s eyes completely disregarded his Emperor who had come to see him, but locked instead on the form of the beautiful princess. Akbar understood. The royal visitors left, the man died.

While the capacity of the body to indulge in some kind of sense gratification, like eating, sleeping, or sex may diminish, the tendency of the conditioned soul, the itch it feels does not diminish unless the conditioned soul develops a higher attraction, a higher taste.

Along with meat eating, intoxication, and gambling, this addiction to sex is the chief cause of bondage in the material world. Regulating these four pillars of bondage is the way out of this mess.

The sex desire is simply an itch, an urge to be tolerated, except for responsible procreation. Like any itch,

श्री भगवानुवाच
काम एष क्रोध एष रजोगुणसमुद्भ‍वः ।
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥ ३७ ॥

śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam

The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.

https://vedabase.io/en/library/bg/3/37/

scratching too much can lead to blood.

Instead of yearning to scratch the itch that is sex desire, let us yearn for genuine loving service to God. Time to get rid of those shackles!

The Dark Well of the Material World

Material existence is compared to a dark well… why such a dark analogy? Well read on!

Vasudevan K, 4 December 2017

Respected devotees,

Hare Krishna,

Please accept my humble obeisanaces.

All glories to Srila prabhupada

All glories to srila gurudeva and gurumathaji

I have heard that there is a sloka in bhagavatham which describes material world as dark well and living entity who has fallen into the well is catching a creeper and that creeper is constantly chewed by 2 rats – One white and one black. Insdie the darkwell there is a phython with it’s mouth wide open and on top of the well there is a tiger which is ready to devour the living entity if he comes out. At that time some few drops of honey falls on the mouth of the person and he completely forgets his precarious condition.

The creeper is the life span, 2 rats (black and white ) are the day and night, phython is the jaws of death and tiger is the liberation.

Can you please let me know the sloka for it with it’s sloka number?

Always an insignificant servant,

Hare Krishna,

Vasudevan K

Mahabhagavat Das SDA, 29 January 2018

Dear Sriman Vasudevan,

Hare Krishna!

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Sorry for the extreme delay in getting back to you. As a group, we are guilty of ignoring your sincere question and we beg your forgiveness for our tardiness.

The analogies you mention, at least most of them, are included in the later conversation between Jada Bharat, the great realized soul, and Maharaja Rahugana, a-proud-but-receptive-king-turned-disciple.

These analogies are mentioned in the 13th Chapter of the 5th Canto of Srimad Bhagavatam.

https://www.vedabase.com/en/sb/5/13

Summary text of the chapter is as follows:

“The brāhmaṇa Jaḍa Bharata became very kind to King Rahūgaṇa, and to disassociate him from the material world, he spoke figuratively of the forest of the material world. He explained that this material world is like a great forest in which one becomes entangled due to association with material life. In this forest there are plunderers (the six senses) as well as carnivorous animals like jackals, wolves and lions (wife, children and other relatives) who are always anxious to suck the blood from the head of the family. The forest plunderers and the carnivorous blood-sucking animals combine to exploit the energy of a man within this material world. In this forest there is also a black hole, covered by grass, into which one may fall. Coming into the forest and being captivated by so many material attractions, one identifies himself with this material world, society, friendship, love and family. Having lost the path and not knowing where to go, being harassed by animals and birds, one is also victimized by many desires. Thus one works very hard within the forest and wanders here and there. He becomes captivated by temporary happiness and becomes aggrieved by so-called distress. Actually one simply suffers in the forest from so-called happiness and distress. Sometimes he is attacked by a snake (deep sleep), and due to the snakebite he loses consciousness and becomes puzzled and bewildered about discharging his duties. Sometimes he is attracted by women other than his wife, and thus be thinks he enjoys extramarital love with another woman. He is attacked by various diseases, by lamentation and by summer and winter. Thus one within the forest of the material world suffers the pains of material existence. Expecting to become happy, the living entity changes his position from one place to another, but actually a materialistic person within the material world is never happy. Being constantly engaged in materialistic activities, he is always disturbed. He forgets that one day he has to die. Although he suffers severely, being illusioned by the material energy, he still hankers after material happiness. In this way he completely forgets his relationship with the Supreme Personality of Godhead.”

It is risky to read verses or chapter summaries without context – especially without Srila Prabhupada’s purports, so I invite everyone to please read the entire interaction from start to finish.

https://www.vedabase.com/en/sb/5/10

https://www.vedabase.com/en/sb/5/11

https://www.vedabase.com/en/sb/5/12

and of course

https://www.vedabase.com/en/sb/5/13

and for better understanding, followed by

https://www.vedabase.com/en/sb/5/14

However, everyone one of us is meant to study Srila Prabhupada’s books in great detail. To this end, we have the Bhagavata Online Academy, the 2017 class of which is about to stop accepting applications and the 2018 class is about to begin accepting applications.

Sincerely,
Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com.

Celibacy – what is it exactly?

What is celibacy? Why is it important? Is it possible to be happily married and celibate?

Filip Misic, 19 November 2017

Hare Krishna everyone, please accept my humble obeisances.

I was wondering, why are there so many married people in ISKCON temples? Is celibacy good if one feels like it is not a huge difficulty for him? Please enlighten me.

your humble servant, Filip

Rakesh, 20 November 2017

Hare Krsna Filip Prabhu

Please accept my humble obeisances

That is a wonderful question. As far as I know, Srila Prabhupada said something like that if one can stay a celibate, one should stay like that. Can’t say if it is good or not because your question has a conditional answer.

Celibate life is blissful and those who can stay like that are very fortunate because of the wonderful opportunity of service and association that they get.

Coming to the first question, it is not easy to stay Brahmachari. I heard from one senior brahmachari that it is not easy even to decide to join Brahmachari ashram, what to stay of staying a celibate lifelong. Also, even if one joins brahmachari ashram, Maya Devi is always trying to lure him somehow or the other. As I heard from one another devotee, the envy of the jeeva against Krsna is Why Krsna is the enjoyer and the desire is that s/he wants to be Krsna. So that envy and desire is there in living entities’ hearts unless they are pure. Since living entities’ have been in this material world since millions of lifetimes, the conditionings are strong.

Many brahmacharis change their ashram for many different reasons. It is difficult to say what exactly may be the reason.

Hope I have been able to answer in someway.

your insignificant servant
Rakesh roshan

Filip Misic, 20 November 2017

Hare Krishna Rakesh Roshan prabhu,

Please accept my humble obeisances

Thank you for your answer, especially for enlightening me about how I should not let my guard down. As a university student I can say that I feel Maya breathing down my neck every day. Therefore I would like to humbly ask you to please pray for me so that I get more strength.

your humble servant, Filip

Nikhil Mishra, 20 November 2017

Hare Krsna

I heard in one of audios of Srila Prabhupada lecture that if one can live a celibate life easily then he should live else he should marry.
He says that Marriage is not prohibited in our movement but hypocrisy is!

Rest, personally, with experience i have understood, that to overcome maya , ones efforts are just not sufficient, grace of Krsna is also required.

My philosophy has been eat well, stay healthy, do prayers, avoid extremes and keep exploring truths behind words said by Guru and shastras. Thankfully i am getting helped. God seems to listening to my prayers.

wishing you best

not so advanced in krsna Consciousness –
Nikhil

Filip Misic, 20 November 2017

Hare Krishna Nikhil

Thank you for your great advice.

Even less advanced in Krishna conciousness,

Filip

Mahabhagavat Das SDA, 27 November 2017

Thank you for a great conversation everyone!

Hare Krishna!

Would like to bring to your attention that marital status and celibate status are not mutually exclusive.

Srila Gurudeva is married for over 30 years, but celibate for over 47 years.

I am married, but celibate also. The Krishna consciousness movement is full of such people who are married but also celibate. Of course, not all married couples within ISKCON are celibate, but if at least one of the couple is formally initiated as a disciple of a spiritual master, then celibacy is required.

The essence of the matter is this, from the Thought For the Day 26 Nov 2017:

Question: Sex Outside of Procreation?
My husband and I have been married for many years. Because of health problems, I can’t have any children. Is it illicit if we have sex?

Your student

Answer: It is Illicit

In this case, you must practice celibacy. Don’t sleep together. Sleep in separate rooms, if possible, or at least in separate beds. Non-procreational sex is illicit. It is a waste of valuable energy that should be engaged in Krishna service, where you will get unlimited benefit instead of temporary titillation of the gross material senses.

Sankarshan Das Adhikari

In Vedic society, marriage is for a gentle society… most men can’t go through life alone, they need the kind of support and encouragement that only members of the female gender can provide. And most women need protection, at the very least to stave off unwanted attention from animal-like men. When a man and woman work together, they can do much more together than the man or woman individually.

In Vedic society, there are 4 Ashramas, or “positions of shelter” – Brahmacharya or unmarried life, Grihastha, or householder life, Vanaprastha, which could be single or married, but focused on spiritual advancement, and Sannyas, or the renounced order of life. In all the orders of life, one is expected to remain Brahmachari, or celibate, except that the householders have a license to engage in sex for procreation and also some more facility for somewhat luxurious life – because the Grihasthas technically work hard to support the other 3 orders – none of the other orders work for a living, the Grihastha is meant to support them all.

The married householder who lives for the sake of sense gratification is not known as a Grihastha, such persons are known as Grihamedhi, or a person who meditates on sense gratification.

Regardless of external status, one is meant to be internally always in Krishna consciousness, where celibacy is a natural by-product.

Srila Prabhupada quotes this verse in many places, but here it is from the purport to SB 9.19.16:

quote

Therefore, by the practice of bhakti-yoga, one should give up his lusty desires. As explained by Śrī Yāmunācārya:
yadavadhi mama cetaḥ kṛṣṇa-pādāravinde
 nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tadavadhi bata nārī-saṅgame smaryamāne
 bhavati mukha-vikāraḥ suṣṭhu-niṣṭhīvanaṁ ca

When one is Kṛṣṇa conscious, he gets more and more happiness by discharging duties for Kṛṣṇa. Such a person spits on sense gratification, especially that of sexual enjoyment. An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Kṛṣṇa consciousness.

unquote

And he repeats that verse here too, in the purport to BG 2.60

quote

Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements. A practical example is given by Śrī Yāmunācārya, a great saint and devotee, who says:

yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tad-avadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca

“Since my mind has been engaged in the service of the lotus feet of Lord Kṛṣṇa, and I have been enjoying an ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought.”

Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables.
unquote

Please note that sometimes that quote is misunderstood as a misogynist view that Yamunacharya is spitting at women and Srila Prabhupada is endorsing such a thought, no, Srila Yamunacharya is spitting at the thought of sex indulgence because of his deep Krishna consciousness which provides him with the highest pleasure, and Srila Prabhupada is encouraging us to be fully Krishna conscious.

I hope this helps.

Sincerely,
Mahabhagavat Das

Filip Misic, 27 November 2017

Hare Krishna Mahabhagavat das,

Thank you for your answer. Although I am sure all these answers do not only help me, but others as well.

your humble servant, Filip


Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com.

The Hare Krishnas are not pessimistic, optimistic, or realistic – we are simply joyful!

Are the Hare Krishnas pessmistic? Are they realistic? Why do they keep talking about death and the futility of the material pursuit? Could it be, could they be, simply… joyful?

Brajanath Das, 20th February 2017

Hare Krishna Dear Devotees,

Please accept my humble obeisances!
All glories to Sri Caitanya Mahaprabhu!
All glories to Srila Prabhupada!
All glories to Srila Gurudeva!

Please help me to how to explain if someone says that the Hare Krishnas are not realistic but pessimistic

your servant
Brajanath das

Bhaktarupa Das, 21st February 2017

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

You have asked what if someone questions why Hare Krishna’s are pessimistic. You wanted to explain to them that we are realistic and not pessimistic.

One of the dictionary meaning of “pessimistic” is
“tending to see the worst aspect of things or believe that the worst will happen”.

Dictionary meaning of “optimistic” is
“hopeful and confident about the future.”

If we introspect ourselves, as devotees we follow the regulative principles and chant at least 16 rounds of mahamantra every day.
Generally for non-devotees, following them every day is very austere and difficult. In fact even for devotees in the beginning it is very austere and difficult. But still why do we try to follow them strictly? If there is no benefit in doing so, why do we still do it? The fact is there is immense benefit.

