Enrollment alone will not help us progress to perfection

Many of us are enrolled in various programs… the program is designed to help us progress… but most of those enrolled don’t make any progress. Is enrollment alone sufficient to make progress?

My dear reader… consider this… suppose a student enrolls in a course of study at a prestigious university… Everywhere our student friend goes, they advertise… “I’m a student of such-and-such-course in so-and-so university”. Our student friend is met with pats on the back, and nods of approval… “yes”, everyone seems to say “that is a fantastic program at a great university”, and our student friend is quite pleased at this.

That’s it, our student friend is content with enrollment. Post-enrollment, apart from the bragging about the program they are enrolled in, we find that our student does not do anything else…

  • Attends no classes
  • Reads no textbooks
  • Does no research
  • Submits no assignments
  • Works on no projects
  • Does no practical work
  • Learns nothing about what they’re supposed to learn in that program

Now, my dear reader, would you expect our student friend to graduate, or even be allowed to stay on in the program?

Not at all! At minimum, our friend the student would forfeit their fees, potentially be kicked out of the program, and most definitely not get to see graduation!

We all would agree that this kind of enrollment in a program with no work done is of no real benefit.

And yet, the world is full of such students, enrolled in various Universities…

  • Hinduism
  • Christianity
  • Islam
  • Judaism
  • Buddhism
  • Jainism
  • Sikhism
  • this-ism
  • that-ism

Yes, my dear reader, all of these are universities… meant to teach us most important things:

  1. Who we are, Be who we are
  2. Know God, Love God
  3. Know that everything and everyone is God’s, to love, cherish, and engage in the service of God

Each of these “universities” was created to cater to a particular set of persons, in a particular time, place, and circumstance.

And yet, there are so many who are “enrolled”, but are not doing any of the work needed to actually graduate.

What is graduation? Graduation means spiritual perfection, which is an eternally ever-increasing thing, there is no limit to perfection. Perfection is a journey.

yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3)

According to this Vedic injunction, simply by understanding Kṛṣṇa one understands Brahman, Paramātmā, prakṛti, the illusory energy, the spiritual energy and everything else. Everything will be revealed.

https://vedabase.io/en/library/sb/6/16/53-54/

Such a person who has graduated from their “university” manifests love and compassion at every moment and acts for the benefit of the whole world.

What is that ultimate benefit?

तव कथामृतं तप्तजीवनं
कविभिरीडितं कल्मषापहम् ।
श्रवणमङ्गलं श्रीमदाततं
भुवि गृणन्ति ये भूरिदा जना: ॥ ९ ॥

tava kathāmṛtaṁ tapta-jīvanaṁ
kavibhir īḍitaṁ kalmaṣāpaham
śravaṇa-maṅgalaṁ śrīmad ātataṁ
bhuvi gṛṇanti ye bhūri-dā janāḥ

The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one’s sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent.

https://vedabase.io/en/library/sb/10/31/9/

Alas, despite the world being filled with people professing all kinds of faith, there are so few who broadcast the glories of the Lord in this way.

We see persons of all kinds of faith lacking the basic qualities that their tradition aims to inculcate… persons of “faith” but without compassion, without tolerance, without understanding, without knowledge, without purity, without simplicity, without love, without care, without human qualities even!

So what is to be done, my dear reader?

Go deep, deep, deeper into the University you are enrolled in.

In general, you may find you are at one of these levels:

  • Atheism – the school of blind faith regarding God
  • Agnosticism – the school of blind doubt
  • Gnosticism – the school of unclear knowledge about God
  • Impersonalism – the school of detailed knowledge, mixed with envy of God
  • Fear of God – where God is known, and feared, out of ignorance
  • Fruitive Religion – Where God is treated as an Order Supplier
  • Dutiful Religion – Where God is adored and worshipped out of Duty
  • Pure Love of God – Where God is Loved and Served in Loving Devotion

Different “Universities” cater to different profiles of students… you have the ones for really bright students, the ones where you can get a sports scholarship, ones where the standards aren’t that high, the ones meant for rich people, and so on… ultimately, you need to decide how far your University can take you.

If you find that your institution is a vocational college and not really very deep in terms of giving you full spiritual perfection, then, search out that deeper place, where all the information about God is fully available, and you get the pure unadulterated knowledge… and you get theory, practice, and examples of role models actually practicing perfection.

