Ascending vs. Descending Process of knowledge

What is knowledge? What is ignorance? How do we acquire knowledge? Which method actually works? Finding out things the ascending way, or hearing from an authority? How to acquire perfect knowledge beyond all doubt?

Knowledge is a wonderful thing, isn’t it?

Are these people getting anywhere? Are they “progressing”?

With knowledge, comes power. Power to do good, and also power to do evil. Knowledge can be a liberator, but also can be a tool for enforcing bondage.

Also, what qualifies as knowledge anyway? If, for example, a person acquired some knowledge on “how to rob a bank” and applies that knowledge, landing in prison, or even if they escape somehow, was that really knowledge? Or was it ignorance?

There are 2 main types of knowledge:

  1. Knowledge of the material world -material knowledge
  2. Knowledge of what lies beyond this material world through the scriptures – spiritual knowledge – In Sanskrit “परोक्ष” or “parokṣa”

There are many means of acquiring knowledge:

  1. By Direct experience or perception – In sanskrit “प्रत्यक्ष” or “pratyakṣa”
  2. By hypothesis/logic/conjecture/guessing – In sanskrit “अनुमान” or “anumāna”
  3. By hearing from a higher authority – In Sanskrit “शब्द” or “śabda”

Ultimately, there are 2 fundamental processes of acquiring knowledge:

  1. Ascending Process – build up knowledge from building blocks – In Sanskrit “आरोहपन्था” or “ārohapanthā
  2. Descending Process – Knowledge descending directly from God and His messengers – In Sanskrit “अवरोहपन्था” or “avarohapanthā

In an article, with an example of an ant who wanted to map the Universe, I discussed the futility of the ascending process of knowledge, especially about items that are outside of our realm of perception.

Much of what we know exists, is actually too subtle to perceive.

These are the material elements, listed in the Bhagavad Gita:

Gross Material Elements:

  1. Earth
  2. Water
  3. Fire
  4. Air
  5. Ether (Space/Sky)

Subtle Material Elements:

  1. Mind
  2. Intelligence
  3. False Ego

BG भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥

bhūmir āpo ’nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

https://vedabase.io/en/library/bg/7/4/

The Material-Spiritual Disconnect

Earth is the most gross of the material elements, more subtle is water, even more subtle is air, and ether is quite subtle, you can’t touch or feel space, but we can still perceive it. Now, when we get to the mind, that is even more subtle. Intelligence is still more subtle, and the most subtle material element is false ego, our sense of identity.

However, none of the material elements can directly approach that which is non-material, namely the spiritual is outside of the realm of material elements, even subtle.

If we see our material means of acquiring knowledge, the mind, intelligence, and our sense of identity are all material in nature, and therefore, the ascending process of acquiring knowledge cannot possibly extend to the spiritual realm.

There is another main reason why the ascending process of knowledge is flawed… all of us who are “conditioned” to accept a material identity, have 4 defects:

  1. Tendency to be illusioned (In Sanskrit “भ्रम”or “bhrama”) – we often misunderstand facts and are illusioned about things as they are
  2. Tendency to make mistakes (In Sanskrit “प्रमाद” or “pramāda”) – there is no conditioned souls who can say they never make mistakes
  3. Tendency to cheat others (In Sanskrit “विप्रलिप्सा”or “vipralipsā”) – this is a great weakness, to want to appear better than we are, or know something we don’t, etc.
  4.  We possess imperfect senses (In Sanskrit “करण पाटव” or “karaṇa-pāṭava”) – all our senses are quite imperfect, and we miss a lot from our senses

So, with these 4 defects, it is impossible to acquire perfect knowledge using only our senses. Why is that? It is because with an imperfect instrument, you cannot make something that is perfect. No matter how hard we try, our imperfections stand in the way.

The common example is if we’re doing some mathematical calculation or solving an equation… a tiny mistake somewhere along the way can get us a wrong answer.

Let’s say, for example, someone didn’t know who their father was… they can do some detective work, or a DNA test of every man in the world, or they can take the answer from their mother. The mother’s answer is authoritative and a lot easier too.

Reconnecting Material to the Spiritual

The only way to acquire perfect knowledge, then, is through the descending process, “avarohapantha”. In this process, the Supreme Absolute Perfect (generically called God, specifically named Krishna, Allah, Rama, Govinda, Buddha, Jehovah, Yahweh, etc.) conveys the perfect knowledge, and whoever hears this knowledge passes it on without addition or subtraction.

Perfect Knowledge means something that never changes. Compare this to our ascending process of knowledge. Researchers make a career out of making mistakes! First they publish one paper hypothesizing (and sometimes also offering “proof”) one particular thing… the laypeople accept that as the truth, and then a little while later, that or another researcher publishes another paper contradicting the original hypothesis or proof. In this way, the so-called philosophers and scientists bumble about, going from imperfection to imperfection. This is not called knowledge, this is called nescience, or ignorance.

