What Dogs Teach Us About Nationalism and Identity… Nationalism is Dogism

Our society is plagued by rampant nationalism. The behavior of humans mirrors that of barking dogs. Dogs are fiercely protective of their perceived territories, and humans are behaving just like dogs. This disturbing behavior reveals a mindset rooted in bodily identity. This has overshadowed our shared spiritual essence. We are all spirit souls. We share the same heavenly father. But we are just focused on temporary external designations. Dogs will be dogs, but humans do not have to be dogs. Rejecting these divisive instincts will surely bring true unity among us all.

In the last Christmas/New Year’s holiday season, we went up to Huntsville, a town further north from Toronto. I was scheduled to deliver a class there. We decided to make a mini-holiday in the winter wonderland that is Muskoka.

Winter Wonderland in Muskoka, Canada

During a snowstorm, I decided to take a short walk around the cottage. Big snow! I was practically wading through it. Out of nowhere, this fierce barking dog started chasing me! I kept walking along the road, the dog ran towards me and then started running parallel to me! He was barely 3 feet from me. The fellow kept barking fiercely, teeth bared. Something, almost magical, kept the dog away from me. I was thinking at least I had winter gear on – it won’t be as painful… Later I realized it was an “invisible fence” that saved me.

Dangerous Barking Dog, almost attacked me.

The dog barked and barked until I left it’s “territory”, continuing on my walk, quietly chanting the names of God.

What made the dog behave like that? What had I done to it? Did I not look right to him? Did I not smell right? But I was just a harmless tourist, renting a cottage a few doors down. I’d be gone in a couple of days.

People behave just like that… especially at the border. Bow-wow, where are your papers? Do you have your passport? Do you have a visa? Do you have enough money to spend while you’re here? When will you leave? Why are you here? What are you bringing with you?

Passport Control - what is it really?

But ordinary people also behave like that. Decades ago, when I was a young software engineer in Germany for a project, nice old ladies on the train would ask me questions. Hallo, ver do you come from? Vot verk do you make hier? Ent, ven you go beck? Almost every person would ask me that, first three questions. Some continued to speak further, but most people would stop after those three questions.

Nice Old Lady, still concerned with unnecessary questions.

Nationalism is seeing a surge around the world these days. It is not a very spiritual thing.

nationalism /năsh′ə-nə-lĭz″əm, năsh′nə-/
noun

  1. Devotion, especially excessive or undiscriminating devotion, to the interests or culture of a particular nation-state.
  2. The belief that nations will benefit from acting independently rather than collectively, emphasizing national rather than international goals.
  3. The belief that a particular cultural or ethnic group constitutes a distinct people deserving of political self-determination.

If someone is not a nationalist, they are looked down upon.

Now, I will say something that is unpopular…

What is the difference betweeen the behavior of a nationalist, and a dog?

Let’s say a new dog or cat or a person came into the “territory” of the dog. What would the dog do?

What do dogs do when a n unfamiliar dog or cat of person enters their territory? They bark and attack!

Bow-Wow! Grrrooowwwl! Teeth bared. What are you doing here? This is MINE! GO away!

Maybe the dog goes on the attack! Tries to rip the intruder apart!

Let’s say the dog’s master comes into the “territory” of the dog. What would the dog do?

The same dog will welcome their owner or a "known" entity.

Wag tail. Jump high. Happy little barks, squeals too. Lick, lick. Welcome home sir, what can I do for you?

Now, if I ask you again, what is the difference between a nationalist, and a dog?

I have nothing against dogs! Dogs will be dogs. They have no choice in the matter as long as they are in the body of a dog. But us, humans? Why do we have to be like dogs?

But the thing is, nothing “belongs” to the dog! In fact, the dog, as an animal, belongs to his human owner.

We are exactly the same. We “belong” to God!

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ ३ ॥


kṣetra-jñaṁ cāpi māṁ viddhi
sarva-kṣetreṣu bhārata
kṣetra-kṣetrajñayor jñānaṁ
yat taj jñānaṁ mataṁ mama

O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion.

https://vedabase.io/en/library/bg/13/3/

Srila Prabhupada writes in the purport…

Because each individual soul has his individual capacity for lording it over material nature, there are different bodies. But the Supreme also is present in them as the controller. The word ca is significant, for it indicates the total number of bodies. That is the opinion of Śrīla Baladeva Vidyābhūṣaṇa. Kṛṣṇa is the Supersoul present in each and every body apart from the individual soul. And Kṛṣṇa explicitly says here that real knowledge is to know that the Supersoul is the controller of both the field of activities and the finite enjoyer. – A. C. Bhaktivedanta Swami Prabhupada in purport to https://vedabase.io/en/library/bg/13/3/

Lest someone thinks that they “own” something, they do not. God, Krishna is the owner of everything, and only a small portion is assigned as our “quota”. We have no right to claim something that belongs to God, like the nationalists do.

Now, let’s say a friendly dog comes to the dog’s area… again, a similar welcome.