A student who is serious to graduate from school, undergoes severe austerities in studying the subjects thoroughly by spending long hours, sacrificing other recreational activities like watching movies, TV, passing time in browsing internet, Facebook, whats-app, etc. which the student would have engaged in these recreational activities if not serious about graduating from the school. Such taking up of austerities by the student should be criticized as being pessimistic? or appreciate the student as being optimistic who spends time in recreational activities by neglecting to prepare for the graduation?

The sincere student who takes up austerities for graduating is the one who is actually optimistic about the life. The student sees a very bright future and enjoy bigger happiness by taking up these austerities. But the student who does not see the value of graduating from school and spends time in immediate recreational activities is the one who is actually pessimistic. Because the student is pessimistic, looks for all those things that can give immediate sense enjoyments rather than taking up austerities now for a bigger and lasting happiness in the future.

Similarly we “sadhakas” or practicing devotees, also take up austerities now because we are optimistic about our future. We wanted to taste lasting happiness, we realize that the happiness or pleasures provided by the immediate recreational activities did not give us lasting happiness, which every one of us are looking for. This is the exact same thing Lord Sri Krishna and the saintly devotees in the line of disciplic succession are teaching us. We are infected with the disease of ignorance, which hides our original identity, nature and relationships. They teach us on how to get rid of the disease and rise above and situate in the platform of pure last happiness. That process is called Krishna Consciousness. In the beginning these austerities might seem to be very bitter. But Krishna explains that happiness which is bitter in the beginning and becomes nectar in the end is in the mode of goodness. Scriptures explain that this is called “shreyas”, but that happiness which is like nectar in the beginning and becomes bitter in the end is in the mode of passion, called as “preyas”. The sense pleasures provided by the recreational activities are in the mode of passion. It will appear nectar in the beginning but it will turn to be bitter or even poison in the end.

Optimistic people take up austerities to obtain lasting happiness; but pessimistic people settle with immediate temporary pleasures, not seeing the optimistic future. Therefore the Hare Krishna devotees are not only realistic but in fact they are optimistic.

Hare Krishna!

your servant,
Bhaktarupa Das

Dra Varni, 21st February

Hare Krsna!!! Very optimistic, destination and a vehicle for departure. dra

Dra Varni

Mahabhagavat Das SDA, 22nd February 2017

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for the question, and a rare and wonderful response from Bhaktarupa Prabhu! Thank you!

Such questions really should be answered in the same vein as they are asked – most people asking such questions about Hare Krishnas are really not serious about understanding spiritual life – why should we justify anything to anyone? We don’t owe casual askers anything. When someone is serious, then they ask questions differently, and they accompany their question with actions too, trying to do something about their spiritual progress. So we should know when to answer and when not to answer directly.

Actually, we are truly pessimistic about anyone’s chances in the material world, everyone who was born in the material world eventually dies. And everyone who tries to make some nice situation here fails, at minimum, at death, but mostly everyone fails at other times too. We challenge anyone on this point – so many empires have come and gone, so many people have come and gone, so many great people are totally forgotten – what is the value of material efforts? Zero, it all comes to nought.

And we are immensely optimistic about Krishna’s mercy, in fact, we are not just optimistic, but we are experiencing it every day, so we have got direct confidence by personal experience.

The best answer I got to such questions was “try it and see for yourself”. If someone chants Hare Krishna even just once they will benefit more than anything I can say to them for all my lifetime:

https://www.vedabase.com/bg/9/2

rāja-vidyā rāja-guhyaṁ
pavitram idam uttamam
pratyakṣāvagamaṁ dharmyaṁ
su-sukhaṁ kartum avyayam

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed. BG 9.2

Srila Prabhupada writes in the purport:

“Generally, people are not educated in this confidential knowledge; they are educated in external knowledge. As far as ordinary education is concerned, people are involved with so many departments: politics, sociology, physics, chemistry, mathematics, astronomy, engineering, etc. There are so many departments of knowledge all over the world and many huge universities, but there is, unfortunately, no university or educational institution where the science of the spirit soul is instructed. Yet the soul is the most important part of the body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul.”

Then he writes: “It is said that the execution of devotional service is so perfect that one can perceive the results directly. This direct result is actually perceived, and we have practical experience that any person who is chanting the holy names of Kṛṣṇa (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) in course of chanting without offenses feels some transcendental pleasure and very quickly becomes purified of all material contamination. This is actually seen. Furthermore, if one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages himself in helping the missionary activities of Kṛṣṇa consciousness, he gradually feels spiritual progress. This advancement in spiritual life does not depend on any kind of previous education or qualification. The method itself is so pure that by simply engaging in it one becomes pure.”

And finally, to conclude (purport continues but for this point – this is sufficient):

“The process of devotional service is a very happy one (su-sukham). Why? Devotional service consists of śravaṇaṁ kīrtanaṁ viṣṇoḥ, so one can simply hear the chanting of the glories of the Lord or can attend philosophical lectures on transcendental knowledge given by authorized ācāryas. Simply by sitting, one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. One can execute devotional service even in the most poverty-stricken condition. The Lord says, patraṁ puṣpaṁ phalaṁ toyam: He is ready to accept from the devotee any kind of offering, never mind what. Even a leaf, a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person, regardless of social position, and will be accepted if offered with love. There are many instances in history. Simply by tasting the tulasī leaves offered to the lotus feet of the Lord, great sages like Sanat-kumāra became great devotees. Therefore the devotional process is very nice, and it can be executed in a happy mood. God accepts only the love with which things are offered to Him.”

We are not even realistic, we are simply joyful! 🙂

Srila Prabhupada’s final words in that purport?

“Thus the process of devotional service, of Kṛṣṇa consciousness, is the king of all education and the king of all confidential knowledge. It is the purest form of religion, and it can be executed joyfully without difficulty. Therefore one should adopt it.”

your servant,
Mahabhagavat Das

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Bible and Bhagavad-gita

A discussion on the similarities and differences between the Bhagavad Gita and the Holy Bible…

Kaspars, 06 August 2016

Dear devotees.
Please accept my humble obeisances.
All glories to Srila Prabhupada.
All glories to Srila Gurudeva and Gurumata.

Yesterday I was reading Bible and found an amazing similarity with Bhagavad gita. Every text of these quotes, goes in the same meanings and in the same order. Further in both scriptures, devotional service is explained. What do you think about it?

Bible Psalm 90

A prayer of Moses the man of God.
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. 3 You turn man back into dust And say, “Return, O children of men.” 4 For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night. 5 You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. 6 In the morning it flourishes and sprouts anew; Toward evening it fades and withers away. 7 For we have been consumed by Your anger And by Your wrath we have been dismayed.

Bhagavad gita Chapter 8

8.15 — After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
8.16 — From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.
8.17 — By human calculation, a thousand ages taken together form the duration of Brahmā’s one day. And such also is the duration of his night.
8.18 — At the beginning of Brahmā’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.
8.19 — Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.

Hare Krishna
Thank you.
Kaspars

Mahabhagavat Das SDA, 08 August 2016

Dear Kaspars,

Hare Krishna!

Please accept my humble obeisances.
All glories unto Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for this nice reflection.

There are some similarities and differences too, for example, the reference to thousand years in Moses’ prayer and thousand ages in Krishna’s precise instruction, are quite different in their meaning.

Once we read Srila Prabhupada’s books though, we begin to see all scriptures in the light of Srila Prabhupada’s purports.
I began studying The Holy Bible when I was 10 years of age, and I did a very detailed course with Q&A reviewed by teachers etc., and I have come across so many wonderful passages from the Bible over the years also.

But I understood more from all the scriptures (Vedic and otherwise) I had read after I read Srila Prabhupada’s books. And I got a very non-sectarian understanding of religion, so much so that I have begun to say whenever someone asks me which religion I follow, that “I am past the labels at this point”, which typically leads to a positive discussion in more togetherness.

Consequently now though, having seen that the Vedic scriptures are the source of all the scriptures in the world, I don’t spend time studying other scriptures, but focus my energies on studying Srila Prabhupada’s books in a deeper way.

Other devotees should contribute their reflections and perspectives to make this a rich and useful conversation.

your servant,
Mahabhagavat Das

Nikhil Mishra, 8 August 2016

Hare Krsna Kaspars Prabhu

Thats indeed a very nice comparison. And i am sure, you will end up finding many many other similarities if you research more.
Long time back, i read Paramhamsa Yogananda ji and he also compares Bible and Gita beautifully.

Srila prabhupada as well as Srila gurudeva says, essence of all religions is to know and love God .So you see , to a sincere seeker like you, lines of Holy Bible are making so much sense .

Wishing you more bhakti(devotion) and Gyan(knowledge) and begging the same for me..

Hari bol. Praise the Lord.

Nikhil

Kaspars Gulbis, 09 August 2016

Dear Mahabhagavat Prabhu.
Hare Krishna.
Athough there are difference between thousand years and thousand ages, still the way they are compared… like a one day to God, and then again, to night. Every text and meanings goes in the same order in both scriptures, and I understand from this, that Moses knew Bhagavad gita. Its obvious.

As Prabhupada said, Bible is like small pocket dictionary, Bhagavad gita and Srimad Bhagavatam is like big dictionary, where every smallest thing is explained. We now can actually understand Bible better. I think nothing bad reading Bible. With the mercy and help of our beloved Gurudev and Prabhupada, we can now understand the true meaning of scripture. As our Gurudev teaches, we can remain in our religions, and with the help of Krishna consciousness, we can be better Christians, better Muslims, better Buddhists. The universal principle of love of God still remains the same. In one of the recent Thought for The Day Gurudev declared, that he is actually a Christian, who is following the will of God, and that was especially important sign to me personally, because I want to remain close contact with Cristianity and Christians, and Jesus. Because was not Jesus, we would be nowhere. Mlechas would be nowhere. Jesus is the way. Christianity shows the way of holy life, they teach that there IS God. And from that we can ask, Who is God? I think many people then are curious, if there is God, how does He look like. And true Christians with open heart will deffinetely meet a devotee with Prabhupadas books. And I heard a story that one Cristian has actually seen Paramatma as we just know from our books. And now this Cristian would offer full dandavats if he sees Harinama party singing, even if it is raining, wet and dirty ground.

Please comment.
Everyone is welcome to say something.

Thank you
Kaspars

Chenthil Piruthu, 09 August 2016

Respected Kaspars Prabhu

Hare Krishna.

Thank you so much for your mail, your conviction is truly inspirational.

Thanks,
Chenthil.

Premananda das, 09 August 2016

Hare Krsna Bhakta Kaspars
Please accept my humble obeisances
All glories to Srila Gurudeva
All glories to Srila Prabhupada

Whether one is a Christian,Hindu,Muslim,Jain,Buddist etc the essence of religion is to become a lover of God.The original constitutional position of living entitiy is to be a servant of servant of servant of the servant of Krsna.Krsna has unlimited names and incarnates in many forms like Rama,Nrsimha,Vishnu,Vamana ,Varaha,etc but the original form is the beautiful form of Krsna a blusih boy with two -handed form and playing a flute.In Brahma-samhita Lord Brahma mentions that Krsna is original cause of all the causes and has an eternal body full of knowledge and bliss.He is unborn,original and maintainer of all living entities.
In Bhagavat Gita 8..14 it is mentioned Krsna has various plenary expansions and incarnations such as Rama,Nrisimha ,Varaha etc and a devotee can choose to fix his mind in loving service on any of his transcendental forms of the Supreme Lord ,such a devotee does not meet other problems that plague the practitioners of other yogas.Bhakti yoga is very simple,pure and easy to perform.It starts with simply chanting Hare Krsna.It is mentioned that the lord is merciful to all but one who serves Him with exclusive devotion without deviation is helped by Krsna.
A pure devotee can not forget Krsna for a moment and similarly the Supreme lord cannot forget His pure devotees for a moment.
This is the great blessings of Krsna conscious process that by chanting the Hare Krsna maha-mantra-Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare one becomes freed from all material contamination and attains to his natural position as a servitor to Krsna.

your servant
Premananda Das

Kaspars Gulbis, 09 August 2016

Thank You, Chenthil Prabhu,
All Glories to Srila Prabhupada.

Yes lets try to share some inspiration when ever this is possible. May our Gurudev be pleased. I think every one of us has some story, lets share in this group and discuss..

