Does an Employer take the Employee’s Karma?

A devotee grapples with the weighty concerns of karma and how it burdens employers through their employees’ actions. His anxiety reflects a larger existential dilemma: can sincere devotion offset the negative karma from associates who resist spiritual growth? Replies from spiritual leaders emphasize that true surrender to Krishna liberates one from such burdens. However, they also underscore personal accountability in leadership roles, balancing professionalism and compassion. Ultimately, the discourse reveals a timeless struggle: navigating spiritual principles in the cutthroat world of business while striving to uplift those around you.

Bhakta Sunil, 29 September 2014

Hare Krishna

Please accept my humble obeisances

All Glories to Srila Prabhupada

Prabhu ji I have few doubts

a) How much percentage of karma does employer take of each of his or her employee

b) If employer is sincerely practising Krishna Consciousness , though not at the place of work with employee ( not with employee , but on own ) then karma from employee to employer is reduced or nullified?

I am a bit worried because we have two employees at shop. I tried many times to directly or indirectly share Krishna Consciousness with them.

Sometimes they paid attention , but one of the employee returned the book which I gave and I am not sure if they practice God Consciousness.

At times I have noticed them behaving rudely or not giving due respect to customers. So I am worried if we have to take their karma.

I have put Prabhupada’s books and photos at place of work and often played kirtana at place of work

your insignificant servant,

Bhakta Sunil

Srivatsa Das, 03 October 2014

Dear Bhakta Sunil

Please accept my humble obeisances

All glories to Srila Gurudeva 

The employer, if he is surrendered to Lord Krishna, he need not worry about karma, or law of nature or destiny and all such complications, since Krishna has already declared that His devotee never perishes.  And also in BG 18.66, Krishna tells, “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”  We will be free from fear up to the extent we have faith in the Spiritual master and Krishna.  So it is very important to develop faith in them. 

We cannot force anybody including our children to lead Krishna Conscious life unless they are attracted themselves to Krishna Consciousness.  Everybody has been given the required free will to surrender to Krishna and they are supposed to use it for that purpose and unfortunately, they can even misuse it also by not surrendering to the Lord.

Regarding the rude behaviour, it can be due to many reasons.  In this material world, a lot of people are frustrated due to many miseries, that could be one of the reason for their rude behaviour.  But, in most of the cases, the problems can be solved just by hearing their worries patiently at suitable location.  We need not talk in many cases, but sometimes we need to encourage them to talk. Just hear their worries patiently and attentively.  Most of the times, they themselves will arrive at the solution and thank us too !!! or they will ask for some suggestion, then, at that time we can give some suggestions that can help them to lead a Krishna Conscious life.  Sometimes, we may have to correct ourselves too based on their input, so we should be prepared for some adjustments.  This is one way of solving the issue.

Sincerely,

Srivatsa Das

Bhakta Sunil, 04 October  2014

Thank you Srivatsa Prabhu

Superb answer!

your insignificant servant,

Bhakta Sunil

Gusti Nyoman Ambara, 04 October 2014

Hare Krishna!

Dear Sunil Prabhu

Please accept my humble obeisances,

All glories to Srila Gurudeva and  Srimati Gurumataji,

All glories to Srila Prabhupada.

I have no qualification at all to share my opinion with you, but I would humbly try to do it as per my capacity.

Srivatsa Prabhu have nicely given the explanation upon your doubts. It is true that if we are fully surrender to the Lord, we do not have to worry about karma and such things anymore. Always try to focus in making the Lord happy by executing our prescribed duties at our best and offered the result to Him no matter what it is. Then there will be no more anxiousness.

You also nicely show the symptom of a devotee by having compassion on your employees and try to share Krishna-consciousness to them. Indeed, it is the most important thing. I think you have correctly tried to do it by putting some Prabupada’s book and playing some kirtans at the place of work, because hearing (sravanam) is the most potent way for us to open our consciousness to Krishna. I myself also have proved this method.  My mother started to chant Mahamantra on beads about a year ago. She told me that she was inspired to do so soon after she heard it played in my car stereo during our 8-hours journey from Bali to Surabaya.