Why is that? Because material knowledge gives the impression of advancement, whereas it actually traps us in bigger and bigger problems, requiring more and ever more complexity. A material “solution” is only another problem in disguise… it is simply creating one problem in place of another. Therefore, material knowledge is not called knowledge, but ignorance. And those who pursue material knowledge excessively are said to be ignorant.

So therefore, spiritual knowledge is worth pursuing, and such knowledge cannot be “discovered/created/invented” by anyone else other than the Supreme Personality of Godhead.

धर्मं तु साक्षाद्भ‍गवत्प्रणीतं
न वै विदुऋर्षयो नापि देवा: ।
न सिद्धमुख्या असुरा मनुष्या:
कुतो नु विद्याधरचारणादय: ॥ १९ ॥

dharmaṁ tu sākṣād bhagavat-praṇītaṁ
na vai vidur ṛṣayo nāpi devāḥ
na siddha-mukhyā asurā manuṣyāḥ
kuto nu vidyādhara-cāraṇādayaḥ

Real religious principles are enacted by the Supreme Personality of Godhead. Although fully situated in the mode of goodness, even the great ṛṣis who occupy the topmost planets cannot ascertain the real religious principles, nor can the demigods or the leaders of Siddhaloka, to say nothing of the asuras, ordinary human beings, Vidyādharas and Cāraṇas.

https://vedabase.io/en/library/sb/6/3/19/

But, one may ask, it’s not like the Supreme Personality of Godhead is directly perceivable to a materially conditioned soul. So what is to be done?

Fortunately, there is a clear way…

स्वयम्भूर्नारद: शम्भु: कुमार: कपिलो मनु: ।
प्रह्लादो जनको भीष्मो बलिर्वैयासकिर्वयम् ॥ २० ॥
द्वादशैते विजानीमो धर्मं भागवतं भटा: ।
गुह्यं विशुद्धं दुर्बोधं यं ज्ञात्वामृतमश्नुते ॥ २१ ॥

svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam

dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute

Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.

https://vedabase.io/en/library/sb/6/3/20-21/

Now, at least some of those personalities have established disciplic successions on this planet.

There are 4 main authorized disciplic successions to receive perfect knowledge in discipic successions. A disciplic succession is known as “Sampradaya” or “That which gives completely”.

A mango, intact, passed down

A useful example is that if a ripe mango is high in a tree, then if the mango is handed from person to person from those who are at various heights pass the mango down from hand to hand, vs. trying to throw the mango down to the ground…

A Sampradaya delivers spiritual knowledge perfectly, without addition or subtraction
  1. Brahma Sampradaya and its branches, especially expounded by the great teacher Madhva, Lord Chaitanya, and their followers.
  2. Rudra Sampradaya and its branches, especially expounded by the great teacher Vishnu Swami and his followers.
  3. Sri Sampradaya and its branches, begun by Lakshmi devi, the Goddess of Fortune, consort of Lord Narayana, and especially expounded by the great teacher Sri Ramanuja and his followers.
  4. Kumara Sampradaya and its branches, especially expounded by the great teacher Sri Nimbarka and his followers.

What about the rest?

To the extent the teachings of others are in line with one of these descending lines of discipic succession, they are valid, and anything outside of these is at best a stepping stone to one of these 4 lines of disciplic succession. In the worst case, it is a materialistic business masquerading as a genuine spiritual tradition.

Those who claim to be part of a certain tradition but add or subtract from the fundamental principles or twist the teachings are called “apasampradayas” or “anti disciplic successions”.

His Grace Sriman Sankarshan Das Adhikari

By the mercy of my parents and then my spiritual master His Grace Sriman Sankarshan Das Adhikari who is a disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada The Founder Acharya of the International Society for Krishna Consciousness, even though personally unworthy, I am connected to one of these lines of disciplic succession, called the Brahma-Madhva-Gaudiya Sampradaya, and seeking to pass on those pure instructions to whoever may want to follow, without adding or subtracting any principle, only, if need be, adjusting details to suit the individual and times.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)

And what is a principle and what is a detail? That, Srila Prabhupada said, requires some intelligence. I pray for this intelligence, which in my case, I simply ask my spiritual master with a clear description of context.

Ultimately however, knowledge coming from the scriptures and the spiritual master in disciplic succession must be realized in the heart through a process of personal effort (sadhana) and purification. Then the paroksha jnana or scriptural knowledge through scripture, becomes “aparoksha” or that which is beyond the reach of the material senses. In order to experience such knowledge in action, one’s senses must be spiritually awakened, or re-spiritualized.

Krishna, the Supreme Personality of Godhead

Pure devotional service to Krishna is the Ultimate goal of all knowledge, and anything besides this is a waste of time.

