Understanding Compassion: Actions That Truly Help (Part 2)

Suppose you want to help someone. Very noble! First do no harm. How can you tell if you are helping or hurting? Suppose we want to act with compassion… should we not understand what compassion is first? Here is a discussion about hte complexity of compassion and how well-intentioned actions in passion and ignorance cause harm. Effective compassion must be in the mode of goodness. But charity begins at home. If we are not compassionate with ourselves, we cannot be compassionate towards others. And how to be compassionate with ourselves?

This is part Two of a Series of Articles on Compassion. Part 1 is here. Part 3 is here

Let’s say we do somehow get past the most obvious schadenfreude for others. How to act with compassion?

How do we know if something is helping or hurting?

It is said, first, do no harm.

Take these situations… how would you “help” in these situations?

  • A crying, tantrum-throwing child is being firmly dealt with by a parent
  • A patient is on a very strict diet to allow their quick recovery
  • A homeless substance abuser is begging for money on the street

Would it be “compassion” to intervene in the first example of the child above? Should we stop the parent from being firm? No! The parent knows what the child needs. Maybe the child is hungry, maybe the child is tired and sleepy. The parent is being compassionate with that child, even if it’s not all kisses and hugs!

A child throws a tantrum

There is a second example of a sick friend on a strict diet. The patient asks you to sneak in a rich meal, they want to escape their bland, boring diet. You are his buddy. You really want your friend to have some great food! Would you be acting with compassion? No, you end up killing your friend with your “act of compassion”!

A patient is served hospital food

In the third example, the drug addict is on the street begging you for money. If you gave it to them, would that be compassionate? No, the person doesn’t know what is good for them! They will use your charity to hurt themselves, dig deeper into addiction! Maybe even die of an overdose!

Everything we experience in this world is composed of what is known as the modes of material nature. This includes substances, personalities, habits, and activities. It also encompasses the time of day or night, music, writing, and entertainment. Indeed, we can understand that these are the fundamental ingredients of material nature.

We can consider that trying to help someone is an intentional action. Being compassionate towards someone means acting to help that person. Being compassionate takes the form of charity.

Actions in the mode of passion give results that are sweet to start, but have a bitter end. Actions in the mode of ignorance bring results that are bitter in the beginning and bitter in the end.

The modes of material nature are three in number:

  • Goodness
  • Passion
  • Ignorance

Only actions in the mode of goodness produce a desirable result. They may taste bitter to start. This bitterness nevertheless, is only if someone is not situated in the mode of goodness.

The modes of material nature act on everyone. Indeed they are the ropes that bind us.

The result of charity is highly misunderstood in our world. Not everything we consider charitable is actually beneficial! There are three kinds of charity defined by Krishna in the Bhagavad Gita.

  • Charity in the Mode of Goodness
  • Charity in the Mode of Passion
  • Charity in the Mode of Ignorance
Charity, thre's more to it than meets the eye.

Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness.

But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood is said to be charity in the mode of passion.

And charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance.

https://vedabase.io/en/library/bg/17/

The mode of goodness way to deal with an upset child is to let a parent handle the situation. This parent knows what the child actually needs. Others should not interfere.

The mode of goodness way to deal with a patient is to follow the physician’s prescription with food and medicine. This is true no matter how dissatisfied the patient is with a bland diet.

The mode of goodness way to deal with a drug addict on the street is to get them professional help. Seek assistance from those who are trained and qualified to help them.

How to “help” someone and not push them deeper into a hole?

Charity begins at home! To be compassionate with anyone else, I need to be compassionate with myself first!

What is that compassion? First, I must know the difference between what is compassion and what is not!

In a desert, say there is a mirage. If someone races towards that mirage, should I let them just run? Or should I stop them?

A mirage in the desert looks like water, but there is no water there.

trushna” is a Sanskrit word that indicates extreme thirst. This is a thirst that can never be quenched. An animal in the desert, running towards a mirage can never quench it’s thirst. In fact it will run to its death.

Similarly, conditioned souls in the material world are running, running running… Running with their tongues out, trying to get some taste, to quench their thirst. This they’re trying to do by pursuing sense gratification.

The conditioned living entities try to satisfy themselves by trying to satisfy the senses. At the extreme, this is hedonism. Everyone is on that trip, more or less.

Compassion is definitely not about gratifying the senses of a suffering soul.

