Understanding Vaishnava Compassion: Lessons from Great Saints (part 3)

This article explores the profound concept of Vaishnava Compassion through the examples of Jesus Christ, Vasudeva Datta, Ramanuja Acharya, and Srila Prabhupada. Each figure exemplifies immense compassion, willing to suffer for the sake of others. Their teachings inspire us to embody such selflessness and understanding in our own lives.

In the earlier two parts of this series of articles, we examined

In this part, we will look at 4 examples of Vaishnava Compassion.

1. Jesus Christ – a topmost Vaishnava

Jesus Christ - a Topmost Vaishnava Saint

This, some readers find surprising. Indeed, when I spoke on this topic, many in the audience came to chat with me about this.

Some people argue, and entire churches have been created on the premise that Jesus Christ is God Himself. But Jesus himself claimed that he was son of God. And of course, we know that God, being unlimited, has no shortage of sons or daughters or prophets.

And Jesus answered and said unto him, Blessed art thou, Simon: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.” Mathew 16.17

God is perfect in every respect. God is full of all opulence. The compassion of Jesus is even more adorable because he is a son of God and not God Himself.

Jesus Christ appeared in a most desolate place, the dry and foreboding desert, at a time of great turmoil, the decay of the Roman empire, amidst the most wretched of all people, and tried to help them understand God consciousness. But the people of that day and age were so fallen that they tried to crucify their savior. Still, what Jesus has taught continues to resonate with so many souls, even though most misunderstand his teachings.

We adore Lord Jesus Christ is a Vaishnava Acharya. Why do I say that?

I will leave you with some quotes of Srila A. C. Bhaktivedanta Swami Prabhupada…

The Śrīmad-Bhāgavatam states that any bona fide preacher of God consciousness must have the qualities of titikṣā (tolerance) and karuṇā (compassion). In the character of Lord Jesus Christ we find both these qualities. He was so tolerant that even while he was being crucified, he didn’t condemn anyone. And he was so compassionate that he prayed to God to forgive the very persons who were trying to kill him. (Of course, they could not actually kill him. But they were thinking that he could be killed, so they were committing a great offense.) As Christ was being crucified he prayed, “Father, forgive them. They know not what they are doing.”

…Of course, the message that Christ preached was just according to his particular time, place, and country, and just suited for a particular group of people. But certainly he is the representative of God. Therefore we adore Lord Jesus Christ and offer our obeisances to him.

Once, in Melbourne, a group of Christian ministers came to visit me. They asked, “What is your idea of Jesus Christ?” I told them, “He is our guru. He is preaching God consciousness, so he is our spiritual master.” The ministers very much appreciated that.

Actually, anyone who is preaching God’s glories must be accepted as a guru. Jesus Christ is one such great personality. We should not think of him as an ordinary human being. The scriptures say that anyone who considers the spiritual master to be an ordinary man has a hellish mentality. If Jesus Christ were an ordinary man, then he could not have delivered God consciousness. (Science of Self Realization, Chapter 4, “Understanding Krsna and Christ)

A. C. Bhaktivedanta Swami Prabhupada

2. Vasudeva Datta – relatively unknown, but even greater compassion

Lord Chaitanya with His Associates, including Vasudeva Datta

It is tempting to think that Lord Jesus Christ is one of a kind. Such mercy as shown by Jesus Christ is practically unparalleled. But such personalities have been repeatedly sent by God all over the world. Before Jesus, after Jesus, and such personalities continue to walk the earth with us even today. Most of us do not have the eyes to see such great personalities for who they are. But thanks to revealed scripture, we know of many such personalities.

One great example is Vasudeva Datta, an eternal associate of Sri Chaitanya Mahaprabhu. Lord Chaitanya is Krishna Himself, God in the form of His own pure devotee.

Jesus Christ takes the sins of anyone who believes in Him or surrenders to him. But Vasudeva Datta wanted to indiscriminately take on the sinful reactions of all the living entities in this Universe!

I will quote an interaction from the Chaitanya Charitamrita…

Śrī Caitanya Mahāprabhu then embraced Vāsudeva Datta and began to speak of his glories as if He had a thousand mouths.