Questions? I remain your servant on your spiritual journey! Hare Krishna!

Sankirtan Adventures – Old City Hall, Guelph, Online, Janmashtami

Sankirtan during the Pandemic, a look back at 2020…

Mahabhagavat Das SDA, 21 August 2020

Dear Devotees,

Hare Krishna!

Please kindly accept my humble obeisances.

All glories to Srila Prabhupada.

I pray that you are all well and in good health and spirits.

By your blessings I am able to participate in this Hare Krishna movement, despite my disqualifications. Thank you!

Summary:

14 Jul 2020 Old City Hall

16 Jul 2020 Old City Hall

19 Jul 2020 Downtown Guelph Harinam

23 Jul 2020 Old City Hall

23 Jul 2020 Walking Harinam Old City Hall to ISKCON Toronto

28 Jul 2020 Email/WhatsApp Sankirtan

11 Aug 2020 Janmashtami Sankirtan

21 Aug 2020 Old City Harinaam

————————————-

Total 8 Outings

It has been a very nice summer generally. The Pandemic is a pity, because it is really hard to meet Canadians at close quarters when it gets cold. Yes, there is the phone, email, WhatApp, zoom, etc., Sankirtan, but a majority of “laying the groundwork” happens out there, on the street, in summer festivals, knocking on doors… The devotees have been largely absent from public consciousness.

As the Pandemic wears on, the attention to social media has waned, and many are not as receptive to online platforms as they were before. So, at least based on the reception we’re getting outside, the devotees should cautiously resume outdoor Harinaam Sankirtan, even though it will probably not immediately result in a lot of books distributed. Right now, we are circling amongst ourselves, preaching to ourselves, which, no doubt,needs to be done, but we also need to distribute the mercy outside of those we know presently.

I had some really nice experiences, in Guelph with Paramahamsa Prabhu, on Janmashtami, with Yogesh who had never been out on Harinam Sankirtan before. He took many books home with him, especially the smaller ones we don’t seem to be distributing a lot of these days. What is more, he is a customer for books that we could not distribute because they were “old looking”! 🙂 And Yogesh is reading those books intently – Mahaprabhu has already brought Yogesh into His tidal wave.

Especially now, the people are very needy for Harinam Sankirtan, while a lot of Harinam may be going on behind closed doors and behind virtual closed doors like Facebook and Zoom, we do need to get out there.

Especially in Toronto – the restaurants are open, the bars are open, the cinemas are open, the liquor shops are open and liquor is now being sold in the grocery stores. The brothels are open, the casinos are open, the malls are open, the offices are open. But the devotees are indoors. Harinam Sankirtan is a closed club. It is indeed a cause for concern that those who know we are not the body but spirit souls are sitting indoors even when the risk has gotten so low. We are supposed to be the fearless Hare Krishnas. Where is our “abhayam”? We are supposed to be surrendered to the Lotus Feet of Sri Abhaya Charanaravinda, where is our Abhaya?

Where possible, I’m urging devotees to get out there and not be lazy/afraid/overly cautious. Please, the world needs us and what we have.

Writing about one experience from yesterday, though there were many more…

I was on Harinam yesterday… Many were responding, many were not, but one man, unsteady on his feet due to being inebriated, cigarette in hand, came close. He asked “Indian song?” I said “yes I am from India but this is the song of the heart”. He listened really intently, thankfully he kept his distance. But I felt somewhat uncomfortable… I  mean, it is easier to be ignored than to be scrutinized like that. He then started singing, suddenly asked me, “Do you need some change”, I asked him “Do you need a book”, so he took 2 books, one by Srila Prabhupada and one by my spiritual master Sankarshan Prabhu. He gave me a donation and immediately started reading the book. He did say “Always Christ” and I said “All the way my brother”. I was intensely praying to Lord Chaitanya “please give this man your mercy and the Lord did shower His mercy upon that soul! So we can see how one can get instant feedback while out on Sankirtan.

Go out where you can. Go out when you can. Go out in ones or twos. Go out with a mask if you have to. Stay outdoors. Wash your hands, stay far away from others, but let the sound of your voice become the humble vehicle for the Holy Name to go out there and do His magic. There is no other way, no other way, no other way, except Harinam Sankirtan Harinam Sankirtan Harinam Sankirtan.

I reported my Sankirtan outing this morning and my spiritual master was pleased. So, dear devotees, please let us please our spiritual masters.

quote

So we have to be very careful. The age is very bad, the Kali-yuga. You are experiencing. We have to simply take shelter of krsna and always cry,

krsna, krsna, krsna, krsna, krsna, krsna, krsna, he!

krsna, krsna, krsna, krsna, krsna, krsna, krsna, he!

krsna, krsna, krsna, krsna, krsna, krsna, raksa mām!

krsna, krsna, krsna, krsna, krsna, krsna, pāhi mām!

krsna, keśava, krsna, keśava, krsna, keśava, raksa mām!

rāma rāghava, rāma rāghava, rāma rāghava, pāhi mām!

