Significance of the Feeling of Insignificance

Souls in the material world feel important, very important, or most important. It is a root cause of all strife in the world. What about the feeling of insignificance, or humility? Is that significant?

Most of us consider ourselves highly significant. I am not immune to this either. But when I put my own life in context with the world around me, the other souls, especially in relation with God, I begin to feel insignificant.

But then, in many of my personal interactions, I begin to find this feeling of super-significance show itself again. It manifests itself as pride, arrogance, impatience, intolerance, condescension, holier-than-thou, or obnoxious bossy behaviour. Most people can’t stand it when they see it in someone else. But most of us carefully cultivate the root cause of those traits.

Of course, it’s easy to think that we’re super-significant, after all, we came out of the spiritual world to feel that way, and the material world is designed to make us feel that way too.

It all started with the envy of God. Envy, not jealousy. What is the difference, one may ask. One very advanced spiritualist, Chakri Dasa, a disciple of Srila A. C. Bhaktivedanta Swami Prabhupada made it very clear in a class in Durban, South Africa, many years ago… He said “Jealousy means you don’t like that someone has what they have”, he continued “But Envy, that is different, it means, I don’t like that you have what you have. I wish that I had what you have. I wish that you didn’t have it, I wish you were dead and I could have that instead”.

So, envy of God means that we want God to be subservient to us (or dead), and instead that we would rather be God. This is actually the “Original Sin”.

This is why the spirit soul comes to the material world. God says, “well, you are you, and I am Me, but if you want, I can send you to a place where you can think that you are God”. And reluctantly He makes arrangements for us to come here, but comes along with us as the Super-Soul or Paramatma!

Therefore, we have the unfortunate situation where everyone in material consciousness is trying to dominate one another.

Is it any wonder then, that as a recovering atheist, I still have these feelings of super-significance! I came here to be God in the first place! 🙂

By now I know that I am not God, but this tendency to try to lord it over the material world, and all others stubbornly persists.

But what is incredible, truly incredible, is that God Himself does not consider Himself very significant, whereas He sees service done unto Him as highly valuable! I found that amazing, and thought you might too.

किञ्चित्करोत्युर्वपि यत् स्वदत्तं
सुहृत्कृतं फल्ग्वपि भूरिकारी ।
मयोपनीतं पृथुकैकमुष्टिं
प्रत्यग्रहीत् प्रीतियुतो महात्मा ॥ ३५ ॥ kiñcit karoty urv api yat sva-dattaṁ
suhṛt-kṛtaṁ phalgv api bhūri-kārī
mayopaṇītaṁ pṛthukaika-muṣṭiṁ
pratyagrahīt prīti-yuto mahātmā

The Lord considers even His greatest benedictions to be insignificant, while He magnifies even a small service rendered to Him by His well-wishing devotee. Thus with pleasure the Supreme Soul accepted a single palmful of the flat rice I brought Him.

https://vedabase.io/en/library/sb/10/81/35/

In this chapter (and the previous one) of the Bhagavatam, there is an account of a saintly gentleman by the name of Sudama, who was a boyhood school friend of Krishna, in the school of Sandipani Muni.

While Krishna, as the husband of the Goddess of Fortune is Supremely Opulent, Sudama, as a simple spiritualist, was satisfied with whatever came of its own accord. When his wife, frustrated by the extreme poverty (bony bodies, torn clothes, starvation), persuaded Sudama to seek a favour from Krishna, his boyhood Friend, he reluctantly agreed, more joyful for the opportunity to meet Krishna than to ask for some benediction.

He joyfully went to see Krishna, taking a humble gift of 4 handfuls of flattened rice, begged by his wife from a neighbour. But when he saw the opulence of Krishna’s palace, he was too ashamed to give Krishna the humble gift.

He also forgot to ask Krishna for anything at all! He was just so happy to see Krishna, reminisce, etc.

Krishna of course, being the All-knowing Super Soul dwelling in everyone’s heart, knew everything, snatched the rag-parcel of flattened rice, and in return gave Sudama opulence equal to that of the king of heaven.

Sudama felt insignificant in front of Krishna. Krishna felt His gift of opulence insignificant in front of Sudama’s love.

