Can Spiritual Organizations Truly Exist?

Is “spiritual organization” a contradiction? Spirituality is all about simplicity while organizations lean towards complexity. Combining them poses risks, like losing sight of true spiritual goals. Yet, if done right, organizations can help spread spiritual teachings and drive broader impacts. It’s all about focus! Do you see problems with spiritual organizations?

“Spiritual Organization” – is that an oxymoron?

An oxymoron is when two contradictory words are used together. This can occur sometimes intentionally and sometimes by accident. Occasionally, it is not meant to be so, but hypocrisy is the cause.

In this case, we are aware of many spiritual organizations, think temples, churches, mosques, and so on… there are many. Some of them are spiritual, some religious, some both.

When I think about what spirituality is, and what organization must be, we wonder if they can ever go together.

Simplicity vs. Complexity

Spirituality means simplicity. For someone who is not simple, spiritual life is extremely complicated.

But organization means complexity… it is impossible to build and grow an organization without avoiding complexity.

On the other hand, without good organization, it is not possible to have a greater spiritual impact. Many pure saints have come and gone for thousands of years. Their existence remains a well-kept secret. They come, and they go, sight unseen. Almost no one knows about their teachings, instructions, or example.

Spiritual descendants of those simple saints often take a risk. They make the effort to organize and distribute their teachings on a wider scale. They regularly get sucked into the complexities of organizations. As a result, they sometimes lose sight of the simplicity that makes spiritual practice possible.

So this is the dichotomy… “spiritual” means simple, frugal, minimal, open, honest, etc.

But “organization” means people, money, structure, process, secrecy, and inevitably, politics.

Can spirituality exist in an organization? Can an organization fulfill spiritual goals?

How to properly understand this? How to reconcile these?

Let us examine both, and understand the risks better.

Spirituality

Spirituality means a pursuit that is non-material. A genuine spiritualist does not care for money, fame, power, influence, or any material trappings.

Organization

Organization means, fundamentally, some land or real estate, some money, and people… and some structure so that it can all be effectively governed.

In an organization, we need different types of roles. We need individual contributors. These include preachers, teachers, singers, cooks, cleaners, priests, musicians, etc. We also need managers, we need wranglers who can get things done. We need thinkers, we need executive leaders who can articulate a vision. And we need those who can execute on that vision. We need accountants, we need lawyers, we need marketing people too… we need fundraisers, we need people leaders and technically skilled leaders.

Amidst all of this, there is also a class of bureaucrats… people who can figure out a system and work it, to their advantage, to others’ disadvantage. There is also a rise of the people who don’t really contribute to the mission of the organization. They broker relationships, they broker rewards, they broker power and peddle influence. They also broker corruption. It is unavoidable, in any organization, even a spiritual organization. Even if there are parasites. Yes, we can strive to root them out, but it is often hard to tell. So we often tolerate them.

Why? Because a genuine spiritual process can transform even the most hardened materialist. So we have hope for them, even if we see through them. Even if we see their machinations, their schemes. Even if we must tolerate their shenanigans, while continuing to cultivate spiritual purity ourselves.

Srila Prabhupada spoke about this…

Just like a ripe mango and green mango. Green mango is the cause of ripe mango. But to taste ripe mango is better than unripe mango. Similarly, before attaining love of Godhead, you have got different stages. Just like the same mango, it passes through different stages, then one day it comes nice yellow color, fully ripened, and taste is so nice.

The same mango. The mango does not change, but it comes to the mature stage. So this . . . as this example, the mango is in the beginning a flower, then gradually a little fruit. Then gradually it grows. Then it becomes very tight, green, and then, gradually, it becomes little, little yellowish, and it becomes fully ripe.

This is the process of everything. In material world also, there are six processes, and the last process is vanquish. This mango example or any other material example, we can accept it so far the growth is required, concerned, but material example is not perfect. Just like mango, when it is ripe, somebody eats, that’s all right.

Otherwise it will overripe, it will decompose, it will fall down and finish. That is material. But spiritual is not like that. It is not finished. If you once come to the stage of mature stage of love, then that perfectional stage continues eternally, and your life is successful. Premā pum-artho mahān 

https://vanisource.org/wiki/681018_-Lecture-_Seattle?hl=ripe|mango

Should we do away with organizations?

It is tempting to think in that way… no organizations, no money, no power, no corruption, no bureaucrats, no parasites, right?

The power, the money, the powerful, the influential, the famous, and the stars. We all know fame corrodes and power corrupts. Absolute power corrupts absolutely.

