Letters from Death

What if you could make a deal with Death itself, a promise that before your time comes, you’d receive written warnings to prepare? In this retelling of a classic, a man believes he has outsmarted his mortal fate by securing a divine pact with Yamaraja, the god of death. Yet as decades pass and his body ages, he misses the warning signs right in front of him. With timeless Vedic wisdom from the Srimad Bhagavatam and Bhagavad-gita, we explore the letters we all receive, the value of our allotted breaths, and how to truly prepare for our most transition.

Once upon a time, there lived a man who was utterly terrified of dying. He pondered long and hard about how to escape his mortal fate until a clever thought struck him: How could a friend ever kill a friend?

Determined to save his own skin, he embarked on a path of intense austerities, severe penances, and disciplined efforts to earn the favor of Yamaraja, the god of death. Impressed by his dedication, Yamaraja appeared before him and offered his friendship.

Seizing the moment, the man placed his ultimate wish before his new powerful friend: “I never want to die.”

Yamaraja chuckled softly. “My friend, no one can live forever in this material world. Eternal life exists only in the spiritual realm. However, because of our friendship, I will do this for you: I will send you letters in advance to warn you when your time is drawing near, so you have ample opportunity to prepare. Until that final moment comes, you will not see me.”

Overjoyed with this arrangement, the man happily agreed. He walked away with supreme confidence. He had a royal guarantee: Death would write to him first.

Decades rolled by, and the man built a magnificent life. He was blessed with a devoted wife who was both his partner and his soulmate. His children grew up brilliant and successful, eventually bringing loving grandchildren into the world. In his business, he amassed greater wealth and prestige than ever before. Respected by his community, young people routinely sought his wisdom on careers, family, and success.

Yet, as the years advanced, changes began to occur, subtly at first.

First came digestive troubles. His well-wishers gently suggested he lighten his diet and slow down, but the man simply popped digestive pills and continued feasting as before.

Then his hair began to turn gray and fall out. Undeterred, he dyed his locks, got hair transplants, took medications, and carried on as if his youth were eternal.

Next, his knees and joints started to ache. He visited top physiotherapists and chiropractors, consumed endless supplements, tried novel exercise routines, and kept trying to move at full speed.

Then, the mirror began revealing new, undeniable truths. His youthful complexion started to fade; deep wrinkles carved lines into his forehead, and his skin began to lose its elasticity and sag. At the same time, his metabolism slowed, causing stubborn weight to cling to his waistline. Did he recognize these signs for what they were? Not at all. He fought back with a vengeance. He booked regular appointments for Botox and dermal fillers, slathered on expensive anti-aging serums, and underwent chemical peels and subtle facelifts to pull his skin taut once more. To battle his changing shape, he turned to modern fat-reduction procedures… liposuction, CoolSculpting, and rigid fad diets, relentlessly trying to carve out the silhouette of a much younger man.

Eventually, his teeth failed him, so he replaced them with sparkling new implants. His eyes grew dim and weak, so he underwent modern laser surgeries and wore stylish designer glasses.

Throughout it all, caring friends urged him to rein in his worldly pursuits and begin preparing himself for the inevitable. But he dismissed their warnings. Why give up the good life when things were going so well? Besides, he had an agreement. Yamaraja hadn’t sent a single letter yet!

Then came a day unlike any other. The man fell gravely ill, not with a passing cold or mild fever, but a collapse that forced his family to rush him to the hospital. Specialists swarmed his room, hooking his body up to a labyrinth of IV lines, monitors, and tubes.

Even as he lay in that hospital bed, surrounded by weeping relatives, the man remained blissfully confident. I am not going to die today, he thought. Yamaraja promised me letters, and my mailbox has been empty.

Suddenly, the man felt the atmosphere in the room grow icy cold. Standing at the foot of his bed was Yamaraja, accompanied by his fierce attendants, ready to sever the soul from the body to which the man had clung so desperately.

Shocked and betrayed, the man looked at his powerful friend and cried out, “Yamaraja! How could you betray our pact? You swore you would write to me so I could prepare! Why didn’t you send me a single letter before coming to take me?”

Yamaraja smiled with deep compassion and laughed softly.