Like that, as Caitanya Mahāprabhu taught us. The time is very dangerous. And still, in this dangerous time… Just like in epidemic condition where every people is being contaminated and dying, still, the doctors appointed by the government, they have to go into the epidemic area and try to treat the person and save them. Our duty is like that. The whole atmosphere is epidemic, whole atmosphere, this Kali-yuga. And still, by the superior orders we have to preach this krsna consciousness movement. Therefore our only shelter is krsna. krsna, krsna, krsna, krsna, krsna, krsna, raksa mām. Very dangerous position. The foolish people, they are thinking that “We are very happy and we are very safe.” But nobody is safe. Nobody is safe. So we have to deal with persons very carefully, and at the same time, we have to push our missionary activities. Aho kastam dharma drsam.

– from SB 6.2.1-5 in Calcutta, India

unquote

My 2020 goal is 108 outings, and I have 88 left to go, with just over 130 days left. Please bless me that I may humbly perform this service. I am very greedy for your blessings. In fact, I am 100% convinced that I can only go out on Harinam Sankirtan because of your blessings, because otherwise I am just a useless fool.

Praying to be always out on Harinam Sankirtan, or at least be in Harinam Sankirtan consciousness 24X7, this is my humble desire, though I must admit that unfortunate as I am, I still maintain all sorts of material attachments.

your servant,

Mahabhagavat Das

dasadas.com

dasadas.com

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What does it mean “uttama sloka vartaya”? What is Sloka?

What is the meaning of “uttama-sloka-vartaya”? What does “sloka” mean?

Raul, 23 January 2020

Hare Krishna!!

What is the meaning of uttama-sloka-vartaya?

Is this reference to the eight slokas the Lord Caitanya left in writing known as the Siksastaka?

What exactly is the meaning of the word sloka?

Best regards,

Raul

Haladhar Das, 27 January 2020

Hare Krsna prabhu

All glories to Srila Gurudeva

All glories to Srila Prabhupada

What is the meaning of uttama-sloka-vartaya?

Lord Krsna is known as uttama sloka as He is glorified in the transcendental literatures by the choicest poetry or perfect transcendental words. The demigods and devotees worship Lord Krsna to the best of their God given ability in the most profound words. So He is known as uttam sloka. 

Similarly pure devotees of the Lord are known as punya sloka, being in constant association of the Lord by way of chanting His holy names or serving Him in various prescribed methods, they are so purified, that even by coming in their contact or taking their names, one can be purified too or delivered from the kuntha jagat.

Is this reference to the eight slokas the Lord Caintanya left in writing known as the Siksastaka?

What exactly is the meaning of the word sloka?

Yes Lord Chaitanya also glorifying the holy names of Lord as non-different from Him and being manifested with full potency of the Lord. 

I don’t know the Sanskrit language, but my understanding is, a verse or combination of words in Sanskrit is known as sloka like Bhagavad Gita 700 verses.

Thank you.

your servant

Haladhar Das

Mahabhagavat Das SDA, 28 January 2020

Dear Sriman Raul – thank you for two nice questions!

Dear Haladhar Prabhu, thank you for your wonderful answers.

Requesting all the devotees on this group to come closer together by asking and answering questions about spiritual life, about Krishna, about helping ourselves and each other. Simply by asking and answering questions according to our disciplic succession the Brahma Madhva Gaudiya Sampradaya, under guidance and shelter from Srila Prabhupaa and Srila Gurudeva, we will make all advancement in spiritual life and make the world a better place…

Sincerely,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.ecstaticmedia.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

What is Self Realization and how to achieve it?

Tapas Chakraborty, 20 September 2019

Hare Krishna

Q. What is Self Realisation and how to achieve the same?

How Self Realisation is related to absolute perfection in the path of spiritual journey  for transcendental knowledge, hence blessed by infinite peace ecstasy and wisdom?

Request the enlightened group members who have achieved the state to express their knowledge from experience.

Thanks

Tapas

Annu bhatia, 20 September 2019

Self Realization is when we are following Nirguna bhakti or Sattva Shudhi. For this one, we are chanting the holy name and coming in either dasya rupa, vatsalya rupa, sakha rupa, to remember God all the time. We learn about how we are as servants rather than just saying that we are a servant. We accept a shiksha and diksha guru. We accept harinam kirtan. We accept the four principles of regulation. We offering humble obeisances to the deities, to the bona fide gurus through disciplic succession and the assembled devotees. This way we burn our paap (sins) and gain punya (piety) through seva(service).