If those things still do not work with your employees, I suggest you to give another try by using prasadam. It is also a powerful way to share Krishna-consciousness to the whole world. You can make some prasadam in the form of candies or sweets and put some of them at the place of work, so that your employees can have and taste them. You will gradually see the effect and surely you will no longer have any worries. Thank you very much.

your insignificant servant,

Gusti Nyoman Ambara

Bhakta Sunil, 06 October 2014

Dear Gusti Prabhu

Hare Krishna 

Please accept my humble obeisances

All Glories to Srila Prabhupada

Thank you very much. Your answer is great!

Prabhu ji , I now understand that karma of one’s employee would not act for one who is practising Consciousness

Gusti Prabhu ki Jaya!

Your insignificant servant,

Bhakta Sunil

Tirtharaja Dasa, 07 10 2014

Hare Krishna Prabhu,

My take is from a different angle and might not be absolute but good for debate.

It is said that anybody in a position of leadership attracts both positive and negative karma in proportion to position held.

In a business situation if you are the chief executive then there definitely be a degree of karmic reaction just as much as the spiritual master who accepts a disciple has accruing karma until the disciple is liberated so in similar positions of leadership especially in situations where as devotees we are DE-facto spiritual masters, then there is definitely some accruing karma.

That’s why a devotee will not mind what position or circumstances he has in life but will always serve Lord Hari unconditionally.

Regards,

your Lowly Servant,

Tirtharaja Dasa.

Mahabhagavat Das SDA, 08 October 2014

Dear Bhakta Sunil,

Hare Krishna!

All these perspectives are wonderful. What I was feeling I was unable to articulate, until I read Tirtharaja Prabhu’s masterful writing. His response is befitting a senior devotee in our movement.

What I was thinking is that all those people we interact with, either as family members, community, relatives, colleagues from school, college, or work, we are already karmically bound with them. We have taken birth in similar circumstances just to enjoy or suffer collective karmas, and also repay various karmic debts. But this is a never-ending cycle… in this lifetime, we have some set of karmic debts to pay, in another cycle, it is some other set.

So, while it is true that as long as we are on the material platform, we are exchanging karmic debts, as long as we can leverage our present circumstances to drive devotional service, the situation cannot be rectified.

On a professional level, your staff need to get good training, good pay,  etc., and in the worst case, if there is no progress or improvement, they would need to be fired, let go, etc. If I pay someone for a kilo of good vegetables and the person gives me only rotten vegetables, would I continue to pay that person? So inspite of giving good training, good pay, etc., if someone is not doing what I need done, then why should I continue to pay that person? Another example, ISKCON is building the Temple of Vedic Planetarium, the world’s biggest temple, we are taking full care that the engineers are qualified, the architects are qualified, the laborers are also fully qualified, the concrete is high quality, steel is perfect, etc. Of course, even though the workers are receiving payment, they are still getting the benefit of rendering devotional service.

In ISKCON Toronto, we are working on some school projects – the administrators, teachers, etc., need to be devotees, BUT they also must be professionally qualified in their specific field and be professionally competent… you could consider that, maybe there are professionally competent devotees who can also be your employees?

However, devotee or not, in the best case, even if your staff might not know or express interest in devotional service, if they are perfectly professional, and they facilitate your involvement in devotional service, they will also get some “ajnata sukrti”, or credit obtained by performing devotional service unknowingly.

Of course, you don’t expect that we will tell you how to run your business, right? You please take all these perspectives and do what is best for Krishna consciousness.

Sincerely,

Mahabhagavat Das

Bhakta Sunil, 18 October 2014

Thank you  Tirtharaja Prabhu and Mahabhagavat Prabhu for discerning the conversation even further

I had heard in Bhagavatam lecture , that king collects karma from citizens and similarly for employers from employees

Thus I asked here to clarify

After reading  Tirtharaja Prabhu and Mahabhagavat Prabhu’s reply , it further clarified what I understood in the lecture and what to do in such a situation

Tirtharaja Prabhu and Mahabhagavat Prabhu ki Jaya!

your insignificant servant,

Bhakta Sunil

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Rapid fire questions… selfless service, amanina mana dena in marriage, Krishna Consciousness in a calamity, karma vs. compassion, free will, our anchor…

This article contains a series of questions and answers… it explores the essence of selfless service, emphasizing that true selfless action arises from a pure devotee’s desire to please Krishna, devoid of personal gain. It highlights how harmonious relationships are built on mutual respect. It also discusses how the Internal process of chanting Hare Krishna mbrings peace in challenging times. Understanding the difference between karmic reactions and divine mercy (kripa) allows devotees to perceive their experiences as opportunities for growth. Ultimately, it reinforces the concept of humility and service, reminding individuals of their role as servants of the lowliest servants in devotion to Krishna.

