What is the relationship between the Mind and Intelligence?

What is the difference between mind and intelligence? What is the relationship? Does the mind live in the brain?

Rathin 9 January 2018
Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Srimati Gurumataji,
All glories to Srila Prabhupada.

Studying the conversation in Janis Mataji’s question “Questions About Memories of Past Lives and Evolution” is very enlightening.
In response there is an explanation for Subtle body and Gross body.
I had been explaining all this time to others, that intelligence-mind is like software-hardware; one cannot go without another. But somewhere I was relating mind to the brain. But from the answer, it is clear that my assumption is wrong. Brain a part of the gross body.

How do I understand mind and intelligence?
Please help me understand this.

your servant
Rathin

Filip Misic, 9 January 2018
Hare Krishna Rathin,

There is an example that helps one segregate the mind and intelligence and I think that most people can relate to this. Let’s say you hear a catchy song with a funny melody on eg. the radio. The song then gets stuck in your mind and later you start singing or crooning the song out loud. However when this happens to people, they usually say something like: “I can’t stop singing this song…it’s stuck in my head…I want to get this song out of my head!” Now, that is the intelligence speaking. So shortly said the intelligence notices what the mind is doing and decides whether it is a positive or negative thing.
Similarly, we should restrain ourselves, i.e the mind, from thinking of sense objects with the help of intelligence. In this way, we avoid developing attachments towards objects of sense gratification, which only bring delusion and misery. The only thing is people rarely realize there are different levels that affect how you act. I hope this helps you.

your servant, Filip

Sacinandana Das, 9 January 2018

Hare Krishna Bhakta Rathin,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.

All glories to Srila Prabhupada.
As per my understanding mind and intelligence reside in the heart of the living entity.

your servant,
Sacinandana Das.

Guru Vandana devi dasi, 9 January 2018
Hare Krishna Bhakta Rathin,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.
All glories to Srila Prabhupada.

Srila Gurudeva explains that the mind is a psychic on/off switch. It is that which accepts or rejects things. Without proper intelligence one will accept what is bad and reject what is good. With proper intelligence from guru and Krishna one will accept what is good, namely the devotional service of the Lord, and reject material sense gratification.

your servant
Guru Vandana devi dasi

Rathin Mandal, 11 January 2018
Hare Krishna,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Srimati Gurumataji,
All glories to Srila Prabhupada.

Thank you Filip Prabhuji, Sacinandan Prabhuji and Guruvandana Mataji for your kind responses and helping me understand this.

your servant
Rathin

Thunduparambil Jayaprasad, 16 January 2018

Mind cannot work on its own , it gets power only when it is attached to senses . when 5 senses are filtered through intelligence (intelligence or wisdom varies from person to person) . depend on his wisdom acquired mind acts. In other words a man having no intelligence is directly controlled by senses which leads to catastrophe.

Hare krishna
Thunduparambil Jayaprasad

Bhakta Sunil, 17 January 2018
Please read the question-answer connected to this topic , taken from from world-famous free e-course at http://www.joincourse.com
Answers According to Vedic Wisdom

Question: Why Come Down to Chant?

Hare Krishna.
When we see clearly that the mind is higher than the senses, the intelligence even higher, and the spirit the highest, why do we come all the way down to chant in order to go back up to the spirit?

Is this done to burn out parabdha karma that keeps coming back, or is it because we are insecure on the subtle level of pure spirit?

If we learned to wait instead of going down to the mind, would there be such a positive energy that we would immediately be in bliss quite substantially, and light to see life unfold like the flowering of goodness?

Thanking you,
Yours in the dharma,
Prema.

Answer: Chanting Is Beyond Matter.

Chanting is not coming down. The name of Krishna is Krishna Himself. So when we chant His name with love we are pulled onto the spiritual platform completely beyond this material existence.

This frees us from karma and makes us solid on the platform of pure spirit.

Although patience is a virtue, waiting alone will not liberate us. We must take powerful, positive action to purify our consciousness from the contamination of material association. This is what chanting Hare Krishna does.

Sankarshan Das Adhikari

www.joincourse.com

your insignificant servant,
Bhakta Sunil

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Jiva Soul – A poem from 1874

Back in in 1874, Bhaktivinode Thakura wrote this sublime poem that gives us the formula for Supreme Spiritual Success! Jiva Soul, from Saragrahi Vaishnava

This is a poem by the great saint Bhaktivinode Thakura… from his 1874 work, “Saragrahi Vaishnava”

The Jiva Soul:

Alas for those who spend their days
In festive mirth and joy.
The dazzling, deadly liquid forms
Their hearts fore’er employ.

The shining bottles charm their eyes
And draw their heart’s embrace;
The slaves of wine can never rise
From what we call disgrace.

Was man intended to be
A brute in work and heart?
Should man, the Lord of all around,
From common sense depart?

Man’s glory is in common sense
Dictating us the grace,
That man is made to live and love
The beauteous Heaven’s embrace.

The flesh is not our own alas;
The mortal frame a chain;
The soul confined for former wrongs
Should try to rise again.

Why then this childish play in that
Which cannot be our own;
Which falls within a hundred years
As if a rose ablown.

Our life is but a rosy hue
To go ere long for naught;
The soul alone would last fore’er
With good or evil fraught.

How deep the thought of times to be!
How grave the aspect looks!
And wrapt in awe become, O, we,
When reading Nature’s books.

Man’s life to him a problem dark–
A screen both left and right;
No soul hath come to tell us what
Exists beyond our sight.

But then a voice, how deep and soft,
Within ourselves is left;
Man! Man! Thou art immortal soul!
Thee Death can never melt.

For thee thy Sire on High has kept
A store of bliss above,
To end of time, thou art O! His–
Who wants but purest love.

