Of Devotion & Devotional Service

What is the difference between devotion and devotional service? Is it possible to perform devotional service without devotion? Is it possible to have devotion without performing devotional service?

Brajanath Das, 26 April 2015
Hare Krishna Dear Devotees!        

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

Please help me to understand the invisible line of difference between devotion and devotional service. 

your servant,

Brajanath Das

Bhaktin Aruni, 26 Apr 2015

Hare Krishna!          

Pamho, 

All glories to Srila Prabhupada!

I think maybe devotion is the attitude and devotional service is the act …

aruni

Bhakta Jayakrishna, 27 April 2015

Hare krishna! Thank you Prabhu! 

I too had this doubt when first heard and yet never thought that there may be some serious difference.but i felt that there indeed exist some difference as, if ones devotion is not supported by some service in its way, it is most likely he lose his devotion also, (here i must confess that we neophyte devotees more or less are with such a stage,)and hence, devotion when backed up by service or activities suiting it is the devotional service, but i have no sastric reference and i wish to hear from our senior brothers who can give a better explanation.

your servant

Jayakrishna

Premananda Das, 27 April 2015

Hare Krishna

Devotion means ardent and  selfless affection  and dedication to a person or principle. According to Padma Purana one should always remember Lord Vishnu and never forget Him.This is called dhyana or meditation always remembering Krishna.

Srila Rupa Goswami says bhakti means devotional service to Krishna.Every service has some attractive features which drives the servitor progressively on and on.

A family man works day and night for his wife and children.A philanthropist works for the greater love of family and a nationalist for the cause of country and countrymen.The force that drives them is called a rasa or mellow (relationship) that is very sweet.Bhakti -rasa however does not finish with the end of life.It continues perpetually and therefore is called amrta that which does not die but exists perpetually.

According to Bhagavad Gita a little advancement in the bhakti rasa can save the devotee from greatest danger that is missing the opportunity of human life.The rasas derived from social and  family life or greater family life like altruism,philanthropy,socialism,communism nationalism does not guarantee next birth to be human life.

your servant

Premananda Das

Amogha Lila Das, 27 April 2015

Hare Krishna Prabhu. Please accept my humble obeisances.

All glories to Srila Gurudeva! All glories to Srila Prabhupada!

Devotion is cultivated through devotional service. There are nine processes by which one can cultivate devotion.

Sravanam, Kirtanam, Smaranam, Pada Sevanam, Arcanam, Vandanam, Dasyam, Sakhyam, Atma Nivedanam

Gurudeva often mentions these nine processes in his lectures and they are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam (SB 7.5.23-24):       

To hear about Sri Visnu’s transcendental name, His form, His characteristics, His possessions and His pastimes and to hear and chant about His pastimes, to remember them, to serve the lotus feet of the Lord, to respectfully offer service to the Lord, to offer prayers to the Lord, to become His servant, to consider the Lord one’s best friend and to offer Him everything-these nine processes are recognized as pure devotional service.

Following the above nine processes one can gradually advance in devotional service and progress through the nine stages of Bhakti yoga as described in the Caitanya Caritamrta, Madhya-lila, by Sri Caitanya Mahaprabhu as follows:

“In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes finally fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness.”

your humble servant,

Amogha Lila Das

Rantideva Das, 28 April 2015

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

Very nice question and answers regarding devotion and devotional service. However, this subject brought to mind another question concerning the same subject matter. Is it possible to perform devotional service without devotion? And what about devotion without devotional service?

I remain your worthless servant,

Rantideva das

Hare Krishna Das, 28 April 2015

Dear Prabhu,

Please accept my humble and respectful obeisances!

All Glories to His Divine Grace Sriman Sankarshan Das Adhikari Gurumaharaj and Srimati Gurumata!

All Glories to Srila Prabhupada!

Devotion in itself includes service. Without service, there is no actual devotion. It is only lip service. But, to stress the importance of service and protect it from sahajiaism, Srila Prabhupada used the term devotional service. I admit, I also have no quotes (reference lines) from Senior Vaisnavas. This is my perspective. Willing to hear from others.