With love
Kaspars

Kaspars Gulbis, 09 August 2016

Thank You Premananda Prabhu,

All glories to Srila Prabhupada.
This is wonderful short inspirational essence explained by you, to know who we are, to know who God is, original God Krishna, in His various forms, and wonderful process of chanting His names.

Thank you
Kaspars

Mahabhagavat Das SDA, 09 August 2016

Dear Kaspars,

Hare Krishna!

You are right about Lord Jesus Christ, if you recall, he helped me a lot and is helping me to this day 🙂 Srila Prabhupada mentions him as a Shaktyavesha Avataar, or empowered incarnation of God.

“Now, in the Śrīmad-Bhāgavatam, perhaps in the Third Chapter in the First Canto, you’ll find there is description of different incarnations, principal incarnations—not all the incarnations, principal, in different yugas. So in that list of incarnations you’ll find Lord Kṛṣṇa’s name also, Lord Rāma’s name also, Lord Buddha’s name also. Lord Buddha is mentioned in that list. So we, Vaiṣṇavite, we respect Lord Buddha as incarnation, incarnation. So do not think that the Hindus, they have got disregard for Lord Buddha or for Lord Jesus Christ. No. They have all regard. Anyone who comes as representative of God, or as God, as powerful incarnation, they are all welcome. According to time, according to place, according to the audience, they may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnations. ” Lecture on CC Madhya-lila 20.154-157 — New York, December 7, 1966

Srila Prabhupada and the other Acharyas in disciplic succession from Sri Chaitanya Mahaprabhu are for everyone, including myself, who could easily be seen as worse than a mleccha (uncultured uncivilized person who does things like kill the mother cow).

I do agree with you in general, but there is no authoritative information to agree on the details at this point. For example, the 1000 ages Krishna mentions are not even a day of “God”, they are simply one day of Brahma, who is not God – God’s time scale has no days and no nights, simply the eternal ever-present. We do accept that all great prophets and teachers around the world across ages know the same Absolute Truth in varying degrees of understanding, realization, and detail.

Re “It is obvious”, we don’t argue on the basis of personal opinions in this tradition. We can certainly accept that certain devotees have certain realizations, and we don’t begrudge them their realizations, but that is not always accepted as the Parampara understanding of a particular situation.

I am not saying someone should not do this or that – you please do as your spiritual master instructs you. I was simply expressing my own situation. My spiritual master has instructed me to carefully study Srila Prabhupada’s books and share them with the whole world, and I feel that this one lifetime will not be enough for that purpose. If, during that attempt and process, I get to read certain other sacred texts, wonderful.

Sincerely,
Mahabhagavat Das

Jayendran C, 10 August 2016

Hare Krishna Kaspar prabhu
Dandavats Pranams

All glories to Srila Prabhupada
All glories to the assembled devotees
I have attached an excerpt from Bhaktisiddhanta Vaibhava which depicts Sri Bhaktisiddhanta Saraswati Thakuras, views on the Bible and Christianity . I hope this adds constructively to the discussion.

“Christ’s message in its pristine and fully blossomed form is included in Lord Caitanya’s philosophy, for Mahāprabhu’s gifts are of an altogether higher dimension than the acceptance of God’s existence, the promises of reward and threats of punishment, and the moral injunctions that form the basis of Christianity; and whereas Christianity expounds the fatherhood of Godhead, Gauḍīya Vaiṣṇava dharma goes further, to the transcendental son-hood and consort-hood of Godhead.

Śrīla Sarasvatī Ṭhākura described that to consider the Lord our parent entails “the rotten concept that He is our servitor and we the enjoyers.”. As he told the challenging Professor Suthers, “We claim to be greater and better Christians than Westerners.”While lauding Jesus as a śaktyāveśa-avatāra3who “did not teach the ‘eat, drink, and be merry’business,”
Śrīla Sarasvatī Ṭhākura clearly delineated the superior position of Gaura-bhaktas over that of Lord Jesus: In the Western countries, Christians believe that the magnanimous Lord Jesus Christ is the only guru, who appeared in this world to accept the burden of all sins of the jīvas. But associates of Śrī Gaura like Śrī Vāsudeva Datta Ṭhākura and Śrī Haridāsa Ṭhākura are unlimitedly millions of times more advanced and liberal than Jesus Christ, because they taught Vaiṣṇava prema-bhāva to benefit all people in the universe.

In Śrī Vāsudeva Datta Ṭhākura, selflessness by relinquishing mundane self-interest, and others’ and one’s own spiritual welfare in the form of serving Viṣṇu, are superbly harmonized. Recognizing Śrī Gaurasundara as the ultimate reality devoid of all illusion and the original Personality of Godhead, Vāsudeva Datta bore on his shoulders the burden of the material disease of all jīvas—their indifference to Kṛṣṇa—and not only their sins, but superlatively more formidable, their multitudinous terrible offenses. Thus he sincerely prayed with mind, body, and words to free the jīvas from the malady of material existence. This example of compassion is far beyond the imagination of the greatest karmīs and jñānīs, not only in this world, but in all the fourteen worlds. Since the jīvas, prone to violence because of seeing differences arising from false identity due to illusion, revere and idealize karma and jñāna in the world of duality, most of them become bad karmīs and bad jñānīs. On hearing of the desire of Vāsudeva Datta Ṭhākura, the servant of the spiritual world, to suffer in hell for these jīvas, such persons, who are impelled by innate malice and a dualistic outlook, give him great respect, seeing him as a regular pious karmī or jñānī. But Datta Ṭhākura’s compassion for the jīvas is unlimitedly millions of times greater than that conceivable by bad karmīs and bad jñānīs. This is not highly prejudiced exaggeration or interpretation, but straightforward elucidation of the truth. Verily, the world is blessed by the coming of such servants of Gaura, by whom not just this earth, but all jīvas everywhere, have become fortunate. Eloquent speakers’ tongues reach perfection by glorifying the qualities of such devotees of Lord Caitanya. And the pens of poets and historians who have forsaken mundane research attain their highest success in describing the qualities of these mahā-bhāgavatas imbued with selfless devotion to the Lord. Such is the “greatness among greats”and “gloriousness among the glorious”of the servants of the abundantly magnanimous Śrī Kṛṣṇa Caitanya.

Śrīla Bhaktisiddhānta Sarasvatī detected the flaw in philosophically attempting either to humanize God or deify man, which albeit present in perverted Hinduism in a conceptually quite different manner, was the very foundation of Christianity. When some Christian priests proposed to him that mādhurya-rasa is also an aspect of Christianity, as evidenced by those medieval mystics who sought unity with Christ as their bridegroom, Śrīla Bhaktisiddhānta Sarasvatī rejected that claim, for such esoteric endeavors were focused on the son of Godhead rather than directly on the Supreme Lord Himself. Śrīla Sarasvatī Ṭhākura shed the light of Gauḍīya siddhānta on certain Biblical teachings. He equated Jesus’ famous submission “Thy will be done,”spoken from the position of a devotee, to the similarly well-known conclusion of Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (Abandon all varieties of dharma and just surrender unto Me), uttered from the standpoint of Godhead. He cited Biblical instructions to chant the names of God as being in accord with the saṅkīrtana movement, and stated that if offered in unmixed devotion, church prayers are also kīrtana. He deemed the supplication “Give us our daily bread”as being far from true devotion, for God should not be regarded as a servitor to be called upon to provide corporal demands; rather, one should request food for the soul. He would often quote the commandment “Do not take the name of the Lord in vain”and comment that it had been misinterpreted by “pseudo-teachers”; God should not be called upon for supplying temporal needs, and thus to not take His name in vain means to chant without anyābhilāṣa (motive other than pure devotion): Pure devotees do not chant the Lord’s names to counteract sinful reactions, accumulate piety, or attain supernal pleasures, nor to mitigate famine, pestilence, social unrest, civil insurrection, or disease, nor to obtain wealth, an earthly kingdom, or any other object of personal enjoyment.

Since the name of Bhagavān is directly the Supreme Personality of Godhead, to ask Him to fulfil our wishes is to consider Him, the supremely worshipable, our servant. This is an offense. Therefore, calling the Lord’s names for any reason other than to attain His devotional service is useless. Jesus Christ told us not to take the Lord’s name in vain, or uselessly. Yet this doesn’t mean that we do not need to chant the Lord’s names constantly—while sleeping, while dreaming, while eating, or when walking about. To chant the Lord’s name, begging for His service, is not a useless activity; it is our only duty. But to make a show of chanting for some other purpose, for actualizing our own desires, is useless. We should not take up chanting the Lord’s names in vain. We should not chant to attain dharma-artha-kāma-mokṣa. Instead, we should always chant to attain service to Bhagavān. Do not chant the name for elevation or salvation, whereby you will entangle yourself instead of attaining service to the Absolute.

In Christians’ emphasis on mundane charitable works, Śrīla Bhaktisiddhānta Sarasvatī perceived ignorance of the rudimentary spiritual principle of difference between body and soul. And he detected aversion to Godhead in the concept of a Beelzebub, or a rival of Godhead. He declared that hearing and chanting of Hari-kathā is the actual method for purgation of sins, and that the Western system of confession is hypocritical.He stated that through the misconceptions that there can be only one guru in the total course of history, and that the soul has only one birth, Semites had introduced many obstacles to legitimate spiritual understanding, and that such misunderstandings must be dispelled.* He also warned that if the semitic psychology, represented by the notion of an undefinable Supreme Being, was tantamount to asserting that God is formless, then it struck at the very root of all genuine spiritual activity.10 Similarly, he found a whiff of voidism in the Christian doctrine of creation ex nihilo. And in a letter sent to Saṁvidānanda Prabhu in London, Śrīla Bhaktisiddhānta Sarasvatī confided that because the outlook of Westerners was based one hundred percent on sense enjoyment, their belief in God was not solid, but tenuous and blurred.

The Harmonist analyzed Christianity and mundane empiricism as concordant, inasmuch as both “justify the life of refined eating and drinking,” and also deemed: “The Bible contains some indirect references to transcendence hopelessly mixed up with precepts of mundane ethical expediency.” Further: The questions that will require to be discussed in connection with the teaching of the Bible, as it is current among the Christians of our day, will be as follows: Nebulous conception of the Personality of Godhead. Mundane and numerically limited conception of saviorship (guru). Confusion between conditioned and free spiritual functions. Overvaluation of hollow mundane morality. Confusion between so-called moral and spiritual conduct. Mundane organization of the Christian church. Superstitious rituals and doctrines opposed to philosophical and scientific experience.

Circa 1903 Śrī Siddhānta Sarasvatī was traveling with Śrīla Bhaktivinoda Ṭhākura by train from Ranaghat to Krishnanagar when a Christian dignitary, Reverend Butler, entered their coach. Seeing the japa-mālās in their hands he inquired about their identity, to which Śrī Siddhānta Sarasvatī replied, “Like you, we are missionaries. We are preachers of Śrī Caitanya’s dharma.”Immediately the priest challenged that the dharma of Śrī Caitanya consisted of idol worship and taking the Lord’s name in vain. After hearing Śrī Siddhānta Sarasvatī’s protracted response, Reverend Butler declared that previously he had discussed the same topics with many reputed paṇḍitas and religious leaders of Navadvīpa, but unlike Śrī Siddhānta Sarasvatī, none had been able to give an intelligent response.When told that no one in Vṛndāvana could proffer a satisfactory rebuttal to a visiting Christian priest who had accused Kṛṣṇa of flouting Vedic principles by dancing with others’ wives, Śrīla Bhaktisiddhānta Sarasvatī commented that Vṛndāvana is inhabited by neophyte devotees. Christians who came in contact with Gauḍīya Vaiṣṇavism tended to become perplexed at how a doctrine so theistic and devotional could yet be founded on what they considered indelicate tales of the adulterous liaison between Rādhā and Kṛṣṇa. They invariably made the seminal miscalculation of ascribing the abysmal condition of contemporary Gauḍīya Vaiṣṇava dharma to an intrinsic amorality, an opinion that modern-thinking Hindus typically dittoed. Śrīla Sarasvatī Ṭhākura and his followers invested tremendous energy to refute such claims and establish Kṛṣṇa’s purity as far beyond that imaginable by mundane moralists, whose insistence that Godhead must conform to behavioral standards was actually an impertinent imposition on His absolute freedom. “

your servant,
Jayendran

Kaspars Gulbis, 11 August 2016

Dear Jayendran Prabhu

All glories to Srila Prabhupada.
Reading your wonderful explanation I got Perfect understanding of bad faults in so called Christianity, and understood, many good ideas how to improove in pure devotional motives, attitude, pure prayer, pure devotional actions, and many subtle details.