When Caitanya Mahāprabhu glorified him, Vāsudeva Datta immediately became very much embarrassed and shy. He then submitted himself, touching the Lord’s lotus feet.

Vāsudeva Datta told Caitanya Mahāprabhu, “My dear Lord, You incarnate just to deliver all conditioned souls. I now have one petition, which I wish You would accept.

“My Lord, You are certainly able to do whatever You like, and You are indeed merciful. If You so desire, You can very easily do whatever You want.

“My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head.

“My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life.”

When Śrī Caitanya Mahāprabhu heard Vāsudeva Datta’s statement, His heart became very soft. Tears flowed from His eyes, and He began to tremble. In a faltering voice He spoke as follows.

Accepting Vāsudeva Datta as a great devotee, the Lord said, “Such a statement is not at all astonishing because you are the incarnation of Prahlāda Mahārāja. It appears that Lord Kṛṣṇa has bestowed complete mercy upon you. There is no doubt about it.

“Whatever a pure devotee wants from his master, Lord Kṛṣṇa doubtlessly grants because He has no duty other than to fulfill the desire of His devotee.

“If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity.
Text 168: “Kṛṣṇa is not incapable, for He has all potencies. Why would He induce you to suffer the sinful reactions of other living entities?

“Whosever welfare you desire immediately becomes a Vaiṣṇava, and Kṛṣṇa delivers all Vaiṣṇavas from the reactions of their past sinful activities.

“ ‘Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, who regulates the sufferings and enjoyments due to fruitive activity. He does this for everyone — from the heavenly King Indra down to the smallest insect [indra-gopa]. That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service.’

“Because of your honest desire, all living entities within the universe will be delivered, for Kṛṣṇa does not have to do anything to deliver all the living entities of the universe.

“Just as there are millions of fruits on the uḍumbara tree, millions of universes float on the waters of the river Virajā.

“The uḍumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss.

“In the same way, if one universe is vacated due to the living entities’ having been liberated, that is a very little thing for Kṛṣṇa. He does not take it very seriously.

“The entire spiritual world constitutes the unlimited opulence of Kṛṣṇa, and there are innumerable Vaikuṇṭha planets there. The Causal Ocean is considered the surrounding waters of Vaikuṇṭhaloka.
Text 176: “Māyā and her unlimited material universes are situated in that Causal Ocean. Indeed, māyā appears to be floating like a pot filled with mustard seeds.

“Of the millions of mustard seeds floating in that pot, if one seed is lost, the loss is not at all significant. Similarly, if one universe is lost, it is not significant to Lord Kṛṣṇa.

“To say nothing of one universal mustard seed, even if all the universes and the material energy [māyā] are destroyed, Kṛṣṇa does not even consider the loss.


“If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Kṛṣṇa owns all six opulences in full. If the entire material energy is destroyed, what does He lose?”

 Śrī Caitanya Mahāprabhu continued, “ ‘O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving and inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation. O Lord, please show Your glories! You can do this very easily, for Your internal potency is beyond the external potency, and You are the reservoir of all opulence. You are also the demonstrator of the material potency. You are also always engaged in Your pastimes in the spiritual world, where You exhibit Your reserved, internal potency, and sometimes You exhibit the external potency by glancing over it. Thus You manifest Your pastimes. The Vedas confirm Your two potencies and accept both types of pastimes due to them.’ ”

CC Madhya 158-180 https://vedabase.io/en/library/cc/madhya/15/

3. Ramanuja Acharya – compassion greater than all

Ramanuja Acharya, the saint of boundless compassion

In both of the above cases, the compassion of Jesus and Vasudeva Datta was certainly great.

But the great Vaishnava Acharya Sri Ramanuja exhibited even greater compassion. He showed the way by which anyone can be freed from the effects of bondage due to sinful reactions.

Among many instances of Ramanuja’s vast compassion, here is just one.