O Love! Thy power and spell benign
Now melt my soul to God;
How can my earthly words describe
That feeling soft and broad.

Enjoyment, sorrow — what but lots
To which the flesh is heir?
The soul that sleeps alone concludes
In them it hath a share.

And then, my friends, no more enjoy
Nor weep for all below;
The women, wine, and flesh of beasts
No love on thee bestow.

But thine to love thy brother man
And give thyself to God.
And God doth know your wages fair–
This fact is true and broad.

Forget the past that sleeps and ne’er
The future dream at all,
But act in time that are with thee
And progress thee shall call.

But tell me not in reasoning cold,
The soul is made alone
By Earth’s mechanic lifeless rules
And to destruction prone.

My God who gave us life and all
Alone the soul can kill
Or give it all the joys above
His promise to fulfill.

So push thy onward march, O soul,
Against an evil deed
That stands with soldiers Hate and Lust–
A hero be indeed.

Maintain thy post in spirit world
As firmly as you can,
Let never matter push thee down–
O stand heroic man!

O Sharagrahi Vaishnava soul,
Thou art an angel fair;
Lead, lead me on to Vrindavan
And spirit’s power declare.

There rests my soul from matter free
Upon my Lover’s arms–
Eternal peace and spirits love
Are all my chanting charms.

Questions On Nature Of Soul, and should we accept everything we hear?

What is the home of the soul? Why does it need to have a form? What is the evidence for the information we get from the scriptures?

Partha Das, 20 October 2019

Hare Krsna,

In chapter 2 of the Bhagvad Gita, we read that the soul is ten thousand part of the tip of a human hair. If this is the real nature of the soul, then logically is not our real home in the brahmajyoti? as this is the only place that a particle of this nature can dwell.

Why then do we say that our real home is the spiritual world where this miniscule soul takes up a spiritual body and does action.

Can the soul not just remain in it’s original form without artificially taking up a spiritual or material body.

Or is the soul so unstable in nature that it has to combine with either a spiritual or material.body to exist.Just like a single atom of oxygen is so unstable, it won’t rest till it combined with some other atom.

Dandavats,

Partha Das

Mahabhagavat Das SDA, 25 October 2019

Dear Sriman Partha,

Hare Krishna!

The soul is non-material, please don’t mistake it like a single atom of oxygen.

budhyate sve na bhedena  vyakti-stha iva tad-gataḥ

lakṣyate sthūla-matibhir  ātmā cāvasthito ’rka-vat

Even when reflected in various objects, the sun is never divided, nor does it merge into its reflection. Only those with dull brains would consider the sun in this way. Similarly, although the soul is reflected through different material bodies, the soul remains undivided and nonmaterial.

https://www.vedabase.com/en/sb/11/7/51

Logically, the size of the soul has nothing to do with where it belongs, they are two separate attributes.

The spiritual body is not separate from the spirit soul. It is the material body both subtle and gross that is separate from the soul.

dehas tu sarva-saṅghāto jagat tasthur iti dvidhā

atraiva mṛgyaḥ puruṣo neti netīty atat tyajan

There are two kinds of bodies for every individual soul — a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul. One must find the soul by analysis, saying, “This is not it. This is not it.” Thus one must separate spirit from matter.

https://www.vedabase.com/en/sb/7/7/23

Size is a limiting attribute only of matter. For the spiritual, there is no barrier of space or time, the spiritual can be bigger than the biggest or smaller than the smallest… Still this one ten thousandth part of the tip of the human hair size is a seed form of the soul – in the perfectional form, the soul blossoms into its eternal identity in the spiritual world.

You assume that the original form is as a particle in the Brahmajyoti effulgence, but actually the original form is in the spiritual world before the soul tried to compete with Krishna.

mad-bhaktaḥ pratibuddhārtho mat-prasādena bhūyasā

niḥśreyasaṁ sva-saṁsthānaṁ kaivalyākhyaṁ mad-āśrayam

prāpnotīhāñjasā dhīraḥ sva-dṛśā cchinna-saṁśayaḥ

yad gatvā na nivarteta yogī liṅgād vinirgame

My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.

https://www.vedabase.com/en/sb/3/27/28-29

In the above purport, Srila Prabhupada writes

quote

Niḥśreyasa means “the ultimate destination.” Sva-saṁsthāna indicates that the impersonalists have no particular place to stay. The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode. The planets rest in the sunshine, but the sunshine itself has no particular resting place. When one reaches a particular planet, then he has a resting place. The spiritual sky, which is known as kaivalya, is simply blissful light on all sides, and it is under the protection of the Supreme Personality of Godhead. As stated in Bhagavad-gītā (14.27), brahmaṇo hi pratiṣṭhāham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman. In that impersonal effulgence there are spiritual planets, which are known as Vaikuṇṭhas, chief of which is Kṛṣṇaloka. Some devotees are elevated to the Vaikuṇṭha planets, and some are elevated to the planet Kṛṣṇaloka. According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-saṁsthāna, his desired destination. By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body. He therefore performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself. After reaching that abode, he never comes back to this material world.

The words liṅgād vinirgame, which are used here, mean “after being freed from the two kinds of material bodies, subtle and gross.” The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements — earth, water, fire, air and ether. When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets. Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets; as they desire, they are allowed to merge in the spiritual effulgence emanating from the transcendental body of the Lord. The word sva-saṁsthānam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists, but those who want to associate with the Supreme Personality of Godhead in His transcendental form as Nārāyaṇa in the Vaikuṇṭhas, or with Kṛṣṇa in Kṛṣṇaloka, go to those abodes, wherefrom they never return.

https://www.vedabase.com/en/sb/3/27/28-29

unquote

The soul has 3 features, sat (eternal) chit (full of knowledge), and ananda (blissful). In the Brahmajyoti, only the sat (eternal) aspect is there, therefore, the spirit soul is not satisfied.