“My dear friend,” Yama replied, “do you truly believe I sent you no letters? What was the trouble in your stomach? What were the sharp pains in your knees and hips? What was the graying of your hair, the sagging of your skin, and the slowing of your body? Did you expect paper and ink when I have billions of souls across the universe to attend to? Every physical decline was a letter delivered directly to your body, but you chose to try to erase the ink with scalpels, injectables, and pills rather than read the message.”

Before the man could reply, his time was up. He had to immediately depart in the company of his friend, the god of death.

And everything and everyone else he cherished so much? Stayed behind. He did carry all his karmic reactions with him though, that was his baggage. Plus a seed of goodness from meeting Yamaraja.

Reading the Mail in Our Own Lives

How many of us, right now, are sitting on a stack of unopened letters from death?

It sounds jarring to call death a “friend,” but in truth, death is our most constant companion. Death is born with us the very moment we take our first breath. If a child turns seven years old today, it simply means that seven years of that child’s life have already died—bringing them seven years closer to the final curtain.

Beyond holding up a mirror to our mortality, death is also a friend because it offers us the ultimate grace of renewal. It allows us to lay down the heavy burdens of old traumas, heartbreaks, and emotional scars that we were never meant to carry forever. Death grants us fresh energy, a clean slate, and another youthful body to continue our soul’s journey. Above all, death is an act of divine mercy that gives every one of us a second chance—a fresh opportunity to learn, evolve, and turn inward, no matter how terribly we may have squandered this current life.

As the Bhagavad-gita (2.27) reminds us:

jatasya hi dhruvo mrtyuh

“For one who has taken birth, death is strictly certain.”

Vedic wisdom teaches that our lifespan is not measured merely by years on a calendar, but counted in the exact number of breaths allotted to us at birth. Once those breaths are exhausted, our time in this vessel is finished. We have total freedom in how we choose to spend those breaths, but we cannot purchase a single extra breath with all the wealth in the world.

This fundamental truth is vividly highlighted in the Srimad Bhagavatam (2.3.18):

तरवः किं न जीवन्ति भस्त्राः किं न श्वसन्त्युत ।

न खादन्ति न मेहन्ति किं ग्रामे पशवोऽपरे ॥

taravaḥ kiṁ na jīvanti bhastrāḥ kiṁ na śvasanty uta

na khādanti na mehanti kiṁ grāme paśavo ‘pare

Translation: “Do the trees not live? Do the bellows of a blacksmith not breathe? Do the beasts all around us not eat and discharge semen?”

The commentary explains that the physical body is maintained by a finite quantity of life-air (prana) operating through respiration. Every soul enters a physical vessel with a preallocated quota of breath dictated by past karma. Merely inhaling and exhaling does not constitute true living. Even a blacksmith’s bellows draws air.

Furthermore, Srimad Bhagavatam (2.3.17) warns us of how relentlessly time consumes this finite allowance:

आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ ।

तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ॥

āyur harati vai puṁsām udyann astaṁ ca yann asau

tasya ṛte yat-kṣaṇo nīta uttama-śloka-vārtayā

Translation: “Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes time by discussing topics of the Supreme Personality of Godhead.”

When Yamaraja’s letters arrive in our mailbox, a new gray hair, a sudden ache in the back, a decline in energy, or a diagnosis, we generally react in one of three ways:

  1. We ignore them. Like the man in the story, we take pills, apply dye, undergo procedures, and pretend the warning never arrived.
  2. We panic and distract ourselves. We rush out to buy shiny sports cars, seek out new romantic flings, or undergo desperate cosmetic alterations to outrun the clock.
  3. We prepare. We recognize the warning for what it is, a graceful reminder to turn our attention toward what truly matters. Krishna promises in Bhagavad-gita 8.6, our state of mind at death determines our next destination.

History and sacred texts offer profound examples of those who knew how to receive these notifications. King Parikshit received a formal seven-day notice of his death and spent every remaining second absorbed in spiritual hearing and contemplation. King Khatvanga had a notice of just forty-eight minutes, yet he immediately withdrew his mind from worldly attachments and achieved spiritual perfection in that brief window.

Some people receive no tangible notice at all; death simply arrives unannounced. But most of us are blessed with plenty of advance mail.

I have received many letters from Yamaraja over the years. At first, I brushed them off. But recently, the tone of those letters has grown far more urgent. Recognizing the signals, I have decided to take them seriously and invest my remaining breaths into spiritual perfection.

How about you? How many letters from Yamaraja have arrived in your mailbox so far, and what do you plan to do with the next one?