Ramanuja was advised to get education from a highly respected teacher of the times, Goshtipurna, based in Tirukostiyur. Ramanuja was then based in Srirangam. Over 100 kms away. When Ramanuja approached him after his 100+km walk, Goshtipurna asked Ramanuja to come back another day. Ramanuja was disappointed but went back and came another day, walking all the way. This happened once, twice, a total of 18 times! This was just to test the earnestness of the aspiring disciple, Ramanuja. However, Ramanuja rose to the expectations and Goshtipurna gave him the mantra at last.

Just imagine, Ramanuja walked well over 3600 kms to get the mantra!

When the great teacher imparted the well-known mantra, he commanded Ramanuja to keep it an absolute secret. The reason was that those who heard it would be liberated. But if imparted to unworthy persons, Ramanuja would go to hell. Ramanuja considered this for some time. He then hastened to a nearby temple, quickly climbed to the top of its tower. Ramanuja then called out to the people to assemble there and loudly imparted the mantra to everyone.

When Goshtipurna got the news, he was furious. He called for his errant disciple right away. Ramanuja humbly expressed his willingness to go to eternal hell. He said he would reside in hell with great joy. Since so many others people who, otherwise might not progress to liberation would now surely get it, he was happy. Goshtipurna realized the magnanimity of Ramanuja and fell at his feet, giving him the title “Emperumanar” – He who is the most compassionate.

And what was the mantra?

“Om Namo Narayanaya” / ॐ नमो नारायणाय / ஓம் நமோ நாராயணாய

Ramanuja Acharya and his followers have popularized the mantra all over!

4. Srila Prabhupada – a modern example of Vaishnava Compassion

Srila Prabhupada

The glories of Srila Prabhupada are limitless! He appeared in this world 1896, and re-entered the spiritual realm in 1977.

Hundreds and Thousands of souls have written about this great modern-day saint. Writings about Srila Prabhupada will continue at least for the next 10,000 years.

Here is one little pastime that illustrates Srila Prabhupada’s most perfect example of Vaishnava Compassion.

When Srila Prabhupada was winding up his pastimes on our planet, he was apparently very ill.

One doctor, a very learned traditional healer, came to see Srila Prabhupada. He had an urgent, important piece of information that could prolong Srila Prabhupada’s life!

He said that when an Acharya allows a deity of himself to be worshipped while he is still in a living body, when people offer obeisances to that deity and touch the feet of the deity, the karmic reactions of the worshiper enter the living body of the Acharya.

In other words, Srila Prabhupada was accepting the sinful reactions of thousands upon thousands of people every day.

The doctor made an urgent request – he said, remove that deity, let people not worship you in deity form, and you will be immediately healed, cured from your ailment.

Srila Prabhupada refused. He softly muttered “do you not know why I have come?”

Srila Prabhupada came to take away our sufferings, and was willing to suffer, exactly in the mood of Jesus Christ, of Vasudeva Datta, of Ramanuja Acharya.

Such compassion is rare indeed, in our world.

We cannot imitate it, but we can certainly try to follow in their footsteps.

तप्यन्ते लोकतापेन साधव: प्रायशो जना: ।
परमाराधनं तद्धि पुरुषस्याखिलात्मन: ॥ ४४ ॥
tapyante loka-tāpena
sādhavaḥ prāyaśo janāḥ
paramārādhanaṁ tad dhi
puruṣasyākhilātmanaḥ

It is said that great personalities almost always accept voluntary suffering because of the suffering of people in general. This is considered the highest method of worshiping the Supreme Personality of Godhead, who is present in everyone’s heart.

https://vedabase.io/en/library/sb/8/7/44/

Why Krishna Takes Birth

Why does Krishna take birth in this horrible material world? How does contact with Krishna help a soul? And what if we cannot associate with Krishna personally?

Today is the Appearance Day of Krishna. The festival is celebrated by hundreds of millions around the world. This festival is also called Sri Krishna Janmashtami or Gokulashtami.

Krishna is the Supreme Personality of Godhead. Krishna has many names.

But when someone learns that Krishna comes to this material realm via “birth”, that too in a prison cell, and then they learn that Krishna has parents… Vasudeva, Devaki, and foster parents Nanda and Yashoda… they are bewildered.

Krishna manifests His four handed Vishnu form to Vasudeva and Devaki and then transforms into a baby in the prison cell of Kamsa.