Thanking You,

your servant,

Hare Krishna Das

Mahabhagavat Das SDA, 30 April 2015

Dear Devotees,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

This discussion was very enlivening for me. Thank you to all who have participated in this discussion. The question is already answered, from reading the emails together.

Since Srila Gurudeva stresses a careful reading of Srila Prabhupada’s books for all of us, I am adding quotes from Srila Prabhupada’s books to solidify our understanding. I have made a few sentences bold, as they jumped out at me, but of course, every word of Srila Prabhupada is of utmost significance…

(from purport to SB 1.2.19)

A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhūta (SB 4.30.20) or ātmā-nandī, or the state of self-satisfaction. This self-satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in the state of foolish ignorance, whereas the self-satisfied ātmānandī is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service. Devotional service is not inactivity, but the unalloyed activity of the soul.

The soul’s activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion and ignorance. The devotee is fixed at once in the mode of goodness, and he makes further progress to rise to the position of Vāsudeva, or the state of unmixed sattva, or śuddha-sattva. Only in this śuddha-sattva state can one always see Kṛṣṇa eye to eye by dint of pure affection for the Lord

(from purport to SB 1.10.23)

Jitendriya means one who has full control over the senses. The senses are active parts of the body, and their activities cannot be stopped. The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogīs like Viśvāmitra Muni. Viśvāmitra Muni controlled the senses by yogic trance, but when he happened to meet Menakā (a heavenly society woman), he became a victim of sex, and the artificial way of controlling the senses failed. But in the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements. When the senses are engaged in more attractive activities, there is no chance of their being attracted by any inferior engagements. In the Bhagavad-gītā it is said that the senses can be controlled only by better engagements. Devotional service necessitates purifying the senses or engaging them in the activities of devotional service. Devotional service is not inaction. Anything done in the service of the Lord becomes at once purified of its material nature.

(From the Introduction to the Nectar of Devotion)

Pure devotional service should be free from the desire for any material benefit or for sense gratification, as these desires are cultivated through fruitive activities and philosophical speculation. Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation. Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Kṛṣṇa consciousness, or pure devotional service, from the authorities by spontaneous loving service.

This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation. There are many different methods for people who want this, but cultivation of Kṛṣṇa consciousness is different. The particular word used by Śrīla Rūpa Gosvāmī in this connection is anuśīlana, or cultivation by following the predecessor teachers (ācāryas). As soon as we say “cultivation,” we must refer to activity. Without activity, consciousness alone cannot help us.

I hope that these quotes help.

Sincerely,

Mahabhagavat Das

Rantideva das, 01 May 2015,

Reposting this question as no reply was received earlier…..

My dear devotees,

Please accept my humble obeisances.

All glories to Sri Guru and Sri Gauranga.

All glories to Srila Prabhupada.

I trust that you are all well.

Very nice question and answers regarding devotion and devotional service. However, this subject brought to mind another question concerning the same subject matter. Is it possible to perform devotional service without devotion? And what about devotion without devotional service?

I remain your worthless servant,

Rantideva das

Mahabhagavat Das SDA, 01 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Please forgive us, we didn’t mean to ignore your question, but somehow missed it.

It is possible to perform devotional service without devotion, in other words, it is called “ajnata sukriti” (unknowingly performed devotional service), this is when, for example, devotees engage others in devotional service without giving them the full details about how, why… this includes for example when devotees serve out Krishna Prasada for the masses, when they put on festivals like Jagannatha Ratha Yatra, or when they go out on Harinam Sankirtan, or go in public wearing Tilaka and devotional attire, etc.

Or, it could be like someone plants a tree and some devotee uses the fruits and flowers from that tree to offer to the Lord, the person who planted the tree gets the benefit of assisting in devotional service.

This also includes the devotees who feel no devotion but go through the motions anyways, for example, chant mechanically, or dance enthusiastically either because of fear or respect for the spiritual master, or to keep up with their vows or commitments. While they don’t make as much advancement as if it were done attentively and devotedly and genuinely, but still, they make some progress, so for example Srila Gurudeva says “mechanical chanting is better than no chanting”, and “offensive chanting is still better than no chanting”, etc. He also says “dance enthusiastically anyway and the ecstasy will come”, when asked about dancing in Kirtan.

