Feasting on the Holy Name

Many spiritualists fast. Especially Vaishnavas on Ekadasi day… but Ekadasi is meant for feasting. So how is it that someone can be simultaneously fasting and feasting at the same time?

In most religious traditions, there is a concept of fasting… whether it is fasting from vice, or fasting from food and water… For example, the Christians fast for 40 days during Lent. Muslims fast for a month during Ramadan/Ramzan… and many other traditions have similar fasts.

In the Vaishnava tradition which I practice, we fast once approximately every 14 days, on a day called Ekadasi or Ekadashi. Usually this is the eleventh day of the waxing or waning moon. Usually, because there are some details when the fasting is a day later, but we won’t get into all that right now.

However, some advanced Vaishnavas say that Ekadashi is meant to be a day of feasting, not fasting.

But…

One should fast on the two Ekādaśī days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Kṛṣṇa, Lord Rāma and Caitanya Mahāprabhu. There are many such fasting days.

https://vedabase.io/en/library/sb/3/27/22/

Huh?

If Vaishnavas are fasting from grains, beans, and in some cases from all food, and from all water too for some… then what are they feasting on?

Well, new practitioners may find it hard to fast from food, being how intricately attached we are to our bodies, minds, and serving them constantly. For such Vaishnavas, it is advised that they can eat as much as they need to, except no grains and beans… and all that they eat must be first offered to Krishna. This helps them regulate their senses at least on that level.

But many Vaishnavas often fast from much more than just grains and beans, so how is it that they can feast?

Let us take the example of Rupa Goswami and Sanatana Goswami, great Goswamis of Vrindavan… they had obtained exalted birth, a very sharp intelligence and tremendous knowledge, and were serving as the ministers of the Nawab of Bengal. Rupa Goswami’s life savings in gold coins filled up an entire boat with gold!

But these same two brothers, when in Vrindavan, had no fixed residence, spending each night under a different tree, with barely enough clothing to cover themselves, and austere food, spent all their time hearing and chanting about Krishna. How could they do that?

tyaktva turnam asesha-mandala-pati-srenim sada tuccha-vat
bhutva dina-ganesakau karunaya kaupina-kanthasritau
gopi-bhava-rasamritabdhi-lahari-kallola-magnau muhur
vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau

I offer my respectful obeisances unto the six Gosvamis, namely Sri Rupa Gosvami, Sri Sanatana Gosvami,
Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami, and Sri Gopala Bhatta
Gosvami, who kicked off all association of aristocracy as insignificant. In order to deliver the poor
conditioned souls, they accepted loincloths, treating themselves as mendicants, but they are always merged in
the ecstatic ocean of the gopis’ love for Krishna and bathe always and repeatedly in the waves of that ocean.

Verse 4 https://iskcondesiretree.com/page/shad-goswamy-ashtakam

How is it possible for such persons accustomed to royal pleasures to give them up?

It understand by spiritualists that the objects of the senses, the experiences we chase, the possessions we crave, the sensory satisfaction we seek, are compared to toys and children… the child is attached to the toy, but can be induced to give up the toy if offered a higher and better experience.

What could be a higher and better experience than all the pleasures of material life? Especially, how can one give up that most basic of bodily needs – food?

What does food do for us?

  • Food satisfies the tongue – this hankering of the tongue is practically unconquerable, no matter if we need the food or not, the tongue will never say no.
  • Food nourishes the body – we feel strength from the food.
  • Food produces renunciation from food – as we get full, we hanker for food less and less.

भक्ति: परेशानुभवो विरक्ति-
रन्यत्र चैष त्रिक एककाल: ।
प्रपद्यमानस्य यथाश्न‍त: स्यु-
स्तुष्टि: पुष्टि: क्षुदपायोऽनुघासम् ॥ ४२ ॥

bhaktiḥ pareśānubhavo viraktir
anyatra caiṣa trika eka-kālaḥ
prapadyamānasya yathāśnataḥ syus
tuṣṭiḥ puṣṭiḥ kṣud-apāyo ’nu-ghāsam

Devotion, direct experience of the Supreme Lord, and detachment from other things — these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.

So, if someone obtained an experience that fulfilled all three needs – satisifed the tongue, satisfied the bodily need for nourishment, and produced renunciation from the hankering for food, then that experience can replace food!

https://vedabase.io/en/library/sb/11/2/42/

Such is the chanting of the Holy Name of God.

This Hare Krishna Mahamantra

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

The Hare Krishna Mahamantra

This Mahamantra, when chanted purely, produces such an experience and beyond.

In fact, advanced spiritualists have tried to describe the experience of chanting Hare Krishna…

tuṇḍe tāṇḍavinī ratiṁ vitanute tuṇḍāvalī-labdhaye
karṇa-kroḍa-kaḍambinī ghaṭayate karṇārbudebhyaḥ spṛhām
cetaḥ-prāṅgaṇa-saṅginī vijayate sarvendriyāṇāṁ kṛtiṁ
no jāne janitā kiyadbhir amṛtaiḥ kṛṣṇeti varṇa-dvayī

“I do not know how much nectar the two syllables ‘Kṛṣ-ṇa’ have produced. When the holy name of Kṛṣṇa is chanted, it appears to dance within the mouth. We then desire many, many mouths. When that name enters the holes of the ears, we desire many millions of ears. And when the holy name dances in the courtyard of the heart, it conquers the activities of the mind, and therefore all the senses become inert.”

Rupa Goswami https://vedabase.io/en/library/cc/antya/1/99/

Is it any wonder that if a Vaishnava experiences even a tiny drop of a fraction of the ecstasy that the Holy Name generates, that they can abstain from food?

So should the rest of us go and imitate these Vaishnavas and fast from food and water willy nilly, even if the body is hurting?

अशास्त्रविहितं घोरं तप्यन्ते ये तपो जना: ।
दम्भाहङ्कारसंयुक्ता: कामरागबलान्विता: ॥ ५ ॥
कर्षयन्त: शरीरस्थं भूतग्राममचेतस: ।
मां चैवान्त: शरीरस्थं तान्विद्ध्यासुरनिश्चयान् ॥ ६ ॥

aśāstra-vihitaṁ ghoraṁ
tapyante ye tapo janāḥ
dambhāhaṅkāra-saṁyuktāḥ
kāma-rāga-balānvitāḥ

karṣayantaḥ śarīra-sthaṁ
bhūta-grāmam acetasaḥ
māṁ caivāntaḥ śarīra-sthaṁ
tān viddhy āsura-niścayān

Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, who are impelled by lust and attachment, who are foolish and who torture the material elements of the body as well as the Supersoul dwelling within, are to be known as demons.

https://vedabase.io/en/library/bg/17/5-6/

Of course, advanced Vaishnavas are not masochists or sadists, certainly not demons, and they don’t accept torturing their bodies, even if they have transcended the body… This is because the advanced Vaishnava sees the body as the property of Krishna.

