Tag: BG 8.6

Understanding Buddhi Yoga and Jnana-Mishra-Bhakti

If Buddhi means intelligence, and Jnana means knowledge, then to use one’s intelligence, does it means to speculate on the knowledge?

What does Krishna mean by “Buddi Yoga”?

Buddhi-Yoga is not just mundane intelligence! It’s the ultimate key to true devotion and liberation. Mixed with speculative knowledge however, Jnana dilutes pure bhakti, making it a distant dream. Real progress in spiritual pursuits demands a focus on Krishna alone, stripping away distractions, and achieving clarity in devotion. Are you ready to commit to the pursuit of spiritual perfection?

Bhakta Sunil, 26 February 2021

Please accept my humble obeisances
All Glories to Srila Prabhupada

Does Buddhi-Yoga mean utilizing one’s intelligence to serve the Lord?
If yes , is Buddhi Yoga the same as Gyaan-Yoga-Mishrit-Bhakti?

What is the difference between Buddhi-Yoga and Gyaan-Yoga-Mishrit-Bhakti?

your servant,
sunil

Bhakta Sunil, 12 March 2015
Hare Krishna

To rephrase / add to the query : Can a person do Buddhi-Yoga if his bhakti is tinged with mental speculation?

your servant,
sunil

​Shridhar Das, 13 March 2015
Hare Krishna Sunil Prabhu,
Please accept my humble obeisances!
All Glories to his Divine Grace Srila Prabhupada!

Your question is clearly answered in BG 10.10:

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

“Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence.”
“When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world.”(From the Purport)

This can be confirmed from BG 10.8 also:

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise” [budha] “who perfectly know this engage in My devotional service and worship Me with all their hearts.” (BG 10.8)

As per His Divine Grace Srila Prabhupada:

Intelligence means to know how to go back to home, back to Godhead.

Buddhi means intelligence and buddhi yoga is apt for bhakti yoga only because in various other yogas, the spiritualists are taking so much pain by changing their positions, locations, shelters, what not, but failing to realize – Krishna is complete, Krishna is everything and the only shelter.

For the same reason Krishna states – I will give you the “intelligence” by which you can come to me, hence this is real intelligence, real buddhi and hence buddhi yoga is bhakti yoga.

A broader understanding of buddhi yoga – To be able to discriminate whether our acts are on the platform of pure consciousness (pleasing Guru and Krishna) or on the platform of body? This technique of being able to rectify our own act is also buddhi yoga as per His Divine Grace.

Interestingly, this also connects with BG 2.49 and confirms buddhi yoga:

dūreṇa hy avaraṁ karma
buddhi-yogād dhanañ-jaya
buddhau śaranam anviccha
kṛpaṇāḥ phala-hetavaḥ

“O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.” (BG 2.49)

I personally also relate this with vyavasaya-atmika buddhir (BG 2.41) – resoluteness in Krishna consciousness.

Finally, Srila Prabhupada again specifies Buddhi yoga from BG 10.10:

So what is that buddhi-yoga? Krsna says, tesam satata-yuktanam: “Persons who are twenty-four hours engaged,” satata… Satata means always. Engaged. What kind of engagement? Bhajatam priti-purvakam. This engagement means always trying to render some service to the Lord. How? Priti-purvakam: “with love and faith.” Not that “Oh, I have to do it? All right, let me do.” No. “Oh, I have to do it? Let me do it nicely.”(September 12, 1973, London)

I hope this helps us conclude clearly what Buddhi yoga ultimately means.

Regarding difference between the 2 yogas, Srila Prabhupada states:

All other yoga system, there is little tinge of vasudeva-bhakti, but not cent percent pure. It is mixed. Misra-bhakti. Misra-bhakti will not be immediately fruitful. It will take long, long time. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Everything, there is some bhakti-yoga, but if it is not pure.then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years.

Jnana-misra-bhakti means affinity for scriptural knowledge or tendency towards monistic liberation among sadhakas. Instead of trying to serve, to know and to experience, we are more in the mood of trying to be a pandita without following. We already know pure devotional service is anyabhilasita sunyam jnana-karma-adi anavrtam – free of all desires except the desire to please Krishna.

I also had read Uddhava was among jnana-misra-bhakta, being a disciple of Brihaspati. For the same reason Lord Krishna chose him for Vrindavan so that he may take to pure devotional service while associating with the Vrajavasis, especially the gopis. However, position of Uddhava having Lord’s personal association is not to be considered as a subject of comparison.

Personally sharing, when I was researching the strict differences and understandings between jnana and jnana-misra-bhakti yoga an year ago, which has scholarly been distinguished by Srila Vishvanath Chakravarti Thakur and Srila Bhaktivinoda Thakura, I ultimately concluded – Let me take shelter of that which will help with my current struggle against the dirt in my heart and mind. If Krishna wants, He shall drag me to all these studies in future.

your servant,
Shridhar Das

Bhakta Sunil, 16 March 2015
Hare Krishna Shridhar Prabhu

Please accept my humble obeisances
All Glories to Srila Prabhupada

Prabhu amazing knowledge you shared

my , any doubts on this topic have been dispelled

All Glories to your enthusiastic endeavor

in humble mood,
sunil

Mahabhagavat Das, 17 March 2015
Dear Devotees,

Hare Krishna!

