Vasudevan K, 4 December 2017
Please accept my humble obeisanaces.
All glories to Srila prabhupada
All glories to srila gurudeva and gurumathaji
I have heard that there is a sloka in bhagavatham which describes material world as dark well and living entity who has fallen into the well is catching a creeper and that creeper is constantly chewed by 2 rats – One white and one black. Insdie the darkwell there is a phython with it’s mouth wide open and on top of the well there is a tiger which is ready to devour the living entity if he comes out. At that time some few drops of honey falls on the mouth of the person and he completely forgets his precarious condition.
The creeper is the life span, 2 rats (black and white ) are the day and night, phython is the jaws of death and tiger is the liberation.
Can you please let me know the sloka for it with it’s sloka number?
Always an insignificant servant,
Mahabhagavat Das SDA, 29 January 2018
Dear Sriman Vasudevan,
Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.
Sorry for the extreme delay in getting back to you. As a group, we are guilty of ignoring your sincere question and we beg your forgiveness for our tardiness.
The analogies you mention, at least most of them, are included in the later conversation between Jada Bharat, the great realized soul, and Maharaja Rahugana, a-proud-but-receptive-king-turned-disciple.
These analogies are mentioned in the 13th Chapter of the 5th Canto of Srimad Bhagavatam.
Summary text of the chapter is as follows:
“The brāhmaṇa Jaḍa Bharata became very kind to King Rahūgaṇa, and to disassociate him from the material world, he spoke figuratively of the forest of the material world. He explained that this material world is like a great forest in which one becomes entangled due to association with material life. In this forest there are plunderers (the six senses) as well as carnivorous animals like jackals, wolves and lions (wife, children and other relatives) who are always anxious to suck the blood from the head of the family. The forest plunderers and the carnivorous blood-sucking animals combine to exploit the energy of a man within this material world. In this forest there is also a black hole, covered by grass, into which one may fall. Coming into the forest and being captivated by so many material attractions, one identifies himself with this material world, society, friendship, love and family. Having lost the path and not knowing where to go, being harassed by animals and birds, one is also victimized by many desires. Thus one works very hard within the forest and wanders here and there. He becomes captivated by temporary happiness and becomes aggrieved by so-called distress. Actually one simply suffers in the forest from so-called happiness and distress. Sometimes he is attacked by a snake (deep sleep), and due to the snakebite he loses consciousness and becomes puzzled and bewildered about discharging his duties. Sometimes he is attracted by women other than his wife, and thus be thinks he enjoys extramarital love with another woman. He is attacked by various diseases, by lamentation and by summer and winter. Thus one within the forest of the material world suffers the pains of material existence. Expecting to become happy, the living entity changes his position from one place to another, but actually a materialistic person within the material world is never happy. Being constantly engaged in materialistic activities, he is always disturbed. He forgets that one day he has to die. Although he suffers severely, being illusioned by the material energy, he still hankers after material happiness. In this way he completely forgets his relationship with the Supreme Personality of Godhead.”
It is risky to read verses or chapter summaries without context – especially without Srila Prabhupada’s purports, so I invite everyone to please read the entire interaction from start to finish.
and of course
and for better understanding, followed by
However, everyone one of us is meant to study Srila Prabhupada’s books in great detail. To this end, we have the Bhagavata Online Academy, the 2017 class of which is about to stop accepting applications and the 2018 class is about to begin accepting applications.
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