In fact, when an advanced Vaishnava is seen by Krishna to be accepting too much austerity, Krishna gives that person more nourishment and opulence.

Take Krishna’s friend, the pure-hearted Brahmana named Sudama… Krishna gave him all opulence even though he didn’t ask for it!

This is one of Krishna’s most famous promises…

अनन्याश्चिन्तयन्तो मां ये जना: पर्युपासते ।
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥ २२ ॥

ananyāś cintayanto māṁ
ye janāḥ paryupāsate
teṣāṁ nityābhiyuktānāṁ
yoga-kṣemaṁ vahāmy aham

But those who always worship Me with exclusive devotion, meditating on My transcendental form – to them I carry what they lack, and I preserve what they have.

https://vedabase.io/en/library/bg/9/22/

So, coming back to our original question… when a Vaishnava fasts, how is it that they are still feasting while fasting?

Simple. They feast on the Holy Name of Krishna

(1)
Of sweet things, it’s the sweetest you will taste at any time;
Of things that bring good fortune, it’s good fortune’s paradigm;
Of things that purify, it purifies most powerf’lly;
The Holy Name of Sri Hari is surely all that be.
(2)
From Brahma’s realm atop the sky down to the lowly grass,
Illusion reigns in Maya-devi’s treacherous morass.
The truth, the truth, the only truth: the Name of Sri Hari.
The Holy Name of Sri Hari is surely all that be.
(3)
He’s the guru, he’s the father, he’s the friend most true,
And she’s the real mother who most kindly teaches you
To always chant and hear the Holy Name of Sri Hari.
The Holy Name of Sri Hari is surely all that be.
(4)
Remember that our final breath may come at any time,
No matter if we’re old and sick or in our youthful prime.
So young and old alike should chant the Name incessantly.
The Holy Name of Sri Hari is surely all that be.
(5)
Lord Sri Hari forever dwells wherever devotees
Whose hearts are fixed on Him and free of all impurities
Uplift their voices high and sing His Name in ecstasy.
The Holy Name of Sri Hari is surely all that be.
(6)
Alas! What sorrow! What great pain! The worst calamity-
For people to forget the Holy Name of Sri Hari!
Although the Name’s a priceless gem, mere broken glass they see.
The Holy Name of Sri Hari is surely all that be.
(7)
Just fill your ears, just fill them with the Name of Sri Hari!
Just chant the Name, just chant the Name with all sincerity!
Just sing the Name, just sing the Holy Name eternally!
The Holy Name of Sri Hari is surely all that be.
(8)
It makes this world appear like bits of straw upon the ground;
It splendorously reigns supreme-divinity in sound;
It’s filled with transcendental bliss and peerless purity;
The Holy Name of Sri Hari is surely all that be.
(9)
Inspired to glorify the Holy Name of Sri Hari,
A certain sage composed this hymn in Sanskrit poetry.
I pray that those who read this lowly version made by me
Will chant the Holy Name of Sri Hari in ecstasy.

His Grace Sriman Dravida Dasa ACBSP English rendering of Sri Kevalastakam of Sri Nilakanta Goswami

What to speak of food for a day, the advanced Vaishnava can give up this entire material world!

Celebrate Humility, not Pride

Pride is celebrated these days. Be proud of this or that, we are told. But what is the price of pride? And why is humility better? How to be humble? What is the big deal about humility? Why not celebrate humility for a change?

Recently there have been a number of festivals focusing around pride. Different kinds of pride, but all material in nature. For example someone is proud that they are heterosexual in their preference, and yet others are proud that they are homosexual, lesbian, bisexual, trans-sexual or queer.

It is fashionable to celebrate pride these days

Yet others are celebrating their pride of being of a certain colour skin, or others are celebrating their profession or nationality or ethnic origin.

It is another matter that in the kaliyuga, or the age of quarrel and hypocrisy, everything is mixed up… souls are born in the body of a man, but the consciousness of a woman… or the body of a woman but the consciousness of a man. This is due to incomplete karmic accounts, and these mixed-up births are actually a form of punishment, but the spirit souls are trying to turn them into perverse enjoyment.

They parade these material designations, and the various festivals involve getting inebriated, and having some silly sense indulgences which bind them further into their attachments, causing yet another painful material death, and leading to many more such materially designated lives.

All of these are essentially material designations. And we should be ashamed of material designations. OK, this is not just a matter of sentiment, but we should know that these material designations are the cause of all of our sufferings.

I am not this body, I am a spirit soul. You too, dear reader, are a spirit soul.

So why should we adopt all these material designations? Why should we make the mistake of thinking we are these bodies? Why should we identify with some temporary thing that comes and goes? Today you might be a heterosexual, and tomorrow you might become a homosexual! Today you might be Chinese or American or Russian or Indian, but what were you before were born into this body?

Instead however if we realize that we are spirit souls, we then inquire into the activities of the spirit soul, which are spiritual in nature, and which give the spirit soul great joy “ananda” bliss. In fact, we are composed of “sat” (eternality) “chit” (knowledge), and “ananda” (bliss).

In the material condition, we are simply trying to find that bliss but not at all finding it, and hence, the lawyer becomes a politician, the heterosexual becomes lesbian, the lesbian becomes straight, the businessman becomes a philanthropist, the Hindu becomes Muslim, the Muslim adopts Christianity, and yet, as life wanes and death nears, there is a sense of disgust, frustration, and dissatisfaction, which is usually hidden under a veneer of distraction, such as attempts at sense gratification, intoxication and so on.

People identify with different religious symbols, which become another material designation

What is the solution to this problem?

To free ourselves of all designations of course!