ईशावास्यमिदँ सर्वं यत्किञ्च जगत्यां जगत् ।
तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद्धनम् ॥ १॥

īśāvāsyam idaḿ sarvaṁ
yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā
mā gṛdhaḥ kasya svid dhanam

Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.

https://vedabase.io/en/library/iso/1/

A nationalist competes fiercely against those of other nations. A nationalist is so entrapped in the material identity that they cannot see others as spiritual beings, even if they are in human bodies!

But what is this “devotion” and “love” based on? It is simply based on a bodily identity. I am Indian, I am Pakistani, I am Chinese, Russian, American, you name it!

Souls are souls, no matter what their external coverings look like, just like clothes.

How are you, dear Indian, different from the Pakistani? You eat practically the same food, you talk practically about the same things, you even speak the same languages sometimes. You follow the same type of religion. You worry about the same things. You have brown skins, both Indians and Pakistanis. Yes, there are some differences. One of you bears a Pakistani Passport, and the other bears an Indian passport. Yes, those pieces of paper are different. But when you come to America you will be treated the same, whether you are Indian or Pakistani. And thanks to the different papers, bow wow, how dare you.

India, Pakistan, Bangladesh, what is different about them really?
  • Same with the Russians and the Ukranians.
  • Same with the Israelis and the Palestinians.
  • Same with the Dinka and the Nuer in South Sudan.
Are Ukranians and Russians not very similar to each other?
What is so different about the Israelis and Palestinians?
In South Sudan, the Dinka and Nuer tribes are killing each other relentlessly. Why?

The problem? Bodily Consciousness.

The thinking that I am this body and everything related to this body is mine.

यस्यात्मबुद्धि: कुणपे त्रिधातुके
स्वधी: कलत्रादिषु भौम इज्यधी: ।
यत्तीर्थबुद्धि: सलिले न कर्हिचि-
ज्जनेष्वभिज्ञेषु स एव गोखर: ॥ १३ ॥


yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ

One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass.

https://vedabase.io/en/library/sb/10/84/13/

To be a nationalist, is, really, to be an animal in human form.

We can rise above this, and see each other as spirit souls. Each of us is a part-and-parcel of God.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

Not just human beings, but all species are descended from the same seed-giving Father, God!

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: ।
तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
ahaṁ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.

https://vedabase.io/en/library/bg/14/4/

How to see each other?

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18/

And this is the only way to be happy and peaceful…

ब्रह्मभूत: प्रसन्नात्मा न शोचति न काङ्क्षति ।
सम: सर्वेषु भूतेषु मद्भ‍‍क्तिं लभते पराम् ॥ ५४ ॥

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām

One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.

https://vedabase.io/en/library/bg/18/54/

This article was inspired by the following excerpt of a conversation with Srila Prabhupada, the Guru of my Guru.

Prabhupāda: Ah. The bodily consciousness is also material. That is also one. And the soul consciousness, spiritual, that is also one. That is ekatvam. So for a learned person there is no defect. Vidyā-vinaya-sampanne brāhmaṇe gavi hastinipaṇḍitaḥ samaḥ (BG 5.18). This is the . . . so anyone who is under the bodily conception of life, either human being or dog, they are the same. But that upādhi amongst human being is stronger than the cats and dogs. The human being, being advanced in consciousness, they are making this nationalism. But it is nothing but dogism. Is it not? That’s all. The so-called national people are sacrificing so many lives, so many politicians, Napoleon and these big, big leaders. But what is their business? Business is that doggish mentality, “I am this body.” So it is very difficult to give up this doggish mentality that, “I am this body.” Very, very difficult.

Dr. Patel: That is ahaṅkāra.

Prabhupāda: False ahaṅkāra. Because he is not body, it is false ahaṅkāra. So śāstra therefore says, bhagavad-bhakti hīnasya jātiḥ japas tapaḥ kriya (Hari-bhakti-sudhodaya 3.11). A person who has not developed Kṛṣṇa consciousness, for him this advancement of nationality, big work, industry, so on, so on, so on, jati japas tapaḥ kriya . . . Kriya, these act . . .

Dr. Patel: Activities.

Prabhupāda: What are these? Aprāṇasya hi dehasya maṇḍanaṁ loka-rañjanam. It has no value. It has no value. But people are enamored by these things, “I belong to great nation. I am American. We have got so many industries. We have got so many cars.” Attachment. So it is very difficult. Sarvopādhi-vinirmuktaṁ (CC Madhya 19.170). One, after becoming completely freed from all these false designations, to become a devotee is very, very difficult. There is no education. https://vanisource.org/wiki/751112_-_Morning_Walk_-_Bombay?hl=dogism

Dear Reader, please be who you are, an eternal, blissful and knowledgeable Spirit Soul, a part-and-parcel of God.

Hare Krishna!

Celebrate Humility, not Pride

Pride is celebrated these days. Be proud of this or that, we are told. But what is the price of pride? And why is humility better? How to be humble? What is the big deal about humility? Why not celebrate humility for a change?

Recently there have been a number of festivals focusing around pride. Different kinds of pride, but all material in nature. For example someone is proud that they are heterosexual in their preference, and yet others are proud that they are homosexual, lesbian, bisexual, trans-sexual or queer.

