Killer Earthquakes – why do they happen?

Why do earthquakes occur? Yes, the scientists explain about sesimic faults, tectonic shifts, and so on, but why an earthquake at a particular place at a particular time that affects only a particular set of people? Have we forgotten the most fundamental law of nature?

As I write this, there have been a series of earthquakes that have rocked Turkiye and Syria since Feb 6, 2023.

It is a major humanitarian disaster, with thousands of people who are dead, and thousands more expected to lose their lives.

Thousands of families are shattered, livelihoods disrupted, and so many communities are altered for ever.

I am shocked, saddened and feel extreme sorrow for the tremendous loss.

As the world rushes to provide humanitarian relief, in the form of search, rescue, food, clothing, medical assistance and more, some are asking why this happened.

It seems that almost no one is doing anything to stop things like this.

After all, Turkiye is no stranger to earthquakes. The region is well-known to be situated in an area with a high risk for earthquakes. The scientists have studied and identified what is known as the North Anatolian Fault Line, which identifies a known feature of the earth’s surface that makes this region more prone to earthquakes.

In the recent past, there have been major earthquakes in 1903, 1912, 1914, 1939, 1998, 2003, and 2020. In fact, there have been over 97 sets of earthquakes in Turkiye since AD 1900!

Of course, earthquakes have occurred in other parts of the world too, and millions of people have been killed over the course of history.

While one can look at it from an analytical perspective and say something like “why do people live in earthquake prone areas anyways” or “why don’t governments do more to prevent deaths”… the fundamental question to ask is “why do earthquakes occur?”.

While scientists will launch into a long-winded technical explanation, I’d argue they don’t know what they’re talking about. Yes seismic faults, yes, volcanoes, yes tectonic plate shifts, but why a specific place and why a specific time, and why not some other place and why not some other time?

Why do some people escape an earthquake and why do some others not escape?

Why is it that only a specific group of people are affected by earthquakes and not some other specific group of people?

Why is it that some people whose ancestors lived (or died) in earthquake prone areas for hundreds or thousands of years suddenly escape an earthquake? Why is it that people whose ancestors never experienced a single earthquake suddenly find themselves in the wave of destruction of one?

Modern material scientists have no clue, because they have overlooked an important law of nature.

It’s called the Law of Karma.

According to the Law of Karma, every soul experiences exactly what it is due to experience, and the law of karma is infallible… in other words, once someone is slated to experience something, that cannot be avoided or prevented in the ordinary course.

Krishna introduces this concept in the Bhagavad Gita…

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां श‍ृणु ।
बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥ ३९ ॥

eṣā te ’bhihitā sāṅkhye
buddhir yoge tv imāṁ śṛṇu
buddhyā yukto yayā pārtha
karma-bandhaṁ prahāsyasi

Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.

https://vedabase.io/en/library/bg/2/39/

Krishna uses the words “karma bandham”, which is translated as “bondage of reaction to work”… in other words, whenever we do something in the material world, it causes a reaction.

Now, from a material perspective, this reaction can be a positive reaction, or a negative reaction, as in, either desirable outcome or undesirable outcome.

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।
अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.

https://vedabase.io/en/library/bg/4/17/

In the material world, especially materialistic people teach us to act as we like, as long as we don’t get caught, or in the best case, as long as we don’t get into trouble with the local laws.

But the Laws of Karma are the Laws of God. You can’t escape them. It’s not a question of belief.

What if you don’t know the laws of karma? Just as in our world, ignorance of the law is no defense, similarly, while the reaction of an offense unknowingly committed might be less than the reaction of an offense knowingly committed, that is similar to the difference between manslaughter and first-degree murder… punishment may be less for one vs. the other, but punishment nevertheless.

So, one should take the trouble to understand that meat eating, intoxication, illicit sex, and gambling are the pillars of forbidden action.

Until we get out of the cycle of forbidden action, we cannot get out of the reactions of it.

As you sow, so shall you reap… as we slaughter, so shall we be slaughtered.

Collective Karma

There is such a thing as collective karmic debt… in other words, the laws of nature gather a certain set of people, small or big, to experience the pleasures and pains related to karmic reactions… certain nations are hot, others are cold, some have a shortage of water, others are prone to certain diseases… some cities are safer than others, some villages are next to horrendous pollutors and suffer from all sorts of untimely diseases. Some families are prone to certain disorders…

It is all related to the infallible law of karma, souls collected together to suffer and enjoy.

So, while we should feel compassion for all those caught in the cycle of birth and death, we should strive hard to bring them out of that cycle of birth and death, by helping ourselves and others purify our consciousness completely clean of all material contamination.