The senses are like a fire! They can never be satisfied by giving them more gratification!

Think of it this way. If there’s a blazing fire, can it be put out by adding more fuel to it? No! A fire can be put out by cutting the supply of fuel and oxygen. But only an expert firefighter knows how to put out a really bad fire.

The senses are like fire, and sense gratification is like fuel. The senses can’t be satisfied, no matter how much we try to gratify them. They must be controlled for the soul to be satisfied.

Just like the expert firefighter, there are great souls who manifest compassion. They know actually what it means to “help” someone. We can learn from them and follow the process they have given us.

निवृत्ततर्षैरुपगीयमानाद्भवौषधाच्छ्रोत्रमनोऽभिरामात् ।

क उत्तमश्लोकगुणानुवादात्पुमान् विरज्येत विना पशुघ्नात् ॥ ४ ॥

nivṛtta-tarṣair upagīyamānād
bhavauṣadhāc chrotra-mano-’bhirāmāt
ka uttamaśloka-guṇānuvādāt
pumān virajyeta vinā paśughnāt

Glorification of the Supreme Personality of Godhead is performed in the paramparā system, that is, it is conveyed from the spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation. Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self?

https://vedabase.io/en/library/sb/10/1/4/

This is what is needed. Not sense gratification, but a clear understanding of what is helpful and what is not.

Do you want a specific suggestion on how to be compassionate with yourself and others?

तद्विद्धि प्रणिपातेन परिप्रश्न‍ेन सेवया ।
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ३४ ॥

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.

https://vedabase.io/en/library/bg/4/34/

Want to act with compassion?

Be compassionate with yourself.

Approach a genuine spiritual master.

Sankarshan Das Adhikari, the author's spiritual master

A gift of warm socks, from one beggar to another

Once, on the street, an old lady gifted me with warm socks. I am not a beggar, and but yet a beggar. Why was I begging? I don’t need anything from anyone. Or do I?

It was one cold December morning before Christmas. We were out with book tables in downtown Toronto, trying to get passing souls to consider a spiritual gift, either for themselves or others.

One elderly lady, dressed in shabby winter wear suddenly approached me, speaking a language I didn’t understand, but holding out a a pair of gray socks she had in her hand. She herself could have used those socks… some good Samaritan had given out the socks as a present, probably in the spirit of the season. But the lady insisted that I take them from her.

When I repeatedly refused, the look in her eyes turned from a kind eagerness to a kind of dejected sadness – why was I refusing her gift?

I tried to show her my own warm socks, the ones I wore – she pulled out another pair of the same kind of socks… in other words, we were even.

I then explained that I had other pairs of warm socks at home… she probably thought I was politely declining out of some kind of pride.

Each time I refused, she grew sadder.

Until finally, I decided to accept her gift. She couldn’t have been happier!

To the kind lady, out there in the cold, I appeared to be in more need than herself!

I tried to look at myself from her angle of vision. I was wearing an unbranded hat, coat, and boots. I was out there soliciting passersby to consider taking books. Some people handed me change or different amounts of money in exchange for the books.

So, it must have appeared to her that I was trying to earn some money by selling spiritual books to passersby. She saw that I had a child with me… and her motherly compassion was aroused.

She was quite happy when I accepted her kind gift, and she blessed me, this time, in English, saying “God bless you my child, you should keep doing this work for God. You are doing a good thing”.

Relieved and happy that she was conversant with English, I handed her a gift set of books and without being asked, she gave me some change with a smile.

She may or may not have realized this, but at that moment, the whole trajectory of her life changed. She had donated in exchange for spiritual knowledge, which means she had acquired the power to read and understand those books, and apply the knowledge to her own life.

The gift of spiritual knowledge has the power to end the endless sojourn of the soul in the material realm. Each soul has been here, taking birth, growing old, catching disease, and dying, over and over again.

But genuine spiritual knowledge, such as the Bhagavad Gita As It Is, has the power to change the trajectory of the soul and end all suffering.

So the gift of spiritual knowledge is the highest of all gifts, because it is the ultimate solution to all problems.

I came back home and offered those socks to Krishna. Those were valuable socks.