Often it is seen that even such service, performed apparently without devotion, fructifies into full-fledged devotional service, I am one such example who did so much devotional service without any devotion and now I feel some attraction to pleasing Guru and Krishna. All glories to the wonderful devotees who engaged me in service throughout my life, my mother, father, cousins, teachers, devotees all over the world, Bhaktimarga Swami, devotees in Toronto, the book distributor who gave a copy of the Bhagavad Gita even though I was undeserving, Srila Gurudeva for giving me his personal attention even though I am undeserving, the list goes on and on, and I don’t even know how to express my gratitude to them all!

Of course, such “service without devotion” devotional service does not count as “pure devotional service”. 🙂

It is however, not possible to have any devotion without performing devotional service, as was hopefully clear from the various answers and Srila Prabhupada’s writings.

I hope this helped, I beg all group members that if I have misunderstood something, or created some misunderstanding, please do kindly help and correct me.

your servant,

Mahabhagavat Das

Haldhar Prabhu, 01 May 2015

Hare Krsna Mahabhagavat Prabhuji and Rantideva Prabhuji for one more perfect question and perfect answer.

I understood the question only after the answer 🙂

Hare Krsna !

your servant,

Haldhar Das

Rantideva das, 04 May 2015

My dear Godbrother,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada

I was thinking about Jayananda prabhu. How he could engage anyone in Sri Krishna’s service. He could take anyone from the street, say a homeless man or drunkard, and engage him in helping to build  a ratha cart. So this homeless man is engaged in devotional service but has no devotion for the Lord. He’s just working in hopes of receiving a free meal afterwards. Sometimes we even see how a homeless person will come to the temple on Sunday for a free meal. In both cases they are reaping great benefit by performing service for the Lord, or hearing the pastimes of the Lord, or taking Krishna prasadam.

 Since today is Jayananda Prabhu’s disappearance day, May 1, 1977, this topic of devotional service is very appropriate. By the mercy of Srila Gurudeva and Lord Sri Krishna, may we all reach the platform of pure loving service that our dear Jayananda Thakur displayed while here in this material world.

I remain your worthless servant,

Rantideva das

(das is the important part)

Mahabhagavat Das SDA, 05 May 2015

Dear Rantideva Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Actually I have met one hippie encouraged by Jayananda Prabhu… this was in Puerto Rico, I was visiting the Hare Krishna temple in Gurabo with my wife for a “retreat”, we once went to downtown San Juan. I had my Tilak on but was dressed in street clothes. An elderly man was doing something with some iron bars, some kind of welding work, and suddenly he saw me and called out “Hare Krishna, are you from the temple in Gurabo”, I was amazed and pleasantly surprised. Then he introduced himself as Lance, went on to describe how he “worked with” one taxi driver we consider a great saint, immediately I knew he was talking about Jayananda Prabhu.This man had met Srila Prabhupada even. I asked him what happened, and he sadly replied that with the drugs, he’d lost most of his intelligence, and even then, he heard only partially, and he does not remember much, but he appreciates everything.

It was the highlight of my day, practically the highlight of that trip, and a reaffirmation of the power of Sankirtan, tell everyone about Krishna, deliver Krishna’s mercy to them, and they will never forget Krishna, and this will help them, if not in this birth, then in the next. Clearly, Lance has performed some devotional service, with or without devotion, but I think the devotion had already started to manifest long ago…

your servant,

Mahabhagavat Das

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Why take shelter of a Spiritual Master

Jaanvi, 19th January 2015

Dear all,

Many people in this world have no spiritual master, but are following all the good qualities of human being, moreover, helping needy people, social service, etc. Also, visiting temple and listening to spiritual talks. Now, where will they go after leaving this material body?

Sincerely,
Jaanvi

 

Priya Sutradhar, 19th January 2015

Dear Jaanvi mataji,

Hare Krsna. Please accept my humble obeisances. All glories to Sri Guru and Gauranga! All glories to Prabhupad!
Gu means darkness and ru means brightness or knowledge.