It is fashionable to celebrate pride these days

Yet others are celebrating their pride of being of a certain colour skin, or others are celebrating their profession or nationality or ethnic origin.

It is another matter that in the kaliyuga, or the age of quarrel and hypocrisy, everything is mixed up… souls are born in the body of a man, but the consciousness of a woman… or the body of a woman but the consciousness of a man. This is due to incomplete karmic accounts, and these mixed-up births are actually a form of punishment, but the spirit souls are trying to turn them into perverse enjoyment.

They parade these material designations, and the various festivals involve getting inebriated, and having some silly sense indulgences which bind them further into their attachments, causing yet another painful material death, and leading to many more such materially designated lives.

All of these are essentially material designations. And we should be ashamed of material designations. OK, this is not just a matter of sentiment, but we should know that these material designations are the cause of all of our sufferings.

I am not this body, I am a spirit soul. You too, dear reader, are a spirit soul.

So why should we adopt all these material designations? Why should we make the mistake of thinking we are these bodies? Why should we identify with some temporary thing that comes and goes? Today you might be a heterosexual, and tomorrow you might become a homosexual! Today you might be Chinese or American or Russian or Indian, but what were you before were born into this body?

Instead however if we realize that we are spirit souls, we then inquire into the activities of the spirit soul, which are spiritual in nature, and which give the spirit soul great joy “ananda” bliss. In fact, we are composed of “sat” (eternality) “chit” (knowledge), and “ananda” (bliss).

In the material condition, we are simply trying to find that bliss but not at all finding it, and hence, the lawyer becomes a politician, the heterosexual becomes lesbian, the lesbian becomes straight, the businessman becomes a philanthropist, the Hindu becomes Muslim, the Muslim adopts Christianity, and yet, as life wanes and death nears, there is a sense of disgust, frustration, and dissatisfaction, which is usually hidden under a veneer of distraction, such as attempts at sense gratification, intoxication and so on.

People identify with different religious symbols, which become another material designation

What is the solution to this problem?

To free ourselves of all designations of course!

Krishna says the following in the Bhagavad Gita…

अद्वेष्टा सर्वभूतानां मैत्र: करुण एव च ।
निर्ममो निरहङ्कार: समदु:खसुख: क्षमी ॥ १३ ॥
सन्तुष्ट: सततं योगी यतात्मा दृढनिश्चय: ।
मय्यर्पितमनोबुद्धिर्यो मद्भ‍क्त: स मे प्रिय: ॥ १४ ॥

adveṣṭā sarva-bhūtānāṁ
maitraḥ karuṇa eva ca
nirmamo nirahaṅkāraḥ
sama-duḥkha-sukhaḥ kṣamī

santuṣṭaḥ satataṁ yogī
yatātmā dṛḍha-niścayaḥ
mayy arpita-mano-buddhir
yo mad-bhaktaḥ sa me priyaḥ

One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me – such a devotee of Mine is very dear to Me.

https://vedabase.io/en/library/bg/12/13-14/

All these material designations qualify as “false ego”. “ego” means identity. Then what is “true” ego?

What is our true identity?

True ego means to realize oneself as an eternal part-and-parcel of Krishna.

jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’
kṛṣṇera ‘taṭasthā-śakti’ ‘bhedābheda-prakāśa’

sūryāṁśa-kiraṇa, yaiche agni-jvālā-caya
svābhāvika kṛṣṇera tina-prakāra ‘śakti’ haya

“It is the living entity’s constitutional position to be an eternal servant of Kṛṣṇa because he is the marginal energy of Kṛṣṇa and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire. Kṛṣṇa has three varieties of energy.

https://vedabase.io/en/library/cc/madhya/20/108-109/

Krishna claims all souls to be His own too.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/
Krishna Lifts Govardhan
Krishna Lifts Govardhan, to protect from the deluge sent by Indra, and the residents of Vrindavan enjoy close proximity with Him

Srila Prabhupada writes in his purport:

Every living entity, as an individual soul, has his personal individuality and a minute form of independence. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated. In either case, he is qualitatively eternal, as the Supreme Lord is. In his liberated state he is freed from this material condition, and he is under the engagement of transcendental service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. As a result, he has to struggle very hard to maintain his existence in the material world.

https://vedabase.io/en/library/bg/15/7/

There you go. Instead of being proud of the material designations, we should feel humbled that such an exalted spirit soul is now in illusion and anxiety as some idiotic little temporary designation.

And when the soul feels humble, then that is cause for celebration. Why is that? And how to accomplish this freedom from material designations?

सर्वोपाधि विनिर्मुक्तं तत्परत्वेन निर्मलं
हृषिकेन हृषीकेश सेवनम् भक्तिरुच्यते

sarvopādhi-vinirmuktaṁ
tat-paratvena nirmalam
hṛṣīkeṇa hṛṣīkeśa-
sevanaṁ bhaktir ucyate

 Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord.

https://vedabase.io/en/library/cc/madhya/19/170/

And what is the big deal about Bhakti? That is our natural identity. So we can know who we are, and be who we are.

One of the most humble souls I know, and naturally ecstatic!

Don’t you want to be yourself?