One who realizes Brahman has a perfect realization of the sat or eternity aspect of the Supreme. One realizes the Paramatma has a more perfect realization of the sat and cit (knowledge) features of the Supreme. And one who realizes Bhagavan has the most perfect realization of the sat, cit, and ananda (bliss) features of the Supreme.

Sankarshan Das Adhikari in Q&A of TTFD 9 May 2011

I beg you to carefully hear and read from Srila Gurudeva and Srila Prabhupada… at least every devotee should read all of Srila Prabhupada’s books and hear all of Srila Prabhupada’s lectures.

Mahabhagavat Das

Partha Das, 25 October 2019

Dandavats Prabhuji, 

Wonderful explanation.Thanks so much.

your Servant

Partha Das

Russell, 27 October 2019

I have a question : I am having problems with the Idea that we must except all that is taught. We don’t do this in real life, for example if you buy a car you don’t believe everything the car salesman tells you. You research for yourself so why must we believe everything in shastra as absolutely literally true, for example that the moon is further than the Sun or that Rahu exists when we have no proof of it neither by our Eyes or computer or risidual evidence, this troubles me.greatly and makes me think that we are laying aside our brains the only real tool we have to know anything even if it is not completely reliable it is all we have to understand by we cant even understand shastra without it ! Thank you for receiving my question 

Russell

Mahabhagavat Das SDA, 12 November 2019

Dear Russell,

Please forgive the delayed response to your question, which is quite reasonable and very intelligent.

No one is asking you to lay aside your intelligence. BTW, the brain is not your intelligence, your intelligence is a subtle material element that is manifested or linked to your body through your brain.  You are not this body, you are not your mind. And your mind is certainly not your brain.

In fact, we are asking you to surrender “with” your intelligence. We don’t want blind-following fools in the Krishna conscious movement. We don’t want fanatics. Neither do we want mental speculators. Both are quite dangerous. So we are asking you to please analyze, for example, can something come out of nothing? Can an explosion create order? But the modern world is running on this fairy tale that all this came out of nothing, at a certain point of singularity there was an explosion and time and everything we know was created at that point. How absurd!

We accept a lot of things at face value on a daily basis. We don’t question them at all.

Let us take an example of the things that most of us accept or at least don’t ordinarily verify…

1. Do we do a DNA test to prove that we are the children of our parents?

2. Do we personally assess the medical qualifications of a doctor before we take treatment from them?

3. Do we test the teachers before we go to school?

4. Do we test that the driver of a bus or taxi or train is sober and qualified before getting on that vehicle?

5. Have you ever seen your mind? Why do you believe it exists?

6. Can you see others’ emotions? How can we believe that emotions are real?

7. Before you take medication, do you lab-test it to prove that it is what the label says it is?

8. Before you take medication, do you fully understand how it works?

9. When you eat food, do you track the digestive process as it goes through the system?

10. When you look at materials under a microscope, as you go deeper and deeper, you see that there is more space than there is matter, but you don’t see the space with your eyes… so why do you believe that a solid is a solid and a liquid is a liquid?

11. Why do you accept paper money in exchange for your goods or services when it is really worthless?

We want you to use your intelligence, but we want you to know that your intelligence is quite limited, as is mine. You may certainly be more intelligent than me, but no matter how intelligent you are, you are not more intelligent than this Universe – so how can you figure it out? Plus you won’t live forever too in this body! If an ant were to want to map the world, we would laugh at it. We are like those ants. If I wanted to swim out of the middle of the ocean, I’d be dead before long, but if someone came with a big ship and pulled me out, I wouldn’t argue with that person “oh, but you are preventing me from freely swimming to the shore”. So the scripture is preventing us from drowning in that endless ocean of birth and death. But we argue against that scripture which is our savior!

The Vedic scripture says that on every planet there are living beings. The Vedic scripture says that the moon is a heavenly realm. If someone went somewhere and they didn’t find a heavenly realm, is it not that the simplest explanation is that they didn’t go to where the scriptures say is a heavely realm? Srila Prabhupada said that the astronauts went to the dark planet. Is that wrong? The astronauts went to the dark planet after all, and they didn’t meet anyone there too. So we say they went to Rahu, not the moon, because to us, the moon is a heavenly planet – if you didn’t go to a heavenly planet then you didn’t go to the moon!

We accept so many things at face value, but when it comes to the scripture, which is giving us information that is actually unverifiable by material means, we want proof of it? Everything that is in the scriptures can be personally realized, but the process of realization takes work, discipline, and patience. I know that some of my questions can only be answered by Krishna – but when I meet Krishna, will my questions even matter to me? Who cares, here’s Krishna! I’ve been waiting to meet Him for eons!

In the early days of my spiritual journey, my spiritual master repeatedly told me that I cannot taste the honey by licking the outside of the bottle. I had to dive in and put my tongue in contact with the honey.

So I began to chant

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

and now, even though I’m far from perfect, still I just can’t get enough of it! But how can I convince someone who doesn’t chant?

if a man is blind and cannot see the sun, we can only be sympathetic towards them… but at least they can accept an eye witness account that there is such a thing as the sun.

But if the person is not blind, still one cannot show anything to a man who refuses to open his eyes! One cannot explain the taste of salt or sugar to a person who does  not agree to taste those substances by putting them on their tongue… Similarly Bhakti is a personal experience, the whole thing is experential. The instrument you can perceive the truth of the scripture is your own consciousness, that needs to be sharpened and purified and honed to a high degree of sensitivity.