Krishna says the following in the Bhagavad Gita…

अद्वेष्टा सर्वभूतानां मैत्र: करुण एव च ।
निर्ममो निरहङ्कार: समदु:खसुख: क्षमी ॥ १३ ॥
सन्तुष्ट: सततं योगी यतात्मा दृढनिश्चय: ।
मय्यर्पितमनोबुद्धिर्यो मद्भ‍क्त: स मे प्रिय: ॥ १४ ॥

adveṣṭā sarva-bhūtānāṁ
maitraḥ karuṇa eva ca
nirmamo nirahaṅkāraḥ
sama-duḥkha-sukhaḥ kṣamī

santuṣṭaḥ satataṁ yogī
yatātmā dṛḍha-niścayaḥ
mayy arpita-mano-buddhir
yo mad-bhaktaḥ sa me priyaḥ

One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me – such a devotee of Mine is very dear to Me.

https://vedabase.io/en/library/bg/12/13-14/

All these material designations qualify as “false ego”. “ego” means identity. Then what is “true” ego?

What is our true identity?

True ego means to realize oneself as an eternal part-and-parcel of Krishna.

jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’
kṛṣṇera ‘taṭasthā-śakti’ ‘bhedābheda-prakāśa’

sūryāṁśa-kiraṇa, yaiche agni-jvālā-caya
svābhāvika kṛṣṇera tina-prakāra ‘śakti’ haya

“It is the living entity’s constitutional position to be an eternal servant of Kṛṣṇa because he is the marginal energy of Kṛṣṇa and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire. Kṛṣṇa has three varieties of energy.

https://vedabase.io/en/library/cc/madhya/20/108-109/

Krishna claims all souls to be His own too.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/
Krishna Lifts Govardhan
Krishna Lifts Govardhan, to protect from the deluge sent by Indra, and the residents of Vrindavan enjoy close proximity with Him

Srila Prabhupada writes in his purport:

Every living entity, as an individual soul, has his personal individuality and a minute form of independence. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated. In either case, he is qualitatively eternal, as the Supreme Lord is. In his liberated state he is freed from this material condition, and he is under the engagement of transcendental service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. As a result, he has to struggle very hard to maintain his existence in the material world.

https://vedabase.io/en/library/bg/15/7/

There you go. Instead of being proud of the material designations, we should feel humbled that such an exalted spirit soul is now in illusion and anxiety as some idiotic little temporary designation.

And when the soul feels humble, then that is cause for celebration. Why is that? And how to accomplish this freedom from material designations?

सर्वोपाधि विनिर्मुक्तं तत्परत्वेन निर्मलं
हृषिकेन हृषीकेश सेवनम् भक्तिरुच्यते

sarvopādhi-vinirmuktaṁ
tat-paratvena nirmalam
hṛṣīkeṇa hṛṣīkeśa-
sevanaṁ bhaktir ucyate

 Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord.

https://vedabase.io/en/library/cc/madhya/19/170/

And what is the big deal about Bhakti? That is our natural identity. So we can know who we are, and be who we are.

One of the most humble souls I know, and naturally ecstatic!

Don’t you want to be yourself?

Ascending vs. Descending Process of knowledge

What is knowledge? What is ignorance? How do we acquire knowledge? Which method actually works? Finding out things the ascending way, or hearing from an authority? How to acquire perfect knowledge beyond all doubt?

Knowledge is a wonderful thing, isn’t it?

Are these people getting anywhere? Are they “progressing”?

With knowledge, comes power. Power to do good, and also power to do evil. Knowledge can be a liberator, but also can be a tool for enforcing bondage.

Also, what qualifies as knowledge anyway? If, for example, a person acquired some knowledge on “how to rob a bank” and applies that knowledge, landing in prison, or even if they escape somehow, was that really knowledge? Or was it ignorance?

There are 2 main types of knowledge:

  1. Knowledge of the material world -material knowledge
  2. Knowledge of what lies beyond this material world through the scriptures – spiritual knowledge – In Sanskrit “परोक्ष” or “parokṣa”

There are many means of acquiring knowledge:

  1. By Direct experience or perception – In sanskrit “प्रत्यक्ष” or “pratyakṣa”
  2. By hypothesis/logic/conjecture/guessing – In sanskrit “अनुमान” or “anumāna”
  3. By hearing from a higher authority – In Sanskrit “शब्द” or “śabda”

Ultimately, there are 2 fundamental processes of acquiring knowledge:

  1. Ascending Process – build up knowledge from building blocks – In Sanskrit “आरोहपन्था” or “ārohapanthā
  2. Descending Process – Knowledge descending directly from God and His messengers – In Sanskrit “अवरोहपन्था” or “avarohapanthā

In an article, with an example of an ant who wanted to map the Universe, I discussed the futility of the ascending process of knowledge, especially about items that are outside of our realm of perception.

Much of what we know exists, is actually too subtle to perceive.

These are the material elements, listed in the Bhagavad Gita:

Gross Material Elements:

  1. Earth
  2. Water
  3. Fire
  4. Air
  5. Ether (Space/Sky)

Subtle Material Elements:

  1. Mind
  2. Intelligence
  3. False Ego

BG भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥

bhūmir āpo ’nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

https://vedabase.io/en/library/bg/7/4/

The Material-Spiritual Disconnect

Earth is the most gross of the material elements, more subtle is water, even more subtle is air, and ether is quite subtle, you can’t touch or feel space, but we can still perceive it. Now, when we get to the mind, that is even more subtle. Intelligence is still more subtle, and the most subtle material element is false ego, our sense of identity.

However, none of the material elements can directly approach that which is non-material, namely the spiritual is outside of the realm of material elements, even subtle.

If we see our material means of acquiring knowledge, the mind, intelligence, and our sense of identity are all material in nature, and therefore, the ascending process of acquiring knowledge cannot possibly extend to the spiritual realm.

There is another main reason why the ascending process of knowledge is flawed… all of us who are “conditioned” to accept a material identity, have 4 defects:

  1. Tendency to be illusioned (In Sanskrit “भ्रम”or “bhrama”) – we often misunderstand facts and are illusioned about things as they are
  2. Tendency to make mistakes (In Sanskrit “प्रमाद” or “pramāda”) – there is no conditioned souls who can say they never make mistakes
  3. Tendency to cheat others (In Sanskrit “विप्रलिप्सा”or “vipralipsā”) – this is a great weakness, to want to appear better than we are, or know something we don’t, etc.
  4.  We possess imperfect senses (In Sanskrit “करण पाटव” or “karaṇa-pāṭava”) – all our senses are quite imperfect, and we miss a lot from our senses

So, with these 4 defects, it is impossible to acquire perfect knowledge using only our senses. Why is that? It is because with an imperfect instrument, you cannot make something that is perfect. No matter how hard we try, our imperfections stand in the way.