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam

“ ‘Let there be all victory for the chanting of the holy name of Lord Kṛṣṇa, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Kṛṣṇa expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.’

https://vedabase.io/en/library/cc/antya/20/12/

So therefore, earthquakes, floods, fires, these things are unavoidable. We cannot change that. Our main business should be to exit this temporary world that is full of suffering. This we can do only if we attain spiritual perfection.

aprārabdha-phalaṁ pāpaṁ
kūṭaṁ bījaṁ phalonmukham
krameṇaiva pralīyeta
viṣṇu-bhakti-ratātmanām

For those who are engaged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish. Therefore the purifying potency of devotional service is very strong, and it is called pavitram uttamam, the purest. Uttama means transcendental. Tamas means this material world or darkness, and uttama means that which is transcendental to material activities. Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. One who can see and is familiar with devotional service will know that they are not material activities. They are all spiritual and devotional, uncontaminated by the material modes of nature.

https://vedabase.io/en/library/bg/9/2/ purport by A. C. Bhaktivedanta Swami Prabhupada

It is possible to pull souls out of the karma chakra, of endless action that produces endless reaction.

But it needs everyone to act in a spiritual way, right now.

Why do earthquakes happen? Because we’ve accumulated a lot of bad karmic reactions, and it’s payback time. What goes around, comes around.

And the solution?

We should act for the ultimate spiritual benefit, before it is too late.

Please be a part of the ultimate solution – the only solution.

If you want to benefit yourself and all the living entities who have lived, are living, and have lived, Please chant…

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

The Hare Krishna Mahamantra, the great chant for deliverance

How does the Hare Krishna Mahamantra Work?

Priyesh Shah, 30th June 2011

Hare Krishna

Please Accept My Humble Obeisances

All Glories To Srila Prabhupada

I am a little confused as to how the Maha Mantra works. For the last 2 years, since I joined ISKCON, I was under the impression that when you chant the Maha Mantra, the roots of the sinful activities are destroyed, and therefore the fruits would also be destroyed. However, another devotee yesterday mentioned that actually the Karma does not go away. As long as you have the material body, the Karma will stay and continue to act as they were meant to. But when you chant and do devotional service, Krishna arranges the Karma to act in a way which is favourable to Krishna Consciousness. Would anyone kindly be able to tell me as to how this works?

Thank you,

Your Servant,

Priyesh

Jagannatha Dasa, 30th June 2011

Hare Krishna Priyesh,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Karma has two important meanings.

1. Action

2. Reactions

When we act in a certain way, that action is karma. The reaction to that activity will perpetuate further activity. The reaction is also karma. In this way actions create reactions and then further actions in a chain which *appears* endless. The seemingly eternal appearence of karma is however an illusion.

Of the five topics explained in Bhagavad Gita…

1. Isvara (Krishna)

2. Jiva (living beings)

3. Prakrti (material nature)

4. Kala (time)

5. Karma (fruitive activity)

 …four are eternal, but karma is the one which is temporary.

 When you act, the reaction only lasts so long, even in this life. Otherwise we would only need, for example, to eat once and we would be eternally satisfied.

Now, someone may argue using the following two questions:

1. “Fine, each action has a limited reaction in terms of both time and space. But isn’t there an eternal chain of actions and reactions which are always being manifested, one after another?”

and

2. “Even if karma is temporary, isn’t it influencing us at least for the duration of time in which we have a material body?”

In the spiritual world, the will of Krishna and his pure devotees who reside there are eternally enjoying without any question of karma. Therefore the chain of karma is itself limited, not eternal because it does not extend to the realm of Krishna.

Even in this world a pure devotee is free from karma. Otherwise, he would take birth again in this material world goaded on by a complicated network of material desires.

This is confirmed throughout Vedic literatures and by all acaryas:

Sri Brahma Samhita

yas tv indragopam athavendram aho sva-karma-

bandhanurüpa-phala-bhajanam atanoti

karmani nirdahati kintu ca bhakti-bhajam

govindam adi-purusam tam aham bhajami

I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of one’s activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indragopa than in that of Indra, king of the devas.”

(emphasis added)

Srimad Bhagavad-Gita

sarva-dharman parityajya

mam ekam saranam vraja

aham tvam sarva-papebhyo

moksayisyami ma sucah

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”

Srimad Bhagavatam

yan-namadheyah mriyamana aturah

patan skhalan va vivaso grnan puman

vimukta-karmargala uttamam gatim

prapnoti yaksyanti na tam kalau janah

“Sri harinama is glorious! Chanted in any condition of life, whether almost dead, deathly sick, slipping, falling, or in any semi-conscious state, the name of SrI Bhagavän releases the chanting person from the bondage of karmic reactions and promotes him to the highest goal of spiritual achievement. The real pity is that the fallen people of Kali-yuga refuse to execute this devotional activity.”