I treasure and value that gift. Because the lady gave a donation selflessly without expectation of a return, to a person who was out trying to serve God and His souls, her donation qualifies under this qualification spoken by Krishna:

दातव्यमिति यद्दानं दीयतेऽनुपकारिणे ।
देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥ २० ॥

dātavyam iti yad dānaṁ
dīyate ’nupakāriṇe
deśe kāle ca pātre ca
tad dānaṁ sāttvikaṁ smṛtam

Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness.

https://vedabase.io/en/library/bg/17/20/

I am no beggar from an external perspective. God has given me enough and more, enough to be able to donate my time and money to worthy causes. He has given me a relatively easy way to earn a decent livelihood, given me good health, put me into a good family, given me a good education, and best of all, placed me in the care of advanced spiritualists. I’m really quite fortunate in all respects.

I don’t consider myself “worthy” to receive charity… but the mission I was on is worthy. She may have given to me, but actually she gave to the mission.

From an internal perspective, I am indeed a beggar. I constantly beg God to engage me in His service, and the service of His servants. I also beg other souls to please turn their attention to God, and to make God the centre of their lives. In other words, I beg from people for their own benefit.

To anyone who is a beggar of any kind, of course, must be prepared for all sorts of rebuffs, insults, and the like.

नूनं स्वार्थपरो लोको न वेद परसङ्कटम् ।
यदि वेद न याचेत नेति नाह यदीश्वर: ॥ ६ ॥

nūnaṁ svārtha-paro loko
na veda para-saṅkaṭam
yadi veda na yāceta
neti nāha yad īśvaraḥ

Those who are too self-interested beg something from others, not knowing of others’ pain. But if the beggar knew the difficulty of the giver, he would not ask for anything. Similarly, he who is able to give charity does not know the beggar’s difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity.

https://vedabase.io/en/library/sb/6/10/6/

I often get told “Go get a real job” (as if this world were permanent and that any job in the material world had any relevance in the realm of eternity), or “stop living off of others” (as if anyone is living off of themselves, everyone depends on God for everything!). I get shooed, chased off, ridiculed, and made fun of. Sometimes, I get threatened with violence or worse. Sometimes, I get barely tolerated, sometimes, I get all sorts of rude comments.

Of course, I do get compliments and admiration and so many nice sentiments expressed.

The best is when someone actually takes the spiritual message I am trying to pass on.

I know the difficulty of the beggar, and I know the difficulty of the giver too. It is the hardest thing to contemplate and actually surrender. But the search for a soul who is ready to return to God is well worth all the trouble.

As for the kind lady with the gift of warm socks? She has a special place in Krishna’s world. Time separates her from her eventual destination. I pray that wherever she is, Krishna helps her to continue her journey, for she has served Lord Chaitanya’s mission with a kind heart.

Krishna is someone who is constantly looking to catch us doing something right, and He takes the highest and best from even the most insignificant thing we may do. Krishna never forgets something that someone has done for Him or the servant of His servant. That I am, fortunately.

As a spiritual beggar, my job is to keep approaching souls, looking for the ones who are ready to go back.

Coming back to the kind lady, a beggar herself, possibly homeless, who developed a motherly affection for me…

The trajectory of her life is irrevocably altered, she has begun her journey home.

Lottery Tickets, Lucky Draws, Gambling, Casinos, etc.

Jaanvi, 28th September 2014

Dear All,

Could you please tell me if buying Lottery ticket which is mostly available everywhere organized by charitable company considered suitable and acceptable to purchase?

The purpose may be as an activity, or desire of winning the draw so as to make money with luck.

Hare Krsna.
Srivatsa Das SDA, 29th September 2014

Hare Krishna Mataji,

Please accept my humble respects

All Glories to Srila Gurudeva

Though there is no guarantee of winning a lottery, a lot of people rely on lotteries to meet their urgent material needs. The sad point here is that if we are situated in material mode, whether we win the lottery or not, we cannot come out of the miseries. The fact is other way around, the life becomes more and more miserable, by winning the lottery.

The best thing is to come out of this miserable life forever. This is possible only when we lead our life Krishna Consciously.

When we follow Krishna Conscious life and when we surrender fully to the Lord Krishna, there is no more suffering. Srila Prabhupada explains the verse 18.66 in Bhagavad gita As it is – introduction.

sarva-dharmän parityajya mäm ekam saranam vraja

aham tväm sarva-päpebhyo mokshayisyämi mä sucaù

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”

Thus the Lord takes all responsibility for one who surrenders unto Him, and He indemnifies such a person against all reactions of sins.

