You heard that right! Yes. Randomness is another one of those things that doesn’t exist, just like nothingness. Nothing is ever random. Randomness is one of these (or a variant) in every single case:
- A figment of imagination
- A sign of ignorance
- A device, tool, a starting point
Randomness as Imagination – it is very tempting, for someone who wants to pretend that their actions have no consequences, or someone who does not want to take responsibility for their actions, to pretend that the Universe is random. But of course, imagination goes only so far – it is not true.
Randomness as Ignorance – If I gave you an extremely complex mathematical formula, and asked you to show someone else the results of that formula with different hidden inputs, those results can very well appear to be random. But they are not random to someone who knows the equation and the inputs, in this case, you and me. So the outputs simply appear random, they are not so.
Randomness as a tool, a starting point – In many mathematical and scientific disciplines, just like the square root of -1, “i“, to pretend that the space is populated with random values helps to “seed” certain algorithms. This process implicitly acknowledges that randomness is simply a tool, a starting point to reach a model or understanding that is not random.
So if everything is not random, then why does it appear to be? Complexity. The laws of material nature, which are anything but random, are the creation of God, who is above the laws of material nature. The laws themselves are quite simple, but when the laws interact with themselves over and over again, the complexity they generate is mind-boggling.
Take a simple example of me planting one apple seed, just one seed. Not all seeds sprout but if/when this one does, it brings forth a seedling. Not all seedlings grow to be a tree, but if/when this one does, it bears flowers. Not all flowers turn to fruit, but some do. Not all fruits have seeds in them, but most of them do. When these seeds disperse, many sprout, give rise to trees, and this process endlessly continues, as long as the material circumstances are favourable.
After just a few decades, it will be impossible for a person who didn’t witness me planting the first apple seed to detect which apple tree was the first one. It will be impossible, even for me, to tell which tree an apple came from… or to tell for sure which specific seed caused which specific tree to grow.
Which brings us to the oft-heard saying, humans can count the fruits in a tree or the seeds in a fruit, but only God knows how many trees there are inside one seed. God is infinite, and therefore, it is possible for God to know all the permutations, with vision undisturbed by time.
Karma, the law of action and reaction has been described in the Vedic scriptures many millenia ago. A more recent rediscovery of the principles of Karma is by Isaac Newton “Every action has an equal and opposite reaction“. Sometimes, people say “what goes around, comes around“.
I heard that Lord Buddha said that if one were to stack the skeletons of all the bodies one soul has inhabited, those bones will block out the sun! Every soul inhabiting the material world has had many many actions (seeds), giving rise to many many beginning to sprout (seedlings), with many different resultant symptoms (flowers and fruits). It is hard to take one particular symptom of one’s life today and try to ascertain what specific action caused it. But just because it is hard doesn’t mean that randomness is the answer.
So what is the solution? How does one get out of the dense forest of karmic actions and reactions? The Bhagavad Gita defines a particular type of action and classifies it as “akarma” – “inaction”. This inaction is not some sort of inert “do nothing / sit still / renounce all action” practiced by the immature spiritualists or lazy materialists, but it is those actions that are spiritual in nature – that which serve to reconnect spirit to the Supreme Spirit, God.
“The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.” BG 4.17
There is no randomness, everything is actually quite ordered and structured, it is simply a matter of the choices we have made in the past. And just as our present circumstances may appear complex, we can unravel and simplify just as someone pieces together a jumbled up jigsaw puzzle, with time, patience, and determination.
- aprarabdha-phalam papam
kutam bijam phalonmukham
vishnu-bhakti-ratatmanamPersons who are completely engaged in the devotional service of the Lord Vishnu the Personality of Godhead—becomes completely extinct from all sorts of vicious reactions which either potential, germinating, seedling or current by a gradual process. (from Padma Purana)(See for more detail – http://www.kkswami.com/2013/03/a-miracle/)असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् ।अपरस्परसंभूतं किमन्यत्कामहैतुकम् ॥ १६.८ ॥asatyam apratiṣṭhaṁ te
jagad āhur anīśvaram
kim anyat kāma-haitukamThey say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust. BG 16.8 https://vedabase.io/en/library/bg/16/8/कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ ४.१७ ॥karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ
The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is. BG 4.17 https://vedabase.io/en/library/bg/4/17/
- BG 4.17:
- The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.
- BG 4.18:
- One who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.
What could possibly be unknown to You, O master? With vision undisturbed by time, You witness the minds of all living beings. Nevertheless, on Your order I will speak. SB 10.64.11 https://www.vedabase.com/en/sb/10/64/11