Srila Rupa Gosvami

yad-brahma-saksat-krti-nisthayapi

vinasam ayati vina na bhogaih

apaiti nama sphuranena tat te

prarabdha-karmeti virauti vedah

“The seeds of sinful activities that cause rebirth for their fruition are not totally destroyed despite realization of oneness with Brahman through constant meditation. But, O Lord, as soon as Your holy names manifest on the tongue (even in the form of namabhasa) all seeds of sinful activities are totally uprooted. This is elaborately glorified in the Vedas.”

There are more examples, but I hope this will help.

Your servant,

-Jagannatha dasa

 

Raj, 30th June 2011

Hare Krishna Prabhu ji,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

This is my first attempt to participate.

Thanks for providing details about Karma . You mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts ( Action and Reaction)? Please clarify.

Also you mentioned that “When you act, the reaction only lasts so long, even in this life”, Does this mean that our action in this life has reaction limited only to this life?

Because on many occasions people state that this is because of yours past karmas, this mean that karmas are also carry forward.

Please help

Raj

 

Chris Sookoo, 30th June 2011

Sir

This is one beautiful and eloquent analysis that I have had the pleasure of reading. Thanks to the mind that put it together.

Regards,

csookoo

Mahabhagavat Das SDA, 30th June 2011

Jagannatha Prabhu,

 

Very grateful for that! I learned a lot from your detailed answer. Thank you.

Your servant,

Mahabhagavat Das

Priyesh Shah, 1st July 2011

 Hare Krishna Jagannatha Prabhu, A wonderful answer. Thank you for clearing my doubt and enlightening me with that knowledge.

 Your Servant,

Priyesh

 Mahabhagavat Das SDA, 17th April 2012

Dear Raj Kumar,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Due to the efforts of one of our other group members Dr. Sunil Vaswani, I realized that your questions below were not answered. Please forgive us for this oversight.

>u mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts( >Action and Reaction) . Pls clarify.

Yes, this is correct. Every action has a reaction associated with it, and every reaction has another set of actions associated with it – this is like a seed which is thrown on the ground… after some time, the seed sprouts, and the plant grows, it becomes a tree, and the tree yields fruits, the fruits have seeds, which again fall on the ground, giving rise to more trees, and this cycle continues. There are more karmas than meet the eye… they are in unmanifest state.

One cannot counter karma with karma – it is an endless cycle – so if someone does something bad, to atone for it, they do something good – they don’t cancel each other out. The person will experience effects of both, the good karmas (karma) and the bad karmas (vikarma). Devotional service though, is without reactions, and eliminates accumulated reactions, so it is called akarma. This is also described in Srila Prabhupada’s purport to Sri Ishopanishad Verse 2:

“Actions that are performed in terms of one’s prescribed duties, as mentioned in the revealed scriptures, are called karma. Actions that free one from the cycle of birth and death are called akarma. And actions that are performed through the misuse of one’s freedom and that direct one to the lower life forms are called vikarma. Of these three types of action, that which frees one from the bondage to karma is preferred by intelligent men. Ordinary men wish to perform good work in order to be recognized and achieve some higher status of life in this world or in heaven, but more advanced men want to be free altogether from the actions and reactions of work. Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work”

In the Padma Purana, it is stated:

aprarabdha-phalam papam kutam bijam phalonmukham

kramenaiva praliyeta vishnu-bhakti-ratatmanam

In this verse it states that karma can be lying in seed form, it can be dormant, or it can be bearing fruits. Nevertheless, whatever stage a karmic reaction may be in, it is gradually eliminated by performing devotional service.

Your second question:

Also u mentioned that “When you act, the reaction only lasts so long, even in this life” ,does this mean that our action in this life has reaction limited only to this life.

This is a misunderstanding of what Jagannatha Prabhu intended. He did not mean that the effects of karma last exactly not more than one lifetime. When you take his entire response and all the verses quoted into context, you can see that he is using that sentence just for example – like for example, if someone steals something, then they may be punished for a few days, few weeks, few months, few years, eventually they will be released – so he means that the reactions are temporary, even though sometimes they may transcend lifetimes. The example is that one child may be born to cultured parents, good chance of being cultured, though not always the case. Another child may be born to uncultured parents, good chance of being uncultured, but sometimes the child may become cultured through other association… same thing with bodily beauty, health, intelligence, etc.

I hope that this response was useful and you will resume your participation soon.

 Sincerely,

Mahabhagavat Das

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