The person who helps us to overcome the ignorance of darkness and bring us to the light of knowledge, he is called guru. It is said in Padma purana, that the guru by his power and devotion is capable of rendering a person absolute knowledge and purify him.

And lord Sri Krsna instructs in Bhagawad Gita, if you want to come to Me, if you want to know about Me, first of all go to a bonafide Guru. And if you don’t approach a spiritual master and try to learn scriptures like Gita own your own then all your efforts will prove to be futile.

HG Sriman Sankarshan Das Maharaj explains that “in Krishna consciousness we have a tripod, the three basic legs of bhakti that will solidly situate you on the spiritual platform. They are described as follow by Srila Prabhupada in Chapter Six of the Nectar of Devotion:
(1) Accepting the shelter of the lotus feet of a bona fide spiritual master.
(2) Becoming initiated by the spiritual master and learning how to discharge devotional service from him.
(3) Obeying the orders of the spiritual master with faith and devotion.

All the other items of bhakti are automatically included in these three principles. So if you will simply take shelter of the spiritual master, get initiated by him and always obey him, you will quickly and easily be elevated to the transcendental platform of pure devotional service. In other words, Lord Sri Krishna will become your property”

So dear mataji, in simple words we cannot be liberated from material bandage without the mercy of our spiritual master.

Even if you cannot undergo a formal ceremony, if the spiritual master accepts you and you follow his instructions, that’s initiation. Srila Prahbupada did not get formally initiated until after twelve years after accepting his spiritual master, yet he says from the first meeting, the actual initiation took place, as he accepted his spiritual master within his heart and his instructions as his life and soul.

And as far as the good deeds you mentioned are concerned,everyone is rewarded or punished according to his karma. And if the activities are in Krsna consciousness, Lord Sri Krsna says that anyone who renders even a small amount of service unto Him, it doesn’t go in vain. In this or next life Krsna blesses Him with sufficient intelligent and also makes situation favorable for Him by letting him take birth in a high or vaishnava family so that He can attain the Supreme.

I however have no knowledge. I just made an insignificant attempt to answer and shared what I have learnt from senior devotees. Forgive for any offense.

your servant,
Priya

Yamini Narang, 20th January 2015

Hare Krishna!

Please accept my humble obeisances at your feet.
All glories to Srila Gurudeva and Srimati Guru Mataji.
All glories to Srila Prabhupada.

Dear HG Jaanvi Mataji,

First of all, I totally agree with what Priya said just except one thing that she mentioned.

She mentioned that we are rewarded or punished because of our karma. Actually prabhupada says that we are not rewarded or punished, we get reciprocation to our own deeds. Whatever we do, we get reciprocation of that.

And coming to your question, I know a prabhu he’s actually a very good human being, always eager to help others, social services, very positive, no grudges for anyone etc. In other words a very good person. He’s my uncle and his wife is a very good devotee so once we had a programme at some devotee’s place so she asked this question to the speaker “prabhuji, my husband is a very good person but not a krsna devotee so where will he go after leaving his body?”
And prabhuji said that if you’re having a very positive attitude, very down to earth attitude,you’re very good etc. But you are not serving the Lord then after some births you’ll get to know about the Supreme or as u have a very much service attitude so may be by Krsna’s arrangement you sometime may get a chance to serve a Vaishnava, a pure soul then by his blessings you’ll for sure become a good devotee someday may be in this birth or some other. Prabhuji mentioned a quote by HH Radhanath Swami in this regard “a devotee’s anger can turn all your good qualities bad” so prabhu said the same applies the other way.. If you can serve a Vaishnava and please him his blessings can turn all your bad qualities good. So we should grab any opportunity to serve devotees with both of our hands.

In the end we all have to return back home, Back to God head, we have to go into our original identity, the eternal one. So it depends on our karmas when we get that wonderful opportunity to be able to try to go back home. We are really blessed that we got Srila Prabhupada, the savior of this world. We should follow him very sincerely. He has put in a lot of effort to revolutionize this world and we all should assist him and his wonderful disciples in spreading Lord Chaitanya’s message to the fallen souls in this world and make this Hare Krishna Movement even more successful.