अहो ब्रह्मण्यदेवस्य द‍ृष्टा ब्रह्मण्यता मया ।
यद् दरिद्रतमो लक्ष्मीमाश्लिष्टो बिभ्रतोरसि ॥ १५ ॥ aho brahmaṇya-devasya
dṛṣṭā brahmaṇyatā mayā
yad daridratamo lakṣmīm
āśliṣṭo bibhratorasi

[Sudāmā thought:] Lord Kṛṣṇa is known to be devoted to the brāhmaṇas, and now I have personally seen this devotion. Indeed, He who carries the goddess of fortune on His chest has embraced the poorest beggar.

https://vedabase.io/en/library/sb/10/81/15/

It is not possible for a person in material consciousness to feel that kind of humility. It is impossible to feign. Only a soul in pure spiritual consciousness, pure Allah/Christ/Yahweh/Adonai/Buddha/Krishna, consciousness can feel such deep humility…

Humility is a precious gift, and true humility comes from knowing and being in one’s own constitutional position as an infinitesimal fragmental part-and-parcel of our glorious emanator.

Oh! When will I feel the genuine insignificance felt by the pure spiritualist? When will I be free of my false pride? When will I actually recover from this horrible atheism I am afflicted with? Oh! My dear Krishna, how and why did I ever allow this horrible poisonous envy enter my heart?

Eating Meat is not for Spiritualists

Many aspiring spiritualists, while trying to pursue a spiritual path, also consume meat, yes, from slaughtered creatures.

यातयामं गतरसं पूति पर्युषितं च यत् ।
उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १० ॥

yāta-yāmaṁ gata-rasaṁ
pūti paryuṣitaṁ ca yat
ucchiṣṭam api cāmedhyaṁ
bhojanaṁ tāmasa-priyam

Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness. BG 17.10

https://vedabase.io/en/library/bg/17/10/

Leaders of many spiritual traditions choose to turn a blind eye, giving in to “give them what they want”, instead of “teach them what they need”.

For example, one of the Commandments in the Bible states “Thou Shalt Not Kill”. It’s clear as daylight, “Not Kill”. But many church leaders, eager to fill up their churches and their coffers with the money of those addicted to meat and blood, interpret that as “Thou Shalt Not Murder”, in other words, it’s ok to slaughter those poor cows. We can’t blame business-people for wanting to maximize their profits at all costs, but are these religious leaders genuinely spiritual?

Whatever happened to “As you sow, so shall you reap”? Inflict all that horror and cruelty upon another sentient being and expect peace and enlightenment in return?

A good friend told me “its not what goes inside that defiles a man, but what comes out”. So, let’s think about that for a moment. One regulatory definition of meat is as follows ” the carcass of a food animal, the blood of a food animal, or a product or by-product of its carcass.”

Eating “carcass”, “blood”, or a product or by-product of “carcass and/or blood” makes you all spiritually surcharged does it?


It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.

A. C. Bhaktivedanta Swami Prabhupada BG 17.10 Purport

Anyone who wants to pursue spiritual advancement, needs to stay away from this bloodthirsty behaviour. Regardless of which spiritual tradition someone follows, it is possible to follow that tradition without the consumption of meat.

It wasn’t long ago, that certain peoples, nations, races, were not seen as human, yes, even just a few decades ago. But today, that is seen as backward and barbaric. It is envy of others that causes such callousness. “Let him die so I may live”.

I look forward to the day when eating meat from slaughtered birds, animals, and insects is seen as something reserved for other carnivorous creatures who have no choice, no intelligence, and certainly no ability to progress spiritually.

In the meantime, I pray this prayer, following in the footsteps of the great boy saint Prahlada:


स्वस्त्यस्तु विश्वस्य खल: प्रसीदतां
ध्यायन्तु भूतानि शिवं मिथो धिया ।
मनश्च भद्रं भजतादधोक्षजे
आवेश्यतां नो मतिरप्यहैतुकी ॥ ९ ॥
svasty astu viśvasya khalaḥ prasīdatāṁ
dhyāyantu bhūtāni śivaṁ mitho dhiyā
manaś ca bhadraṁ bhajatād adhokṣaje
āveśyatāṁ no matir apy ahaitukī


May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.

https://vedabase.io/en/library/sb/5/18/9/

“all envious persons may undergo a change of heart and think of the welfare of others.”

A. C. Bhaktivedanta Swami Prabhupada, SB 5.18.9 Purport

Check out this book, A Higher Taste. If you want to, then follow your own spiritual tradition, omit bloodthirst, feel your own advancement, help others advance too. Need resources? Contact me.

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