A Prayer

Krishna, my dear best friend and well-wisher, You are not only my friend, but a friend of all souls. You reside in our hearts as that all-knowing Supersoul, Paramatma. However, You don’t impose. You remind us of whatever we want to remember, and cause us to forget what we want to forget (BG 15.15).

My dear Lord, please, could You cut off all my material attachments save to You and those dear to You? Please, may I use every single breath I have in remembrance and glorification of You. Please, could You bless me that I may take Your message to everyone who needs it?

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

Krishna enjoys the company of His devotee
Krishna enjoys the company of His devotee

How George Harrison found complete satisfaction

Why can we not find satisfaction? A poor person, middle class person, and rich person all are dissatisfied. Even the richest person sometimes wants a carefree life of the poor… how to get satisfaction in life?

Nisarga, 30 June 2020

When a poor man sees a middle class person he wishes that if I atleast have a life like him I will be satisfied. Similarly that middle Class person will find his happiness in a rich person’s life and the rich person also won’t be that satisfied or happy in his life…he will sometimes wish that he had a life to live like that poor man without any worries .why does this happen and how do we break this loop and find satisfaction and happiness within oneself.

Nisarga

Mahabhagavat Das, 08 September 2020

Dear Nisarga,

Hare Krishna!

A spirit soul is purely spiritual. But when the spirit soul identifies with matter, then the soul seeks satisfaction in material sense gratification. But because the soul is spiritual, everything material does not satisfy.

Actually, the spirit soul is in search of Krishna, as said perfectly by George Harrison…

quote

Everybody is looking for KRISHNA. Some don’t realize that they are, but they are.

KRISHNA is GOD, the Source of all that exists, the Cause of all that is, was, or ever will be. As GOD is unlimited HE has many Names. Allah-Buddha-Jehova-Rama: All are KRISHNA, all are ONE.

God is not abstract; He has both the impersonal and the personal aspects to His personality which is SUPREME, ETERNAL, BLISSFUL, and full of KNOWLEDGE. As a single drop of water has the same qualities as an ocean of water, so has our consciousness the qualities of GOD’S consciousness… but through our identification and attachment with material energy (physical body, sense pleasures, material possessions, ego, etc.) our true TRANSCENDENTAL CONSCIOUSNESS has been polluted, and like a dirty mirror it is unable to reflect a pure image. With many lives our association with the TEMPORARY has grown. This impermanent body, a bag of bones and flesh, is mistaken for our true self, and we have accepted this temporary condition to be final.

Through all ages, great SAINTS have remained as living proof that this non-temporary, permanent state of GOD CONSCIOUSNESS can be revived in all living Souls. Each soul is potentially divine. Krishna says in Bhagavad Gita: “Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.” (VI,28)

YOGA (a scientific method for GOD (SELF) realization) is the process by which we purify our consciousness, stop further pollution, and arrive at the state of Perfection, full KNOWLEDGE, full BLISS.

If there’s a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where you can actually obtain GOD perception. You can actually see God, and Hear Him, play with Him. It might sound crazy, but He is actually there, actually with you.

There are many yogic Paths–Raja, Jnana, Hatha, Kriya, Karma, Bhakti–which are all acclaimed by the MASTERS of each method. SWAMI BHAKTIVEDANTA is as his title says, a BHAKTI Yogi following the path of DEVOTION. By serving GOD through each thought, word, and DEED, and by chanting HIS Holy Names, the devotee quickly develops God-consciousness. By chanting:

Hare Krishna, Hare Krishna – Krishna Krishna, Hare Hare

Hare Rama, Hare Rama – Rama Rama, Hare Hare

one inevitably arrives at KRISHNA Consciousness. (The proof of the pudding is in the eating!)

I request that you take advantage of this book KRISHNA, and enter into its understanding. I also request that you make an appointment to meet your God now, through the self liberating process of YOGA (UNION) and GIVE PEACE A CHANCE

ALL YOU NEED IS LOVE (KRISHNA) HARI BOL.

GEORGE HARRISON 31/3/70

unquote

The only satisfaction is in pure Krishna Consciousness.

Does this help?

Sincerely,

Mahabhagavat Das

dasadas.com

Nikhil Mishra, 08 September 2020

Jai..Hari Bol. Thanks for quoting George Harrison.

I guess Swami Prabhupada must be very pleased with the services of

George Harrison. I have heard that in his last days, Prabhupada asked

caretaking devotees to give his ring to Mr. (Bhakta) George Harrison.