Are you following the process to realize the scripture by yourself? Does this help you?

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Blessed are the poor in spirit, for theirs is the kingdom of heaven

What does it mean to say “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”?

Annu bhatia, 7 November 2019

Hare Krishna Das,

I am writing to ask what the following means, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

Could you also explain why Jesus asks us to declare spiritually bankruptcy and then find ourselves filled with the presence of the King and His Kingdom.

Thank you dear prabhu.

your humble servant,

Annu

Rebecca, 29 November 2019

Hare Krishna!

I am only a stumbling servant, but having been in the Christian faith, my understanding of the poor in spirit is one who is weary of this material world and who is humble and God conscious. Jesus is teaching humility and realization of our true position that we are Not God but are His children and that by realization of our true position and surrender to God we can be filled with His presence and return back home to His Kingdom.

I trust this will be of some clarification and  finds you well.

your humble God-sister servant and well-wisher

Rebecca

Rakesh, 29 November 2019

Hare Krsna Prabhu

I have read and heard few things from Christian scriptures. 

As per my understanding, the statement means that if a person has the understanding that nothing belongs to them(they are not the controllers, proprietors or enjoyer of anything) in this material world(indicated by poor in spirit), then Krsna(God) is pleased with them and they are on their path back to Godhead.

your aspiring servant

Rakesh Roshan

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

How to stop death

How to stop death? Most people don’t understand that death can actually be stopped. Would you like to understand how?

A lot of souls are interested in stopping death. Trillions of dollars are being spent all over the world in the attempt to stop death. Some are trying to prolong life, some others are trying to conquer this or that disease. Some are taking special diets and pills, yet others are striving to edit their genes to clip out the parts that cause our bodies to grow old.

Some have accepted the inevitability, but are trying to externally patch up their appearance with cosmetic surgery or other cosmetic treatments.

Yet others have accepted the inevitability, and are trying hard to perpetuate themselves through wills, estates, and institutions.

Most don’t realize that there is a simple way to stop death, though.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥

jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye ’rthe
na tvaṁ śocitum arhasi

One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.

https://vedabase.io/en/library/bg/2/27/

It is a fact that if someone has taken birth then they have to die. And someone who has died must take birth again.

So, if you want to stop death you must stop (re)birth.

Krsna’s advice in the Bhagavad-gita is that we tolerate this temporary suffering. Just as your body is not permanent, so your diseases are also not permanent. You should tolerate the temporary suffering and solve the real problem—you must stop your repetition of birth and death. But people do not know that birth and death can be stopped, so they are simply busy with the temporary problems.

A. C. Bhaktivedanta Swami Prabhupada, Back To Godhead Magazine, Conversation with Mr. Chugani

As we cultivate a certain consciousness, practically we prepare our next body. For example, there may be a very rich man, and he may be striving to figure out how to protect his wealth from those who want to take it from him… such a person may bury his wealth somewhere, and after death, be born as a poisonous snake that bites anyone who goes in that area. In fact, such an occurance is described in the seventh chapter of the Gita Mahatmya section of the Padma Purana, spoken by Lord Shiva to Parvati Devi. We won’t get into the details here, but this is how it works…

If I cultivate the consciousness of a hog by thinking and acting like one, the mother nature will give me the body of a hog. If I cultivate the consciousness of a dog by thinking and acting like one, then mother nature will mercifully give me the body of a dog.

However if I do cultivate my original consciousness, that I am a spirit soul, part of the Supreme Whole, and spend my life thinking, feeling, willing, speaking, and acting in that purely spiritual way, then, there will be no death for that person, and where there is no death, there is no (re)birth. Where there is no rebirth, there will be no death.

अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
य: प्रयाति स मद्भ‍ावं याति नास्त्यत्र संशय: ॥ ५ ॥

anta-kāle ca mām eva
smaran muktvā kalevaram
yaḥ prayāti sa mad-bhāvaṁ
yāti nāsty atra saṁśayaḥ

And whoever, at the end of his life, quits his body remembering Me alone at once attains My nature. Of this there is no doubt.

https://vedabase.io/en/library/bg/8/5/

For example, if you have spent your lifetime caring for your wealth, possessions, family, or employees or your community or nation, at your moment of departure, you will think of how your projects will continue. You may even ask your physician to give you more time to manage your affairs and leave them properly done. You cannot suddenly think of God. But no one can extend your lifespan even by a single moment.

You may follow another tradition from mine, that is alright. But please understand this fact, that the consciousness you cultivate will determine if you die or live at the moment of your inevitable death. Please purely cultivate God Consciousness, in any tradition.

Hare Krishna!

Finally Kicked the Tea and Coffee Habit!

Tea and Coffee are injurious to health. Anything with caffeine is actually in the same category. and anything with caffeine is in the same category. Here is how to kick the nasty habit!

Partha Das, 10 October 2019

Hare Krsna, Dandavats.

Glad to inform that I could give up my 40 years old habit of drinking tea / coffee within 4 months of Chanting the Mahamantra 16 rounds daily.

Wouldn’t have been possible without GuruMaharaj’s daily lessons and guidance.

I already follow the 4 regulative principles.

Thanks a lot.

Hare Krsna,

Partha Das

Annu bhatia, 10 October 2019

jai shree krishna guru ji! 

haribol! 

Annu

Sudhanshu soni, 11 October 2019 

Hare Krishna please accept my humble obeisances prabhu ji

Dandvat pranam

Prabhu ji is it possible to share your realisation or what all things was there which helped you to give up the tea/coffee habit.

Thanks

your servant 

Sudhanshu

Sundar Gopal Das, 11 October 2019

Dear Sriman Bhakta Partha,

Hare Krishna,

Pls accept my humble obeisances.