I’m the most fallen soul on this planet. Just tried to share a very little knowledge I had. Please forgive for any offenses committed.

your insignificant servant,
Yamini.

 

Sudarshan Das, 20th January 2015

Hare Krishna,

Such a wonderful question and such wonderful replies!!

Priya Mataji has very beautifully answered the question. I just wanted to mention that someone without a Spiritual Master is like a dog with no master. They do not have the care and protection that a dog with a master has. So getting initiate is a must have. However for those who were not able to attain the perfection stage they are not losers. This is the beauty of putting efforts into a Spiritual goal.

Please refer to the following verses from the 6th Chapter:

Question:
Bg 6.37 — Arjuna said: O Kṛṣṇa, what is the destination of the unsuccessful transcendentalist, who in the beginning takes to the process of self-realization with faith but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?
Bg 6.38 — O mighty-armed Kṛṣṇa, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere?
Bg 6.39 — This is my doubt, O Kṛṣṇa, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.

Answer:
Bg 6.40 — The Supreme Personality of Godhead said: Son of Pṛthā, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
Bg 6.41 — The unsuccessful yogī, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.
Bg 6.42 — Or [if unsuccessful after long practice of yoga] he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.
Bg 6.43 — On taking such a birth, he revives the divine consciousness of his previous life, and he again tries to make further progress in order to achieve complete success, O son of Kuru.
Bg 6.44 — By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles – even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.
Bg 6.45 — And when the yogī engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal.

your Servant,
Sudarshan Das

 

Haldhar Das, 20th January 2015

Hare Krsna mataji,

Qs. Many people in this world have no spiritual master, but are following all the good qualities of human being, moreover, helping needy people, social service, etc. Also, visiting temple and listening to spiritual talks.

It’s a very nice question and personally I feel it’s relevant to everyone as everyone thinks himself the epitome of good qualities. Regarding visiting a temple actually and spiritual master importance, one can answer by pondering over what he was before coming in contact with Iskcon devotees and what he is now.

Some years before I got an acquaintance with such a person, who always used to talk of organizations doing social services etc. and he used to regularly donate there. I wanted to help him in diverting his energy to the source of every energy, so I became friendly with him, with time made him understand the real cause, the best welfare activity, that prevalent social service these days or such welfare activities targeting the body or the outer shirt only whereas our various welfare activities are for the eternal soul which by serving the suffering soul are serving the body automatically like Food For Life Program, Bhakti Vedanta Hospital, Gurukul Institutes etc. So gradually gradually he was convinced and somehow I get him enrolled to “Discover Yourself Course” and now he is not only a regular donor but also fortunately listens to spiritual talks from pure devotee only.

So only going to temple(which one? Following the path shown by acharyas?) does not make one devotee, it’s the motive what one has signifies his real position and regarding listening to spiritual talks Sanatana Goswami says hearing from a non-devotee is like drinking milk being touched by a serpent. So we have to see from the light of the scriptures what a good human being is. Scriptures says, human life starts from enquiring about one’s real position

By chance, I was today morning reading from Srimad Bhagvatam Canto 4th , chapter 25th and verse 5th is answering your question fully on the subject matter i.e. fruitve activities and spiritual master. So I am putting the same below for reference:

While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great saint Narada, master and teacher of all spiritual life, became very compassionate upon the King and decided to instruct him about spiritual life. (So we should be compassionate also towards such people)

Narada Muni asked King Pracinabarhisat: My dear King, what do you desire to achieve by performing these fruitive activities? The chief aim of life is to get rid of all miseries and enjoy happiness, but these two things cannot be realized by fruitive activity. (we may too ask as per time , place & circumstances what do they desire to achieve by these fruitive activities)

“The King replied: O great soul, Nārada, my intelligence is entangled in fruitive activities; therefore I do not know the ultimate goal of life. Kindly instruct me in pure knowledge so that I can get out of the entanglement of fruitive activities.” (This shows that such people may be ripe for injecting Krsna consciousness in case they have not become too arrogant with doer mentality or they are doing the same in ignorance or without any ill motive etc.)