The infinite peace ecstasy and wisdom we experience is where we are willing to even go to hell for Lord Chaitanya’s seva. The not so great part is where when the Lord’s principles are not followed that we temporarily feel as failures in society. We fail only when we fail in the seva of the Lord. The best ecstasy would be to raise the soul quotient of the fallen souls who still continue to live in darkness. Where we fail is where we use ourselves in the service for self which brings depression rather than for God.

your humble servant.

Annu bhatia

Shridhar Das, 1 October 2019

Hare Krishna,

Please accept my humble obeisance,

All Glories to Srila Prabhupada!

All Glories to Sri Guru & Sri Gauranga!

The answer is very proper. I would also like to take an opportunity to share.

There are different levels of Self Realization as stated in Srimad Bhagavatam and explained further by Srila Prabhupada.

Some realize the self as the infinite spirit soul (Brahman) beyond the material nature and experience liberated state of existence. Higher than that is realization of all-pervading Paramatma as well and yet higher is to know the fountainhead of creation and all incarnations, the Supreme Person & God, Sri Krishna; Know our relation with Him and engage in His transcendental loving service. This is the ultimatum.

One may personally not be situated on these levels but is to be considered as good, as long as one if faithfully following the process as chalked out by Srila Prabhupada, who certainly is the most perfected spiritual master from the topmost transcendental plane. By following his guidelines under his representatives who are properly following him and reaping the results, we are certainly assured to reach the desired destination. This is just as a sincere student following all the guidelines from a qualified teacher to perform well in a subject. If the student follows well the guidelines of an expert teacher, why won’t he score well in exam? Of course there will be inquiries.

At the stage of ultimate self realization, the ultimate activity is Devotional Service to Lord Krishna & His devotees and by the mercy of Srila Prabhupada, we are already engaged in that activity, with all necessary transcendental knowledge available (elaborated and repeated throughout his books and lectures). The only difference is of material body and environment.

Also, the only difference between present and future destination is of time & struggle of faithful practice.

So let us simply remain engaged in following this simple process under some guidance and render service with a faithful and grateful heart. All realizations will gradually unfold in proportion to the sincerity of our purpose.

your servant

Shridhar das

Bhakta Sunil, 1 October 2019

Hare Krishna Prabhu

Nice question and nice answers

Here are two audio links which will help you greatly

His Grace Sankarshan Das Adhkari, lecture on SB 9.10.54, in Sydney, Australia, on 01 Feb 2017
His Grace Sankarshan Das Adhkari, lecture on BG 2.13, in Sydney, Australia, on 01 Feb 2017

Please also read daily e-mails via ‘Ultimate Self realization’ e-course ( www.joincourse.com )

Sincerely,

Bhakta Sunil

Tapas Chakraborty, 2nd October 2019

Hare Krishna

My glories to Srila Prabhupada

Thanks for the in-depth view on the subject of Self Realisation. Both the answers were extremely relevant for practical following and traversing the path shown by Srila Prabhupada. In truth I had gone over the answers at least 5 times to get to the root of the nectar.

Thanks once again

yours servant

Tapas

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Why can we not offer meat, fish, and eggs to God?

In the Bhagavad Gita, only leaves, flowers, fruits, and water are mentioned – so why do we offer other things like roots and stems and beans and nuts? Why not offer meat, fish, and eggs to Krishna then?

Bhaktin Suzanne

Hare Krishna!

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Dear Devotees,

I have questions after reading this verse from Bhagavad Gita 9:26.

“If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.”

I have a question.

All foods mentioned in this verse grow above the ground (leaves, flowers, and fruits).

This verse does not mention roots ( potato, carrot, beet etc).

This verse does not mention stems (celery , cinnamon etc.).

And Krishna also does not say He will accept seeds of plants such as nuts, beans. All grains , which are seeds too are not mentioned in this verse.

Krishna does not mention meat fish and eggs in this verse, so we do not offer these to Krishna.

He does not mention seeds, nuts, and roots. He is very specific about which part of the plant He will accept.

Why then do we go ahead and offer to Krishna the other parts of the plant?

Is there another scripture somewhere that says Krishna accepts roots, stems, seeds and grains? Please enlighten me.

Bhaktin Suzanne

Naren Tippavajjula, 21 June 2019

Hare Krishna

Dear devotee Suzanne

The meaning of :

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati

tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ

https://vedabase.io/en/library/bg/9/26/

Even water is underground

It doesn’t mean anything specific.

In broad sense, Krishna means, you need not give me silver, gold or keep payasam (opulent sweet) in golden bowl

Even a leaf, a sprinkle of water, a fruit which you give me with pure heart and devotion it is counted and God will see the bhakti and pure heart in you

This is the meaning in this verse

Devotion to God and being enlightened is what God sees in you

Thank you

Naren Tippavajjula

Shridhar Das, 21 June 2019

Hare Krishna!

Please accept my humble obeisance,

All Glories to Srila Gurudeva!

