Join the Mission: Distribute 100,000 Bhagavad Gitas Worldwide

I reflect on a transformative spiritual journey that began 25+ years ago with the Bhagavad Gita As It Is, from a monk in Mumbai. Initially skeptical, I engaged, allowing the Gita to purify my heart through countless readings. Inspired by my benefactor, I set a goal to distribute 100,000 copies of the Gita. Through persistent outreach, I have successfully shared over 10,000 copies worldwide but I recognize the challenge ahead. I invite you to join in this great mission. Can you see the potential for worldwide transformational change as each inspired individual can significantly impact countless lives? Will you help?

Approximately twenty five years ago, I was a young, haughty engineer. I was also an atheist then. I got my copy of the Bhagavad Gita As It Is from a monk in Mumbai (then Bombay). He gave it to me free of charge. The story of my early spiritual journey is here.

The Perfect Escape Manual

Bhagavad Gita As It Is
Bhagavad Gita As It Is is the perfect escape manual for those trapped in the material realm.

I had read many editions of the Gita before, but they were more or less useless. I had discarded them. I had concluded that the Bhagavad Gita was complete nonsense. I planned to read and discard this one too. So I began to try and find the faults. This book ended up finding my faults, honestly.

My Journey with the Gita

As I travelled all over the world, my Gita went with me. Reflecting on the pure instructions of Krishna cleansed my consciousness. Reading the Bhagavad Gita hundreds of times, the clear writings of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada purified my heart. I wasn’t speaking to anyone about spiritual life during those years. It was just me and the book…It was many years until I actually came into the association of the devotees. It was not just philosophy, but also a full manual to living life in a joyful spiritual way.

That interaction with our unknown hero, the Hare Krishna monk, has been the single most transformational one in my life.

Paying It Forward: The 100,000 Gita Goal

I began to gratefully consider how to respond… I didn’t know by benefactor by name or by face. I didn’t have any contact information for him. While I couldn’t do anything for him, I decided to pay it forward .

Impulsively, I think, at first, but with great conviction after, I picked a target to distribute 100,000 of those Bhagavad Gita As It Is, or equivalent. I don’t know how I came up with the number. But now it’s ingrained. I have committed this to myself. I have committed this to God. I have given my word to my Guru. I have asserted it to so many others. I’ve got to do it, or die trying.

It’s got to be done, the 100,000 Gitas or equivalent. And after 18 years of trying, I’m finally past the 10,000 mark. So 10% there. It’s not totally hopeless.

Testing a New Approach

But recently, I began to have a sneaking suspicion that I couldn’t do it alone. So I decided to test it out.

I continued to distribute Srila Prabhupada’s books as I did, hand-to-hand, person-to-person. I went into apartment buildings. I went to street corners. I went to busy intersections with a lot of people milling about. I approached strangers late at night. I distributed books on buses, trains, planes. I called people. I wrote online. I mailed books to people I’d met. Sometimes they gave me a donation. At other times I covered the cost of the books myself.

As I approach the end of my corporate career, I realized something important. I can’t continue to cover the costs myself for much longer!

The Reality of Spiritual Book Distribution

I quickly discovered that it’s almost impossible to even give spiritual books away. People who are uninterested or against the ideas in the books just do not want them. And to someone who is interested, they will gladly donate generously. There are the friends and family who have donated so much. There is the lady who emptied her bank account on a late night for a book that cost $1. Recently an auto mechanic did the “give you everything in my account right now” thing.

I also compared my hand-to-hand distribution score with the score I got from others’ help. And in the last few years, others have helped me distribute more books than I have distributed myself!

So this boils down the book distribution project down to finding interested people. An interested person wants a book for themselves. Or someone interested wants to help me distribute them to others.

I can only hit the 100,000 goal with others’ help!

The Numbers Don’t Lie

On average, whenever I go out to distribute books, very few people interact with me. Usually, about one in a hundred people will engage with me in any way. The interactions are on a wide spectrum. Some are quite positive. Some are nasty. Of those who do interact in any way, about one out of ten will take a book. Mostly it’s a small book. Rarely it is a Bhagavad Gita. And even more rarely, someone will get a full set of books, like the Srimad Bhagavatam, or the Chaitanya Charitamrita. All in all, it takes me about 10,000 attempts to distribute the equivalent of a single Bhagavad Gita.

My lifetime total is 100,000 Gitas. The last time I counted, I had about 90,000 to go.