But, coming back to the original point, simply labeling yourself as a Hindu, Muslim, Christian, or any other “ism” is not sufficient. You need to actually go deep into your tradition and learn everything there is to learn, experience everything there is to experience, serve in every possible way, and strive for spiritual advancement at every step. You cannot afford to be complacent, because human life is rare, and human life is short.

Here are some humble suggestions from this servant of the servant of God…

  • Know that Religion, singular, is one… Religions, plural, is another name for politics
  • Read your scripture
  • Understand it deeply by discussion, don’t be lazy about it
  • Follow your religious tenets carefully, pragmatically, not fanatically
  • Read scriptures from other traditions
  • Observe the principles, don’t get hung up on the details of the differences
  • Be tolerant, patient, enthusiastic, and compassionate to others
  • Practice your faith, every moment, every day
  • Try and understand other traditions by principles
  • Focus on the common denominator in spiritual life
  • Know that God is the God of all creatures, not just people, not just your faith tradition
  • Proof of the pudding? Do you love God? Do you love all that is God’s?

Are you just enrolled, or are you on your way to graduating?

Hare Krishna!

What are the Upanishads and the Puranas?

Premananda das, 25th September 2015

Hare Krishna Devotees
Please accept my humble obeisances
All Glories to Srila Gurudeva
All Glories to Srila Prabhupada

While reading in Isopanishad introduction I came across 4 words namely Puranas , Mahabharata, 4 Vedas and Upanishads.
Could you please help understand what are Upanishads and Puranas?

your servant
Premananda das
Mahabhagavat Das SDA, 27th September 2015

Dear Premananda Prabhu,

“Veda” means knowledge. Initially, this knowledge was imparted through the sound of Krishna’s flute, to Lord Brahma, and delivered as the Gayatri mantras. These mantras, even though they may be known generally today, are secret in it that only by initiation by a duly initiated person can the true imports of these be revealed. In this way, they are a closely guarded secret, bestowed as a blessing to the disciple by the spiritual master. By carefully chanting these mantras, one can get access to all the knowledge needed to get out of material entanglement, and in fact, go all the way back to one’s eternal position in the spiritual sky.

Initially, there was only one Veda, which was divided into 4 by Sri Veda Vyasa to make it easier to understand. Vedas include other literatures composed by Veda Vyasa and his followers, for example, in due course of time, the writings of Srila Prabhupada will be accepted as “Veda” by all people, not just his disciples and grand-disciples, because they convey the meanings of the original Vedas perfectly.

The definition of Upanishad is “That which brings us close to God”, practically, like “nearer to God”. There are 108 main Upanishads, of which the Ishopanishad is key, because this gets to the heart of the heart of the matter.

To elaborate further, Veda Vyasa left for us the Sutras (like Narada Bhakti Sutra – see translation by BBT), Upanishads, the Samhitas, the Puranas and Mahabharata. Upanishads we have described, but they are quite terse and formula-like… most people understand a concept better when it is delivered as a commentary or a history that illustrates the concept. The Samhitas are commentaries by the various great sages, like Manu Samhita, Brahma Samhita, etc., and by reading them we get an understanding from their perspective. The Puranas are ancient histories, delivered not as a chronological history, but a set of historical topics grouped by concept, and recounted as a conversation, someone asking a question and the spiritual master giving the answer in theory and by recounting an example. Why not chronological history? Because this history spans across trillions of years on different planetary systems, it gets incredibly complex. Also, chronological history recognizes insignificance as much as significance… for example, what on earth does it matter when exactly Vasco Da Gama landed in India? Who cares? Who does it make a difference to, and why? But the fact that Lord Narasimhadeva appeared for the sake of Sri Prahlada is significant, but the actual specific how many years ago He appeared is not that significant. So, it does not matter the chronological order, but what matters is the knowledge to get out of material consciousness, and that is the thrust of all these literatures.

Among all the Puranas, the Bhagavata Purana is the summum bonum of ALL Vedic literature, and hence in our tradition we study the Srimad Bhagavatam very carefully.

I hope this helps!

Sincerely,
Mahabhagavat Das
Premananda das, 29th September 2015

Thank you Mahabhagavat Prabhu it’s crystal clear.

your servant
Premananda das

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