Sincerely

Nikhil

Reason and Love : “Reason helps Love to maintain its proper bounds in the Spiritual world. Love often tends to degrade itself by exercising its function on objects other than God and converts itself into lust for women, wine, meat and gold. Here Reason advises her to rise higher till she reaches her proper sphere above.”

– Bhaktivinoda Thakura

Mahabhagavat Das, 09 September 2020

Yes, George Harrison is a great Vaishnava. He has done tremendous services in the Krishna Consciousness movement when it was needed the most. He chanted Hare Krishna right till the end of his body. Srila Prabhupada surely has arranged for his onward journey. Now it is time for us to strive hard, get out of complacency and be truly Krishna conscious, and give this one life to Krishna. What are we waiting for? 

Mahabhagavat Das, dasadas.com

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What does it mean to ignore your mind?

What does it mean to “ignore the mind”? Is this even possible? Why would I do that? And how can it be done?

Vishal, 23 February 2020

Hare Krishna,

Dandavats to everyone.

I have heard statements a lot of time, ignore your mind. Can we really ignore our mind and overcome issues like sadness, depression, laziness, confusion etc. Is it so easy to ignore ?

Please help me to understand what it means by ignoring the mind.

Hare Krishna 

Vishal

Nuria.k, 23 February 2020

Hare Krishna,

Please accept my humble obeisances 

All glories to Srila Prabhupada

In my humble understanding it means ignoring what is not good for Krsna consciousness because sometimes the mind is lamenting or putting obstacles like on the spiritual path. In that case it is better to strengthen our sadhana and move our attention to Maha mantra and spiritual master.

Nuria.k

Tapas Chakraborty, 24 February 2020

Hare Krishna 

All glories to Srila Prabhupada 

High regards for putting forward such an important subject around which revolves our resolves in our tune to consciousness. I hope a lot of debate and inputs from our learned disciples to shed enough of illuminations for others’ enlightenment.

As a novice in the subject, I am just attempting to put forth my understanding.

Mind is the most critical part of human intelligence, the control or discipline of which is the core to values in understanding of the truth or opening our intelligence to higher knowledge. Ignoring the mind is not a lasting solution to our spiritual journey for everlasting peace and ecstasy rather training it to be focused on our objectives of desires for higher realization in pursuit of excellence.

But the question remains how? In Bhagavad Gita this Subject has been dwelt in great details with 4 paths, viz Bhakti Jyana Raj and Karma yogas each of which deals with different aspects of training our mind. At ISKCON we are in the path of Bhakti Yoga in achieving the twin objectives of Krishna consciousness as well as controlled focus of mind as well as our senses. 

I wish to hear in detail from the disciples in this group whom I look upon as highly realized souls.

Hare Krishna 

From an endearing servant 

Tapas

Sacinandana Das, 25 February 2020

Hare Krishna.

Please accept my humble obeisances. 

All glories to Srila Gurudev and Srimati Gurumata ji. 

All glories to Srila Prabhupada. 

We should ignore the mind if it stops us to perform Krishna Service by intelligence as intelligence is higher than mind. 

Jivera swarupa hoye nitya Krishna Das. 

The constitutional position of the living entity is to serve Krishna. 

For example if we want to get up early and chant the holy names of the Lord but the mind may stay asleep for some more time but we should not listen to it. We should ignore it and wake and chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare. 

Mind may give us hundreds of reasons not to chant. It may say oh you are so tired, please take a little more rest but Srila Gurudev says we should chastise the mind. We should tell the mind to get up. Our mind has kept us so long in the material world. We should stop listening to our mind and control it by intelligence. We should be heavy with our mind. Our mind is a rascal.

Mind is like a little child. We must have seen a small child troubling his or her mother but when the child does not listen to her mother, the mother sometimes becomes angry and chastises her child and the child immediately comes under control. 

Our mind is like that small child and intelligence is like a mother. Above the intelligence is the soul whose Constitutional position is to serve Krishna as we are not this body. 