The Impossible Math

Simple Math tells me that it will take me about 900,000,000 attempts. That is 900 Million. The human population of our planet is 8.2 Billion. I will need to approach 1 out of every 9 people on this planet. All this to distribute the equivalent of 90,000 Bhagavad Gitas hand-to-hand! This still sounds possible somehow, through my website, through my various outings all over the world.

But, given that a successful book distribution takes around 10 minutes on average including the unsuccessful interactions… that is 900,000 minutes, or 15,000 hours. I can presently go out 108 times a year. If each of my outings were to last just 2 hours, I’d need to go out 7,500 times. And at my current rate, that would take me another 70 years. I’m already over fifty years of bodily age in my current lifetime… It is unlikely I will live to be 120 years old! And even if I were to live that long, my “useful lifespan” would be much shorter than that.

Long story short. I really can’t do this alone. I need help.

Why can’t everyone just get the Gita for themselves?

That’s a valid question. After all, God helps those who helps themselves, right?Why should I or anyone else go through all this trouble? There are some key reasons why someone can’t get the Gita themselves:

  1. They don’t know about it yet – that’s why we reach out relentlessly
  2. They haven’t found a genuine edition of the Gita yet – most versions are full of motivated concoctions – I had read so many editions before, but that monk helped me get the pure message of the Gita, so can we help others
  3. They just can’t afford it – I know many souls who just can’t afford to buy the book, in India, in Africa, in South America, and elsewhere
  4. They don’t realize the value of the Gita – there are many who can very well afford to buy a copy, but don’t know the value – giving them a taste of the Gita will help them tremendously, and they will support the cause themselves

A donated copy of the Bhagavad Gita removes those barriers. Distributors can freely distribute to anyone who is interested.

That monk gave me a copy of the Bhagavad Gita As It Is free of charge. Someone sponsored that copy. So I have yet another unknown benefactor!

Being an Instrument

So how to do it?

It is not that I have to personally distribute the Bhagavad Gitas myself. I just need to be an instrument in the distribution of the Gitas. We know that Krishna advised Arjuna “nimitta-mātraṁ bhava“, “be but an instrument” (BG 11.33). Since the instructions of the Gita apply to all of humanity, they also apply to me, and to you. We can all choose to be instruments in the hands of God.

How can we be an instrument?

I can be an instrument if I can inspire a lot of people, each doing a little bit! And you can be an instrument if you choose to help.

We can be like a scalpel in the hands of the expert surgeon. We can work to remove the cancer of a Godless society together.

An Invitation for you to Join

य इदं परमं गुह्यं मद्भ‍क्तेष्वभिधास्यति ।
भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशय: ॥ ६८ ॥

ya idaṁ paramaṁ guhyaṁ
mad-bhakteṣv abhidhāsyati
bhaktiṁ mayi parāṁ kṛtvā
mām evaiṣyaty asaṁśayaḥ

For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.

https://vedabase.io/en/library/bg/18/68/

न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तम: ।
भविता न च मे तस्मादन्य: प्रियतरो भुवि ॥ ६९ ॥

na ca tasmān manuṣyeṣu
kaścin me priya-kṛttamaḥ
bhavitā na ca me tasmād
anyaḥ priya-taro bhuvi

There is no servant in this world more dear to Me than he, nor will there ever be one more dear.

https://vedabase.io/en/library/bg/18/69/

You, my dear reader, can surely help. If you help me, then together, we can change another 90,000 lives at least. The collateral improvement from this can be much bigger. Each of those lives can impact another 90,000, and each of those another 90,000… Don’t you want to save the world with Krishna’s wisdom from the Bhagavad Gita?

We can distribute Bhagavad Gitas anywhere on the planet. Whether it is Africa, or North America, or South America, Europe, Australia, or Asia. Any country in the world. Any of the 90+ languages the Bhagavad Gita is now available in.

Will you please help? das@dasadas.com

Understanding Buddhi Yoga and Jnana-Mishra-Bhakti

If Buddhi means intelligence, and Jnana means knowledge, then to use one’s intelligence, does it means to speculate on the knowledge?

What does Krishna mean by “Buddi Yoga”?

Buddhi-Yoga is not just mundane intelligence! It’s the ultimate key to true devotion and liberation. Mixed with speculative knowledge however, Jnana dilutes pure bhakti, making it a distant dream. Real progress in spiritual pursuits demands a focus on Krishna alone, stripping away distractions, and achieving clarity in devotion. Are you ready to commit to the pursuit of spiritual perfection?