The common example is if we’re doing some mathematical calculation or solving an equation… a tiny mistake somewhere along the way can get us a wrong answer.

Let’s say, for example, someone didn’t know who their father was… they can do some detective work, or a DNA test of every man in the world, or they can take the answer from their mother. The mother’s answer is authoritative and a lot easier too.

Reconnecting Material to the Spiritual

The only way to acquire perfect knowledge, then, is through the descending process, “avarohapantha”. In this process, the Supreme Absolute Perfect (generically called God, specifically named Krishna, Allah, Rama, Govinda, Buddha, Jehovah, Yahweh, etc.) conveys the perfect knowledge, and whoever hears this knowledge passes it on without addition or subtraction.

Perfect Knowledge means something that never changes. Compare this to our ascending process of knowledge. Researchers make a career out of making mistakes! First they publish one paper hypothesizing (and sometimes also offering “proof”) one particular thing… the laypeople accept that as the truth, and then a little while later, that or another researcher publishes another paper contradicting the original hypothesis or proof. In this way, the so-called philosophers and scientists bumble about, going from imperfection to imperfection. This is not called knowledge, this is called nescience, or ignorance.

Why is that? Because material knowledge gives the impression of advancement, whereas it actually traps us in bigger and bigger problems, requiring more and ever more complexity. A material “solution” is only another problem in disguise… it is simply creating one problem in place of another. Therefore, material knowledge is not called knowledge, but ignorance. And those who pursue material knowledge excessively are said to be ignorant.

So therefore, spiritual knowledge is worth pursuing, and such knowledge cannot be “discovered/created/invented” by anyone else other than the Supreme Personality of Godhead.

धर्मं तु साक्षाद्भ‍गवत्प्रणीतं
न वै विदुऋर्षयो नापि देवा: ।
न सिद्धमुख्या असुरा मनुष्या:
कुतो नु विद्याधरचारणादय: ॥ १९ ॥

dharmaṁ tu sākṣād bhagavat-praṇītaṁ
na vai vidur ṛṣayo nāpi devāḥ
na siddha-mukhyā asurā manuṣyāḥ
kuto nu vidyādhara-cāraṇādayaḥ

Real religious principles are enacted by the Supreme Personality of Godhead. Although fully situated in the mode of goodness, even the great ṛṣis who occupy the topmost planets cannot ascertain the real religious principles, nor can the demigods or the leaders of Siddhaloka, to say nothing of the asuras, ordinary human beings, Vidyādharas and Cāraṇas.

https://vedabase.io/en/library/sb/6/3/19/

But, one may ask, it’s not like the Supreme Personality of Godhead is directly perceivable to a materially conditioned soul. So what is to be done?

Fortunately, there is a clear way…

स्वयम्भूर्नारद: शम्भु: कुमार: कपिलो मनु: ।
प्रह्लादो जनको भीष्मो बलिर्वैयासकिर्वयम् ॥ २० ॥
द्वादशैते विजानीमो धर्मं भागवतं भटा: ।
गुह्यं विशुद्धं दुर्बोधं यं ज्ञात्वामृतमश्नुते ॥ २१ ॥

svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam

dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute

Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.

https://vedabase.io/en/library/sb/6/3/20-21/

Now, at least some of those personalities have established disciplic successions on this planet.

There are 4 main authorized disciplic successions to receive perfect knowledge in discipic successions. A disciplic succession is known as “Sampradaya” or “That which gives completely”.

A mango, intact, passed down

A useful example is that if a ripe mango is high in a tree, then if the mango is handed from person to person from those who are at various heights pass the mango down from hand to hand, vs. trying to throw the mango down to the ground…

A Sampradaya delivers spiritual knowledge perfectly, without addition or subtraction
  1. Brahma Sampradaya and its branches, especially expounded by the great teacher Madhva, Lord Chaitanya, and their followers.
  2. Rudra Sampradaya and its branches, especially expounded by the great teacher Vishnu Swami and his followers.
  3. Sri Sampradaya and its branches, begun by Lakshmi devi, the Goddess of Fortune, consort of Lord Narayana, and especially expounded by the great teacher Sri Ramanuja and his followers.
  4. Kumara Sampradaya and its branches, especially expounded by the great teacher Sri Nimbarka and his followers.

What about the rest?

To the extent the teachings of others are in line with one of these descending lines of discipic succession, they are valid, and anything outside of these is at best a stepping stone to one of these 4 lines of disciplic succession. In the worst case, it is a materialistic business masquerading as a genuine spiritual tradition.

Those who claim to be part of a certain tradition but add or subtract from the fundamental principles or twist the teachings are called “apasampradayas” or “anti disciplic successions”.

His Grace Sriman Sankarshan Das Adhikari

By the mercy of my parents and then my spiritual master His Grace Sriman Sankarshan Das Adhikari who is a disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada The Founder Acharya of the International Society for Krishna Consciousness, even though personally unworthy, I am connected to one of these lines of disciplic succession, called the Brahma-Madhva-Gaudiya Sampradaya, and seeking to pass on those pure instructions to whoever may want to follow, without adding or subtracting any principle, only, if need be, adjusting details to suit the individual and times.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)

And what is a principle and what is a detail? That, Srila Prabhupada said, requires some intelligence. I pray for this intelligence, which in my case, I simply ask my spiritual master with a clear description of context.

Ultimately however, knowledge coming from the scriptures and the spiritual master in disciplic succession must be realized in the heart through a process of personal effort (sadhana) and purification. Then the paroksha jnana or scriptural knowledge through scripture, becomes “aparoksha” or that which is beyond the reach of the material senses. In order to experience such knowledge in action, one’s senses must be spiritually awakened, or re-spiritualized.

Krishna, the Supreme Personality of Godhead

Pure devotional service to Krishna is the Ultimate goal of all knowledge, and anything besides this is a waste of time.

Questions? I remain your servant on your spiritual journey! Hare Krishna!

Jiva Soul – A poem from 1874

Back in in 1874, Bhaktivinode Thakura wrote this sublime poem that gives us the formula for Supreme Spiritual Success! Jiva Soul, from Saragrahi Vaishnava

This is a poem by the great saint Bhaktivinode Thakura… from his 1874 work, “Saragrahi Vaishnava”

The Jiva Soul:

Alas for those who spend their days
In festive mirth and joy.
The dazzling, deadly liquid forms
Their hearts fore’er employ.

The shining bottles charm their eyes
And draw their heart’s embrace;
The slaves of wine can never rise
From what we call disgrace.