Bhagavad Gita says that the mind can be our best friend or enemy. So how to make our mind our best friend by performing devotional service to our beloved Lord Sri Krishna. In case one does some crime and has to go to jail, will our best friend go to jail with us? No. But Lord Krishna is so kind that as a Paramatma He never leaves us. He follows us from one to another for 84 lakhs yonis waiting for us when this living entity will turn face towards me. Lord Krishna says in Bhagavad Gita that He is the best friend of all living entities. He is like a loving father and we are like a rich man’s son who has left our father. If some body recognises us and tells oh you are the son of Mr. Such and such. That someone is the Spiritual Master. That is why the Spiritual Master is so dear to Krishna. 

So let us stop listening to our mind and make the whole world Krishna conscious. I hope it helps. Hare Krishna.

your servant, 

Sacinandana das. 

Shridhar Das, 25 February 2020,

Hare Krishna,

Dear Vishal,

Please accept my humble obeisance.

All Glories to Srila Gurudeva and Srimati Gurumata!

All Glories to Srila Prabhupada!

Ignoring is one of the mind techniques to deal with the mind.

Srila Gurudeva tells in one lecture that ignoring someone is a very heavy way of chastising. Srila Prabhupada did so with his disciples on a few occasions. Any spiritual master does to train the disciple. On the other hand, a parent has to also apply the technique of neglect with their children who is restless by nature. Children speak many things which they do not mean/intend to. It’s just a monkey stunt. If one was to pay heed to each such action from the energetic child, one will have no time for personal life unless really expert.

In the same way, we are already having custody of our child “mind”. Of course it’s a nasty demon in most cases than a child. Therefore, there are many ways to deal with these different behaviors of the mind. The standard principle is:

1) To engage the mind in the lotus feet of the Lord. Since the mind controls the reigns of all 5 senses, the 5 senses also become engaged.

a. Since we are not there,

2) We engage the 5 senses to ensure the mind, whose focus lie on the senses also becomes busy in their engagements

a. This is why we should keep ourselves busy in services

b. That service gives a meaning to our existence and the mind becomes occupied in planning and executing it. Where then is the question for the mind to think otherwise? Besides, if it is service to Krishna, mind purifies. Otherwise, there are millions who are foaming, working hard 16 hours a day for earning some money and experience a drop of sense gratification, but are more entangled with the desires of mind and senses. And are still dissatisfied.

3) Besides engaging, we also restrain our mind and senses from their sense objects.

a. Just as a drunkard who trying to get rid of addiction to alcohol tries to maintain distance from such drinks and his booze circle, we have to distance our mind and senses from their material addictions

b. At the same time apply first 2 principles of engaging somewhere. We are not dry speculators or renunciants who are after giving up the world but we are to connect everything with Krishna through devotional service.

The above 2 are standard principles as per Bhagavad Gita (Engaging & Refraining). 

In our initial stages where we are cultivating the habit of above 2, mind will still sometimes take time out in midst of our engagements to ponder upon negative thoughts. Then we deal mind with the following weapons: (SS RBNJ – Sri Sri Radha Brindavan Nath Jee)

1) Daily Reading of Scriptures: By knowledge, intelligence sharpens and the sword of knowledge comes handy to  cut the illusions of mind.

2) Regular Hearing from Sadhus who are determined and taking their association from time to time!

3) Rosy Words: We console it with a Rosy Words: “My dear mind, let us engage yourself in the service of Guru & Vaishnavas. That will make us happy…” and so on.

4) Beat the Mind: If we get too mellow with the mind, chances are it will switch to the role of master from a friend. Then, we have to beat Hundred times with a broomstick “You rascal! Hypocrite! Cheater! Stop this Nonsense!…” and so on, whenever it blabbers something negative. Please note, Srila Bhaktisiddhanta Saraswati Thakura prescribes, 100 in morning and 100 in night J. If we do daily, mind will be trained.

5) Simple Neglect: Still when we are busy, it will mutter and then we may Simply Neglect/Ignore it knowing it doesn’t carry any weight to whatever it blabbers. Srila Prabhupada often instructs this.

6) Japa: with full struggle to hear the Holy Names of Krishna is the most powerful technique, knowing the power of Holy Names.

So you were speaking of Neglect. Now you have so many instruments. Choose whichever handy and aim at the mind to curb its negativity and then engage in devotional service!

Also note, if you cannot remember these, I have made an Acronym SS RBNJ – Sri Sri Radha Brindavan Nath Jee, Deities of New Vrindavan, West Virginia.

your servant

Shridhar das

Selena Saar, 25 February 2020

Hare Krsna Matajis/Prabhus

Please accept my humble obeisances

All Glories to Srila Prabhupada

In the book written by His Divine Grace Srila Prabhupada ;

● The path of perfection, Chapter 2 page 13; Mastering the mind and senses.