As I was reflecting to find a concise way to describe the difference between Buddhi Yoga (Yoga of Intelligence) and Jnana-Mishra-Bhakti (Devotional Service tinged with the desire to become One with the Supreme), and very much inspired by Shridhar Prabhu’s’ answer, I also came across this wonderful purport by Srila Prabhupada in my regular study, it was very profound, and this is from the purport to SB 7.2.47:

“The living entity is bound by the subtle body, consisting of the mind, intelligence and false ego. At the time of death, therefore, the position of the mind becomes the cause for the next body. As confirmed in Bhagavad-gītā (8.6), yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram: at the time of death the mind sets the criteria for the spirit soul’s being carried to another type of body. If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him. The duty of all human beings, therefore, is to keep the mind always engaged at the lotus feet of the Lord (sa vai manaḥ kṛṣṇa-padāravindayoḥ). When the mind is engaged at the lotus feet of Kṛṣṇa, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadāmi buddhi-yogaṁ tam). Thus the living entity makes progress toward liberation from material bondage.”

What jumped out at me was “If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him.”, and then ” When the mind is engaged at the lotus feet of Kṛṣṇa, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadāmi buddhi-yogaṁ tam). Thus the living entity makes progress toward liberation from material bondage.”

In other words, as stated by Srila Prabhupada in the purport to BG 10.10, as referred by Shridhar Prabhu:

“In this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa. People do not know this; therefore the association of devotees and a bona fide spiritual master are important. One should know that the goal is Kṛṣṇa, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved.”

So therefore, I would summarize that Buddhi Yoga means Bhakti Yoga, or pure devotional service, and every other mixup is an unfortunate distraction.

Sincerely,
Mahabhagavat Das

Sudarshan Das, 20 March 2015
Hare Krishna,

I also had been thinking on the question and the following translations by His Divine Grace caught my attention which further supports Mahabhagavat Prabhuji’s mail.

BG 2.44:

bhogaiśvarya-prasaktānāṁ
tayāpahṛta-cetasām
vyavasāyātmikā buddhiḥ
samādhau na vidhīyate

“In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.”

Here: buddhiḥ — devotional service to the Lord

And then BG 2.50:

buddhi-yukto jahātīha
ubhe sukṛta-duṣkṛte
tasmād yogāya yujyasva
yogaḥ karmasu kauśalam

“A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.”

Here: buddhi-yuktaḥ — one who is engaged in devotional service

your servant,
Sudarshan Das

Bhakta Sunil, 21 March 2015
Amazing finds Sudarshan Prabhu

Jaya

All Glories to your sincere endeavour

your insignificant servant,
Bhakta Sunil

Shridhar Das, 21 March 2015
Hare Krishna!

All Glories to Srila Gurudeva and Srimati Gurumataji!

One time I had a good fortune to be near Srila Gurudeva while Srila Gurudeva was singing “Jaya Radhe Jaya Krishna Jaya Vrindavan” while departing from Gokula Vrindavan. Then when “Mahavan” was sung in the bhajan (kalindi jamuna jaya jaya mahavan”), Srila Gurudeva searched for Mahavan in Vedabase and further shared of the 12 forests, 5 situated in East and 7 in the West, separated by Yamuna, Mahavan maybe situated in the East. Then Srila Gurudeva shared few pastimes of Lord Krishna which connected with Mahavan. Then Srila Gurudeva asked me all that I remembered from the first part(which I typed above).

Srila Gurudeva inspired me to refer to Vedabase and research on topics although I had Vedabase 2014 lying on laptop desktop unused for a long time. Now these questions, an amazing one such as yours, are helping me to use Vedabase nicely and conclude as per acharyas. Therefore All Glories to Srila Gurudeva and your (Sunil Prabhu) question which are allowing me to follow my heart, at least begin with it in some way.

Mahabhagavat prabhuji, you have shared the dividing line and the science that takes from mishrit to shuddha bhakti from such a sublime purport from His Divine Grace that would have not sparked a bulb in my mind. Glad to have your association. Additions from Sudarshan Prabhu makes us seem that we had an essence conclusion of what buddhi-yoga is.

your servant,
Shridhar Das

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Slaughtered in moments on the 401

Death can come at any moment. We experience death regularly, whether of a fish that just got caught, or a person who died in a car accident, or someone who had a heart attack. Animals, birds, fish and insects can’t do anything about their death. But as humans, how can we prepare for death? How can we transcend it altogether?

My current office is near the waterfront. Some days when I can take a walk along the waterfront, especially in summer, I see these birds diving into the water. They look like Cormorants, but I’m not a bird expert.

The birds dive into the water and surface after a little while. Sometimes, they have a writhing fish in their beaks, which they then promptly swallow.

Cormorant with a fish in it’s beak

The fish was probably happily swimming around enjoying its fish life, until, out of the blue comes death. Of course, the fish can’t really do much about this, when death comes, death comes.