Are you sure, they ask, that this is God we are talking about? How can God have parents, and how can God have a form like you and me, how can God take birth?

But dear soul, please consider that if you and me, we have a form, then is God lesser than us to have no form? Krishna’s form, though, is not like ours. Krishna’s form is purely spiritual. Even in His deity form, Krishna’s form is purely spiritual.

Also consider that the “parents” of Krishna eternally love Him and want to serve Him in that way. Everyone knows that parents serve a child unceasingly! So why can God not grant that wish to His devotee?

But so many accept Krishna as a historical personality, famous, smart, strong, influential, but an ordinary person like you and me, a mortal with a material coil. Some accept Krishna as a soul on the way to spiritual perfection. Some go further and accept Krishna as a prophet, a messenger of God, one among many.

But of course, Krishna declares this in the Bhagavad Gita and the great spiritual masters like Shankaracharya, Ramanuja, and Madhva have accepted His words.

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

So, then, why does the Supreme Personality of Godhead come here, to this nasty place where most people misunderstand Him, defame Him, insult Him, try to kill Him, ignore Him, or in the worst case, never even come across Krishna!

Krishna takes birth so we don’t have to take another birth ourselves.

जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।
त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥ ९ ॥

janma karma ca me divyam
evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti so ’rjuna

One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.

https://vedabase.io/en/library/bg/4/9/

Krishna personally states some reasons as to why He comes

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥ ७ ॥

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.

परित्राणाय साधुनां विनाशाय च दुष्कृताम् ।
धर्मसंस्थानार्थाय सम्भवामि युगे युगे ॥ ८ ॥

paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge

To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.

https://vedabase.io/en/library/bg/4/7/ and https://vedabase.io/en/library/bg/4/8/

But to be honest, Krishna does not have to personally come to accomplish all this. He has many competent energies and empowered agents who can do this themselves.

So why does He come then?

No matter how you see God as, as God the Father, or God the Ultimate Master, or God the Best Friend, or God the Lover, or God Second to None… ultimately, Krishna is concerned about us, souls trapped in the material realm.

He comes to free us. How does he do that? In many ways.

We are here in the… material realm trying to enjoy. But what can we enjoy with these imperfect senses and decaying dying bodies? It is a mere reflection of enjoyment, a mere shadow of the real thing.

Krishna comes here and brings His eternal associates, places, paraphernalia, and pastimes, and with them, shows us the standard of real enjoyment.

Enjoyment that is:

  1. Ever increasing
  2. Never ending
  3. Unlimitedly variegated

Regardless of what our own standard of enjoyment is here in the material realm, it is fluctuating and temporary, and the more you try to enjoy, the more it is the same old same old… And time takes it all away! Take any sensory experience. Why is anyone dissatisfied in the world with material sense gratification? Because it is, immediately or eventually, boring. Materialists are always looking for something more, something different, but ever dissatisfied despite tremendous endeavour.

It is a fact that when presented with genuine pleasure, the materially entrapped soul cannot appreciate. However, the more the conditioned soul comes in contact with Krishna, the more they are purified.

When Krishna comes and shows the standard of His character, then we are all attracted to following such a wonderful magnanimous person.

Take the example of Putana. Putana was a witch. She specialized in killing. Not just anyone, but little babies and children. She had killed thousands. She enjoyed various ways of torturing and killing them, and sucking their blood. She developed this into a way of life. She was expert in all kinds of murder, from poison to weapons. She was commissioned to kill Krishna by Kamsa, the demoniac tyrant.

She carefully thought about her modus operandi, and dressed herself as a beautiful celestial woman. So exquisite did she look that no one stopped her. She approached Krishna as a wet nurse, to feed Him. Her disguise and manner was masterful. And in a village, mothers often feed each other’s children. No one stopped her, so trusting and simple were Krishna’s associates.

She had smeared a deadly poison on her breast. Her plan was simple. Baby Krishna sucks, end of story.

But Krishna, He is impossible to kill. Even the rest of us are impossible to kill, because the spirit soul is immortal.