Was man intended to be
A brute in work and heart?
Should man, the Lord of all around,
From common sense depart?

Man’s glory is in common sense
Dictating us the grace,
That man is made to live and love
The beauteous Heaven’s embrace.

The flesh is not our own alas;
The mortal frame a chain;
The soul confined for former wrongs
Should try to rise again.

Why then this childish play in that
Which cannot be our own;
Which falls within a hundred years
As if a rose ablown.

Our life is but a rosy hue
To go ere long for naught;
The soul alone would last fore’er
With good or evil fraught.

How deep the thought of times to be!
How grave the aspect looks!
And wrapt in awe become, O, we,
When reading Nature’s books.

Man’s life to him a problem dark–
A screen both left and right;
No soul hath come to tell us what
Exists beyond our sight.

But then a voice, how deep and soft,
Within ourselves is left;
Man! Man! Thou art immortal soul!
Thee Death can never melt.

For thee thy Sire on High has kept
A store of bliss above,
To end of time, thou art O! His–
Who wants but purest love.

O Love! Thy power and spell benign
Now melt my soul to God;
How can my earthly words describe
That feeling soft and broad.

Enjoyment, sorrow — what but lots
To which the flesh is heir?
The soul that sleeps alone concludes
In them it hath a share.

And then, my friends, no more enjoy
Nor weep for all below;
The women, wine, and flesh of beasts
No love on thee bestow.

But thine to love thy brother man
And give thyself to God.
And God doth know your wages fair–
This fact is true and broad.

Forget the past that sleeps and ne’er
The future dream at all,
But act in time that are with thee
And progress thee shall call.

But tell me not in reasoning cold,
The soul is made alone
By Earth’s mechanic lifeless rules
And to destruction prone.

My God who gave us life and all
Alone the soul can kill
Or give it all the joys above
His promise to fulfill.

So push thy onward march, O soul,
Against an evil deed
That stands with soldiers Hate and Lust–
A hero be indeed.

Maintain thy post in spirit world
As firmly as you can,
Let never matter push thee down–
O stand heroic man!

O Sharagrahi Vaishnava soul,
Thou art an angel fair;
Lead, lead me on to Vrindavan
And spirit’s power declare.

There rests my soul from matter free
Upon my Lover’s arms–
Eternal peace and spirits love
Are all my chanting charms.

How many corpses have you carried?How many more do you have?

If you are reading this, you are a spirit soul. As a spirit soul, you are alive and conscious, and actually eternal, knowledgeable, and blissful.

But chances are that the body you currently inhabit is not eternal, is a network prone to ignorance, and often far from blissful

So there you are, dear spirit soul, dear “Atma”, you are carrying around a dead body. It’s heavy.

स्वप्नायितं नृपसुखं परतन्त्रमीश
शश्वद्भ‍येन मृतकेन धुरं वहाम: ।
हित्वा तदात्मनि सुखं त्वदनीहलभ्यं
क्लिश्यामहेऽतिकृपणास्तव माययेह ॥ २८ ॥ svapnāyitaṁ nṛpa-sukhaṁ para-tantram īśa
śaśvad-bhayena mṛtakena dhuraṁ vahāmaḥ
hitvā tad ātmani sukhaṁ tvad-anīha-labhyaṁ
kliśyāmahe ’ti-kṛpaṇās tava māyayeha

O Lord, with this corpselike body, always full of fear, we bear the burden of the relative happiness of kings, which is just like a dream. Thus we have rejected the real happiness of the soul, which comes by rendering selfless service to You. Being so very wretched, we simply suffer in this life under the spell of Your illusory energy.

https://vedabase.io/en/library/sb/10/70/28/

Why is the body called corpselike? Well, it has no value, no use after the soul leaves it! No matter how beautiful a man or woman may have been, while millions might desire that person while they were alive, no one wants to associate with a dead body (with exceptions, there are always exceptions).

Why is that? If it was the body we really wanted, we’d have no problems associating with corpses. What we really crave for is the association with the spirit souls that animates and enlivens that corpse.

Which brings us the point – how do we get a ‘corpselike’ material body?

Material desires! What are material desires? Desire to be #1, the desire to be Lord and Master of all I survey, Desire to be the Center of the Universe, the Desire to be this, that, and other, the Desire to be what we are not.

Uneasy lies the head that wears the crown

William Shakespeare, Henry IV, Part II, 1597

Well before Shakespeare, it was known that material desires create material bodies.

One material body per material desire, at least.

Influenced by the illusory material energy that is all around us, we’re creating our next millions and billions of material bodies right now. The desire for money, the desire for sex, the desire for fame, the desire to be powerful, the desire to have blue eyes or smooth skin or long hair, the desire to do this or that… all corpses in disguise, seductive but deadly.

But why do we want to create yet another corpse? How many have we carried already? How many do we have yet to carry?

Better to be free of this material bondage, repeated, birth, death, old age, and disease!

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम्

janma-mṛtyu-jarā-vyādhi-

duḥkha-doṣānudarśanam

the perception of the evil of birth, death, old age and disease

https://vedabase.io/en/library/bg/13/8-12/

A genuine spiritual practice, devoid of the trickery of material sense gratification disguised as religion leads to this perception of who I am, not this body, but a pure spirit soul, eternally part-and-parcel of God.

Not carrying a corpse in the material world, as a spirit soul, free to be me!

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Eating Meat is not for Spiritualists

Many aspiring spiritualists, while trying to pursue a spiritual path, also consume meat, yes, from slaughtered creatures.

यातयामं गतरसं पूति पर्युषितं च यत् ।
उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १० ॥

yāta-yāmaṁ gata-rasaṁ
pūti paryuṣitaṁ ca yat
ucchiṣṭam api cāmedhyaṁ
bhojanaṁ tāmasa-priyam

Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness. BG 17.10

https://vedabase.io/en/library/bg/17/10/

Leaders of many spiritual traditions choose to turn a blind eye, giving in to “give them what they want”, instead of “teach them what they need”.

For example, one of the Commandments in the Bible states “Thou Shalt Not Kill”. It’s clear as daylight, “Not Kill”. But many church leaders, eager to fill up their churches and their coffers with the money of those addicted to meat and blood, interpret that as “Thou Shalt Not Murder”, in other words, it’s ok to slaughter those poor cows. We can’t blame business-people for wanting to maximize their profits at all costs, but are these religious leaders genuinely spiritual?

