QUESTION 1) We talk a lot about selfless service, but can you pls tell one action devoid of gain in return?
MBD: Selfless service is not possible unless for a pure devotee, who does service for service sake. In all lower states of Bhakti, all service benefits the performer, even if it may benefit others. The higher the stage of the performer’s advancement, the more it benefits others. It benefits the performer less than it benefits others. Take any service. Krishna’s service to the living entities is always selfless. He does not need anything from anyone in return. Same with the spiritual master. He only seeks Krishna’s pleasure.
1.1) Can there be an action without result?
MBD: When you say result, do you mean “karmic” result? All action that is not purely transcendental has karmic reactions… everything in the modes. Devotional service has no karmic results. Still, there are devotional results. These start with the pleasure of Krishna and the purification of the heart of the devotee, etc.
(The question above is from before our discussion today.)
From what I have learned/heard: Anand/ Sukh (Bliss / Pleasure) is the ultimate goal of every action. So if the action is intended for the pleasure of the Lord, it is selfless. But if it is directed towards sense gratification or tries to satisfy sego, then it is selfish action.
MBD: Yes, you have the right understanding.
QUESTION 2) Does the phrase “amanina man dena…” apply in a husband/wife relationship?
MBD: Yes, it applies to all relationships. If 2 souls are perfectly in amanina (not expecting any respect), they experience a state of harmony. When they are in manadena (giving all respect), they are also in perfect harmony with the will of Krishna. They are thus very happy. Easier said than done.
QUESTION 3) In the most unbeatable calamity, what is your internal process in terms of Krishna Consciousness? What is the first thing that comes to your mind?
MBD: I chant Hare Krishna, if I can chant at all. In general, we are in good shape if we can make chanting the Lord’s name a reflex action. This should apply to anything that happens, whether good or bad. We can test how far we have come when something unexpected happens, good or bad.
QUESTION 4) How do we distinguish between the reactions of Karma from Kripa?
MBD: Kripa is undeserved, no one in material consciousness deserves it. For example getting Krishna Prasadam is a great privilege. You may have the karmic credits to be able to eat, digest, etc., but there is no karmic action that can “earn” you Krishna Prasasdam. Whatever our prarabdha is must be experienced without fail. Even pure devotees apparently enjoy or suffer karmic reactions. But Krishna gives them whatever is needed for others’ sake. This is to teach others by personal example. For devotees in the middle, Krishna can use karmic reactions to pat us on the back. He can also kick us in the butt, through maya or yogamaya. All devotional experiences, in general, are purely Kripa.
From what I have learned/heard: If something is happening to me/happened with me, it MUST be my prarabdh karma. But interpreting it as the mercy of the Lord helps. He is “kartum akartum anyatha kartum.” This helps to remain Krishna conscious in the moment. It erases the distinguishing line between karma and kripa.
MBD: That is where the attitude comes in. Whatever happened is by Krishna’s sanction. The devotee will see Krishna’s hand and understand the takeaway. The nondevotee will only try to adjust the situation to “avoid/improve/prevent/etc.” You are on the right track.
QUESTION 5) Do we really have freewill? (If Lord is the enjoyer/doer of all actions, and we are but a medium) So whatever “we think” has been done by us has actually been done by Him, no?
MBD: Knowing what you will do, and forcing you to do it are two different things. It’s like a parent. The parent knows what the child will do in a given situation. Nonetheless, they leave the child free in a limited way. This freedom allows the child to learn. In the material sense, Krishna is a non-doer. The 3 modes of material nature are set in motion by Krishna. They are the doer. In the devotional sense, Krishna does not know how exactly the devotee is going to serve Him. When Radharani cooks something, Krishna knows it will be amazing, but does not know what exactly it will be. He can know it if He wants, but Yogamaya overpowers His knowability. It is like Krishna’s Sarvajnata (all-knowing nature) and mugdhata (innocence) exist together. This would be a contradiction normally, but all contradictions converge and are resolved in Krishna.
QUESTION 6) What is that ONE anchor point to be aware of every time?
MBD: I am a servant of the servant of the servant. I serve at least as far as the extent of the current disciplic succession of Krishna. But I am a servant of all devotees, past, present, and future.
Freedom through Genuine Spiritual Progress 