As per Srila Prabhupada, to fully surrender to Krishna we need to:

chant 16 rounds on japa beads daily without fail,

follow four regulative principles and

read Srila Prabhupada books.

Yesterday, I was listening to Srila Gurudeva’s recorded lecture, in that lecture, Srila Gurudeva was mentioning that we need not read so many books, (if we don’t have time) but by reading only Bhagavad gita As it is daily repeatedly, we can achieve perfection.

In short, instead of wasting our effort on accumulating material wealth and the associated miseries, just surrender to the Lord as early as possible by:

-Taking shelter of a bonafide spiritual master.

-chanting 16 rounds on japa beads

-strictly following 4 regulative principles and reading Bhagavad gita daily and understand how to surrender to the Lord and thus lead a perfect life.

Sincerely,
Srivatsa Das
Rathin Mandal, 29th September 2014

Hare Krishna,

Please accept my humble obeisances,
All Glories to Srila Gurudeva and Srimati Gurumataji,
All Glories to Srila Prabhupada.

Very nice question Mataji, and Srivatsa Prabhu has beautiful explained it.

Today there are so many organization that run on lottery, by faking as they are doing it for charity. They try to present it as a win win situation for everybody.
They allure us by saying that guys, you can’t help everyone alone. So give me your Rs.50 or Rs. 100 and I will take it to the needy. And in return you may get some prize for your generous contribution. We fall into the trap, thinking that Ok I am getting to help someone and I may get something back too. They do same with thousands of other people.
There is no way for us to know properly what they are doing with the money. Also if someone wants to help someone. Then they will use every penny donated for helping. And not for any other thing. Their employees salary, transportation, presentation, everything is covered through those donation amount. Plus they take status of NGO and get so many government benefits.

So in reality there is no charity. It is just good business.

your Servant
Rathin
Bhakta Sunil, 30th September 2015

Mataji Hare Krishna All Glories to Srila Prabhupada Regarding gambling , please view few items:

And no gambling or unnecessary sporting. People are wasting time. So many sportings they have invented–sporting balls, this ball, that ball. You see? Human life is very short. We do not know when we shall die. Before that, we must prepare ourself for the next life. Next life means directly going back to Krsna, highest perfection.

Srila Prabhupada Interview, 12-19-68, Los Angeles :-

Sometimes the living entity is interested in the yellow stool known as gold and runs after it. That gold is the source of material opulence and envy, and it can enable one to afford illicit sex, gambling, meat-eating and intoxication. Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire.”

Purport: Pariksit Maharaja told Kali-yuga to leave his kingdom immediately and reside in four places: brothels, liquor shops, slaughterhouses and gambling casinos. However, Kali-yuga requested him to give him only one place where these four places are included, and Pariksit Maharaja gave him the place where gold is stored. Gold encompasses the four principles of sin, and therefore, according to spiritual life, gold should be avoided as far as possible. If there is gold, there is certainly illicit sex, meat-eating, gambling and intoxication. Because people in the Western world have a great deal of gold, they are victims of these four sins. The color of gold is very glittering, and a materialistic person becomes very much attracted by its yellow color. However, this gold is actually a type of stool. A person with a bad liver generally passes yellow stool. The color of this stool attracts a materialistic person, just as the will-o’-the-wisp attracts one who needs heat.”

Srimad-Bhagavatam 5:14:7 Purport

“I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.

Purport: There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Krsna. As the Supreme, Krsna can be more deceitful than any mere man. If Krsna chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided–it is all-sided.”

Bhagavad-gita 10:36

“Krsna says that “Amongst all kinds of cheating business, I am gambling.” Gambling… There is in gambling… It requires some expert brain, how to play gamble. So that expertness, that part of expert endeavor, is Krsna. So we should not think, “Oh, because Krsna is gambling also, so let us engage and devote in gambling.” No. Krsna is everything. Krsna is everything, but we have to select favorably, not unfavorably.”

Srila Prabhupada Lecture on Caitanya-caritamrta, 01-05-67, New York

…Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness.

Srimad-Bhagavatam 1:17:38

“If one accepts a poverty-stricken position because of losing money in business, gambling, prostitution or intoxication, no one will praise him, but if one becomes poverty-stricken by giving all of his possessions in charity, he becomes adored all over the world. Aside from this, if a benevolent and merciful person exhibits his pride in becoming poverty-stricken by giving his possessions in charity for good causes, his poverty is a welcome and auspicious sign of a great personality.”