Thank you so much.
Kaspars

Jayendran C, 22 August 2016

Hare Krishna Kaspers prabhu,

This was one of the excerpts I distinctly remembered that we had read in our local center on the occassion of Bhaktisiddhanta Saraswat Thakur’s appearance day. All glories to HH Sri Bhaktisiddhanta Saraswati Thakura and HH Bhakti Vikasa Swami who compiled all this ! 🙂

your servant,
Jayendran

Kaspars Gulbis, 23 August 2016

Dear Nikhil

Hare Krishna

Thanks for your inspiring words, encouragement and blessings, your words means so much to me.

Thank you
Kaspars

Bhakta Sunil, 23 August 2016

Hare Krishna dear Kaspars Prabhu,

Please accept my humble respects,
All Glories to Vaishnavas,

Nice points you noticed and nice answers too,

Jesus Christ is a great Vaishnava, thus we notice so many similarities between the Scriptures,

In this connection , i would like to share a very recent “thought for the day” of 2nd August 2016, via http://www.backtohome.com which helps us to understand Jesus Christ’s teachings in it’s original pure form including the knowledge which Jesus has not revealed yet :

Which Path to Follow?
uploaded from ISKCON Austin, Texas USA

Often times people are baffled in their attempt to understand which path they should follow. But the answer is very simple. In which scriptures has God most fully revealed Himself? In the Bible Jesus says that there is more knowledge that he has not revealed yet. But in the Bhagavad-gita 7.2 Krishna says, “

jñānaṁ te ‘haṁ sa-vijñānam
idaṁ vakṣyāmy aśeṣataḥ
yaj jñātvā neha bhūyo ‘nyaj
jñātavyam avaśiṣyate

“I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.”

There are no scriptures in the world in which God is more fully revealed than in the Vedic wisdom. From the Vedas we learn about His names, His qualities, His pastimes, His abode, His associates, etc. No other scriptures give us such complete information. So considering this, it doesn’t take half a brain to understand that one should obviously follow the path of the Vedas, which culminate in understanding the Supreme Lord as Krishna, if he wants to have the highest level understanding and realization of God.

Sankarshan Das Adhikari


Sincerely,
Bhakta Sunil

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

There is life everywhere in the Universe (and beyond)

Can life exist in other environments? Does life exist only on this planet and exactly as we know it? Could there be life on other planets? Are there of bodies that survive in harsh (to us humans) environments?

Recently, I came across a a piece that said something like “scientists have discovered a planet orbiting a star that may have conditions favorable for life”.

There’s an implicit assumption there, which says “life exists only on this one planet that we inhabit, and only in the ways we know”. This is a very myopic understanding. Why is that, you ask?

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।

न चैनं क्ल‍ेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥

The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.

Bhagavad Gita 2.23

Because life is actually spiritual in nature, and spirit souls have no need for any specific material circumstances to exist. Only bodies do.

भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥

bhūmir āpo ’nalo vāyuḥ khaṁ mano buddhir eva ca ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् ।

जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥ ५ ॥

apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat

Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.

Bhagavad Gita 7.4-5

Souls can inhabit any type of body according to their “karmic earnings” – just like one person can afford to live in an expensive penthouse suite in a desirable location, another one in a sprawling estate, yet another in a shared apartment in a dilapidated building in an unsavory part of town, and yet another one has to just sleep on the side of the street.

Our bodies (I’m talking about human bodies here) consist primarily of water, about 50-75% water. There are also a lot of dissolved gases in there and many materials that qualify as “earth”. Our bodies take up some space, and for anyone who knows about all the amazing chemical reactions taking place inside, there is definitely “fire” inside our bodies too. But in our bodies, there is the mind, the intelligence, and the sense of identity.

And the spirit soul inhabits this body made of the material elements.

If you logically consider this, you will see that there could be bodies made predominantly of earth, very little water. There are gigantic bodies that take up a lot of space, and bodies that can hardly be seen under a microscope. Living entities can exist even where we cannot. Here is an example… deep within the earth, where there is no light, very little water, very high temperature, living entities still exist, “teeming with life” this article says. http://www.geologyin.com/2018/12/scientists-reveal-massive-biosphere-of.html

Why then would one assume that a body cannot exist without hydrocarbons or oxygen or a “comfortable temperature”? We may not be able to detect such a body ourselves with our current limited instruments, but logically, why should the presence or absence of certain chemicals or environmental conditions hinder the soul? There could be bodies made predominantly of air, or fire!

As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth

A. C. Bhaktivedanta Swami Prabhupada (On the Way to Krsna)

It may seem far-fetched, that there are living entities with bodies made of fire, but how about these bacteria that survive high temperatures we cannot?

How do we get there to these other worlds? It is not possible to go there by mechanical means, because of the “karmic credit balance” and also practically because a body designed for the earthly environment cannot survive the realities of other environments for too long. A deepwater fish cannot survive in a swimming pool. A freshwater fish cannot survive in the ocean. To survive fire, one needs a body made of fire, to survive gaseous environments one needs a body predominantly made of gases. These types of bodies may be outside of our immediate direct experience, but can we at least logically accept the possibility?

Want to read more? Check this out: https://www.vedabase.com/en/ej/preface

A decaying, limiting, embarassing body made of material elements does not befit the spirit soul, instead, through a process of spiritual purification, one can acquire a body that is purely spiritual, no material contamination. Would you like to obtain a spiritual body? Let me know!

The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. Higher authorities, not the living entity himself, make this decision. According to our activities in this life, we either rise or sink. This life is a preparation for the next life. If we can prepare, therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord’s.

Bhagavad Gita As It Is, Introduction

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What is the difference between occupational duty and prescribed duty?

What is the duty of a human being? What is prescribed? What about our ability? How to ensure that we can do what’s most important, what’s most urgent, and what’s most urgent and important? How to prioritize?

Bhakta Sunil, 06th January 2016

Hare Krishna every one,

Please accept my humble respects
All Glories to Vaishnavas

Please enlighten about occupational duty and prescribed duty , are both same or different?

Thanks in anticipation,
sunil

Prasadj dube, 08th January 2016

Hare Krishna!

Occupational duty means to attend the works of his livelihood. Prescribed duty means doing the eternal service to the Supreme Lord by devotedly chanting his name hare krishna hare krishna .

Prasadj dube

Shyamapriya devi dasi, 08th January 2016

Hare Krishna,

Thank you for this question!

The English dictionary says ‘occupation’ means job or profession and the word ‘prescribed’ means advisable or authorized.

And as per vedic understanding-

Occupational duties or Varnasrama-dharma are duties related to the four divisions of material— (namely brāhmaṇa, kṣatriya, vaiśya and śūdra) and and spiritual life (brahmacarya, gṛhastha, vānaprastha and sannyāsa).[SB 4.20.9] and

Prescribed duties or Sva-dharma mean duties enjoined according to one’s psychophysical condition, under the influence of three modes of material nature. [Bg 3.35]

Srila Prabhupada, explains more on prescribed duties as follows in the purport of Bg 3.35 :

“One should therefore discharge his prescribed duties in full Kṛṣṇa consciousness rather than those prescribed for others. Materially, prescribed duties are duties enjoined according to one’s psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master for the transcendental service of Kṛṣṇa. But whether material or spiritual, one should stick to his prescribed duties even up to death, rather than imitate another’s prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. When one is under the spell of the modes of material nature, one should follow the prescribed rules for his particular situation and should not imitate others. For example, a brāhmaṇa, who is in the mode of goodness, is nonviolent, whereas a kṣatriya, who is in the mode of passion, is allowed to be violent. As such, for a kṣatriya it is better to be vanquished following the rules of violence than to imitate a brāhmaṇa who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is fully situated in Kṛṣṇa consciousness, he can perform anything and everything under the direction of a bona fide spiritual master. In that complete stage of Kṛṣṇa consciousness, the kṣatriya may act as a brāhmaṇa, or a brāhmaṇa may act as a kṣatriya. In the transcendental stage, the distinctions of the material world do not apply. For example, Viśvāmitra was originally a kṣatriya, but later on he acted as a brāhmaṇa, whereas Paraśurāma was a brāhmaṇa but later on he acted as a kṣatriya. Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform his duties according to the modes of material nature. At the same time, he must have a full sense of Kṛṣṇa consciousness.” [ Purport Bg 3.35]

From the above reading we understand that, since every living entity (in human form) has acquired a particular nature (under the influence of three modes of nature -goodness, passion and ignorance), the vedic injunction accordingly prescribes one of his duty (through the institution of varna and asrama) by which one can gradually elevate oneself to the stage of transcendence, where one is free from the influence of these three modes.

Now, coming back to your question- both occupational and prescribed duties in vedic sense mean one and the same. i.e the vedic authorities prescribe a living entitiey to take up a certain profession or occupation (as a brahmana, ksatriya, vaisya or sudra) based on one’s pscho-physical condition (a consequence of three modes of nature). Along with this, it also reminds us to perform such duties not with the motive of material gain but to please the Supreme Personality of Godhead ultimately, then only can one be happy and content.

In conclusion, whatever our occupational or prescribed duties may be, the essence remains the same Jivera svarupa haya krsnera nitya dasa. The real occupation duty or Santana-dharma of a spirit soul or a living entity as prescribed by the authorized sources/scriptures like Bhagavad-gita is ultimately to please the Supreme Personality of Godhead, Sri Krishna by eternally serving Him with love.

I would appreciate if others can fill in the lacunae in the above explanation.

Sincerely,
Shyamapriya devi dasi

Guru Vandana devi dasi, 09th January 2016

Hare Krishna!

Srimad Bhagavatam 1.2.6, Suta Goswami says, “The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.”

Here Srila Prabhupada purposefully translates the word ‘dharma’ as occupation and not as religion. He says the word religion is misunderstood. It is taken as faith which can change but dharma or occupation is which cannot change.

When one is on bodily platform he manufactures some occupation to earn his livelihood according to his body, mind and circumstances. As a medical doctor one may have a livelihood by medical practice, as a civil servant one may serve his country etc.. But these occupations are temporary. It is finished as soon as the body is finished.

The question asked here is to describe about occupational duty. We must now inquire and understand what is our real occupational duty?

In verse 1.2.6 it is mentioned as ‘paro dharma’. Para means transcendental . Suta Goswami explains ‘bhaktih adhoksaje’. Our real dharma is -loving devotional service.

Krishna came to teach us this real occupational duty. The merciful Lord says to just give up all bodily occupation, mental occupation, intellectual occupation and surrender unto Him. It doesn’t mean these occupational duties as an engineer, lawyer, doctor, householder, etc .are not of real consideration and to be given up thinking that devotional service is executed under whatever circumstances we may whimsically decide. Arjuna performed his occupational duty not as a material obligation but as a devotional service.

Prescribed duty- Just like animals if we are simply interested only in eating, sleeping, mating and defending then there are no prescribed duties. But who wants to rise above animal life for him prescribed duties are there. According to the modes of nature Krishna has given prescribed duties in verses BG 18.42, 18.43,18.44

Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brahmanas work.

Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the ksatriyas.

Farming, cow protection and business are the natural work for the vaisyas, and for the sudras there is labor and service to others.

When I asked Srila Gurudeva what my prescribed duty is , His Grace replied, “Your prescribed duties are what I give you.”

Are both same or different?