Whatever happened to “As you sow, so shall you reap”? Inflict all that horror and cruelty upon another sentient being and expect peace and enlightenment in return?

A good friend told me “its not what goes inside that defiles a man, but what comes out”. So, let’s think about that for a moment. One regulatory definition of meat is as follows ” the carcass of a food animal, the blood of a food animal, or a product or by-product of its carcass.”

Eating “carcass”, “blood”, or a product or by-product of “carcass and/or blood” makes you all spiritually surcharged does it?


It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.

A. C. Bhaktivedanta Swami Prabhupada BG 17.10 Purport

Anyone who wants to pursue spiritual advancement, needs to stay away from this bloodthirsty behaviour. Regardless of which spiritual tradition someone follows, it is possible to follow that tradition without the consumption of meat.

It wasn’t long ago, that certain peoples, nations, races, were not seen as human, yes, even just a few decades ago. But today, that is seen as backward and barbaric. It is envy of others that causes such callousness. “Let him die so I may live”.

I look forward to the day when eating meat from slaughtered birds, animals, and insects is seen as something reserved for other carnivorous creatures who have no choice, no intelligence, and certainly no ability to progress spiritually.

In the meantime, I pray this prayer, following in the footsteps of the great boy saint Prahlada:


स्वस्त्यस्तु विश्वस्य खल: प्रसीदतां
ध्यायन्तु भूतानि शिवं मिथो धिया ।
मनश्च भद्रं भजतादधोक्षजे
आवेश्यतां नो मतिरप्यहैतुकी ॥ ९ ॥
svasty astu viśvasya khalaḥ prasīdatāṁ
dhyāyantu bhūtāni śivaṁ mitho dhiyā
manaś ca bhadraṁ bhajatād adhokṣaje
āveśyatāṁ no matir apy ahaitukī


May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.

https://vedabase.io/en/library/sb/5/18/9/

“all envious persons may undergo a change of heart and think of the welfare of others.”

A. C. Bhaktivedanta Swami Prabhupada, SB 5.18.9 Purport

Check out this book, A Higher Taste. If you want to, then follow your own spiritual tradition, omit bloodthirst, feel your own advancement, help others advance too. Need resources? Contact me.

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“I don’t have no time to meditate man”

Meditation? Don’t have the time? But do you realize you’re meditating all the time? What are you meditating on?

I am often out on the street, trying to engage souls in conversation about spirituality. Most ignore me, and I get, it, who wants to talk to a stranger in today’s paranoid times? Some even get angry with me, and make me stronger by trying to abuse me. But after years of practice, I don’t take this all personally.

As a messenger of God, my goal is to simply poll every soul I can to see if they are ready. One of my teachers, Vaisesika Dasa, taught me how to try my best to leave everyone with a good impression. So even though I have all sorts of stingers and retorts up my sleeve, I strive to practice humility instead.

But some souls do engage positively, some do take the message, they chant the mantra, or take a book, many even give me a heartfelt donation to help continue the work. It is another thing that we don’t need the money – I am a successful professional in the corporate world, I can afford to give out all those books, all my time and energy, for free… but we do take a donation to help the other soul begin / continue their service to the spiritual cause.

One of the most common responses I get to “Hey, have you ever tried meditation”, is “No time to meditate”, or “I’m too busy for that”, or “I have tried, but I just can’t meditate”. But what most fail to realize is that everyone meditates.

Everyone meditates all the time!

The question is, what do we meditate on? Some of us meditate on the past, some meditate on some imagined future, pleasant or otherwise. Some of us meditate on objects, and some of us on certain sensory experiences.

But meditation on these is pointless and does not give us much benefit. Any benefit, for example, from meditating on conquering the world is temporary because one’s present life is temporary. Meditation on sensory experiences is also futile because such meditation gives no satisfaction, but increases hankering. Meditating on objects is unsatisfying too.

In fact, this is what the Bhagavad Gita says about meditation on the non-spiritual…

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते ।
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥ २.६२ ॥

dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate
saṅgāt sañjāyate kāmaḥ kāmāt krodho ’bhijāyate

While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.

https://vedabase.io/en/library/bg/2/62/

क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः ।
स्मृतिभ्रंशाद्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ २.६३ ॥
krodhād bhavati sammohaḥ
sammohāt smṛti-vibhramaḥ
smṛti-bhraṁśād buddhi-nāśo
buddhi-nāśāt praṇaśyati

From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.

https://vedabase.io/en/library/bg/2/63/

And, unfortunately, everyone who does not specifically, intentionally meditate on something non-material, something spiritual, ends up feeling increasingly dissatisfied, having to resort to wanton sense gratification, intoxication, and different forms of violence. And this is a cycle, which is how we see most souls in older bodies continually grumpy, continually snarky, perennially dissatisfied.

The mind is like a depression on the ground where there is a lot of water – the ditch collects water, and the mind collects thoughts, feelings, and the intents to act. Every single impression is stored somewhere in the mind. And by mind, I don’t mean the “brain” but something more subtle, that is manifested as those synapses and neurons and so on (more on this some other time).

But there is a mediation that takes us out of that negative cycle, that connects us to a source of sublime pleasure that is non-material, pleasure that ever-increases, pleasure that time, distance or anyone else can take away. Purely spiritual, and ever-increasing, this pleasure is endlessly deep, and endlessly delicious, with no sense of boredom and no lack of variety.

When I go out on the street, it is that pleasure that I wish to share with others, some are ready, some are not, and for everyone who is ready, it is a journey.

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत् सुखम् ।
स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥ ५.२१ ॥
bāhya-sparśeṣv asaktātmā
vindaty ātmani yat sukham
sa brahma-yoga-yuktātmā
sukham akṣayam aśnute

Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.

https://vedabase.io/en/library/bg/5/21/

And this pleasure is available, here is a hint. 🙂

Srila A. C. Bhaktivedanta Swami chants the Hare Krishna Mahamantra in great ecstasy

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Surf’s Up!

In my recent travels, I’ve been to the coastal regions of Southern California quite a bit. There, I had a chance to witness surfers in action. My personal experience with them, (when they’re not far out on the water) is that they’re insightful. I feel a connection with surfer dudes and dudettes. They’re certainly out there seriously looking to catch the next big wave, and so are all of us.

There are different types of oceans to surf on. There are the traders who surf the waves of the markets, and the emergency medical staff who surf the waves of calm, accidents, and disasters, there are the surfers of corporate politics, and of course, among the most skillful surfers in the material world, politicians of various kinds… But all these oceans are material in nature.