One summer day a couple of years ago, early into the pandemic, we were driving west on what is one of the busiest highways in the world, the Ontario 401. Suddenly, my map instructed me to take the next exit and took me a detour, which I followed… as we re-entered the highway at another point, I saw some vehicles on the empty stretch of highway behind me, they were stopped, and covered with tarpaulins.

Later in the afternoon, on my way back, I saw the vehicles still at the same spot, still covered with tarps. Clearly it had been a bad collision.

I continued to follow the incident, and found out it was an incident involving three cars. One eastbound car, for some reason, lost control and hit another eastbound one in the fast lane, which caused this second car to jump the barrier and land in the westbound lane – resulting in a head-on collision with a westbound car travelling in the fast lane.

Three people lost their lives in that collision, and death was almost immediate. The first responders had no chance, and had to cut open the cars to extract the mortal remains. It was surely gruesome.

I read about the people, a man in his forties in one car, and a woman in her thirties and her father-in-law in his sixties in the other car. I cannot imagine any of them expected to lose their lives on the 401 that morning.

Do we think any meal could be our last meal?

I wondered how their mornings were… did they have their breakfast their morning and say bye to their loved ones? What did they go through during those fatal moments? Did they feel a lot of pain? Did they have family members who were grieving for them? Did they have unfinished business? Maybe an incomplete project?

Death can come at any moment. No ordinary soul can predict the exact moment of their death. And when death comes, everything that was so important until the moment before ceases to matter. It’s just like when I live in an apartment with noisy neighbours and then move to another apartment, the noise in my previous apartment ceases to matter. What happens after death?

Death can come at any moment

Some say that we are just a bunch of chemicals, and nothing more significant than a halt of the electrochemical reactions in the body. Or in other words, after death, there is nothingness. But that logic is faulty on so many levels, after all, a bottle of chemicals doesn’t care about itself and other bottles of chemicals don’t lament it’s loss.

The logic that some combination of material elements somehow develops consciousness is faulty, as I wrote about Descartes’ ignorance about consciousness. His “cogito ergo sum” (I think, therefore I am) should have been something like “sum ergo cogito” (I am, therefore I think).

Actually, the law of momentum applies to us all – just like my baby body is “dead”, my child body is gone too. I still have memories of when I was a baby or a child, even though every single cell of my body back then is dead, this means that I transcend my body, more about that in detail another time.

Beyond Birth and Death. I am not this body.

But anyways, while the fish cannot do anything about their death, us, as human beings, with our highly developed sense of consciousness, can. We can inquire into our true nature, we can inquire into the Supreme Absolute Truth, indeed, human life begins only when we reach that stage of inquiring beyond eating, sleeping, mating, and defending, or rise above the animal propensities.

This stage is called “athāto brahma-jijñāsā“.

The human form is meant for the understanding of Kṛṣṇa consciousness (athāto brahma-jijñāsā), for inquiring about the Supreme Brahman. In the human form, everyone has a chance to understand the Supreme Brahman. The so-called leaders of human society do not know the real aim of human life and are therefore busy with economic development. This is misleading. Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles. Eating, sleeping, mating and defending are problems found in the animal kingdom, and the animals have solved these problems without difficulty. Why should human society be so busy trying to solve these problems? The difficulty is that people are not educated to understand this simple philosophy. They think that advancement of civilization means increasing sense gratification.

https://vedabase.io/en/library/cc/madhya/19/159/ purport

In fact, accidental or not, death awaits everyone who has taken birth… so, if we are sure to die, then we can at least prepare for it. How?

आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ ।
तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ॥ १७ ॥

āyur harati vai puṁsām
udyann astaṁ ca yann asau
tasyarte yat-kṣaṇo nīta
uttama-śloka-vārtayā

Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead.

https://vedabase.io/en/library/sb/2/3/17/

The moment of death, in fact, is quite significant. We can reach any destination by adjusting our consciousness at the moment of death.

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भ‍ावभावित: ॥ ६ ॥

yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ

Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.

https://vedabase.io/en/library/bg/8/6/

The moment of death is actually a great opportunity, a rare portal through which we can escape birth and death altogether!

अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
य: प्रयाति स मद्भ‍ावं याति नास्त्यत्र संशय: ॥ ५ ॥

anta-kāle ca mām eva
smaran muktvā kalevaram
yaḥ prayāti sa mad-bhāvaṁ
yāti nāsty atra saṁśayaḥ

And whoever, at the end of his life, quits his body remembering Me alone at once attains My nature. Of this there is no doubt.

https://vedabase.io/en/library/bg/8/5/

If I were to live every moment thinking that it could be my last, then certain longer-term things could not reasonably be done, but on the other hand if I don’t think about death then it will surely take me by surprise.

So how to live? My spiritual master gave me the perfect instruction in this regard.

My spiritual master
His Grace Sriman Sankarshan Das Adhikari

He said, live as if you could die in the next 80 seconds or live for the next 80 years. And his life is a living proof of his instructions, so I choose to follow in his footsteps.

I remind myself that this life of mine can end at any moment, but I work diligently in Krishna Consciousness as if I have another 80 years to go.

Would you like to learn how? Drop me a line!