अच्छेद्योऽयमदाह्योऽयमक्ल‍ेद्योऽशोष्य एव च ।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥ २४ ॥

acchedyo ’yam adāhyo ’yam
akledyo ’śoṣya eva ca
nityaḥ sarva-gataḥ sthāṇur
acalo ’yaṁ sanātanaḥ

This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same

https://vedabase.io/en/library/bg/2/24/

Indeed, the soul is completely indestructible!

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।
न चैनं क्ल‍ेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥

nainaṁ chindanti śastrāṇi
nainaṁ dahati pāvakaḥ
na cainaṁ kledayanty āpo
na śoṣayati mārutaḥ

The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.

https://vedabase.io/en/library/bg/2/23/

While our material bodies can be killed in various ways, Krishna’s body is completely spiritual.

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam

Kṛṣṇa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.

https://vedabase.io/en/library/bs/5/1/

In fact, Krishna only appears to enter the material world, but actually He never enters or leaves! After all, what does it mean to enter or exit when Krishna is all-pervading, inside and outside of everything and everyone simultaneously?

स एव स्वप्रकृत्येदं सृष्ट्वाग्रे त्रिगुणात्मकम् ।
तदनु त्वं ह्यप्रविष्ट: प्रविष्ट इव भाव्यसे ॥ १४ ॥

sa eva svaprakṛtyedaṁ
sṛṣṭvāgre tri-guṇātmakam
tad anu tvaṁ hy apraviṣṭaḥ
praviṣṭa iva bhāvyase

My Lord, You are the same person who in the beginning created this material world by His personal external energy. After the creation of this world of three guṇas [sattva, rajas and tamas], You appear to have entered it, although in fact You have not.

https://vedabase.io/en/library/sb/10/3/14/

Krishna sucked the poison, sucked the milk, and sucked out her very life!

Good riddance, someone might say. After all she was quite wicked.

Ah, but here is how Krishna is not only great but so sweet!

Krishna didn’t merely suck out the poison from her outside, Krishna sucked out the poison from Putana’s very heart! He washed her completely clean. Just by coming in contact with Krishna, Putana became spotless!

And because Putana approached him as a mother, even if with a heinous devious motive, still Krishna took the best of what she had to offer… she approached as a mother, and that position Krishna gave to Putana in the spiritual realm.

अहो बकी यं स्तनकालकूटं
जिघांसयापाययदप्यसाध्वी ।
लेभे गतिं धात्र्युचितां ततोऽन्यं
कं वा दयालुं शरणं व्रजेम ॥ २३ ॥

aho bakī yaṁ stana-kāla-kūṭaṁ
jighāṁsayāpāyayad apy asādhvī
lebhe gatiṁ dhātry-ucitāṁ tato ’nyaṁ
kaṁ vā dayāluṁ śaraṇaṁ vrajema

Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon [Pūtanā] although she was unfaithful and she prepared deadly poison to be sucked from her breast?

https://vedabase.io/en/library/sb/3/2/23/

Krishna chooses the highest and best of everyone to amplify, magnify, and enhance.

I got out on Sankirtan often. I sing Krishna’s names in public, and speak about Krishna, distribute spiritual literature, and try to get souls to serve Krishna in some way, according to their capacity.

Some take to it enthusiastically, singing along, dancing, taking books, making donations, having deep spiritual conversations. These are really the fortunate souls.

Some engage with Krishna, but not in such positive ways… they try to make fun, they tease, they try to insult or abuse. They are also fortunate souls.

Why is that?

If Krishna can give the highest position of “Mother of God” to a witch who came to poison Him, then what to speak of those who engage with Him?

Krishna is the Supreme Absolute Truth!

নাম চিন্তামণিঃ কৃষ্ণশ্চৈতন্যরসবিগ্রহঃ ।
পূর্ণঃ শুদ্ধো নিত্যমুক্তোঽভিন্নত্বান্নামনামিনোঃ ॥ ১৩৩ ॥

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ

“ ‘The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical.’

https://vedabase.io/en/library/cc/madhya/17/133/

In other words, by associating with the name of Krishna, you get the same benefit as associating with Krishna personally. There is no difference betweeen Krishna and His Name!

Do you want proof that Krishna and His Name are nondifferent?