No, because despite it all… Despite many challenges. By organizing ourselves better, we can help more souls advance spiritually. It is worth all the effort. Organization, sacrifices, and compromises make it possible, but only when we haven’t lost sight of the goal. Working together towards a common goal makes it possible, even if it is difficult to do so.

After all, one lone saintly person, how much can he do? How many souls can he reach?

So many saints have come and gone. Many have cried in the wilderness. Most are unknown. Those saints who took the time and trouble to organize did something tangible. Even if they had to distract themselves with the mundane temporarily, their efforts were worthwhile.

There is every risk that an organization becomes ineffective… That is a risk for any organization. Not just a danger for spiritual organizations.

I had written about this before. Srila Prabhupada wisely warned us against thinking that simply by being part of some organization we can advance spiritually…

But if we want to go to the spiritual platform, then these bodily demands, at least for the present, we have to regulate. We cannot enjoy material life without any restriction and at the same time we can stand on the spiritual platform. That is the whole thing. The difficult problem is there: we want to be spiritualist by speculation only. That is the whole tendency.

People are much interested in philosophical speculation without any practical life. In the modern world it is said, yaśo ‘rthe dharma-yajanam. This is the symptom of this age. Yaśaḥ arthe. I want to associate with some organization, spiritual, just for the sake of name: “Oh, I am attached to that such big organization.” But, so far my life is concerned, it is as it is. https://vanisource.org/wiki/660418_-_Lecture_BG_02.59-69_-_New_York?hl=organization

So? What is the conclusion?

Spiritualists, organize properly!

But how?

By making sure to keep the main thing the main thing!

Srila Prabhupada

I leave you with profound instructions from the great His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

The point is to be engaged in doing something for Krishna, never mind what is that job, but being so engaged in doing something very much satisfying to the devotee that he remains always enthusiastic.

He will automatically follow the regulative principles because they are part of his occupational duty–by applying them practically as his occupational duty, he realises the happy result of regulative principles.

So the future of this Krishna Consciousness movement is very bright, so long the managers remain vigilant that 16 rounds are being chanted by everyone without fail, that they are all rising before four morning, attending mangal arotik–our leaders shall be careful not to kill the spirit of enthusiastic service, which is individual and spontaneous and voluntary.

They should try always to generate some atmosphere of fresh challenge to the devotees, so that they will agree enthusiastically to rise and meet it.

That is the art of management: to draw out spontaneous loving spirit of sacrificing some energy for Krishna.

But where are so many expert managers? All of us should become expert managers and preachers. We should not be very much after comforts and become complacent or self-contented.

There must be always some tapasya, strictly observing the regulative principles

Krishna Consciousness movement must be always a challenge, a great achievement to be gained by voluntary desire to do it, and that will keep it healthy.

So you big managers now try to train up more and more some competent preachers and managers like yourselves.

Forget this centralizing and bureaucracy.

https://vanisource.org/wiki/721222_-_Letter_to_Karandhara_written_from_Bombay?hl=individual|spontaneous|voluntary

This is a cautionary note for all spiritual organizations.

What do we call persons who don’t recognize their own suffering?

What do we call someone who does not recognize that they are suffering? What do you call someone who does not recognize the root cause of their suffering? What do you call someone who refuses to accept the cause of their suffering? We call them innocent, just like children, just like animals. And then we see them as spirit souls, and we try to serve them on their spiritual journey. Hare Krishna!

Have you ever seen an animal that is about to be slaughtered? In the modern world, that includes most chickens, goats, sheep, pigs, cows, fish, and buffaloes.

Sheep, to the slaughter

These sheep are being led to slaughter

Animals cannot see their impending doom

I have spent much time in the South Indian City of Hyderabad. This city has a large Muslim population. The Muslims celebrate a festival called Bakri-eid, when many Muslims sacrifice a goat to Allah. It is a common sight to see a Muslim man leading a goat somewhere just before Eid, or even on the day of.

Charminar, Old City, Hyderabad, India

As a child, I was tempted to innocently call out to the goat “run away goat, run away, you are about to be slaughtered”. But no, neither do I have the power to make a goat understand that his life is in danger, nor does the goat have the intelligence to understand his fate.

Even right before being slaughtered, the animal can be seen calmly gobbling up grass here and there, oblivious.

Goat chewing and chewing, oblivious

We can extrapolate… think about the animals being transferred in trains or trucks from one place to another. They are all going to be slaughtered, sooner or later.

Cows being transported for slaughter

What about us? Can we see our own sufferings?