One’s occupational duties are prescribed in scriptures and by Guru and Vaishnavas. So for those who are interested in real occupation both occupational duties and prescribed duties are one and the same.

your servant
Guru Vandana devi dasi

Premananda das, 12th January 2016

Thank you for the wonderful question by Bhakta Sunil and beautiful answers by Mother Guruvandana and Mother ShyamaPriya.

your servant
Premananda Das

Premananda das, 13th January 2016

Hare Krishna

My apologies for the major and very careless typo error .I had written But Krishna was married to Draupati and Subhadara.
I was referring to Arjuna.
This is certainly my fault and only due to kindness and due diligence of Mahabhagavata prabhu I am glad to be corrected.Hare Krishna

Occupational duty is the external activities people are engaged for example a traveling monk,student ,businessman,housewife etc.
Prescibed duty means to make the purpose behind these responsibilities one with the purpose of loving God (Krishna).
This becomes natural when we are in association with saintly people who are already doing that.
It means to give up separate motives.
Lord Krishna told Arjuna .”You should surrender unto me .”But Arjuna was a married man.He was married to Draupadi and Subhadra and he had eight children and even grand children.He was a warrior.After hearing Bhagavat-Gita he did not become a sannyasi, a person in the renounced order.
He performed his duty of fighting because he was a military man and he continued to maintain his family.But he did all these in the spirit of service rather than spirit of greed and exploitation .He did it as an expression of love for God.
In this way he rightly oriented his occupation and domestic situation.He did not renounce it but renounced greed,envy pride and lust .
With a pure state of consciousness and a desire to serve he aspired for the ideal love of God through the situation he was in.
In conclusion as Srimati Gurumata and Srila Gurudeva always instructs that all actives should be dovetailed in Krishna consciousness.Krishna is the Centre of all our activities.Krishna is the Supreme enjoyer and we are His servants who are enjoyed by Him.Jivera swarupa Hoya Nitya Krishna Das. Our constitutional position is that we are all servants of Krishna.In this situation only we will be happy.

your servant
Premananda Das

Dra Varni, 15th January 2016

Hare Krsna, Thanks you for all the wonderful insight. For a contribution I would say to remember “you are not this body”

drv

Bhakta Sunil, 17th February 2016

A delayed but hearty Thank you very much! to prasadj dube Prabhu , Shyamapriya devi mataji , Guru Vandana Devi Mataji , Premananda Prabhu , Dra Varni ji and every one who contributed to enlighten on this nectar which at my stage , i could not dive deeply into , and relish as much as it actually is

All Glories to your replies!

your insignificant servant,
Bhakta Sunil

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

I am Flower Bearing Spring

Do you have trouble seeing God?

It’s a famous frequently asked question, and being the recovering atheist I am, I’ve been asked the question many times, can you show me God?

A great saint, A. C. Bhaktivedanta Swami Prabhupada, wrote this article to answer just that question… http://www.backtogodhead.in/how-to-see-god-by-his-divine-grace-a-c-bhaktivedanta-swami-prabhupada/

In the Song of God, The Bhagavad Gita, God says

ṛtūnāṁ kusumākaraḥ “, or ” of seasons I am flower-bearing spring

BG 10.35

I had that experience recently, when one night it was still winter, and seemingly, the next morning, all of a sudden, it was spring. Some trees had fresh green leaves, others had flowers in profuse numbers, some bright and colourful, some fragrant, some both… Here are some pictures so you can see God for yourself.

Apple Blossoms, still buds yet… God’s smile, about to unfold…
Wild Apple Blossoms, in full Bloom, God’s beautiful smile…
Do you have trouble seeing God? Why not see what God says about how we can see Him? Spring anyone?
More Apple Blossoms, this time against the Brilliant Sun, also the eye of God…

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Misery begins when we endeavor for happiness… How?

Rao, 31st August 2015

Hare Krishna Dear Devotees!

Please accept my humble obeisances!
All glories to Sri Caitanya Mahaprabhu!
All glories to Srila Prabhupada!
All glories to your devotional service!

Please help me to understand this quote with examples: “misery begins when we endeavor for happiness” .

your servant,
Rao

nuria.k, 31st August 2015

Hare Krishna!

Please accept my humble obeisances,
All Glories to Srila Prabhupada

Do you mean material happiness?
aruni

Shreyas, 03 September 2015

Hare Krishna revered K.V Rao ji,
Please accept my humble obeisances and consider the below answer,
All Glories to His Divine Grace Srila Prabhupada!

I am sharing what I recently heard while hearing a lecture from His Divine Grace Srila Prabhupada, delivered on 9th Oct ’76, Aligarh, India (SB 1.2.5):

Solution:
When mind is engaged at the lotus feet of the Lord… As it is stated in the Śrīmad-Bha…, sa vai manaḥ kṛṣṇa-padāravindayor (SB 9.4.18). When the mind is fixed up in the lotus feet of the Lord, then the words are used, the vibration of the tongue used… Vacāṁsi vaikuṇṭha-guṇānuvarṇane. Then the words are utilized for describing about the spiritual world. (coughs) The spiritual world is called Vaikuṇṭha. There is no kuṇṭha, anxiety. That is spiritual world. When you become spiritualized, brahma-bhutaḥ prasannātmā (BG 18.54), there is no more kuṇṭha. This is the sign of becoming brahma-bhūtaḥ. At the present moment we are jīva-bhūtaḥ. Manaḥ saṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Therefore our struggle for existence is with the mind and the six senses. But when your existence is spiritualized, then brahma-bhūtaḥ, you have no more anxieties. That is the sign. Brahma-bhūtaḥ prasannātmā na śocati na… Prasannātmā means na śocati na kāṅkṣati (BG 18.54).

Problem (here’s the answer):
We have got two diseases in the material world. One is śocati and the other is kāṅkṣati. The things which we haven’t got, we desire to possess, kāṅkṣati. And the things which we possess, it will be spoiled, it will be lost. Cāṇakya Paṇḍita says that everything in this material world is temporary: smaro nityam anityatam. So when we engage our mind in these temporary things, that is śocana and akāṅkṣa. And when we are elevated to the spiritual platform, then there is no more śocana and akāṅkṣa. This is the symptom. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu (BG 18.54). At that time it is possible to re-establish samatā. We are very much anxious to re-establish our universal brotherhood, but from the material platform it is not possible. Unless we come to the platform of brahma-bhūtaḥ, we cannot expect samaḥ sarveṣu bhūteṣu. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). These things are there in the Bhagavad-gītā.

So there’s no harm to endeavour for happiness, as long as the source and sink is Krishna Himself. Devotional Service is satisfying upto the degree it is selfless and uninterrupted. So if my happiness is based on something other than Krishna (selfish), then that means I am putting myself in the position of “I am the enjoyer”. This naturally isolates me from Krishna whereas the natural state is we are all parts and parcels of Krishna (mamaivamso jiva loke jiva bhutah sanatanah). Misery enters here and as my spiritual master states the word misery comes from the word miser. Examples are common. My phone gets lost or cracked I feel depressed and next day I blame Krishna for it and then I feel disinclined towards chanting my 16 rounds or instead of dancing with devotees in a kirtan or arati I remain spaced out. Or maybe skip the program too. This is because my happiness was based on that phone/car/person/job/glorification, etc. and whenever I wanted to feel happy, I depended on them.

And if Krishna is my source of happiness then I would have thanked that at least my bhakti is not lost or stolen.

Of course, it’s a matter of practice as we are daily doing but as we keep getting attached to derive happiness from Krishna, misery is reduced to that degree because we are being servants not misers. It’s all about channelizing our endeavours. We can rather hanker/lament for pushing forward the movement of Srila Prabhupada than for getting promoted in a job or getting a better salary, car or material circumstances.

However, the topmost state is when our only desire is to please guru, vaishnava and Krishna. Then our only misery is how can I please them and this misery is rather source of happiness at the same time, strengthening our Krishna Consciousness.

The Thought of the day at www.backtohome.com from Sept 1 2015, stating –

“If you are not tasting unlimited bliss at every moment, you are doing something wrong because to be constantly relishing unlimited nectar is your natural constitutional position”

helps a lot as a barometer.

Other thoughts at http://www.backtohome.com from Aug 28, Aug 22 2015 and other days are also good on misery/anxiety.

your servant
Bhakta Shreyas

Bhakta Sunil, 03 September 2015

Great answer Shreyas Prabhu

 

Shivani Saxena, 05th September, 2015

Very delightful representation Shreyas Prabhu.

Shivani

Mahabhagavat Das SDA, 10th September 2015

Dear Bhakta Rao,

Hare Krishna!

Thank you for your really insightful questions. In addition to the delightful answer by Shreyas, here is something from Srimad Bhagavatam, part of several verses from Prahlada Maharaja, speaking directly to Sri Narasihmadeva, along with translation and very apt purport by Srila Prabhupada…

(BTW, that entire chapter, SB 7.9 is highly nectarean, among my favorite sections from the Bhagavatam)

SB 7.9.20: “O great one, O Supreme Lord, because of combination with pleasing and displeasing circumstances and because of separation from them, one is placed in a most regrettable position, within heavenly or hellish planets, as if burning in a fire of lamentation. Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. Therefore I think that the only remedy is to engage in Your service. Kindly instruct me in such service. ”

SB 7.9.24 “My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahmā down to the ant. As powerful time, You destroy them all. Therefore, because of my experience, I do not wish to possess them. My dear Lord, I request You to place me in touch with Your pure devotee and let me serve him as a sincere servant. ”

SB 7.9.25

kutrāśiṣaḥ śruti-sukhā mṛgatṛṣṇi-rūpāḥ
kvedaṁ kalevaram aśeṣa-rujāṁ virohaḥ
nirvidyate na tu jano yad apīti vidvān
kāmānalaṁ madhu-lavaiḥ śamayan durāpaiḥ

Translation:
In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world? As for this body, what is its value? It is merely a source of various diseases. The so-called philosophers, scientists and politicians know this very well, but nonetheless they aspire for temporary happiness. Happiness is very difficult to obtain, but because they are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion.
Purport:
There is a song in the Bengali language which states, “I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes.” This illustrates the nature of material happiness. Everyone knows it, but nonetheless one plans to hear or think something very pleasing. Unfortunately, all of one’s plans are annihilated in due course of time. There were many politicians who planned empires, supremacy and control of the world, but in due time all their plans and empires — and even the politicians themselves — were vanquished. Everyone should take lessons from Prahlāda Mahārāja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment. All of us repeatedly make plans, which are all repeatedly frustrated. Therefore one should stop such planmaking.

As one cannot stop a blazing fire by constantly pouring ghee upon it, one cannot satisfy oneself by increasing plans for sense enjoyment. The blazing fire is bhava-mahā-dāvāgni, the forest fire of material existence. This forest fire occurs automatically, without endeavor. We want to be happy in the material world, but this will never be possible; we shall simply increase the blazing fire of desires. Our desires cannot be satisfied by illusory thoughts and plans; rather, we have to follow the instructions of Lord Kṛṣṇa: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. Then we shall be happy. Otherwise, in the name of happiness, we shall continue to suffer miserable conditions.

I hope this helps!

your servant,
Mahabhagavat Das

 

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How to Manage Work Life without compromising principles

Harish V Menon, 15th January 2015

Hare Krishna,

Please accept my humble obeisances.
All glories to Srila Gurudev and Srimati Gurumata.
All glories to Srila Prabhupada.

Request your guidance in managing work life. We work with various types of people with different mentalities. When working with colleagues who are having selfish intentions, back biting attitudes and doing politics, how should a person in KC react. I try to be good to everyone, but sometimes end up retaliating to their behaviors and I later repent

Please advise how to handle such type of situations

your Servant,
Harish V

 

Brhadnath dasa, 15th January 2015

Hare Krishna,
Please accept my humble obeisances

All Glories to Srila Prabhupada and Srila Gurudeva.

When I joined at a new place among unknown colleagues, I faced one typical problem, our incharge would thrust work related to other seats to me in addition to my own work. My feeble protests were brushed aside. I also approached devotees, most of them advised to refuse, but that was not my forte. One devotee told me to strengthen my sadhana, viz. attentive chanting in the early hours,devote more time to listen to lectures. I followed and also shared the nectar from the lectures with my colleagues. Within one month the whole scenario changed. Now the additional work load got offloaded, and person concerned would come to me for guidance and I started sharing Prabhupada with them, by gifting them Bhagavad Gita As It Is

I suggest, to share the concerns of your colleagues, (whatever it is), don’t go into the shell and share Prabhupada with them. their is too much scope to reform some persons. Moreover, this will help you to empower yourself to practice bhakti consistently, irrespective of circumstantial feelings

Hope I make some sense

your servant,
Brhad nath dasa

 

Sacinandana Das, 16th January 2015

Hare Krishna Dear Devotees,

Please accept my humble obeisances.

All Glories to Srila Gurudev and Srimati Gurumata.
All Glories to Srila Prabhupada.