All Glories to Srila Prabhupada! 

Interesting question. Your attempts to introspect is well appreciated and the act of confirming with a bonafide audience is indeed devotional!

I fully agree with the below answer by Bhakta Narendra. It is the essence. 

Of the 18 chapters of Bhagavad Gita, 7-12 are treasure in the middle and even in their midst, 9th is still further confidential and this particular verse is the crux. Just as a careful person in previous ages would want to guard the jewel by putting it in a case and pack that case inside another and so on until he feels satisfied, so is this verse similarly packed in the middle.

Consider this example: It is very laborious to attain a B.Tech degree with high grades, especially from a very reputed college like IIT (in India) and that too with a Gold Medal. Firstly, to get into a college takes good school grades. Besides that many entrance exams have to be attempted which involves cut-throat competition. But imagine if it was available very simply? It is not so in Material World but Krishna Consciousness, which is the topmost goal of life, aspired by even the greatest sages and demigods with lifetimes of austerity is actually simple to attain. Srila Prabhupada is writing in the purport: 

The process of achieving such a marvelous result is very easy and can be attempted even by the poorest of the poor, without any kind of qualification.

The only qualification required in this connection is to be a pure devotee of the Lord. It does not matter what one is or where one is situated.

The process is so easy that even a leaf or a little water or fruit can be offered to the Supreme Lord in genuine love and the Lord will be pleased to accept it.

Srila Prabhupada now is very staunchly declaring in his magnanimity:

No one, therefore, can be barred from Krishna consciousness, because it is so easy and universal. Who is such a fool that he does not want to be Krishna conscious by this simple method and thus attain the highest perfectional life of eternity, bliss and knowledge? Krishna wants only loving service and nothing more. Krishna accepts even a little flower from His pure devotee. 

Therefore the purpose of mentioning these 4 items are to indicate how simple has Krishna made Himself to be approached.

And He is not even asking all these items, but simply any one of these.(In comparison, some demigod worship involves offering items like meat, some demigod worship requires humongous amount of ghee, gold, perfection in performing rituals, etc.)

And the appearance of the word “bhaktya” in the verse doesn’t indicate error of repetition of the word devotion on Krishna’s behalf but emphasizing the importance of offering them with love and devotion, by a devotee.

As far as your curiosity on what is bonafide to be offered and what not – One sign of love is to offer what is right. Of course, in Kali that is not possible to understand. Therefore, Acharya, direct representative of God comes to teach us and share with us the essence of the oceanic Vedic wisdom. Here also Srila Prabhupada specifies: 

Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Kishna Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods.

Even within the above, whatever is easy to digest for the body, in goodness, favorable for our consciousness, should also be offerable to Krishna although Krishna accepts betel nuts as well which is not suitable for us. The lives of great Acharyas simplifies for us what is offerable and what is not. More details on this can be presented by other devotees. 

your servant

Shridhar das

Brajanath Das, 22 June 2019

Hare Krishna Suzanne Mataji,

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

All glories to Srila Gurudeva! 

Interesting question and enlightening answers by Narendra Prabhu and Sridhar Prabhu. Here is my humble attempt to give a context of my 2 cents on this subject.

“… a leaf, a fruit, a flower, or water.” This means that vegetables, fruits, nuts, juice, and all kinds of produce can be offered to Him and then eaten. We also offer dairy products that aren’t mentioned in that verse.

Out of His kindness, Krishna will accept even the smallest token of our faith — even a little water or a Tulasi leaf — if it is offered with love. When Krishna asks us to make such an offering, He is really inviting us to reawaken our eternal, blissful relationship with Him. He wants our love. Therefore the key ingredient in the preparation and offering process is our affection for Him, our desire to please Him.

This verse explains how Krsna emphasizes the love and devotion of the devotee and that is what He sees when we offer Him something.

We develop our love for Krishna by offering/accepting the things He likes and rejecting the things He dislikes. Lord Krishna begins Bg 9.26 with the word patram to explain that pain does not exist in the performance of bhakti to Him, and it can also be performed with ease.

The word bhaktya has been used in the second line and also again in the third line in the word bhakty-upahatam. The repetition emphasizes that, if someone other than My bhakta offers Me fruits or flowers with superficial devotion, I do not accept it, but I accept (açnami) whatever My bhaktas give Me, be it even a leaf. In other words, I fully enjoy that which is offered to Me with bhakti, but I do not enjoy the offering of someone who has been forced to do it. 

Vidura’s wife, Vidurani, felt such great ecstasy at the opportunity to serve Krishna personally that she offered Him a banana peel instead of the fruit and Krishna ate it with great relish.

Sabhari, a devotee of Lord Rama offered Him fruits after biting each piece to ensure that they didn’t taste sour and Lord Rama ate them with great relish.