Eventually one becomes too weak to be able to surf materially at all (old age, death, and disease), and then one has to eventually give up this body, and give up all the assets, relationships, privileges, and all identity associated with the present body left behind. The ocean of material existence is ultimately exhausting, all that effort and we go nowhere. And once all the waves I’ve earned are “caught”, there are no more left, until I strive hard to earn more, start from scratch. Such a waste. A bad deal.

I do have to surf a few different waves of material nature yet, but for the last couple of decades, had the great good fortune to first dip my toes, and then dive headlong into, the unlimited ocean of spiritual nectar. Those waves are sweet and refreshing, never-endingly adventurous, and one never tires of them. And one can go on surfing for all of eternity. These waves of spiritual bliss take one higher and higher, and there is no hankering, each wave is simply delicious!

It’s a matter of my previous actions and resulting reactions that I still have anything to do with the waves of material nature, but there will surely be a day when I will never leave the ocean of spiritual bliss.

While I do not yet have a personal experience of what Rupa Goswami writes below, I pray to never leave the waves of the oceans of nectar generated by the vibration of the syllables “krish-na”. Spiritual assets, relationships, privileges, and identity are guaranteed, I do take them all with me to any new destination.

tuṇḍe tāṇḍavinī ratiṁ vitanute tuṇḍāvalī-labdhaye
karṇa-kroḍa-kaḍambinī ghaṭayate karṇārbudebhyaḥ spṛhām
cetaḥ-prāṅgaṇa-saṅginī vijayate sarvendriyāṇāṁ kṛtiṁ
no jāne janitā kiyadbhir amṛtaiḥ kṛṣṇeti varṇa-dvayī

“I do not know how much nectar the two syllables ‘Kṛṣ-ṇa’ have produced. When the holy name of Kṛṣṇa is chanted, it appears to dance within the mouth. We then desire many, many mouths. When that name enters the holes of the ears, we desire many millions of ears. And when the holy name dances in the courtyard of the heart, it conquers the activities of the mind, and therefore all the senses become inert.” https://www.vedabase.com/cc/antya/1/99

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How to convince someone that materialistic life is futile

Jaanvi, 27th February 2015

Dear all,

Hare Krsna

How could one convince anyone who is materially involved and see materialistic lifestyle as very normal due to the external atmosphere where most people from all the culture are very material and living life to the fullest in the material sense?

Sincerely,
Jaanvi

 

Premananda das, 28th February 2015

Hare Krishna

Please accept my humble obeisances
All Glories to Srila Prabhupada

According to the Bhagavad Gita 16.11-12 the demoniac are always after sense gratification and have concept of after life.They believe only in this life and make plans to enjoy this life to the utmost.

Their belief is any activity can be done there is no sin accrued and their is no karma .

Even at the point of death these foolish people ask the physical to prolong life for another 4 to 5 years as their desires are not fulfilled but fail to recognize that as soon as the notice comes by the laws of nature or destiny the physician will be unable to help him.

According to the Upanishad there are 2 birds sitting on the same tree one is enjoying or suffering the fruits of his activities and the other is witnessing all the activities.Unfortunately they do not believe in the concept of soul and Supersoul .

Even if they heard about this concept they do not beleive and have no conception of God.Their only wish is to fulfill their hundreds and thousands of desires and will use all the illegal ways and means to accumulate wealth and gratify their senses .

Honestly rather than convincing the materially involved people who due to external or illusory energy want to live life to the fullest if they are known to you feed them prasadam and pray to Srila Prabhupada .

As in if you hit your head on the wall it will hurt your head.

Therefore it is said you can lead the horse to water but can’t make him drink .

your servant
Premal

 

Bhakta Sunil, 28th February 2015

Hare Krishna mataji

Hope you are doing well
All Glories to Srila Prabhupada

Many of us are so accustomed or conditioned to lower tastes that it is not easy or quick for many of us to get convinced of taste higher than material pleasure which has become a culture as all in all meaning of living life to the fullest

It is a question of replacing low taste to high taste , for tasting cannot be stopped or renunciated , as Heart is by nature always pleasure seeking

You may try the following tips to convince of Higher Taste or the “Highest Pleasure” :

a) Establish your Divinity first and share as much as you know : For example you can cook and offer to Lord , then give them to “taste”. This is one of the easiest way to convince

b) You can show them transcendental art ( Photos from Iskcon Books ) and allow them to take Darshan from Iskcon Temple Direct broadcasts online

c) You can share poetic thoughts of Senior Devotees , which are easily imbibed or rhyming to the listener. For example “, quotes like “If you give mercy , you get mercy” , and “If you fail to plan , you plan to fail” , and many quotes and even understanding of Scriptures from Iskcon web-pages. Do research on Google

d) Play melodious kirtans and automatically they can listen

Depending on their reaction , you may down-titrate or up-titrate the transcendental prescription

Hope this helps,

your servant,
Bhakta sunil

 

Sacinandana Das, 28th February 2015

Hare Krsna Dear Devotees,

Please accept my humble obeisances.

All Glories to Srila Gurudev and Srimati Gurumata ji.
All Glories to Srila Prabhupada.

By performing Kirtan and giving Prasadam.

your servant,
Sacinandana Das

 

Jaanvi, 13th March 2015

Dear Prabhujis,

Hare Krsna

Thanks for sharing all your advice.

Sincerely,
Jaanvi

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“Real Life” past the present one?

Jaanvi, 21st December 2014

Dear all,

Hare Krsna

What to tell to people who are living the present life with complete material enjoyment, and do not see the need to change to spiritual path?

They believe only in present life and even if after life all will be forgotten so they do not care?

Sincerely,
Jaanvi

 

Jagannatha Dasa, 21st December 2014

Please accept my humble obeisances.
All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

Thanks for the nice question! To begin our discussion on this important topic here are some ideas:

Establish a relationship of trust:
– Does this person know you, and vice versa? Are they a student, a professional. What are their interests? What are their fears?

Understand their interest:

– How many interests, hobbies or fields of knowledge are there in the world? There are countless ways to attract people to Krishna!

The easiest way for someone to begin Krishna consciousness is from the point that piques their interest the most. After establishing a friendly or polite relationship, gradually it becomes clear what level of interest a person lives on. Everyone has some burning interest, which is a strategy they employ in order to get a need met.