Bhakta Sunil, 26 February 2021

Please accept my humble obeisances
All Glories to Srila Prabhupada

Does Buddhi-Yoga mean utilizing one’s intelligence to serve the Lord?
If yes , is Buddhi Yoga the same as Gyaan-Yoga-Mishrit-Bhakti?

What is the difference between Buddhi-Yoga and Gyaan-Yoga-Mishrit-Bhakti?

your servant,
sunil

Bhakta Sunil, 12 March 2015
Hare Krishna

To rephrase / add to the query : Can a person do Buddhi-Yoga if his bhakti is tinged with mental speculation?

your servant,
sunil

Shridhar Das, 13 March 2015
Hare Krishna Sunil Prabhu,
Please accept my humble obeisances!
All Glories to his Divine Grace Srila Prabhupada!

Your question is clearly answered in BG 10.10:

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

“Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence.”
“When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world.”(From the Purport)

This can be confirmed from BG 10.8 also:

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise” [budha] “who perfectly know this engage in My devotional service and worship Me with all their hearts.” (BG 10.8)

As per His Divine Grace Srila Prabhupada:

Intelligence means to know how to go back to home, back to Godhead.

Buddhi means intelligence and buddhi yoga is apt for bhakti yoga only because in various other yogas, the spiritualists are taking so much pain by changing their positions, locations, shelters, what not, but failing to realize – Krishna is complete, Krishna is everything and the only shelter.

For the same reason Krishna states – I will give you the “intelligence” by which you can come to me, hence this is real intelligence, real buddhi and hence buddhi yoga is bhakti yoga.

A broader understanding of buddhi yoga – To be able to discriminate whether our acts are on the platform of pure consciousness (pleasing Guru and Krishna) or on the platform of body? This technique of being able to rectify our own act is also buddhi yoga as per His Divine Grace.

Interestingly, this also connects with BG 2.49 and confirms buddhi yoga:

dūreṇa hy avaraṁ karma
buddhi-yogād dhanañ-jaya
buddhau śaranam anviccha
kṛpaṇāḥ phala-hetavaḥ

“O Dhanañjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers.” (BG 2.49)

I personally also relate this with vyavasaya-atmika buddhir (BG 2.41) – resoluteness in Krishna consciousness.

Finally, Srila Prabhupada again specifies Buddhi yoga from BG 10.10:

So what is that buddhi-yoga? Krsna says, tesam satata-yuktanam: “Persons who are twenty-four hours engaged,” satata… Satata means always. Engaged. What kind of engagement? Bhajatam priti-purvakam. This engagement means always trying to render some service to the Lord. How? Priti-purvakam: “with love and faith.” Not that “Oh, I have to do it? All right, let me do.” No. “Oh, I have to do it? Let me do it nicely.”(September 12, 1973, London)

I hope this helps us conclude clearly what Buddhi yoga ultimately means.

Regarding difference between the 2 yogas, Srila Prabhupada states:

All other yoga system, there is little tinge of vasudeva-bhakti, but not cent percent pure. It is mixed. Misra-bhakti. Misra-bhakti will not be immediately fruitful. It will take long, long time. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Everything, there is some bhakti-yoga, but if it is not pure.then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years.

Jnana-misra-bhakti means affinity for scriptural knowledge or tendency towards monistic liberation among sadhakas. Instead of trying to serve, to know and to experience, we are more in the mood of trying to be a pandita without following. We already know pure devotional service is anyabhilasita sunyam jnana-karma-adi anavrtam – free of all desires except the desire to please Krishna.

I also had read Uddhava was among jnana-misra-bhakta, being a disciple of Brihaspati. For the same reason Lord Krishna chose him for Vrindavan so that he may take to pure devotional service while associating with the Vrajavasis, especially the gopis. However, position of Uddhava having Lord’s personal association is not to be considered as a subject of comparison.

Personally sharing, when I was researching the strict differences and understandings between jnana and jnana-misra-bhakti yoga an year ago, which has scholarly been distinguished by Srila Vishvanath Chakravarti Thakur and Srila Bhaktivinoda Thakura, I ultimately concluded – Let me take shelter of that which will help with my current struggle against the dirt in my heart and mind. If Krishna wants, He shall drag me to all these studies in future.

your servant,
Shridhar Das

Bhakta Sunil, 16 March 2015
Hare Krishna Shridhar Prabhu

Please accept my humble obeisances
All Glories to Srila Prabhupada

Prabhu amazing knowledge you shared

my , any doubts on this topic have been dispelled

All Glories to your enthusiastic endeavor

in humble mood,
sunil

Mahabhagavat Das, 17 March 2015
Dear Devotees,

Hare Krishna!