One can satisfy the Lord simply by devotional service. Gajendra did this by offering a flower, and thus the Lord was satisfied with him (SB 7.9.9).

We are supposed to be essence seekers.

I hope that helps.

your servant,

Brajanath Das

Suzanne Inwood, 22 June 2019

Hare Krishna!

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Dear One,

Your response is gentle and soothing to my mind and heart.

Thank you.

Devotee Suzanne

Rasika Krishna Das, 22 June 2019

Hare Krishna!

Please see below excerpt from Sri Valmiki Ramayan:

As per the instructions of Guru Vishwamitra all of them decided to take night rest there. Ram and Lakshman,both the brothers, collected “Kanda-Mool-Fala” (eatable bulbs, roots and fruits/ vegetables) from forest and dedicated to the sage. With the Guru, both the brothers also ate the collected items considering that as boon. After completing the bath and worship, Ram and Lakshman listened variety of stories and religious discourse told by Vishwamitra. Finally, after providing appropriate services to Guru and getting permission from him, they laid down to their gross beds pronouncing the holy “Gayatri Mantra”.

your servant,

Rasika Krishna Das

Suzanne Inwood, 22 June 2019

Hare Krishna.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

All glories to Sri Caitanya Mahaprabhu.

Thank you to all devotees responding to my question.

I am carefully reading and studying your offerings to all of us.

your servant,

Bhaktin Suzanne

Shridhar Das, 23 June 2019

Oh, I am very enlightened by reading all the answers! Especially the examples below and from Ramayan. 

Few more examples:

Sudama Brahman was shy and embarrassed to offer the chipped rice that his wife had given him in dirty wrapped clothes. Sudama and his wife had no proper clothes to wear. Only 1 pair. They were torn and besides that dirty as well. Coming to Dwarka and being honored by Krishna in the best possible way, experiencing the topmost opulence and welcome in Dwarka, Sudama indeed felt that his gift was not worth offerable to Krishna. Krishna being the Supersoul asked Sudama, “Do you wish to gift me something?”. When Sudama replied No, Krishna told Sudama that he doesn’t taste anything material that His devotees offer. He tastes the spiritual love and devotion and Krishna snatched the chipped rice and honored with great relish.

Another pastime:

Srila Raghunath Das Goswami once gave up begging food as a renunciant in Jagannath Puri and in the deepest of his humility exhibited topmost renunciation by honoring the rice that was coming out from the drainage of Jagannath Puri temple. That rice was the most rejected in material state, being leftovers after the cows had chewed and spit them. This was Srila Raghunatha Das Goswami’s feast everyday. When Sri Chaitanya Mahaprabhu heard of this, The Supreme Lord Himself came and snatched that Prashadam from hands of Raghunath Das Goswami and told that He had never tasted anything delicious like this. Lord was tasting the devotional renunciation of Srila Raghunath Das Goswami.

your servant

Shridhar das

Naren Tippavajjula, 23rd June 2019

Hare Krishna

There is another verse from purusha suktam

antar bahischa tatsarvam vyapya narayanastitaha

Meaning, in all of us and everyone, the lord Vishnu is present, we are offering the one which God gave us

Regarding offering in Bhagavad-Gita it’s written as 3 types

Satvik food

Rajasik food

Tamasik food

We should take and even offer only satvik food for the God

As rajasik and tamasik if we take ,it gives rise to anger ,greed and other 5 evils kama,krodha,lobha,madam,matsaryam

So Krishna suggested us not to take those food items by which we can reach eternal happiness

Thank you for your valuable questions

Naren Tippavajjula

Suryakant Vibhandik, 25 June 2019

Hari bol. Thank you so much for all the observation by various prabhus. I would also like to add something i have heard.

Patram is to offer a page of our day’s activities. We are daily writing something on this page with the help of the supersoul.

Pusham is to offer a petal of our heart’s love. We cannot bestow our love fully on anyone or anything in this material world.

But the love can be reciprocated with the Supreme Lord and both are fully satisfied fully by this exchange of love.

Phalam is to offer the results of our activities.

Toyam is to offer a tear with love and devotion for the supreme person. Lord Krishna came to help Draupadi when she helplessly cried for help. She tried her best to save herself by herself but when she raised her both hands Krishna came by the mediam of her tears.

Thank you guru maharaj for providing a platform to express and receive opinions of enlightened souls. Please correct and rectify me. Hari bol.

Bhakta Sunil, 25 June 2019

Hare Krishna

would like to add a speck to the wonderful answers,

All the foods mentioned in the Verses are in mode of goodness, accordingly only foods in mode of goodness are to be offered

Bhakta Sunil

Mahabhagavat Das, 25 June 2019

Dear Mother Suzanne,

Hare Krishna!