All glories to Srila Prabhupada.

All glories to Sri Guru & Gauranga.

This is really inspiring for all of us that you have been able to give up the habit of intoxication of tea/coffee. This shows you are gradually getting “intoxicated” by the necteran practice of Krishna consciousness,particularly chanting of 16 rounds daily…keep it up.  

with regards,

your servant,

Sundar Gopal Das

Partha Das, 11 October 2019

Hare Krsna, Please accept my humble obeisances,

I think the Chanting raises us to a higher level of consciousness. You then just lose taste of lower things. 

Dandavats

Partha Das

Harish, 11 October 2019

Hari Bol

Jaya Srila Prabhupada

Harish

Guru Vandana devi dasi, 11 October 2019

Hare Krishna!

All glories to Srila Gurudeva!

Congratulations Partha prabhu, very inspiring 

Aspiring servant 

Guru Vandana devi dasi 

Editor’s note: We are referring to teas like black tea, green tea, coffee with coffee beans, which all contain caffeine, which is injurious to one’s spiritual practices. Just like a serious athlete does not eat certain foods, similarly, a serious spiritualist does not take certain substances.

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Poor St. Patrick

St. Patrick is the patron saint of Ireland, he brought Christianity to Ireland. Why then is he associated with excessive alcohol consumption? Poor St. Patrick.

As I write this, it is St. Patrick’s day. St. Patrick brought Christianity to Ireland. While Christianity is a wide range of beliefs, and some Christians are more austere than others, it is amazing to note how many people use St. Patrick’s day to eat like hogs and transform their consciousness to a lowly animal-like state, all in the name of St. Patrick.

Legend has it that St. Patrick drove the snakes out of Ireland, though some say there were no snakes there to begin with. Some others say that this is a reference to how, by the introduction of Christianity, St. Patrick drove out paganism, represented by snakes.

And how did it start that the poor old St. Patrick got saddled with excessive indulgence to mark his day, the day of his disappearance? Note I say disappearance, not death, because great saints never die, they simply disappear from our vision, even an ordinary soul does not really die, simply changes bodies.

many Christians fast for Lent, the period of time before Easter. The regulations are strict, some live only by bread and water for 40 days before Easter. Someone made a foolish decision to let the Christians put their restrictions aside and indulge in eating, drinking, and all sorts of merry-making on this day. And, this easing was interpreted in this sort of pathetic, drunken, animalistic behaviour as we see on St. Patrick’s day especially much of the western world.

विषया विनिवर्तन्ते निराहारस्य देहिनः ।
रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥ ५९ ॥

viṣayā vinivartante
nirāhārasya dehinaḥ
rasa-varjaṁ raso ’py asya
paraṁ dṛṣṭvā nivartate

Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.

https://vedabase.io/en/library/bg/2/59/

It is clearly stated that in order to let go of a lower taste, one must develop a higher taste, and without this, after the end of denial comes overindulgence – because the underlying taste remains!

It also shows the calibre of the leadership and populace who cannot change the consciousness from a lower taste to a higher taste…

श्वविड्‍वराहोष्ट्रखरै: संस्तुत: पुरुष: पशु: ।
न यत्कर्णपथोपेतो जातु नाम गदाग्रज: ॥ १९ ॥

śva-viḍ-varāhoṣṭra-kharaiḥ
saṁstutaḥ puruṣaḥ paśuḥ
na yat-karṇa-pathopeto
jātu nāma gadāgrajaḥ

Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils.

https://vedabase.io/en/library/sb/2/3/19/

Since St. Patrick is associated with driving away the snakes of ignorance, please see here what the Bhagavatam says…

बिले बतोरुक्रमविक्रमान् ये
न श‍ृण्वत: कर्णपुटे नरस्य ।
जिह्वासती दार्दुरिकेव सूत
न चोपगायत्युरुगायगाथा: ॥ २० ॥

bile batorukrama-vikramān ye
na śṛṇvataḥ karṇa-puṭe narasya
jihvāsatī dārdurikeva sūta
na copagāyaty urugāya-gāthāḥ

One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes and a tongue like the tongue of a frog.

https://vedabase.io/en/library/sb/2/3/20/

Poor St. Patrick! May he be at peace even after knowing that most of those he tried to save have completely strayed from his instructions to them and are making a mockery of his memory.

As for Ireland, and everyone who wishes to be saved from sliding down, following in the footsteps of St. Patrick, this is the fastest method for a consciousness upgrade. Just chant…

Chanting the Hare Krishna Mahamantra is the fastest way to a consciousness upgrade.

St. Patrick may not have known this Maha mantra himself as Europe was in the dark ages an not yet ready for this sublime mantra back then. But when St. Patrick hears this mantra, he will surely join us. Now we are in the Golden Age. This would be the real St. Patrick’s day if you could chant this mantra even once! Try it!

Do we need to perform various Pujas and Kriyas?

Is it necessary to perform the various ritualistic performances of sacrifice mentioned in the Vedas?

Arun Pandit, 4 September, 2019

Dear Prabhuji

On one side religious devotees perform poojas as religiously holy activities. At the same time the intent of such performances are for attaining blessings in material form. Does it not amount to mundane activities and also for fruitive contentment. Granted that all vedik kriyas are for religiously holy activities but ultimately all these kriyas are again for mundane gains

It is thus tantamount to conclude that all vedik kriyas are fruitive in nature and do not aim for moksha or ultimate surrender to paramatama.

Can you please clarify my opaque mind as to why then vedik kriyas and poojas are conducted by devotees if all of them do not lead to attainment of blissful peace of mind

If by any logic vedik kriyas are platforms or stepping stones for attainment kindly explain as to how they lead to this ultimate goal.