The more we give Krishna, the more we get Krishna. By giving Prasadam to our colleagues we are making them Krishna Conscious. We can ask them to chant Hare Krishna and taste the ultimate bliss. We also have to be careful to not let them know that Bhakti is more important to us than anything else.

your servant,
Sacinandana Das

 

Mahabhagavat Das SDA, 16th January 2015

Dear Sriman Harish,

Hare Krishna!

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Your question is very pertinent. Many of us face this same situation every single day.

It is important not to get too emotionally invested with materialistic persons either lovingly or in distaste, because if we do, we will be dragged into material consciousness one way or the other.

In my personal work life, I try to stick to business only, but strive to be very professional and friendly without getting involved in their activities, for example, if we have some celebration, I don’t go with the colleagues to the bar, though I will stay in the office and clap and pat people on the back for a job well done.

Not everyone is ready for spiritual advice either, in fact, you can jeopardize your broader Krishna conscious service if you endanger your job by preaching inappropriately.

So, look at this… stay away from the envious, try to gently preach to the innocent…

If we are always exemplary, people will naturally come to us when they need spiritual guidance. It is not easy to change from one day to the next, but I can say that the process of devotional service, rising early, chanting our rounds, Mangal Arati, reading Srila Prabhupada’s books, taking only Krishna Prasada as far as possible, following regulative principles, etc., purifies us gradually and almost imperceptibly, but I can see many differences from years ago and today.

If sometimes, we fail, we should pick ourselves and try again without getting discouraged either.

Hopefully this helps!

Sincerely,
Mahabhagavat Das

 

Bhakta Sunil, 17th January 2015

Hare Krishna Harish Prabhu

Dandavat Pranams!

The earlier answers have provided best possible answers ,but to indulge in this topic i humbly put forth the answer in different words :

Dealing and associating are different. At work place you deal with non-devotees but do not take their association and where favorable , give your association

One point I remember about retaliating or not retaliating from Ultimate Self Realization emails , is that one choose one’s battles wisely ; if one can fight or correct then retaliate or else not to retaliate

If one is tolerant and could successfully ignore , then the back biters would get tired of the dirty politics and would soon stop. It is like test of getting agitated or not.

Regarding persons who are envious , backbiting , playing politics and blasphemous ; i remember a recent email from Ultimate Self Realization Emails as forwarded below , which I hope would help :

Answers by Citing the Vedic Version:
________________________________

Question: How to Handle Blasphemers?

________________________________

What should a Krishna consciousness person do if someone blasphemes against Lord Krishna or His devotees? Please guide me on ways to handle this especially when the person is unavoidable, like at home or in the office.

There’s another religion where even the slightest blasphemy would mean ghastly acts of terror by its followers and all this killing is justified. Isn’t it wrong to resort to such violent acts if someone blasphemes God?

Regards,
Kaushik

________________________________

Answer: Defeat Them, Leave the Place, or Tune Them Out

________________________________

If someone blasphemes Krishna or His devotee the best thing to do is defeat them philosophically. Convince them they are completely wrong to say such nonsense so that they will feel remorse and apologize. If this is not possible, one should immediately leave that place, because by hearing blasphemy one’s devotion to Krishna will be destroyed. If you are stuck with them like at home or in the office and you cannot convince them that they are wrong, you should block your hears rather than be polluted by hearing blasphemy. For example you can get a headset for hearing Krishna conscious lectures and Hare Krishna kirtan. In this way by tuning into Krishna katha you can tune them out. If you cannot tune them out with a headset, you should tune them out simply by putting your mind somewhere else.

Committing blasphemy is certainly a greatly sinful act. Even though even our scriptures say that blasphemers should be killed, this should NOT be taken literally in this age. This is so because on the plea of Lord Nityananda Lord Caitanya forgave the blasphemers Jagai and Madhai rather than killing them. In this age of Kali because everyone is a blasphemer, if we were to kill the blasphemers, we would have to kill everyone. So the conclusion is that instead of killing the blasphemers, we should kill their blasphemous mentality by the wide scale distribution introduction of Hari nama sankirtan (the congregational chanting of they holy names of God) and the wide scale distribution of transcendental literatures such as the Bhagavad-gita and Srimad Bhagavatam. This will bring about the much desired peace and happiness for the world.

Sankarshan Das Adhikari
http://www.backtohome.com
———————————————-

Sincerely,
Sunil

 

Balaji Shanmugam, 19th January 2015

Hare Krishna everybody,

Please accept my humble respects.

All Glories to Srila Prabhupada and Our Gurudeva.

I to faced similar problem and in my case it happened to be bit intense. So I wrote our gurudeva. The instruction given by our Gurudeva is available in the following link.

http://sda-archives.com/tftd/tftd/2004/may/tftd_051204.html#W

Hari bol,

S.Balaji.

 

Acharya Das, 19th January 2015

Dear Harish Prabhu,

Please accept my humble obeiances.All glories to Srila Prabhupada.

I have also faced myself such situations some suggestions from my side would be identify and be aware of these kind of people while working. Do your duty to the best of your ability and have a good relationship with your superior.Keep focusing on your task don’t react too much to there politics, back bitting etc but keep a watch on their activities. Distribute Prasad if possible but dont preach too much.

yours Sincerely,
Acharya Das.

 

Harish V Menon, 19th January 2015

​Hare Krishna,

Please accept my humble obeisances.
All glories to Srila Gurudev and Srimati Gurumata.
All glories to Srila Prabhupada.

Thank you all for your wonderful guidance.

Haribol!​

your Servant,
Harish V

 

Haladhar Das, 20th January 2015

Hare Krsna Harish ji,

Thank you for the nice question which definitely everyone goes through in his office life and beautiful answers given.

Just wanted to take the opportunity to add a little to already clarified discussion.

One thing is setbacks small or big, steadies or rather enhances one faith in sadhu, guru, shashtra like Lord Krsna already confirming this material world to be dukhalayam asasvatam temporary and full of miseries. And Srila Bhaktisidhanta Saraswati Thakur ji citing “This place is not fit for the gentleman”. So we should take all the negativity or unfavourable circumstances as sweet reminder to concentrate on the goal of human form of life, going back to Godhead.

e dhana, yaubana, putra, parijana
ithe ki ache paratiti re
kamala-dala-jala, jivana talamala
bhajahu hari-pada niti re

“What assurance of real happiness is there in all of one’s wealth, youthfulness, sons, and family members? This life is tottering like a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.”

Second thing is we have to understand and properly analyze through the eyes of scripture our favourable position vis-a-vis the position of non-devotees or materialists. We should have mercy on them and if feasible try to find out means to save them from their precarious position.

“Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature, therefore no one can refrain from doing something, not even for a moment.” (BG 3.5)

So having mercy on the poor souls, trying to find out the means for utilizing a unfavourable circumstance in a favourable way. Like Srila Gurudeva HG Sankarshan Das Adhikari ji says a good sailor by adjusting his sails can sail against the wind also. Or a intelligent businessman makes profit in any circumstances, when the price is low, he buys and when the price is high, he sells.

Reading Srila Prabhupada Lilamrta helps a lot in keeping the devotional spirits high while dealing in such unfavourable or so called horrible situations, as after going through it (although its not mentioning every moment), we can know what a unfavourable situation means actually.

Hope it helps.

thank you.

your servant,
Haladhar Das

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Why does talk about religion make some people uncomfortable

Bhakta Sunil, 14th April 2014

Hare Krishna everyone!

Please accept my humble obeisances
All Glories to Srila Prabhupada

Why do some persons avoid talking about religion? or try to keep the topic ‘private’?

regards,
sunil

Sudeep Manchanda, 16th April 2014

Hare Krishna,

I feel that people in general have started relating ‘religion’ with a set of orthodox beliefs which do not align with today’s scientific world. I guess a lot of people shy away from talking about God or any other related topics because they fear being categorized as someone who would follow things without a logic or does not challenge it. This is mainly because the so called called ‘religious’ people find it difficult to explain to the world what they feel is correct.

What would be your reaction if one asks you “Does God exists?”.. answers can be yes, no or maybe but a lot of times this answer is not dependent on your belief but on the fact that would one be able to justify the answer or not. So to avoid any debate … a lot of people would say ‘maybe’.

That is where Srila Prabhupada has shown his mercy. He has provided us with the answers to all the questions so that we can with confidence say that yes God exists and yes I follow the process of bhakti.

Regards,
Sudeep Manchanda

Bhakta Sunil, 16th April 2014

Very nice points in your reply! An eye-opener , helpful to keep in mind while preaching Jaya! Thanks ys, sunil

Mahabhagavat Das SDA, 18th April 2014

Nice question! Nice answer also! One can tell both Sunil and Sudeep are thinking about this and trying to share Krishna consciousness with others! 🙂

Here are some points which come out:

1. People really don’t know anything much about religion/God, and who wants to look foolish not knowing something, which, supposedly, internal desire, they feel they ought to know about.

2. They fear that if their understanding differs from yours, then the relationship they have is at stake – in other words, it may become an “irreconcilable difference”

3. They fear that the person who wants to talk about religion/God will bash them on the head with all sorts of dogma

4. They have been brainwashed by the atheists to believe that to be God conscious is to be foolish – it is some kind of peer pressure to look “cool”

5. They feel they already know better than you, and that you are too slow to understand what they know, and they cannot be bothered to take the trouble (but actually the more someone actually knows about God, the more they want to share, no matter how unqualified the other person appears to be)

6. They genuinely have *no* ability to show interest because they are so busy with the hard struggle for existence or satisfying the shrill demands of the senses

7. They don’t really care about anything at all, God consciousness included, and nothing (job etc.) is at stake so they don’t pretend to be interested in God consciousness as they would pretend to be interested in other things

8. They don’t trust me enough to be able to share such a deep personal thing with me.

There are many many more, the more we try to share Krishna consciousness, the more we get to know about all the blocks.

Sincerely,
Mahabhagavat Das

Bhakta Sunil, 18th April 2014

Jaya! thank you again and again to all the respondents with humble respects

your insignificant servant,
Bhakta Sunil

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Why Lord Shiva – Topmost Vaishnava – is not being worshiped by us?‏

Harish V Menon, 18th March 2013

Hare Krishna!

Please kindly accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.
All glories to devotees.

I have a doubt which I wish to ask. Please forgive me if my question is inappropriate.

While we acknowledge Lord Shiva as a devotee of Lord Krishna or as the top most vaishnava, why are we not acknowledging Shiva by having his picture or deity in our temples. I have heard in many sathsangs, being said by our devotees that Lord Shiva is the top most vaishnava. Why do we ignore Shiva from being worshiped? Is there any specific reason in the shastras? Kindly enlighten.

Haribol !

Sincerely,
Harish V Menon

Mahabhagavat Das SDA, 19th March 2013

Dear Harish,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

On the altar, we only have the specific Deity being worshiped along with that Deity’s associates and the disciplic succession, and that too, not the entire disciplic succession. The spiritual masters are usually on the altar of Sri Sri Gaura Nitai because we can approach Sri Sri Gaura Nitai only through our disciplic succession, and we can approach Krishna through Sri Sri Gaura Nitai.

Lord Shiva is not part of our direct disciplic succession. It is not possible to include every great personality on the altar, I mean, Lord Brahma is not on our altar even though he is the originator of our Sampradaya. Krishna alone has millions and billions of forms, those forms are not on the altar. Just because a personality is not on the altar does not mean we do not respect that personality. For example, one of our dearest Acharyas, Narottama Dasa Thakura is not on the altar, Baladeva Visyabhushana, to whom Srila Prabhupada dedicated his Bhagavad Gita As It Is, is not on the altar. Does that mean we do not consder them worshipable?

However, here is one interesting pastime which you should kindly take note of… there were some ecstatic Kirtanas going on in the ISKCON temple in London, England. Srila Prabhupada instructed his disciples to place 2 more Vyasasanas in the temple room, for Lord Shiva and Narada Muni, who were coming to attend the ecstatic Kirtanas. Srila Prabhupada could see who was coming for Kirtanas. Even today, it is said that at Brahma Muhurta, when the altar doors open, the demigods come to the temple room to take Darshan of Krishna, maybe we can have purified vision that we can perceive their presence. 🙂 Another thing is that in Kirtana, Lord Chaitanya and Lord Nityananda and their associates are personally present. Krishna is personally present in His name… do all of us perceive His presence?