As we go about the world, we see so many suffering souls. Some are hungry, some others are unclothed, hot, or cold… yet others are diseased. And everyone is striving, struggling, to solve these problems of life, food, shelter, and clothing, medical treatment, and so on.

Struggling human, sisyphean effort

It is of course, natural for a human being or an animal to mitigate an immediate danger. For example, once an animal senses that someone is causing it harm, for example the pain of a hook in it’s mouth, or a botched attempt at slaughter, it will flap about, bleat, moo, or make some other frantic sounds, maybe try to fight it’s attacker, and even try to run away, but alas, by then it is usually too late.

Goat, about to lose it's life

Similarly, we see human beings trying to mitigate their sufferings in so many ways.

But do they really recognize the actual cause of their suffering?

Man getting medical treatment

Does that woman who is being wooed ardently by that handsome, passionate, suave, smooth-talking man realize that once the man has had his fill of sensual gratification, she will be left behind after an “it’s not you, it’s me conversation.”?

Young man wooing a girl with sweet words and flowers

Does that hard-working employee staying late and working long hours realize that a business change means he is to be on the next list of employees to be laid off due to a “Reduction in Force” or “Headcount cut” or “Re-organization”?

Hardworking employee, doesn't know he is just one step away from being fired

Does that person suffering poverty, pestilence, or war realize that they have created their own situation with their own past actions?

तत्तेऽनुकम्पां सुसमीक्षमाणो
भुञ्जान एवात्मकृतं विपाकम् ।
हृद्वाग्वपुर्भिर्विदधन्नमस्ते
जीवेत यो मुक्तिपदे स दायभाक् ॥ ८ ॥

tat te ’nukampāṁ su-samīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk

My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.

https://vedabase.io/en/library/sb/10/14/8

Suffering Child. Who creates our suffering for us?

How can we help everyone understand how to end this cycle of suffering?

Sometimes, not being satisfied with trying to please the senses, an intellectual may, instead, choose to live within the mind, for example in the realm of art, literature, poetry, scientific or mathematical endeavours, maybe even philosophy and speculation about God?

Intellectuals, lost in the world of trying to satisfy the mind

Does the frustrated intellectual, who has given up on gross materialistic gratification and is now involved in trying to satisfy the mind realize that he’s only headed towards insanity?

Mad Scientists. What will they not do?

Neither the mind, nor the senses can ever be satisfied, as much as a fire can never be extinguished by giving it more fuel.

lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is called maithunya-āgāra, or the shackles of sex life. In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life.

https://vedabase.io/en/library/bg/3/39, purport

Blazing fire, no amount of fuel will extinguish it!

We try and we try and we try to help everyone understand that they are not their mind, that they are not this body, not the senses… we try and try to help them understand that actually they are the spirit soul.

Hare Krishna Monk tries to distribute spiritual literature

But unfortunately, most of the souls we come in contact with are not interested. They are content to pursue that next gourmet meal, that next sensual experience, that holiday, that next acquisition, be it a house or a car or some other shiny object. They are content to chase job after job, climbing the ladder to nowhere (more on that another time).

What do we call such a soul, even if in a human body?

Are we cultivating the consciousness of animals. Then what is our destination?

We call such a person an animal in human form. You may be shocked at this. How dare I call a human being an animal? How arrogant and conceited of me! What sort of spiritualist am I, this Das?

यस्यात्मबुद्धि: कुणपे त्रिधातुके
स्वधी: कलत्रादिषु भौम इज्यधी: ।
यत्तीर्थबुद्धि: सलिले न कर्हिचि-
ज्जनेष्वभिज्ञेषु स एव गोखर: ॥ १३ ॥
yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ

One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass.

https://vedabase.io/en/library/sb/10/84/13

My dear reader, please understand that a spiritualist is just like an honest doctor. An honest doctor is not afraid to observe carefully and make the right diagnosis. From the doctor’s diagnosis comes a treatment plan, including diet, rest, exercise, and medicine. And from this comes a prognosis, some hope of hope, possibly.

But a doctor who sweeps the symptoms under a rug and pretends everything is just fine, is no doctor. Such a “doctor” is really an enemy in disguise.

A doctor must be honest!

And therefore, out of abundant compassion, we call such a human an animal. So that we may develop even more patience and compassion. After all, there is no point being too harsh with an animal or a child. We then try to coax and cajole and convince in this way or in that way.