The whole hindu world seems to be confused in their so called vedik advances for attaining so called godly devotion.

Kindly elaborate on all vedik kriyas and poojas for my guidance and clarity

Arun Pandit

Devotee

Are Poojas and Kriyas necessary?

Mahabhagavat Das SDA, 5 September 2019

Dear Sriman Arun Pandit,

Hare Krishna!

Please could you be more specific? Which devotees(of which deity) performing which kriyas(task/procedure) and which poojas(ceremonies/worship)?

Sincerely,

Mahabhagavat Das

Tapas Chakraborty, 5 September 2019

Hare Krishna

The confusion of the human mind is with the delusion of truth. It’s not the Hindu society but the entire world is in delusion. The attachment in this materialistic world is cause of delusion and all miseries of humankind. Personalised wisdom is the sum total of ones Karma.

The absolute truth of all human wisdom and eternal truth is vividly elaborated in Bhagavadgita . One who reads Gita daily, understands and comprehends the divine message will be above all illusions and delusion.

All the questions you have raised has been answered vividly in Bhagavad-Gita

Thanks

Hare Krishna

Tapas Chakraborty

Arun Pandit, 5 September 2019

Dear Prabhuji

All deities according to Krishna are imbibed in Him. They are like limbs and attributes of Krishna and are likened to His indriyas. Even if one devotes to a particular deity ultimately it is His own attribute. Hence I do not wish to point to any particular deity or any particular kriya/pooja as long as they ultimately point to Krishna Himself.

Krishna is Ultimate and one may identify Him with any wishful name form nature or religion.

May truth prevail

yours truly

Arun

Are Kriyas necessary?

Arun Pandit, 5 September 2019

Dear Prabhuji

I am citing following shloka no.45 in Second Adhyay.

त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन।

निर्द्वन्द्वो नित्यसत्वस्थो निर्योगक्षेम आत्मवान्‌॥

हे अर्जुन! वेद उपर्युक्त प्रकार से तीनों गुणों के कार्य रूप समस्त भोगों एवं उनके साधनों का प्रतिपादन करने वाले हैं, इसलिए तू उन भोगों एवं उनके साधनों में आसक्तिहीन, हर्ष-शोकादि द्वंद्वों से रहित, नित्यवस्तु परमात्मा में स्थित योग (अप्राप्त की प्राप्ति का नाम ‘योग’ है।) क्षेम (प्राप्त वस्तु की रक्षा का नाम ‘क्षेम’ है।) को न चाहने वाला और स्वाधीन अन्तःकरण वाला हो

Krishna does not point finger at any deity. All kriyas and poojas are of traigunyavishaya I.e. all vedik kriyas come under traigunyavishaya concluding that all are fruitive in nature and /or leading to swarga which also is abundance of pleasures.

Krishna says “Go beyond all traigunyavishaya vedas” and abrogate all worldly pleasures and surrender unto me for vaikunthavaas.

All vedik kriyas are  conducted by avivek/विवेकहीन devotees. Nishkaam karmayog does not advise bhogik vedik kriyas and Krishna says you transcend all these avivekiya bhedbhav and kriyas and surrender unto me.

If my understanding of the shloka is different kindly advice me accordingly.

your truly

Arun

Arun Pandit, 6 September 2019

Sri Mahabhagavat Das prabhuji

I am awaiting precise answer  to my mail and clarification of my opaque mind which is asking how do vedik kriyas and poojas help one contaminated self in its approach to samadhisht situation

your truly

Arun Pandit

Mahabhagavat Das SDA, 6 September 2019

Dear Sriman Arun Pandit,

Hare Krishna!

Thank you for the question. Thank you also to Sriman Tapas for your beautiful answer. I’m humbly begging that we should be trying to improve ourselves and bring ourselves to the platform of Krishna consciousness by following the instructions of Sri Guru Parampara, as given by Srila Prabhupada to us… chanting Hare Krishna with a vow, following the 4 regulative principles, serving the Krishna consciousness movement practically, dedicating one’s life to Sri Krishna, including formal initiation. To the extent we are surrendered to Sri Guru and Krishna, to that extent we are empowered to bring about a change in other’s consciousness, because as I’m sure we have all experienced… “A man convinced against his will, is of the same opinion still”.

For example, the idea that one may worship any deity (under the logic that every deity is a part-and-parcel of Krishna) is rejected by Sri Krishna Himself. BG 7.20 https://vedabase.io/en/library/bg/7/20/ but we don’t aim to force people to stop their other practices, we simply beg them to add Krishna to their lives, and naturally the sweetness of Krishna consciousness will do its magic.

There is the main principle in Vedic Science… from the Padma Purana.

“smartavyah satatam vishnu vismartavo na jaatuchit

sarve vidhi nishedhayor etayor eva kinkarah”

Translated to English, this means “Always Remember Sri Vishnu, never forget Sri Vishnu, all the Vedic injunctions in terms of rules, regulations, and prohibitions are servants to these principles”.

Sri Krishna is the original Vishnu. “ete chaamsa kalaa pumsah krishnas tu bhagavaan svayam”.

Anything that will increase our Krishna consciousness should be performed, and everything else should be given up.

If we read the Srimad Bhagavatam, we see that in order to set an example for the general public, Lord Balaram went on pilgrimage to various places, including the temples of Kartikeya/Skanda, Lord Shiva, and Durga Devi. Sri Chaitanya Mahaprabhu also went to various places including temples of Lord Shiva. We see that the Gopis worshipped goddess Katyayani, who is another form of Durga Devi to get Krishna as their husband…

But one should not whimsically adopt vows, neither should one whimsically give up previously adopted vows.