Srimad-Bhagavatam 8:20:10 Purport

“Every educational or progressive method has got do’s and do not’s. So the asuras, they do not know what they should do and what they should not do. That is asura. And a devotee, he knows what to do and what not to do. There is no illicit sex. That is “do not.” But there is “do” also, that “If you want sex life, then get yourself married according to religious principle and get a wife and beget nice children.” That is “do.” And “No illicit sex,” that is “do not.” Side by side. “You do not take intoxicants”–that is “do not.” But “You take Krsna prasadam and be intoxicated with Krsna’s love”–that is “do.” Similarly, “You do not indulge in gambling, but you indulge in gambling.” What is that gambling? That gambling is “Dedicate your life to Krsna and see the result.” That is also gambling. That is also gambling, because everyone is engaged in his own business, but if he’s advised, “You give up this business. You take to this Krsna business,” that is also gambling because he does not know what will happen.”

Srila Prabhupada Lecture on Bhagavad-Gita, 09-12-73, London

“Just like money. Money you can utilize for duskrtina and for sukrtina. You can utilize your money for drinking wine, illicit sex, meat-eating and gambling. And you can utilize your money for Krsna’s service, for offering yajnas, for constructing temple, sacrifices, push on the sankirtana movement, Krsna consciousness movement. So money is not good or bad. As you utilize it… Similarly, merit, merit also, there. You have got already merit better than the animals, but you have to utilize it for proper service. That is called Krsna consciousness. Consciousness we have got, merit we have got. Simply we have to utilize.”

Srila Prabhupada Lecture on Bhagavad-Gita, 10-10-73, Bombay

“Four kinds of sinful activities–associating with woman for illicit sex, eating meat, intoxication and gambling–are allowed for the ksatriyas. For political reasons, sometimes they have to take to these sinful activities. Ksatriyas do not refrain from gambling. One vivid example is the Pandavas. When the Pandavas were challenged by the opposite party, Duryodhana, to gamble and risk their kingdom, they could not refrain, and by that gambling they lost their kingdom, and their wife was insulted. Similarly, the ksatriyas cannot refrain from fighting if challenged by the opposite party. Therefore Prthu Maharaja, taking consideration of all these facts, inquired whether there is any auspicious path. Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one’s position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam, dangerous in every step (Bhag. 10.14.58).”

Srimad-Bhagavatam 4:22:13 Purport

“Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By the grace of Krsna, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family and home because they were not expert in the gambling art. In other words, a devotee may not be expert in materialistic activities. It is therefore advised in the sastra that materialistic activities are not at all suitable for the living entities, especially the devotees. A devotee should therefore be satisfied to eat whatever is sent as prasada by the Supreme Lord. A devotee remains pure because he does not take to sinful activities such as gambling, intoxication, meat-eating and illicit sex.”