Physician Heal Thyself

First things first. As a spiritualist, I seek to spot the times when I myself behave as if I were my mind or my body. And I strive to disassociate myself, my self interest from the urges of the body or the mind. If I can be honest with myself, then I will have a deep sense of humility and understanding as to why this is so difficult for me. My conditioning in the material world makes it extremely difficult, and I have been trying for decades!

So, what should I do? First and foremost, look in the mirror and be honest with myself at all times, places, and circumstances.

I cannot be like this kitten here!

Compassion and Equal Vision!

Just as we need to see ourselves and where we are, we need to see everyone with an equal vision, and understand that every spirit soul is precious!

Not all souls can be served in the same way… I cannot discuss philosophy with a dog, nor can I get a pig to appreciate delicious food.

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18

For 99% of the population, we just try to engage in the chanting of God’s names. We give them Krishna Prasada, sanctified food, which has been lovingly cooked for and offered to Krishna. We then drip in a little bit of the medicine of the philosophy, you are not this body, you are not this mind, you are a spirit soul.

Hare Krishnas out on Harinam Sankirtan, out to save us all!

And so the effort continues, many, many spiritual warriors trying to save one soul, lifetime after lifetime, in a concerted harmonious effort.

The merciful Srila Prabhupada distributes Krishna Prasada generously to one and all.

My dear soul, please help us with this greatest of all causes, please do your bit for yourself, and then turn to serve others and help them get on and stay on a spiritual journey. Hare Krishna!

People must care for people

Spiritual organizations are great. But personal care to a soul can only be given by another soul. Individuals must take care of individuals, regardless of any organizational systems in place…

Are you on the spiritual journey? Maybe you even belong to some spiritual organization? A church? A mosque? A temple? Some other spiritual society or religious association?

Do you have people around you on your path? You need to take care of them, you can’t expect your organization to. Why is that?

Have you ever read a scripture or spiritual text from any tradition where individuals were not directly mentioned? Was there ever an organizational body that interacted in a touching way with an individual? There’s a reason for that! Organizations are good for building processes, providing infrastructure, and many other nice organizational things. But no organization can connect to a soul. A soul can connect to a soul though.

There is no doubt that organizations are very useful. They allow propagation of spiritual ideals in a systematic manner. While not all organizations are necessarily “ideal” though they may well be based on some lofty ideals, they make for effective vehicles to convey the vision, mission, and work intended.

Organizations are usually full of people, no? Yes, organizations do not, cannot, and ultimately will not take care of people in a personal way. Organizations are designed to take care of themselves, to self-propagate. This is necessary of course, because an organization that does not take care of itself usually disappears very quickly. Even when organizations try to take care of people, they do so only to protect or grow the organization itself. So does that mean organizations are evil?

While some organizations may indeed be evil, it is not necessarily evil for an organization to take care of itself. After all, if the organization does not remain, how on earth can it spread the purpose it came into being for?

The people within the organization, especially the ones in management positions often cannot see the individuals for who they are. So, what can be done about this?

Well, souls are uniquely enabled take care of other souls. Whether you are just a layperson in the organization or an office-bearer… don’t forget, you need to put aside your organizational/management hat and be a human to be able to take care of someone. To really take care of someone, you need to be on the pure spiritual platform, to see others as spirit souls, and not just theoretically.

After all, the ultimate purpose of the spiritual organization is to servr souls, but to do so in a personal, relatable way takes personal effort from individuals.

This may mean taking a phone call in the middle of the night, or attending bail hearings. It may mean organizing funerals or taking some meals for someone. It may mean offering a shoulder to cry on or a safe spot for someone to vent their anger. It may mean buying groceries for someone, or arranging to take someone to a doctor’s appointment. It may mean connecting souls to each other.

No matter how accomplished of a spiritual leader you may be, how enlightening or inspiring your talks might be – you need to take the time to individually care for people, really serve them in a personal way.

I remember that my spiritual master and mentors have given me that care. They went above and beyond organizational mandates and made time to help me at the level I was at. It made a BIG difference to me!

ye me bhakta-janāḥ pārtha na me bhaktāś ca te janāḥ

mad-bhaktānāṁ ca ye bhaktās te me bhakta-tamā matāḥ

“[Lord Kṛṣṇa told Arjuna:] ‘Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees.’

https://vedabase.io/en/library/cc/madhya/11/28/

My desire is to be a humble personal servitor of the people in my spiritual organization. I wish to establish personal relationships with them. Because, my organization, however amazing, certainly cannot and will not. Neither will yours. Yes, it is inconvenient to go out of your way, but if not you, then who?

Please be that ambassador of God and care for His souls. Individually and personally, just as God is taking care of you.