Sri Narottama dasa Thakura has sung:
sat-sanga chadi kainu asate vilasa
te-karane lagila ye karma-bandha-phansa

As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-banda-phansa, entanglement in fruitive activities. It does not matter whether one is engaged in pious or impious activities, for both are causes for further entanglement in material bodies. By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated. In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life. Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress. Indeed, they are so distressed that they become hippies, and the laws of nature force them to accept a wretched life. Thus they go about unclean and without shelter or food, and they are forced to sleep in the street. It can be concluded that one cannot become happy by simply performing pious activities. It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dāsa Ṭhākura calls this karma-bandha-phansa.

King Pracinabarhisat admitted this fact and frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athāto brahma-jijnasa. When one actually reaches the platform of frustration in an attempt to discharge karma-bandha-phansa, he inquires about the real value of life, which is called brahma-jijnasa. In order to inquire about the ultimate goal of life, the Vedas (Mundaka Upaniṣad 11.2.12) enjoin, tad-vijnanartham sa gurum evabhigacchet: “In order to understand the transcendental science, one must approach a bona fide spiritual master.”

King Pracinabarhisat found the best spiritual master, Narada Muni, and he therefore asked him about that knowledge by which one can get out of the entanglement of karma-bandha-phansa, fruitive activities. This is the actual business of human life. Jivasya tattva-jijnasa nartho yas ceha karmabhihḥ. As stated in the Second Chapter of the First Canto of Srimad Bhagvatam (1.2.10), a human being’s only business is inquiring from a bona fide spiritual master about extrication from the entanglement of karma-bandha-phansa.

Qs. Where will they go after leaving their material body?
It’s already answered above. But we may ask them, where are you heading to (in a mood to help them)? Like Narada Muni being compassionate asking above – “My dear King, what do you desire to achieve by performing these fruitive activities?”

Thank you.

your servant,
Haldhar Das

 

Jaanvi, 21st January 2015

Dear Matajis and Prabhujis,

Thanks for sharing all your answers, very enlightening and helpful.

Sincerely,
Jaanvi

 

Sridhar Das, 22nd January 2015

Hare Krishna Mataji!
Please accept my humble obeisances!

The judging factor for whether an activity is spiritual or not, is:

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam

“The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.” (SB 1.2.8)

Social service, planting trees, feeding the poor, constructing hospitals, digging wells, etc. are great pious acts!

However, the Chaitanya Charitamrita states:

kṛṣṇa-bhakti-rasa-bhāvitā matiḥ
krīyatāṁ yadi kuto ’pi labhyate
tatra laulyam api mūlyam ekalaṁ
janma-koṭi-sukṛtair na labhyate

“Pure devotional service in Kṛṣṇa consciousness cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price — that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay.” (CC Madhya 8/70)

On Jan 20th Srila Gurudeva clarified that if one accepts Srila Prabhupada’s teachings and neglects initiation, that’s committing the third offence: Disobeying the orders of the spiritual master. Initiation is must therefore!

In fact it has repeatedly been emphasized Srila Gurudeva, The tripod of bhakti from The Nectar of Devotion:

1) Taking shelter of a bonafide spiritual master
2) Getting initiated by the spiritual master
3) Following the instructions given by the spiritual master

It is IMPOSSIBLE to attain attraction for the message of Godhead without surrender to the instructions of a spiritual master. Any tasks therefore not directed towards surrender unto the lotus feet of Lord Krishna’s beloved devotee is srama eva hi kevalam, useless labor.

In fact Srila Gurudeva has repeatedly also emphasizes every now and then from the Adi Purana:

ye me bhakta-janah partha
na me bhaktas ca te janah
mad-bhaktanam ca ye bhaktas
te me bhakta-tama matah

“Those who are My devotees are not My devotees, but those who are the devotees of My devotees are My devotees.”