The Bhagavad Gita is a summary of the vast Vedic literature, just 700 verses, or 1400 lines in all, spoken in a little over an hour. Bhagavad Gita was spoken in the Vedic context by the Greatest Vedic Authority to a highly advanced and learned disciple who got it in one shot. One lifetime, or a hundred of our current lifetimes are not sufficient to study the entire Vedic literature.

In Bhagavad Gita, for example, it is not directly mentioned “Chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare”.We rely on the spiritual masters to tell us that this mantra is what Krishna means when He says amongst all types of sacrifices, “japa” is the highest and best. यज्ञानां जपयज्ञोऽस्मि yajñānāṁ japa-yajño ’smi  Of sacrifices I am the chanting of the holy names [japa] https://vedabase.io/en/library/bg/10/25/

In addition to scripture, we have two other sets of authority., You mentioned scripture, or Shaastra… the other two are “Sadhu” – the great saintly personalities, and “Guru” – the spiritual masters in disciplic succession. So just as I don’t need to wait on a DNA test to determine who my mother and father are, I take their word for it unless I’m in some unusual circumstances! 🙂

So therefore we read scriptures in the association of the devotees, because reading alone, it is possible that we reach some strange conclusions – so many conspiracy theorists, tin-foil hats, despots, tyrants, murderers, and other such persons have claimed to have “direct communion” with God or the scripture they were reading…

These 3, Guru, Sadhu, and Shastra are our GPS triangulation points. We consult all 3 to determine our course of action. That is why the International Society for Krishna Consciousness exists, to provide all three, Guru, Sadhu, and Shaastra, plus a large community of those trying to follow them carefully.

your servant,

Mahabhagavat Das

Bhaktin Suzanne, 28 June 2019

Thank you for your response.

Hare Krishna

Bhaktin Suzanne

J. Austin Tomlinson, 28 June 2019

Hare Krishna

Krishna will also accept stems and roots.

He cares more for your spiritual enlightenment and liberation and transcendence. He is very specific that he cares more about you than you know. Krishna is the supreme person. He will also accept beans and nuts. Imagine he is your best friend and you are his guest. Also imagine his power. This I say in Krishna consciousness. Hare Krishna

J. Austin Tomlinson

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What is the colour of God

In some traditions, God could be seen as nameless, formless… How could God be lacking in something at all? The Vedic scriptures provide very detailed information about God, for example, “Krishna” means “The all-attractive one”. What is the colour of Krishna? One colour or many colours?

Nikhil Mishra, 23rd November 2018

Hare Krishna devotees
My humble obeisances

I read that during naming ceremony ( “naam- karan sanskar” ) of Krsna, Garg Muni told His father Nand Maharaj that there had also been other incarnations of this same divine infant in which His colors were white, red and yellow.

So what were those incarnations?

I guess red color refers to Varah avtaar and Yellow color to Sri Narsingh avatar. Am I right?

White color I am unable to guess ( because that was of Sri Chaitanya in Kaliyuga which is post Dwaparyuga).

Would be grateful if someone here can guide and explain?

Hari bol
Nikhil

Nashvin, 24th November 2018
Hare Krsna Nikhil Prabhu

Below are some references about this:

https://www.vedabase.com/en/cc/madhya/20/246 Purport:
“The four yuga-avatāras are (1) śukla (white) in Satya-yuga (Bhāg. 11.5.21), (2) rakta (red) in Tretā-yuga (Bhāg. 11.5.24), (3) śyāma (dark blue) in Dvāpara-yuga (Bhāg. 11.5.27) and (4) generally kṛṣṇa (black) but in special cases pīta (yellow) as Caitanya Mahāprabhu in Kali-yuga (Bhāg. 11.5.32 and 10.8.13).”

https://www.vedabase.com/en/sb/11/5 Summary:
“The Supreme Personality of Godhead, Śrī Hari, accepts in each of the different yugas various colors, names and forms and is worshiped by various prescribed processes. In Satya-yuga the Supreme Lord is white in complexion, has four arms, dresses as a brahmacārī, is known by such names as Haṁsa and is served by the practice of meditational yoga. In Tretā-yuga He is red in color and four-armed, is the personification of sacrifice, is characterized by the symbols of the sacrificial spoon, ladle, etc., is called by such names as Yajña and is worshiped by Vedic sacrifices. In Dvāpara-yuga He is of dark blue complexion, wears a yellow garment, is marked by Śrīvatsa and other signs, has such names as Vāsudeva and is worshiped in His Deity form by the regulations of the Vedas and tantras. In Kali-yuga He is golden in color, is accompanied by associates who are His primary and secondary limbs and His weapons, is absorbed in kṛṣṇa-kīrtana and is worshiped by the performance of saṅkīrtana-yajña. Since in Kali-yuga all the goals of human life can be achieved simply by the glorification of the holy name of Lord Śrī Hari, those who can appreciate the real essence of things praise Kali-yuga.”

your servant,
Nashvin


Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com.

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