Vandana Neeraye, 28th May 2015
Please accept my humble obeisance
All Glories to Shrila Prabupada
All Glories to Shrila Gurudev and Guru mataji
i know that when we chat it has to be without any offenses. But what does it mean to chant attentively or consciously.
Sacinandana Das, 28th May 2015
Hare Krishna Vandana Mataji,
Please accept my humble obeisances!
All Glories to Srila Gurudeva and Srimati Gurumataji!
All Glories to His Divine Grace Srila Prabhupada!
If your question is whether there is a difference between chanting attentively and consciously, I had the same question months back. Ultimately, I preached to the mind to keep things simpler – Just hear the Holy Names attentively.
In other words, I find both as the same thing. Consciously hearing each syllable in Mahamantra – Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare also means chanting attentively. And chanting attentively means consciously hearing each syllable in the mantra.
Offenceless chanting means chanting while avoiding all the 10 offences. If we chant without offences, i.e. avoid all the ten offences, we will then automatically be able to chant attentively. This was told to me by Srila Gurudeva personally. Also that, sometimes, the last thing in the list is the most important thing (as found here).
So we must keep striving to chant attentively despite success or failures, which happens by determination, enthusiasm, patience and causeless mercy of Guru and Krishna. Attentive chanting in brahma-muhrat is the ideal-most start of the day.
I seek prayers of all the readers that I may be able to do so.
Mahabhagavat Das SDA, 28th September 2015
Dear Mother Vandana,
Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.
Thank you for this question and Bhakta Shreyas’ nice answer which is complete.
I wanted to add a personal perspective.
As long as we remain alive in this body, it is impossible to chant “completely without consciousness”, because we know that dead bodies cannot chant Hare Krishna. However, it is possible for us to chant in a distracted or mechanical way, which is not fully effective, though any kind of chanting is always better than no chanting. The best thing to do is to notice when we are not paying attention to hearing our own chanting, and focus attention back to hearing the Mahamantra.
Srila Prabhupada once said, as recounted as “the shortest japa workshop” by one of his close disciples, when asked “what do with the distracted mind” that there is the mouth which chants, and the ears which hear, there is no question of the mind, in other words, chanting is as simple as chanting and hearing what one chants.
The example of mechanical chanting is Krishna has come to your door, knocking on your door, and you simply ignore Him. This is because the Hare Krishna Mahamantra is non-different from Sri Radha Krishna, as Krishna is non-different from His name “nama chintamani krishnas chaitanya rasa vigraha, purna shuddho nitya mukto abhinnatvam nama naminoh” – “abhinna’ = non-different, “nama” = name, and “naminoh” = owner of the name (Krishna).
When devotees say chant with attention, it means to recognize that Krishna is in His name and to pay attention to Hearing Him as He visits us out of His causeless mercy.
It is a daily and constant endeavor to anyone who is trying to chant.
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