Modern-day Kannauj, the ancient city of Kanyakubja

In what is modern-day Kannauj (ancient Kanyakubja) in Northern India, there was a very decent young man named Ajamila. Trained to be a Vaishnava priest, he once went to the forest to collect some ingredients for the worship of Krishna.

In the forest, he saw what is a very common sight today… he saw an uncouth man embracing a prostitute in a sensuous way. Such a sight is sure to agitate a young man.

Ajamila spots a prostitute and her customer

Not a self controlled soul as Krishna describes, but anyone who is below this standard…

आपूर्यमाणमचलप्रतिष्ठं
समुद्रमापः प्रविशन्ति यद्वत् ।
तद्वत्कामा यं प्रविशन्ति सर्वे
स शान्तिमाप्‍नोति न कामकामी ॥ ७० ॥

āpūryamāṇam acala-pratiṣṭhaṁ
samudram āpaḥ praviśanti yadvat
tadvat kāmā yaṁ praviśanti sarve
sa śāntim āpnoti na kāma-kāmī

A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.

https://vedabase.io/en/library/bg/2/70/

Poor Ajamila was attracted to this uncultured woman, and became her keeper. The husband of a prostitute is most unfortunate. He cannot be happy, no matter how hard he may try to satisfy his wife. He gave up his wife and parents, and engaged in all sorts of abominable occupations like thieving, robbery, gambling, and murder, to maintain the prostitute and the 10 children he had with her.

Time flies, but like most of us, Ajamila didn’t notice.

Somehow or other, by inspiration from Krishna who sits in the heart as Paramatma, the Supersoul, he named his youngest son “Narayana”, which is another name of Krishna.

He was very attached to this little child, and would constantly call out “Narayana take your milk”, “Narayana wake up”, “Narayana, it is time for bed”, “Narayana careful that you don’t fall into that pond” and so on as a typical loving parent calls out to a small child.

Even thought he was 88 years of age, he didn’t notice that death was creeping up on him, so attached he was to this little child.

One day, the moment of his death arrived and he saw the Yamadutas, the servants of Yamaraja, the demigod in-charge of death. They were quite frightful looking. They engaged their tools in extracting Ajamila’s soul from the inner reaches of his heart.

In great pain and anxiety undergoing the process of death, he called out with tears to that which he was most attached to, his little child Narayana.

Hearing his plaintive cry, made in helplessness, the Vishnudutas, the servants of Lord Vishnu, appeared and forbade the servants of death from taking the soul.

Ajamila witnessed the conversation between the two sets of personalities, the Vishnudutas and the Yamadutas. The essence was that by that one cry of the name of Krishna, “Narayana”, his previous sinful activities were completely nullified.

Ajamila got a second chance to reform himself, and he took the second chance.

The key point to note here is that in recognition of some past spiritual service, Krishna inspired Ajamila to name his son after Himself. So he arranged for Ajamila’s deliverance.

Those of us who have already received the Holy Name of Krishna into our life, we should simply sincerely continue chanting.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

When the Holy Name of Krishna appears, it means Lord Krishna Himself has appeared in our life.

And this is why we are saved by the Holy Name of Krishna.

अज्ञानादथवा ज्ञानादुत्तमश्लोकनाम यत् ।
सङ्कीर्तितमघं पुंसो दहेदेधो यथानल: ॥ १८ ॥

ajñānād athavā jñānād
uttamaśloka-nāma yat
saṅkīrtitam aghaṁ puṁso
dahed edho yathānalaḥ

As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one’s sinful activities.

https://vedabase.io/en/library/sb/6/2/18/

Dear reader, my dear Jivatma. Please chant the name of Krishna incessantly.

Krishna says that for a materially entangled spirit soul, the only way out of suffering is to surrender unto Him completely, abandoning all other attachments…

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

It may feel very difficult to unconditionally surrender, but, if you simply chant the names of Krishna, such surrender will be yours very soon.

You will feel unlimited ecstatic joy, if not immediately, then in due course of time, but very soon.

If someone like myself, a sinful former atheist can recover and feel ever increasing joy by chanting Hare Krishna, then what to speak of you, who are surely much better than me in every respect?