As I was reflecting to find a concise way to describe the difference between Buddhi Yoga (Yoga of Intelligence) and Jnana-Mishra-Bhakti (Devotional Service tinged with the desire to become One with the Supreme), and very much inspired by Shridhar Prabhu’s’ answer, I also came across this wonderful purport by Srila Prabhupada in my regular study, it was very profound, and this is from the purport to SB 7.2.47:

“The living entity is bound by the subtle body, consisting of the mind, intelligence and false ego. At the time of death, therefore, the position of the mind becomes the cause for the next body. As confirmed in Bhagavad-gītā (8.6), yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram: at the time of death the mind sets the criteria for the spirit soul’s being carried to another type of body. If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him. The duty of all human beings, therefore, is to keep the mind always engaged at the lotus feet of the Lord (sa vai manaḥ kṛṣṇa-padāravindayoḥ). When the mind is engaged at the lotus feet of Kṛṣṇa, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadāmi buddhi-yogaṁ tam). Thus the living entity makes progress toward liberation from material bondage.”

What jumped out at me was “If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him.”, and then ” When the mind is engaged at the lotus feet of Kṛṣṇa, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadāmi buddhi-yogaṁ tam). Thus the living entity makes progress toward liberation from material bondage.”

In other words, as stated by Srila Prabhupada in the purport to BG 10.10, as referred by Shridhar Prabhu:

“In this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa. People do not know this; therefore the association of devotees and a bona fide spiritual master are important. One should know that the goal is Kṛṣṇa, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved.”

So therefore, I would summarize that Buddhi Yoga means Bhakti Yoga, or pure devotional service, and every other mixup is an unfortunate distraction.

Sincerely,
Mahabhagavat Das

Sudarshan Das, 20 March 2015
Hare Krishna,

I also had been thinking on the question and the following translations by His Divine Grace caught my attention which further supports Mahabhagavat Prabhuji’s mail.

BG 2.44:

bhogaiśvarya-prasaktānāṁ
tayāpahṛta-cetasām
vyavasāyātmikā buddhiḥ
samādhau na vidhīyate

“In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Supreme Lord does not take place.”

Here: buddhiḥ — devotional service to the Lord

And then BG 2.50:

buddhi-yukto jahātīha
ubhe sukṛta-duṣkṛte
tasmād yogāya yujyasva
yogaḥ karmasu kauśalam

“A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work.”

Here: buddhi-yuktaḥ — one who is engaged in devotional service

your servant,
Sudarshan Das

Bhakta Sunil, 21 March 2015
Amazing finds Sudarshan Prabhu

Jaya

All Glories to your sincere endeavour

your insignificant servant,
Bhakta Sunil

Shridhar Das, 21 March 2015
Hare Krishna!

All Glories to Srila Gurudeva and Srimati Gurumataji!

One time I had a good fortune to be near Srila Gurudeva while Srila Gurudeva was singing “Jaya Radhe Jaya Krishna Jaya Vrindavan” while departing from Gokula Vrindavan. Then when “Mahavan” was sung in the bhajan (kalindi jamuna jaya jaya mahavan”), Srila Gurudeva searched for Mahavan in Vedabase and further shared of the 12 forests, 5 situated in East and 7 in the West, separated by Yamuna, Mahavan maybe situated in the East. Then Srila Gurudeva shared few pastimes of Lord Krishna which connected with Mahavan. Then Srila Gurudeva asked me all that I remembered from the first part(which I typed above).

Srila Gurudeva inspired me to refer to Vedabase and research on topics although I had Vedabase 2014 lying on laptop desktop unused for a long time. Now these questions, an amazing one such as yours, are helping me to use Vedabase nicely and conclude as per acharyas. Therefore All Glories to Srila Gurudeva and your (Sunil Prabhu) question which are allowing me to follow my heart, at least begin with it in some way.

Mahabhagavat prabhuji, you have shared the dividing line and the science that takes from mishrit to shuddha bhakti from such a sublime purport from His Divine Grace that would have not sparked a bulb in my mind. Glad to have your association. Additions from Sudarshan Prabhu makes us seem that we had an essence conclusion of what buddhi-yoga is.

your servant,
Shridhar Das

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