Srimad-Bhagavatam 9:9:16-17

“Prabhupada: Yes, gambling means betting. That is gambling. People are betting. You put one dollar, and if you gain, you get ten dollars. Otherwise, you lose this one dollar. This is gambling. They’re gambling in Christian churches also, in the Western countries. So gambling is considered sinful activity. I do not know… One Mr. Bhattacarya, a barrister, he was educated in England. So he told there is some island, Monte Christo? There is gambling?
Devotee: Monte Carlo.
Prabhupada: Monte Carlo, yes. He said that there are gamblers, and one gambler loses everything, he commits suicide, immediately, and he’ll go on. That’s all. Nobody cares for him. He told me. It is a fact? So just see the gambling. They bring all their fortunes to stake and they lose everything. And then, out of frustration, takes revolver and shots himself, dies, and it is thrown on the street or in somewhere. Nobody cares. Just like cats and dogs. So there is free gambling in Monte Carlo?
Devotee: Very, very wealthy people, they (indistinct) there.
Devotee: There is free gambling in London.
Prabhupada: Oh, everywhere. Any big city. In Calcutta, Bombay, everyone gambling. When you get money, then gambling. The horse race is also gambling. Horse race. This gambling, drinking, meat-eating, these things were all unknown in India. They did not know how to drink. These Britishers introduced. There is still a lane, a street, Porterly Street. There was a woman of suspicious character. She was supplied big bottles of wine, and she used to canvass rich men’s son to take wine, and it was distributed free. In this way wine was distributed, and people began to drink, gradually. And I have seen a tea set committee. They… Advertising tea, preparing tea nicely. “You take this tea, you’ll not feel hungry, you’ll be cured from malaria…,” and so many things. And people come and take tea in this way. Now any man is taking tea. In the morning they’ll gather in the tea stall. You see. So people, they did not know what is gambling, what is drinking, what is meat-eating. So these things were introduced gradually. Still, no rigid Hindu house will allow meat cooking in the house, still. No. If you want to if you want to eat meat, you can go to hotel, but at home you cannot cook, meat-eating.
Yamuna: Guru Maharaja, in our missionary work, if we’re forced to live with (indistinct), should we just talk about that same topic or should we avoid the (indistinct) at all?
Prabhupada: No. If we can find out a suitable place; but it is difficult nowadays. That we have to tolerate. What can be done? Let others do whatever they like. We can preach that “Do not do it,” but you cannot force, because the whole world has gone in these four principles of life, this eating, meat-eating, drinking, gambling. And so our regulation is very strict. You see? If we say that “You do whatever you like,” then many people may come and join. (laughter) But we are not going to say that. We… Our principle is that better not to have any cow than to have a cow, disturb him. You see? Ekas candras tamo hanti. If one person can understand this Krsna consciousness science, in future there is hope that he can make many other persons to this knowledge of Krsna consciousness. Although it is very difficult. In Bhagavad-gita it is said, manusyanam sahasresu. But if you can deliver even one man in your life, then you’ll be doing a great service for Krsna. It is not required that you have to deliver hundreds and hundreds of men, so-called. No. If you can train only one man, that’s a great service to Krsna. You saved one man from the clutches of maya. It is so nice thing. So do it peacefully, and as far as possible. People may accept or not accept, but we shall do our duty. That’s all. But why will not accept? You have accepted it. You were also addicted to these habits, but you have accepted it. Similarly others may accept. We have to do it.”

Srila Prabhupada Lecture on Srimad-Bhagavatam, 09-17-69, London

Sincerely,
Bhakta Sunil

Balaji Shanmugam, 30th September 2014

Hare Krishna everybody,

If I am correct real lottery system works like this. Collect money from 10 lakh people. Randomly select some 1 lakh people and pay them a prize and the lottery owner ( be it a government or a charity system ) takes the remaining cash and nobody knows what he will be doing with that money. Remaining 9 lakh people get cheated and go empty handed. For me it seems that it is not in accordance with Krishna consciousness.

If a devotee manufactures and sells comb it is a value adding activity. The person who gains money ( the seller – the devotee ) is maintaining his body by selling comb. The person who loses money ( the buyer ) actually gains something. He is able to clean up his hair with the comb.This type of work seems to be in accordance with Krishna consciousness. In the case of lottery system number of buyers lose money and doesn’t gain anything.

With best regards,
S.Balaji.
Mahabhagavat Das SDA, 03rd October 2014

Dear Mother Jaanvi,

I don’t participate in such things at all willingly. Sometimes they invite me to do surveys with a chance of winning this, that, or the other, they are using people’s greed and use the contact information to bombard them with advertisements etc. So I see that I don’t have to waste time on such things.

Sometimes it is unavoidable. Once at my workplace, unwillingly I was entered into some lottery and I won. I took the entire winnings and put it into the donation box at the temple, and washed my hands off the matter. I prayed to Sri Radha Kshir Chor Gopinath that whoever had contributed towards that donation should please get some spiritual benefit. Another time a similar thing happened, I gave the entire winning to a visiting preaching devotee who was in the renounced order of life, to fund his preaching activities.

By avoiding this, I am free of much anxiety.

Sincerely,
Mahabhagavat Das
Sulakshana devi dasi, 18th October 2014

Hare Krishna Sunil Prabhu!

please accept my humble obeisances!
All glories to Srila Gurudeva and Gurumataji!
All glories to Srila Prabhupada!

Thank you for sharing all those excerpts from various lectures of Srila Prabhupada.

your servant,’
Sulakshana devi dasi
Bhakta Sunil, 20th October 2014

Mataji your sincere reading is of great value

All Glories and credit to Srila Prabhupada

Sincerely,
Bhakta Sunil
Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com