Reading with Srila Gurudeva and Srimati Gurumataji on 20th, we also read (from SB 2/4/10 purport):

“Therefore, not only is a devotee of the Lord more powerful than the Lord, but also worship of the devotee is considered more effective than direct worship of the Lord (mad-bhakta-pūjābhyadhikā).”

Therefore, if one doesn’t consider it important to surrender to such a surrendered devotee of Krishna, how can he be Krishna’s devotee for he is neglecting Krishna’s most important instructions? To not surrender to bonafide guru means to surrender to maya.

“Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Kṛṣṇa. By the mercy of both Kṛṣṇa and the spiritual master, such a person receives the seed of the creeper of devotional service.” (CC Madhya 19/151)

Therefore any such person should be considered unfortunate and if favourable, must be approached and offered help, having taken residence at the lotus feet of guru ourself first.

YET, Krishna is tough to be understood. As it was once pointed by His Grace Mahabhagavat Prabhu, who knows how Krishna may promote during death. But this surely is rare.

your servant
Sridhar Das

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Can someone chant Hare Krishna purely before initiation?

Sunil, June 5, 2012
Hare Krishna!

Please accept my humble obeisances.
All Glories to Srila Prabhupada

In the book “Nectar of Instruction” Text Seven, three stages of chanting are mentioned: offensive stage, stage of lessening offences and pure stage.

Can a person reach the pure stage of chanting before initiation?

Regards,
Sunil

Mahabhagavat Das SDA, June 5 2012
Hare Krishna Sunil Prabhu,

Nice question. And we are reading Nectar of Instruction this month in our book club too!

The short answer to your question is “no”.

Evidences:
1. In Nectar of Instruction verse 3, it is mentioned as one of the steps for spiritual perfection,
utsahan niscayad dhairyat
tat-tat-karma-pravartanat
sanga-tyagat sato vrtteh
sadbhir bhaktih prasidhyati
There are six principles favourable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavouring with confidence, (3) being patient, (4) acting according to regulative principles (such as sravanam kirtanam visnoh smaranam [SB 7.5.23] — hearing, chanting and remembering Krsna), (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas. These six principles undoubtedly assure the complete success of pure devotional service.

->”(6) following in the footsteps of the previous acaryas.” – all the previous acharyas are duly initiated, there is not a single perfect individual who is not initiated, even Chaitanya Mahaprabhu Himself received initiation even though He is the Supreme Personality of Godhead in the form of His own devotee. So how can we be exempt?

2. In the Chaitanya Charitamrita, Madhya Lila 23.14-15, it is mentioned:
adau sraddha tatah sadhu-
sango ‘tha bhajana-kriya
tato ‘nartha-nivrttih syat
tato nistha rucis tatah
athasaktis tato bhavas
tatah premabhyudancati
sadhakanam ayam premnah
pradurbhave bhavet kramah
“‘In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders. Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles. Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness.’

3. In the Padma Purana, it is stated and quoted in SB 6.3.20-21 purport by Srila Prabhupada:
“sampradaya-vihina ye mantras te nisphala matah”, this means that without disciplic succession any mantra does not yield the end result, the fruit.
The Hare Krishna Mahamantra is undoubtedly powerful, but its full power is perceived through surrender to the instruction of the bona fide spiritual master, when the mantra is received from the spiritual master in disciplic succession. It is not that the mantra is not powerful but that we are powerless to enter into its deepest mysteries without being admitted in by the bona fide spiritual master.

The desire to not surrender unto a bona fide spiritual master is actually an anartha – an unwanted habit. We have spent so many lifetimes in the attempt to be free of the authority, and so therefore, under material spell, we do not want to also take initiation from bona fide spiritual master.

I heard a lecture where this question was asked to Srila Gurudeva, and his answer was that one can reach maximum up to the “sadhu sangah” stage without initiation.

Actually, to be honest, formal initiation alone does not guarantee perfection – initiation is merely the first step, it “initiate”s us. After that there is the spiritual master’s mercy, and only when accompanied by relentless effort to serve the spiritual master and the devotees and trying to chant nicely, is an initiate liberated, as long as the spiritual master’s instructions are strictly followed.

your servant,
Mahabhagavat Das