But you know, the spiritual master is very exalted, because the spiritual master is sum total of all the demigods, and the spiritual master is the external manifestation of Krishna in this material world. When can we have the eyes to see the glory of the spiritual master who is there on the altar and sometimes also in person, that we don’t see who is not present, but see actually who is present?

Ultimately, watering the root gives water to the entire tree, we do not have to water every single leaf and branch separately and this is the key reason why, even though we respect the demigods greatly, we do not worship them.

Sincerely,
Mahabhagavat Das

Srivatsa Das, 19th March 2013

Hare Krishna
Please accept my humble obeisances,
All glories to Srila Gurudeva

Though Mahabhagavat Das Prabhu has clearely explained, below is the quote from Bhagavatam  (just for additional information):

quote

SB 1.2.26

mumukṣavo ghora-rūpān
hitvā bhūta-patīn atha
nārāyaṇa-kalāḥ śāntā
bhajanti hy anasūyavaḥ

mumukṣavaḥ — persons desiring liberation; ghora — horrible, ghastly; rūpān — forms like that; hitvā — rejecting; bhūtapatīn — demigods; atha — for this reason; nārāyaṇa — the Personality of Godhead; kalāḥ — plenary portions; śāntāḥ — all-blissful; bhajanti — do worship; hi — certainly; anasūyavaḥ — nonenvious.
Translation:
Those who are serious about liberation are certainly nonenvious, and they respect all. Yet they reject the horrible and ghastly forms of the demigods and worship only the all-blissful forms of Lord Viṣṇu and His plenary portions.

PURPORT
The Supreme Personality of Godhead Sri Krishna, who is the original person of the Vishnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels. The separated parts and parcels are the servitors, and the integrated plenary portions of vishnu-tattvas are the worshipful objects of service.

All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of vishnu-tattva. The vishnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances. The separated parts and parcels are powerful by limitation. They do not have unlimited power like the vishnu-tattvas. Therefore, one should never classify the vishnu-tattvas, or the plenary portions of Näräyana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender by the name päsandi. In the age of Kali many foolish persons commit such unlawful offenses and equalize the two categories.

The separated parts and parcels have different positions in the estimation of material powers, and some of them are like Käla-bhairava, Smasäna-bhairava, Sani, Mahäkäli and Candikä. These demigods are worshiped mostly by those who are in the lowest categories of the mode of darkness or ignorance. Other demigods, like Brahmä, Siva, Sürya, Ganesha and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment. But those who are actually situated in the mode of goodness (sattva-guna) of material nature worship only vishnu-tattvas. Vishnu-tattvas are represented by various names and forms, such as Näräyana, Dämodara, Vämana, Govinda and Adhokshaja.

The qualified brähmanas worship the vishnu-tattvas represented by the sälagräma-silä, and some of the higher castes like the kshatriyas and vaisyas also generally worship the vishnu-tattvas.

Highly qualified brähmanas situated in the mode of goodness have no grudges against the mode of worship of others. They have all respect for other demigods, even though they may look ghastly, like Käla-bhairava or Mahäkäli. They know very well that those horrible features of the Supreme Lord are all different servitors of the Lord under different conditions, yet they reject the worship of both horrible and attractive features of the demigods, and they concentrate only on the forms of Vishnu because they are serious about liberation from the material conditions. The demigods, even to the stage of Brahmä, the supreme of all the demigods, cannot offer liberation to anyone. Hiranyakasipu underwent a severe type of penance to become eternal in life, but his worshipful deity, Brahmä, could not satisfy him with such blessings. Therefore Vishnu, and none else, is called mukti-päda, or the Personality of Godhead who can bestow upon us mukti, liberation. The demigods, being like other living entities in the material world, are all liquidated at the time of the annihilation of the material structure. They are themselves unable to get liberation, and what to speak of giving liberation to their devotees. The demigods can award the worshipers some temporary benefit only, and not the ultimate one.

It is for this reason only that candidates for liberation deliberately reject the worship of the demigods, although they have no disrespect for any one of them.

unquote

your servant
Srivatsa Das

Geetha, 19th March 2013

Hare Krishna

Thank you so much for enlightening me in this matter.

sincerely

Geetha Rao

Harish V Menon, 19th March 2013

Hare Krishna Prabhujis,

Please kindly accept my humble obeisances.

Thank you so much for enlightening me !

your servant,
Harish V Menon

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What is the signficance of Hanuman’s presence on Arjuna’s chariot?

Rathin Mandal, 03rd April 2013

Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Srimati Gurumata,
All glories to Srila Prabhupada.

In Krishna book, chapter 58, describing the great war of Kurukshetra, it says that: “Both of them sat down on Arjuna’s chariot, which flew a flag with a picture of Hanumān. Arjuna’s special chariot is always marked with the picture of Hanumān, and therefore he is also named Kapidhvaja.”
I have couple of questions :

What is the pastime for having flag emblemed with Hanumanji on chariot of Arjuna? While as in Mahabharat serial it was shown that mostly warriors used to have flags emblemed with Suryadev (Sun).

Another reason for this question is that there is a very popular belief that because Arjuna had flag of Hanumanji on his chariot, he was protected by Hanumanji. Even I used to believe in this previously. But now I understand that when Supreme Personality of Godhead Sri Krishna is himself with Arjuna then Arjuna already has all the protection.
Is there any other pastime related here which got perverted with time?

your Servant
Rathin

Bhakta Sunil, 03rd April 2013

Hare Krishna Rathin Prabhu ji

Please accept my humble obeisances
All Glories to Srila Prabhupada

I read your question and was reminded of few lines which I had read

I searched and found few results and am pasting a search result which I think you would find relevant to your question :

TEXT 20:
atha vyavasthitan drishtva
dhartarashtran kapi-dhvajah
pravritte sastra-sampate
dhanur udyamya pandavah
hrishikesam tada vakyam
idam aha mahi-pate

TRANSLATION:
At that time Arjuna, the son of Pandu, seated in the chariot bearing the flag marked with Hanuman, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhritarashtra drawn in military array, Arjunathen spoke to Lord Krishna these words.

PURPORT:
The battle was just about to begin. It is understood from the above statement that the sons of Dhritarashtra were more or less disheartened by the unexpected arrangement of military force by the Pandavas, who were guided by the direct instructions of Lord Krishna on the battlefield. The emblem of Hanuman on the flag of Arjuna is another sign of victory because Hanuman cooperated with Lord Rama in the battle between Rama and Ravana, and Lord Rama emerged victorious. Now both Rama and Hanuman were present on the chariot of Arjuna to help him. Lord Krishna is Rama Himself, and wherever Lord Rama is, His eternal servitor Hanuman and His eternal consort Sita, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. And above all, the Lord of the senses, Lord Krishna, was personally present to give him direction. Thus, all good counsel was available to Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.
Regards,
Sunil
Mahabhagavat Das SDA, 04th April 2013

Dear Rathin Mandal,

Yes, it is correct that the chariot was protected by Sri Hanuman who is an eternal servitor of Lord Sri Krishna in His form as Lord Sri Ramachandra, this is mentioned in Srimad Bhagavatam and Mahabharata even before the war of Kurukshetra.

The makers of television serials are certainly influential, but are not authorities. For example, in one television serial I saw as a child, the actors playing the role of Brahmanas performing auspicious yajnas all had their sacred thread on the right shoulder going down to left side of waist (usually done only for certain duties considered inauspicious). It is sometimes quite unnerving to see the shortcuts etc., because they did not take advice and guidance of bona fide spiritual master. Still, some information is passed, on, but also much misinformation.

Re how it is that Hanuman appeared on the flag, there is a nice pastime of Krishna, but it might be too detailed for this international group of students. So contact me offline for that 🙂

Sincerely,
Mahabhagavat Das
Rathin Mandal, 04th April 2013

Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Srimati Gurumata,
All glories to Srila Prabhupada.

Thank you very much Sunil Prabhu and Mahabhagavat Prabhu for the answers.
This helps me to understand the meaning better.

your Servant
Rathin
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Why Krishna likes Raas leela?

Why does Krishna like the Rasa Lila?

Pradnya, 15th September 2011

Hare Krishna,

Why Krishna likes Raass Leela?

Pradnya

Ashutosh pandey, 15th September 2011

Hare Krsna!

All glories to Srila Prabhupada

Krsna likes Rasa Leela because it gives pleasure to His devotees which is perhaps the source of Krsna’s pleasure Himself.

your servant,
Ashutosh

Mahabhagavat Das SDA, 15th September 2011

Hare Krishna Mataji,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Why does anyone like anything? Because it gives them pleasure. Every thing, for example, the color of clothes they wear on a given day, has an element of personal choice involved.

Krishna is the Supreme Enjoyer, Raas Leela is Supreme Enjoyment, therefore Krishna likes Raas Leela. But don’t think that any mundane person can enjoy this pleasure… Even though Krishna enjoys this pleasure, still He is always fully renounced, always Brahmachari. There is no mention of breakups and divorces and unwanted pregnancies and abortions and custody rights in the spiritual world. The attraction between boy and girl, man and woman in this material world is a perverted reflection of the pure unadulterated Love between Krishna and Radha, Krishna and the Gopis.

No mundane materialistic person can ever understand Rasa Leela, they can only misunderstand and they do. To understand Rasa Leela as interactions between ordinary boys and girls is the worst mistake one can make.

On a humble note, Srila Vyasadeva did not in fact consider Himself qualified to discuss Rasa Leela very much in detail, and Chaitanya Mahaprabhu only discussed Rasa Leela in the private company of pure devotees like Raya Ramananda.

Sometimes the spiritual masters give us a glimpse into this rare and mystical spiritual experience, for example, Srila Prabhupada has described this in his Krishna book, but it is an undeserved gift, and must be gratefully accepted with great endeavor for purification by trying to chant attentively and hearing the sound of the Mahamantra, following the regulative principles and hearing the vani of the spiritual master and following the spiritual master’s instructions carefully.

your servant,
Mahabhagavat Das

Ikshvaku das, 23rd September 2011

Hare Krishna , Prabhu, to you and all other revered devotees on this group , or anywhere else,
All Glories to Shri Shri Guru and Gauranga!
All Glories to Srila Prabhupada!
Please accept my humble obeisances

I am very pleased that I could participate in this group and reading discussions here really makes my day, and want to thank to all participating devotees.

Just 2 minutes ago , I sent one letter to another group of devotees dedicated to studying Bhagavad Gita As It Is
Few hours before , I read the your question thread here and wanted to say something , but was not sure what it was.

And it is this : the essence of Rasa Leela is hearing about Krishna in the company of devotees – just like this group offers. Or any other group of pure devotees offers. These groups are not something material that ends with death. The
friendship established here goes on eternally , ever sweeter , ever increasing Ocean Of the Transcendental Bliss of Sankirtana , As Lord Chaitanya describes in His Sikshastika.

Now to mundane eyes, the Rasa Leela appears like young boy dancing with young girls. But what mundane eyes fail to see is – what is THE BOY discussing with the girls. In the material universe , discussion during the dance is sex. But what
about Krishna and the Gopis discussing while they dance and kiss and hug each other : Sankirtan – Pure devotional Service. The essence of every kiss or hug between them , you also get in the gathering of devotees who engage in pure
hearing of Krishna. As Bhaktivinoda Thakura describes the development of Pure Bhakti from Shraddha to Prema, compared to sugar candy production : 1st it is molasses and in the end after several processes , it’s very concentrated sweetness.

Or the other example , The wings of Garuda. The sound of his wings is vedic hymns. In the same way , every Kiss of Krishna is very concentrated Sankirtan topics and emotions connected with the service which the Pure Devotees
render to Him. And who are the Gopis – The Gopis are the highest pure devotees.

Srila Prabhupada describes in Krishna Book that that night of Rasa Lila was the duration of Lord Brahma’s night – 4320000000 earthly years. But the topics the Gopis discussed with Krishna during this night of dance, the
hugs and the kisses between them were so sweet  , that to them , it felt just like an ordinary night. Does the mondane sex possesses such sweetness? no it ends in just few feeble seconds – Like Srila prabhupada said – Psh, psh, psh.

Srila Prabhupada further explains that there is original taste of Sex – Adirasa , which comes from the Spiritual world.
But in the spiritual world the nasty mundane process of sex is completely absent , although there are hugs and kisses.