QUESTION 1) We talk a lot about selfless service, but can you pls tell one action devoid of gain in return?


MBD: Selfless service is not possible unless for a pure devotee, who does service for service sake. In all lower states of Bhakti, all service benefits the performer, even if it may benefit others. The higher the stage of the performer’s advancement, the more it benefits others. It benefits the performer less than it benefits others. Take any service. Krishna’s service to the living entities is always selfless. He does not need anything from anyone in return. Same with the spiritual master. He only seeks Krishna’s pleasure.

1.1) Can there be an action without result?


MBD: When you say result, do you mean “karmic” result? All action that is not purely transcendental has karmic reactions… everything in the modes. Devotional service has no karmic results. Still, there are devotional results. These start with the pleasure of Krishna and the purification of the heart of the devotee, etc.

(The question above is from before our discussion today.)

From what I have learned/heard: Anand/ Sukh (Bliss / Pleasure) is the ultimate goal of every action. So if the action is intended for the pleasure of the Lord, it is selfless. But if it is directed towards sense gratification or tries to satisfy sego, then it is selfish action.


MBD: Yes, you have the right understanding.

QUESTION 2) Does the phrase “amanina man dena…” apply in a husband/wife relationship?


MBD: Yes, it applies to all relationships. If 2 souls are perfectly in amanina (not expecting any respect), they experience a state of harmony. When they are in manadena (giving all respect), they are also in perfect harmony with the will of Krishna. They are thus very happy. Easier said than done.

QUESTION 3) In the most unbeatable calamity, what is your internal process in terms of Krishna Consciousness? What is the first thing that comes to your mind?


MBD: I chant Hare Krishna, if I can chant at all. In general, we are in good shape if we can make chanting the Lord’s name a reflex action. This should apply to anything that happens, whether good or bad. We can test how far we have come when something unexpected happens, good or bad.

QUESTION 4) How do we distinguish between the reactions of Karma from Kripa?


MBD: Kripa is undeserved, no one in material consciousness deserves it. For example getting Krishna Prasadam is a great privilege. You may have the karmic credits to be able to eat, digest, etc., but there is no karmic action that can “earn” you Krishna Prasasdam. Whatever our prarabdha is must be experienced without fail. Even pure devotees apparently enjoy or suffer karmic reactions. But Krishna gives them whatever is needed for others’ sake. This is to teach others by personal example. For devotees in the middle, Krishna can use karmic reactions to pat us on the back. He can also kick us in the butt, through maya or yogamaya. All devotional experiences, in general, are purely Kripa.

From what I have learned/heard: If something is happening to me/happened with me, it MUST be my prarabdh karma. But interpreting it as the mercy of the Lord helps. He is “kartum akartum anyatha kartum.” This helps to remain Krishna conscious in the moment. It erases the distinguishing line between karma and kripa.


MBD: That is where the attitude comes in. Whatever happened is by Krishna’s sanction. The devotee will see Krishna’s hand and understand the takeaway. The nondevotee will only try to adjust the situation to “avoid/improve/prevent/etc.” You are on the right track.

QUESTION 5) Do we really have freewill? (If Lord is the enjoyer/doer of all actions, and we are but a medium) So whatever “we think” has been done by us has actually been done by Him, no?


MBD: Knowing what you will do, and forcing you to do it are two different things. It’s like a parent. The parent knows what the child will do in a given situation. Nonetheless, they leave the child free in a limited way. This freedom allows the child to learn. In the material sense, Krishna is a non-doer. The 3 modes of material nature are set in motion by Krishna. They are the doer. In the devotional sense, Krishna does not know how exactly the devotee is going to serve Him. When Radharani cooks something, Krishna knows it will be amazing, but does not know what exactly it will be. He can know it if He wants, but Yogamaya overpowers His knowability. It is like Krishna’s Sarvajnata (all-knowing nature) and mugdhata (innocence) exist together. This would be a contradiction normally, but all contradictions converge and are resolved in Krishna.

QUESTION 6) What is that ONE anchor point to be aware of every time?


MBD: I am a servant of the servant of the servant. I serve at least as far as the extent of the current disciplic succession of Krishna. But I am a servant of all devotees, past, present, and future.