What few realize is that these needs are only actually met within the culture of Krishna consiousness, and its up to devotees to help people progressively realize this. (For a detailed analysis of levels of interest, see Krishna Book chapter 87, paragraphs 29-31 in the discussion of the four coverings of the materially conditioned living entity, and the fifth transcendent state where all one’s needs are fully met in devotional service of the Lord.)

Start the journey:

People are interested mainly in eating nicely and having some fun, so a nice foretaste of Krishna consciousness can be had by inviting them for prasadam and kirtan, (you might try “homemade dinner” and “musical meditation” if they aren’t from India). Drawing them in by the tongue can be a fun and non-confrontational way to break the ice.

Once they come over, test the waters, so to speak until they’re curious to get a book. It may not be the first day, but who knows? I had a friend who used to say “This is Krishna’s magic!”

Looking forward to hearing others’ thoughts.

your servant,
Jagannatha dasa

 

Shahvir Balaporia, 22nd December 2014

Please accept my humble obeisances.
All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

Very resourceful reply. I believe the Lord chooses His devotees by inspiring them from within, we are just his instruments. Whoever the Lord chooses will automatically be attracted to Krishna consciousness just as bees are attracted to honey 🙂

your humble servant,
Shahvir

 

Lalit, 23rd December 2014

Hare krishna!

Let the love for krishna rise from within.

Without the hunger within even the tastiest food appears to be tasteless.

Let the hunger arise, let the desire to connect with the source arise and let the curiosity to know krishna arise.

Don’t get carried away to share your learning without the presence of a deserving patra, as this too is a dosha “maan”.

Because if one tries to explain krishna swaroop to one who is too busy with materialistic pleasures and not interested in knowing Krishna then the one sharing learning is responsible for the displeasure showered upon krishna.

He is known only by his kripa (blessings).

Hare krishna!

 

Mahabhagavat Das SDA, 23rd December 2014

Hare Krishna!

Sorry, the hunger to be Krishna conscious is there in everyone, but it is manifesting as a desire for sense gratification… like the jaundiced man who tastes even sugar as bitter. Material desires are a perverted reflection of spiritual desires… no amount of sense gratification ever satisfies the spirit soul.

The devotee has been instructed by Sri Chaitanya Mahaprabhu to be humbler than a blade of grass, lower than a straw in the street. Once I asked Srila Gurudeva how to approach a person who was particularly argumentative, and practically offensive, Srila Gurudeva answered “with a straw in your teeth”, which is an expression that denotes deep humility… I did so and the mood of the conversation changed.

Of course, as Bhakta Lalit said, nothing can take place without Krishna’s mercy, so our business is to beg for His mercy, because Krishna does want everyone to be back in the spiritual world, that is why He comes, that is why He sends His representatives.

Sincerely,
Mahabhagavat Das

 

ratika arora, 23rd December 2014

Hare Krishna.
Dandvat Pranam to all. My humble obeisances unto all the devotees.
All Glories to Srila Gurudeva.
All Glories to Srila Prabhupada.
I just read the question and the wonderful answers given to this questions. Thank you so Matajis and Prabhujis. Even I had a same question to ask. For this I have got two point of views. The one presented here and the other is that a devotee must have lot of patience so he or she must keep on trying to convey this message of Krishna and one fine day they will definitely understand. I am a lecturer and my colleagues are very much into material entanglements they give such stupid comments when I speak to them about Krishna. So I was confused what should I do so I asked senior devotees and they told me to go for the second way which I just mentioned. And here I read this that we should see first if they are deserving or not. By asking this question I don’t mean to comment on these wonderful answers. I am asking this because now I am confused again because both the answers given to me are by such wonderful devotees. So kindly guide me what exactly I need to do. As of now I keep serving them little prasadam daily.
Pls forgive me if I said anything wrong. I am just an initial stage devotee and I am trying to do the best I can do. Hope so I represented my doubt in a correct way.

your servent
Ratika Arora

 

Nirmala Devaki Devi Dasi, 23rd December 2014

HARE KRISHNA
Please accept my humble obeisances..

Worship the Lord, whose name is like the sun, for (because) just as slight appearance of the sun dissipates the darkness of night, so a slight appearance of the holy name of Krishna can drive away all the darkness of ignorance that arises in the heart due to greatly sinful activities performed in previous lives.

Please tell me what is darkness of ignorance here??

your servant,
Nishima

 

Bhakta Sunil, 28th December 2014

Hare Krishna Nishima Mataji

All Glories to Srila Prabhupada

Your query is important and shows you are trying to understand this ‘king of education’ which is purest of pure and most secret

I hope the following references help in answering your query :

From “Bhagavad Gita As It Is” 10.11 : Due to the contamination of material association, through many, many millions of births, one’s heart is always covered with the dust of materialism, but when one engages in devotional service and constantly chants Hare Kṛṣṇa, the dust quickly clears, and one is elevated to the platform of pure knowledge. The ultimate goal, Viṣṇu, can be attained only by this chant and by devotional service, and not by mental speculation or argument. The pure devotee does not have to worry about the material necessities of life; he need not be anxious, because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord, who is pleased by the loving devotional service of the devotee. This is the essence of the teachings of Bhagavad-gītā. By studying Bhagavad-gītā, one can become a soul completely surrendered to the Supreme Lord and engage himself in pure devotional service. As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors.

From Srimad Bhagavatam 1.7.4 Purport : The external energy is compared to darkness because it keeps the living entities in the darkness of ignorance. The word apāśrayam suggests that this energy of the Lord is under full control. The internal potency or superior energy is also called māyā, but it is spiritual māyā, or energy exhibited in the absolute realm. When one is under the shelter of this internal potency, the darkness of material ignorance is at once dissipated.

One homework for you Mataji : Please read Gita As It Is Chapter 14 Verse 8

Hope this helps,

Sincerely,
Bhakta Sunil

Mahabhagavat Das SDA, 28th December 2014

Mother Ratika,

Hare Krishna!

Your question is relevant.

To this, I can only say that we can answer in principle, but the practical application of the principles is dependent on the specific time, place, and circumstances.

In other words, your own intelligence comes into play in how to share Krishna consciousness others, there is no single hard-and-fast-rule for this, different approaches work in different circumstances. The principles remain the details vary.

Even if someone is unqualified, the devotee’s mercy can make them qualified, this is why the devotee is actually understood as more powerful than Krishna, because Krishna considers Himself the property of the sincere devotee.

Please keep trying your best in an intelligent way – in due course of time you will gain valuable experience and insights into the art of sharing Krishna consciousness with others.

Sincerely,
Mahabhagavat Das

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