All this should be done under the direct personal guidance of a bona fide spiritual master. Here is an example… for someone, taking Sannyas (ultimate renunciation as a monk) may be recommended as it will advance their Krishna consciousness, for someone else, it may not be recommended as it may decrease their Krishna consciousness.

The final word on this is by Srila Prabhupada, in his purport to BG 17.28

“Anything done without the transcendental objective—whether it be sacrifice, charity or penance—is useless. Therefore in this verse it is declared that such activities are abominable. Everything should be done for the Supreme in Krishna consciousness. Without such faith, and without the proper guidance, there can never be any fruit. In all the Vedic scriptures, faith in the Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of Krishna. No one can obtain success without following this principle. Therefore, the best course is to work from the very beginning in Krishna consciousness under the guidance of a bona fide spiritual master. That is the way to make everything successful.

In the conditional state, people are attracted to worshiping demigods, ghosts, or Yakshas like Kuvera. The mode of goodness is better than the modes of passion and ignorance, but one who takes directly to Krishna consciousness is transcendental to all three modes of material nature.

Although there is a process of gradual elevation, if one, by the association of pure devotees, takes directly to Krishna consciousness, that is the best way. And that is recommended in this chapter. To achieve success in this way, one must first find the proper spiritual master and receive training under his direction. Then one can achieve faith in the Supreme. When that faith matures, in course of time, it is called love of God. This love is the ultimate goal of the living entities. One should therefore take to Krishna consciousness directly. That is the message of this Seventeenth Chapter.”

I hope that this helps you on your journey to Sri Krishna’s lotus feet.

Sincerely,

Mahabhagavat Das

Dixit Aboti, 6 September 2019

Progress of learning as if we do in the academics gives us new light of thoughts and similar is the experience / intuition enters if one sincerely do the spiritual practices…..consciousness shall increase….. There is no medicine for it except chanting of Lord Krishna…

Dixit Aboti

Thunduparambil Jayaprasad, 11 September 2019

Hare Krishna…pranams to Prabhupada.  All pujas and rituals in Vedas is to fulfill ones desires in right way ..by that he enjoyed his desire fulfilment (bhoga) and can go to next stage. like our varnasrama…final destination to be reached..if by jnana one got self realised that it is not real but only only delusion . then one can reach fast. this only happens if we surrender to a true guru like Prabhupada ..disciple has craving for truth. then guru reciprocates.   hare Krishna

Thunduparambil Jayaprasad

Mahabhagavat Das SDA, 11 September 2019

Thank you!

It is important to note that to surrender to Srila Prabhupada, one must surrender to one of his bona fide disciples who are fit to accept disciples, like, for example, His Grace Sriman Sankarshan Das Adhikari. I am an initiated disciple of this bona fide disciple of Srila Prabhupada, and therefore I am a grand-disciple of Srila Prabhupada.

There are some who claim to surrender to Srila Prabhupada by forcing themselves upon Srila Prabhupada after he stopped initiating disciples in 1977, essentially picking their spiritual names from a hat, they are not properly situated in their surrender and have a long way to go in terms of reaching spiritual perfection.

Sincerely,

Mahabhagavat Das

Arun Pandit, 11 September 2019

Dear Sir

Have read your views on poojas and kriyas.

But I have yet not understood the sentences.  Can you make me more clear and simple

By controlling mind and making it your friend one should restrict unwanted desires. For this purpose should one conduct poojas /kriyas?

your sincerely

Arun

Mahabhagavat Das SDA, 5 Feb 2021

Dear Sriman Arun Pandit,
Hare Krishna!
Please forgive me super delayed response on this… I missed this email somehow.
If you chant a minimum of 16 rounds of Hare Krishna Mahamantra, and if you follow the 4 regulative principles, and strive to be a sincere disciple of a bona fide spiritual master in the International Society for Krishna Consciousness, all other Pujas and Kriyas are not necessary.
It is said that one who is chanting Hare Krishna with a firm vow has already executed all the pious rituals, bathed at all the holy places of pilgrimage and given all kinds of charity…
Here is a good article: http://www.krishna.com/why-and-how-chant-hare-krsna


কোটি অশ্বমেধ এক কৃষ্ণ নাম সম ।
যেই কহে, সে পাষণ্ডী, দণ্ডে তারে যম ॥ ৭৯ ॥

koṭi aśvamedha eka kṛṣṇa nāma sama
yei kahe, se pāṣaṇḍī, daṇḍe tāre yama

One who says that ten million aśvamedha sacrifices are equal to the chanting of the holy name of Lord Kṛṣṇa is undoubtedly an atheist. He is sure to be punished by Yamarāja. CC Adi 3.79 

https://vedabase.io/en/library/cc/adi/3/79/

Please read Srila Prabhupada’s purport at https://vedabase.io/en/library/cc/adi/3/79/
There is much more that can be said, but bottom line is this:
Please Chant…

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Sincerely,Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Eating or Drinking water in front of the Deity

Is it OK to eat or drink water in front of the Deity?

Sudhanshu Soni, 22 July 2019

Hare Krishna

Please accept my humble obeisance

All glories to Srila Prabhupada

All glories to Srila Gurudeva

Hare Krishna as far as I know in front of deity we should not eat anything but I have seen many time devotee drinking water in front of altar many times especially during chanting they keep bottle with them or while having Bhagavatam class.

I wanted to know what is acceptable or prohibited in it and why is it so…

Thank you so much

your servant

Sudhanshu

Manian VB, 22 July 2019

Water is the human necessity.if they drink water during Bhagavatam classes or during chanting

Manian

Priya Sundari devi dasi, 22 July 2019

Hare Krishna Prabhu.