Of course how can I disscuss the Rassa lila Dace properly , but but somehow your question evoked in me , a systematic picture , from what I have heard from the Guru Prampara so far. Although information given from them is surely unique , it’s
highly possible that due to my own missunderstanding , I’m not able to present it correctly. That’s why ,  that’s why- this is not directly an attempt to answer question ,
but it’s an attempt to present what I have understood this far , which may be be corrected or further described

your servant
Ikshvaku das
Sofia , Bulgaria

“Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari, written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.backtohome.com

Sincere disciple of Srila Prabhupada

Francisco Valencia Berrueta,16th August 2011

HARE KRISHNA

Su Santidad Sankarshan Das Adhikari, in The Ultimate Self Realization Course, “Is It Essential to Have a Living Guru?” (Lesson C24); wrote:

“One does not need to be spiritually disadvantaged by the physical disappearance of a great spiritual master, such as ISKCON Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, thinking that now there is no more opportunity for spiritual progress. All one has to do is find a sincere disciple of Srila Prabhupada and fully take shelter of him.”; my question is: How to recognize the sincere disciples of Sri Bhaktivedanta Swami Prabhupada who have the qualifications to be a spiritual master?

I thank in advance for your kind comments.

Servant of the devotees of Krishna

Francisco

Mahabhagavat Das SDA,17th August 2011

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Yes, this is a very important question. Thank you very much Prabhu.

You can study the books of Srila Prabhupada, especially the Nectar of Instruction, which is a translation from the Sanskrit version Bhakti Rasamrta Sindhu by Srila Rupa Goswami, and other instructions by Srila Prabhupada about the qualifications of the spiritual master, then you can assess any person you encounter who presents himself as a spiritual master, who is a personally initiated disciple of Srila Prabhupada (not this bogus so-called initiation where a so-called disciple imposes himself upon Srila Prabhupada after he has entered Samadhi).

A spiritual master is 100% dedicated to spreading Srila Prabhupada’s mission all over this planet, every single moment of their day, this is their only business.

The spiritual master never deviates from the instructions of his own spiritual master, and never asks anyone to deviate also. For example, in South America there are some so-called disciples of Srila Prabhupada who are initiating disciples and saying that chanting 4 rounds of Hare Krishna Mahamantra on the beads is alright. Such so-called spiritual masters may be sincere themselves, but by deviating, they make themselves unqualified to be spiritual masters. Some other spiritual masters, they left ISKCON and started their own organizations, such persons, even though they may be sincere devotees, are again not qualified to be spiritual masters themselves because they disobeyed the order of Srila Prabhupada to not leave ISKCON.

In other words, a spiritual master always remains a sincere disciple of his own spiritual master. But note that not every person who is eligible to bea spiritual master is actually willing to accept the responsibility of taking disciples.

In ISKCON, there is a very careful process that goes beyond emotion and sentiment, there is careful assessment and very very strong checks-and-balances, continual observation of the spiritual masters who are authorized to initiate. This process is accomplished via the ISKCON GBC which is how Srila Prabhupada instructed his disciples to manage ISKCON. In other words, no one who is not authorized by the ISKCON GBC is allowed initiate disciples within ISKCON.

Also, there is a personal component also – if you are really sincere, you can feel in your heart which spiritual master is connecting you to Krishna best. But when you meet such a person, carefully assess without wasting time, and then please do not hesitate. Don’t go by external things like name, fame, etc., as a spiritual master is a pure devotee. Do not lose the opportunity to be connected to the disciplic succession through a bona fide spiritual master.

Your servant,

Mahabhagavat Das

Tirtharaja Dasa, 18th August 2011

Yes another good source of information is the compilation of Srila

Prabhupada’s writings and sayings on this subject matter known as ‘The

Spiritual Master and The Disciple’. Thank you and happy, informed and

blessed reading.

Yls

Tirtharaja Dasa.

Mahabhagavat Das SDA, 18th August 2011

Here is a very good article:

http://www.krishna.com/finding-genuine-guru

ys,

MBD

Jagannatha dasa,18th August 2011

Hare Krishna prabhus.

Here are some quotations by Srila Gurudeva on the topic.

Question:  How to Find Guru?

Can you have more than one guru ?

How you can find guru?

How you can get faith and increase faith in guru and God?

Jayprakash

Answer:  You Already Have

While we have only one initiating guru, we may have an unlimited number of instructing gurus.

You do not need to go looking for a guru. You have already found one.

The way to increase your faith in guru and God is to chant the Hare Krishna mantra on a regular daily basis.

Sankarshan Das Adhikari

———-

Question: How to Find an Enlightened Guru?

Dear Swamiji,

I am really in need of your precious advice. For the last ten years I have been looking for an enlightened guru. In this regard I have met many monks, but I have found most of them fake. I want to live a spiritual life and want to know the Absolute Truth, but I have failed to meet a real guru. Kindly help me out and tell me the address of a real enlightened guru. I will very much obliged.

Thank you.

Shaminder

Patiala, India

Answer: You’ve Already Found One

I understand your frustration of encountering so many fake gurus because I was also disappointed in the same way when I was seeking a guru who could bless me with genuine spiritual enlightenment. By Krishna’s grace after four-and-a-half years of difficult struggle, I finally found such a bona fide spiritual master, His Divine Grace A.C. Bhaktivedanta Prabhupada, the Founder-Acharya of ISKCON (the International Society for Krishna Consciousness). He enlightened me with perfect spiritual knowledge and saved me from the vicious cycle of birth and death. If you will read his translation of the Bhagavad-gita known as Bhagavad-gita As It Is, you will find great joy and solace.

Before his left this world in 1977 he carefully trained me and his other disciples how to become gurus so that in his physical absence we could carry on with his mission of enlightening the human society. So there is no need for you to be frustrated anymore in your search for an enlightened spiritual master because you have already found one. You may consult with me and the other devotees of ISKCON regarding how to become free from all material miseries. There are many ISKCON temples throughout India. Is there one in your area?

Sankarshan Das Adhikari

——

Who is the Real Guru?

Poojaneeya Swamiji,

Please accept my humble pranams.

In these days many people claim to be Gurus. And it is very difficult for an ordinary person to judge who is the real Guru

who is self-realized and can take his/her disciple to the highest truth. How one can find his/her Guru and how he/she will be sure that his chosen person is a real Guru who is self-realized?

With humble pranams

Devadas

The Real Guru is Realized in the Vedic Wisdom

My Dear Devadas,

Please accept my blessings.

If someone decides to be a gold merchant they must have some preliminary knowledge of what is gold, otherwise they will be cheated by so many people who will sell them imitation gold. In a similar way if we are going to seek out a guru or spiritual master we must have some preliminary knowledge of what is a guru or we will be cheated by so many imposters. We are currently living in the Kali Yuga, the Age of Quarrel and Cheating, so we must be very careful when seeking out a guru that we do not become cheated.

Guru is not an invented concept. The idea of guru comes from India’s ancient Vedic literature. If we want some preliminary knowledge to enable us to find out the bona fide spiritual master, then we simply must carefully study the Vedic literature to learn the method of discerning who is the bona fide guru. For the example, the following injunction is given in the Srimad Bhagavatam:

tasmad gurum prapadyeta

jijnasuh sreya uttamam

sabde pare ca nisnatam

brahmany upasamasrayam

“Therefore any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.”

SB 11.3.21

Note that the spiritual master must have realized the conclusion of the scriptures. Sadly, nowadays, the so-called gurus present conclusions which go against the authoritative Vedic literatures.

In this way they create societies of the cheater and the cheated. They are the cheater and their disciples are the cheated.

Therefore if you want to find out who is your actual proper guru you must become educated in the Vedic wisdom. In this way you can find out the real guru who is presenting the Vedic wisdom as it is without any distortion. There is a great need in the modern day society for real gurus and real disciples, but due to a lack of Vedic education we have a world full of cheating so-called gurus and their millions and millions of cheated disciples. This is why there is so much chaos in the world.

To try to bring relief to the suffering humanity we are trying to educate the mass of people what is the proper Vedic understanding. So my best advise to you in regards to finding out who is your guru is that first you should become learned in the Vedic wisdom. Then you will have no difficulty at all in discerning who is your guru. I am willing to give you all training and guidance to become expert in the Vedic wisdom. This why I am offering this e-course, the Ultimate Self Realization Course. Kindly take full advantage of it.

Hoping this meets you in good health and in a cheerful mood,

Your eternal well-wisher,

Sankarshan Das Adhikari

—–

There are also so many more quotes along these lines available.

One can search http://www.sda-archives.com in the search bar for keywords or questions.  I got 10 pages of quotes on this topic by searching how to find a guru there.

I hope this is useful.

Your servant,

-Jagannatha dasa

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Your servant,

-Jagannatha dasa

Experiencing Difficulty

Sunil, Jul 5 2011

Please accept my respectful obeisances

Is it true,that when one is experiencing difficulties then the intensity of devotion in chanting the Hare Krishna Mahamantra is enhanced?

Regards,

Sunil

Rahul Mangla, Jul 5 2011

Hare Krishna,

I also feel the same but if that is the case, it means that person is chanting for sense gratification. We should however feel eternal spiritual satisfaction while chanting.

Hare Krishna,

Rahul

Jagannatha dasa, Jul 5 2011

Hare Krishna prabhus,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

This is a really nice question.  Thank you for posting it.

Difficulty is material. This is explained in Bhagavad-Gita (8.15) by Lord Sri Krishna.  He uses the phrase duhkhalayam asasvatam.  The material world is both miserable and temporary.  Whereas His own abode is free from misery.

Matter can’t give rise to spirit.  Spirit is eternal.  So it’s true that misery alone can’t make us more advanced in spiritual life, otherwise everyone who is intensely suffering would be more and more

Krishna conscious; however, that being said, misery can be used as a springboard to surrender, if we take it as the mercy of the Lord. This mood is perfectly shown by Srimati Kunti Maharani.

– Srimad Bhagavatam 1.8.24 and 25.

viṣān mahāgneḥ puruṣāda-darśanād

asat-sabhāyā vana-vāsa-kṛcchrataḥ

mṛdhe mṛdhe ‘neka-mahārathāstrato

drauṇy-astrataś cāsma hare ‘bhirakṣitāḥ

vipadaḥ santu tāḥ śaśvat

tatra tatra jagad-guro

bhavato darśanaḿ yat syād

apunar bhava-darśanam

My dear Krishna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought. And now You have saved us from the weapon of Asvatthama.  I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.

So the question may be raised, why do some persons take direct shelter of the Lord in times of miseries, whereas others do not?

The first paragraph of Srila Prabhupada’s purport to text 25 begins by dealing with this doubt.  It says:

“Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord. Others, who are thriving on misdeeds only,

regardless of status, cannot approach the Supreme due to being misled by the illusory energy. Therefore, for a pious person, if there is some calamity there is no other alternative than to take shelter of the lotus feet of the Lord.”

I hope this is helpful.

Your servant,

-Jagannatha dasa

Mahabhagavat Das SDA, Jul 5 2011

Hare Krishna Sunil Prabhu,

Yes, that is seen in the essence of Queen Kunti’s prayers… “vipadah santu” – “let there be calamities”,

vipadaḥ santu tāḥ śaśvat

tatra tatra jagad-guro

bhavato darśanaḿ yat syād

apunar bhava-darśanam

“I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.” SB 1.8.25.

http://vedabase.net/sb/1/8/25/en

Sometimes, Krishna may “turn up the heat”, just to increase the devotee’s feelings of dependence upon Him, in this case, the difficulty provides impetus to getting closer and closer to Krishna.

From the Bhagavad Gita, it is understood that Krishna personally sanctions everything that happens in a devotee’s life, and everything is simply meant to completely purify the devote of all traces of material contamination.

teṣām evānukampārtham

aham ajñāna-jaḿ tamaḥ

nāśayāmy ātma-bhāva-stho

jñāna-dīpena bhāsvatā

“To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.” BG 10.11

http://vedabase.net/bg/10/11/en

Please read the purport to these two verses very carefully, it has many deep significant statements by Srila Prabhupada.

Your servant,

Mahabhagavat Das

Manian VB, Jul 5 2011

Hare Krishna,

An enlightening and helpful explanation given.

All Glories to Srila Prabhupada, and other great saints.