Your answer must be found precisely here. 

The Path of Perfection

Radhe Radhe, 

your servant,

Selena Saar

Selena Saar, 25 February 2020

Hare Krsna Mataji/Prabhu

Please accept my humble obeisances

All Glories to Srila Prabhupada

A very good question.

Srila Prabhupada mentioned, to “hit your mind before sleep 100 times with a Chappal (sandal) and in the morning with a danda (stick)”. 

You should not ignore but try to correct your mind. 

Asking help from the Guru and SriKrsna is always recommended. Chant your rounds and read the Holy books given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, listen to lectures. Follow Ekadashi as sincerely as possible. Do Seva. Have love for Godhead and be patient with the process. Have faith in the power of His name. Answers will come from within and without. We have to sharpen our radio-antenna of the mind to the right frequency, and remove the dust from our hearts by these processes.

If you sincerely surrender unto the Lotus Feet, there is no need to for extra worry. 

We first need to understand this concept of fully surrendering. 

Krsna states that those who have surrendered unto His lotus feet. Lamentation is not suitable and befitting.

*Kirtaniya Sada hari*

Radhe Radhe,

your servant

Selena Saar

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Chanting Consciously or Attentively

Vandana Neeraye, 28th May 2015

Hare Krishna

Please accept my humble obeisance

All Glories to Shrila Prabupada

All Glories to Shrila Gurudev and Guru mataji

Hare Krishna

i know that when we chat it has to be without any offenses. But what does it mean to chant attentively or consciously.

Thank you

your servant,
Vandana

Sacinandana Das, 28th May 2015

Hare Krishna Vandana Mataji,
Please accept my humble obeisances!
All Glories to Srila Gurudeva and Srimati Gurumataji!
All Glories to His Divine Grace Srila Prabhupada!

If your question is whether there is a difference between chanting attentively and consciously, I had the same question months back. Ultimately, I preached to the mind to keep things simpler – Just hear the Holy Names attentively.

In other words, I find both as the same thing. Consciously hearing each syllable in Mahamantra – Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare also means chanting attentively. And chanting attentively means consciously hearing each syllable in the mantra.

Offenceless chanting means chanting while avoiding all the 10 offences. If we chant without offences, i.e. avoid all the ten offences, we will then automatically be able to chant attentively. This was told to me by Srila Gurudeva personally. Also that, sometimes, the last thing in the list is the most important thing (as found here).

So we must keep striving to chant attentively despite success or failures, which happens by determination, enthusiasm, patience and causeless mercy of Guru and Krishna. Attentive chanting in brahma-muhrat is the ideal-most start of the day.

I seek prayers of all the readers that I may be able to do so.

your servant
Sacinandana Das

Mahabhagavat Das SDA, 28th September 2015

Dear Mother Vandana,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for this question and Bhakta Shreyas’ nice answer which is complete.

I wanted to add a personal perspective.

As long as we remain alive in this body, it is impossible to chant “completely without consciousness”, because we know that dead bodies cannot chant Hare Krishna. However, it is possible for us to chant in a distracted or mechanical way, which is not fully effective, though any kind of chanting is always better than no chanting. The best thing to do is to notice when we are not paying attention to hearing our own chanting, and focus attention back to hearing the Mahamantra.

Srila Prabhupada once said, as recounted as “the shortest japa workshop” by one of his close disciples, when asked “what do with the distracted mind” that there is the mouth which chants, and the ears which hear, there is no question of the mind, in other words, chanting is as simple as chanting and hearing what one chants.

The example of mechanical chanting is Krishna has come to your door, knocking on your door, and you simply ignore Him. This is because the Hare Krishna Mahamantra is non-different from Sri Radha Krishna, as Krishna is non-different from His name “nama chintamani krishnas chaitanya rasa vigraha, purna shuddho nitya mukto abhinnatvam nama naminoh” – “abhinna’ = non-different, “nama” = name, and “naminoh” = owner of the name (Krishna).

When devotees say chant with attention, it means to recognize that Krishna is in His name and to pay attention to Hearing Him as He visits us out of His causeless mercy.

It is a daily and constant endeavor to anyone who is trying to chant.

Sincerely,
Mahabhagavat Das


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