From what the Nectar of Devotion (Bhakti Rasamrita Sindhu) states, in Chapter 8 (Offenses to be avoided) –

One should not eat / accept / honor prasadam in front of the deities yes.

If the curtains are closed ie deities are resting then it is ok from what I have seen in various temples. Water is not considered a food in that sense so it is accepted. Same with Caranamrita – which is why after the darshan arati in the morning, devotees are given caranamrita and they wash their hands and mouth once it is honored.

I hope this helps answer your question.

your servant,

Priya Sundari devi dasi

*Kṛṣṇe matir astu*

Sudhanshu soni, 24 July 2019

Thank you so much Mata ji.

your servant,

Sudhanshu

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

So you want to serve the needy?

Would you like to help others? How do you know you are actually helping them and not prolonging their misery? How do you know you are not getting entangled in an endless web of actions and reactions?

Some say “manava seve madhava seva“, which means “by serving the needy man, you serve God”. Let us examine this… if you feed the hungry, or clothe the naked, or try to heal the sick… will that actually help them? Sure, there is some temporary relief from the pangs of material suffering. If temporary relief is your goal, sure, but what if you want to really help them out of this mess they are in? You surely cannot feed, clothe, or shelter someone forever. Even if you did, you cannot protect them from old age, disease, and eventually death.

They are suffering primarily because they are spirit souls masquerading as material bodies. The material body gets hungry, gets sick, gets old, and dies, and this is the main cause of problems.

So yes, we can serve God by serving the souls, but how we serve them determines if we become the cause of their emancipation or the cause of their (and our own!) continued bondage.

The law of karma is very complicated, and impossible to trace out fully due to the immense complexity, but it is very very precise. It will surely pay back in just measure every single reaction to every single action.

So yes, eye for an eye, tooth for a tooth. Not to be administered by us, but we do become instruments of that, mostly unwittingly. What personal enmity did the soldiers from Nazi Germany have against the soldiers from America in the Second World War? Why did Guenter kill Billy? Why did Tommy kill Thorsten? They owed a debt to each other, one to kill, and one to be killed, and in that particular lifetime, one soul was born in Nazi Germany, and the other was born in America. Both were enlisted, and many souls’ karmic reactions came together and manifested as the Second World War.

Every single occurence in the world is simply an example of karmic debts… someone becomes a father, someone becomes a daughter, someone becomes the slaughtherer, someone becomes the slaughtered, and in this way, ad nauseum, someone becomes an exploiter, someone becomes the exploited.

Don’t believe me? OK, let us see, what could be the karmic reward for feeding a hungry man? To be fed yourself, maybe many times over, but being fed yourself primarily. And what does the person who was fed need to do? They need to repay their debt to you. This means that both to enjoy the benefit and to get paid back, both you and the person you fed need to take birth again. Birth again, old again, sick again, and surely death again.

Don’t forget that whatever you fed someone was also a living entity – whether seed, vegetable or animal. So, who pays the debt to that living entity. You both, benefactor and beneficiary.

Same with opening up hospitals – you will one day get free medical treatment yourself.

Opening up orphanages? You will be taken care of by benevolent strangers when you become an orphan yourself.

Any philanthropic activity on the material platform results in such karmic bondage, subtle or gross.

All this sounds depressing, no?

How to actually help someone? It is commonly understood that teaching someone to farm is far better than just feeding them a few meals. Knowing that each living entity is actually spiritual in nature wearing a material covering. It then stands to reason that teaching them to shed the material covering, or in other words, helping them be purely spiritual, that is the way to actually help someone.

Want to help someone? Help them be truly spiritual through your help, let them begin their journey back home. This starts with being purely spiritual yourself. If you cannot do this, then you can continue your philanthropy, don’t stop it, because one day you may progress further…

श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते ।
ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ॥ १२ ॥

śreyo hi jñānam abhyāsāj
jñānād dhyānaṁ viśiṣyate
dhyānāt karma-phala-tyāgas
tyāgāc chāntir anantaram

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.

https://vedabase.io/en/library/bg/12/12/

So if you want to renounce the fruits of action, that is OK, but know that there is more, such as cultivation of knowedge, but the real deal – realized knowledge, you need to live your knowledge. Even better than the cultivation of knowledge is meditation, and what is the highest?

Being purely conscious of Krishna is higher.

What is even still higher?

And even higher?

And the highest?

मय्येव मन आधत्स्व मयि बुद्धिं निवेशय ।
निवसिष्यसि मय्येव अत ऊर्ध्वं न संशय: ॥ ८ ॥

mayy eva mana ādhatsva
mayi buddhiṁ niveśaya
nivasiṣyasi mayy eva
ata ūrdhvaṁ na saṁśayaḥ

Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.

https://vedabase.io/en/library/bg/12/8/

Ultimately however, this the way to please God the most…

Generally it is advised that Bhagavad-gītā be discussed amongst the devotees only, for those who are not devotees will understand neither Kṛṣṇa nor Bhagavad-gītā. Those who do not accept Kṛṣṇa as He is and Bhagavad-gītā as it is should not try to explain Bhagavad-gītā whimsically and become offenders. Bhagavad-gītā should be explained to persons who are ready to accept Kṛṣṇa as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. Anyone, however, who tries sincerely to present Bhagavad-gītā as it is will advance in devotional activities and reach the pure devotional state of life. As a result of such pure devotion, he is sure to go back home, back to Godhead.

https://vedabase.io/en/library/bg/18/68/

Want to read more? Try this.

Help others, truly help them, start by helping yourself first.

You can start by chanting this purely spiritual mantra, even if just once:

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

The Maha Mantra, the Great Mantra for Deliverance from Material Bondage and Development of Pure Spiritual Nature

Try it out. Help me help others. Please let me know I may serve you on your spiritual journey.