What Dogs Teach Us About Nationalism and Identity… Nationalism is Dogism

Our society is plagued by rampant nationalism. The behavior of humans mirrors that of barking dogs. Dogs are fiercely protective of their perceived territories, and humans are behaving just like dogs. This disturbing behavior reveals a mindset rooted in bodily identity. This has overshadowed our shared spiritual essence. We are all spirit souls. We share the same heavenly father. But we are just focused on temporary external designations. Dogs will be dogs, but humans do not have to be dogs. Rejecting these divisive instincts will surely bring true unity among us all.

In the last Christmas/New Year’s holiday season, we went up to Huntsville, a town further north from Toronto. I was scheduled to deliver a class there. We decided to make a mini-holiday in the winter wonderland that is Muskoka.

Winter Wonderland in Muskoka, Canada

During a snowstorm, I decided to take a short walk around the cottage. Big snow! I was practically wading through it. Out of nowhere, this fierce barking dog started chasing me! I kept walking along the road, the dog ran towards me and then started running parallel to me! He was barely 3 feet from me. The fellow kept barking fiercely, teeth bared. Something, almost magical, kept the dog away from me. I was thinking at least I had winter gear on – it won’t be as painful… Later I realized it was an “invisible fence” that saved me.

Dangerous Barking Dog, almost attacked me.

The dog barked and barked until I left it’s “territory”, continuing on my walk, quietly chanting the names of God.

What made the dog behave like that? What had I done to it? Did I not look right to him? Did I not smell right? But I was just a harmless tourist, renting a cottage a few doors down. I’d be gone in a couple of days.

People behave just like that… especially at the border. Bow-wow, where are your papers? Do you have your passport? Do you have a visa? Do you have enough money to spend while you’re here? When will you leave? Why are you here? What are you bringing with you?

Passport Control - what is it really?

But ordinary people also behave like that. Decades ago, when I was a young software engineer in Germany for a project, nice old ladies on the train would ask me questions. Hallo, ver do you come from? Vot verk do you make hier? Ent, ven you go beck? Almost every person would ask me that, first three questions. Some continued to speak further, but most people would stop after those three questions.

Nice Old Lady, still concerned with unnecessary questions.

Nationalism is seeing a surge around the world these days. It is not a very spiritual thing.

nationalism /năsh′ə-nə-lĭz″əm, năsh′nə-/
noun

  1. Devotion, especially excessive or undiscriminating devotion, to the interests or culture of a particular nation-state.
  2. The belief that nations will benefit from acting independently rather than collectively, emphasizing national rather than international goals.
  3. The belief that a particular cultural or ethnic group constitutes a distinct people deserving of political self-determination.

If someone is not a nationalist, they are looked down upon.

Now, I will say something that is unpopular…

What is the difference betweeen the behavior of a nationalist, and a dog?

Let’s say a new dog or cat or a person came into the “territory” of the dog. What would the dog do?

What do dogs do when a n unfamiliar dog or cat of person enters their territory? They bark and attack!

Bow-Wow! Grrrooowwwl! Teeth bared. What are you doing here? This is MINE! GO away!

Maybe the dog goes on the attack! Tries to rip the intruder apart!

Let’s say the dog’s master comes into the “territory” of the dog. What would the dog do?

The same dog will welcome their owner or a "known" entity.

Wag tail. Jump high. Happy little barks, squeals too. Lick, lick. Welcome home sir, what can I do for you?

Now, if I ask you again, what is the difference between a nationalist, and a dog?

I have nothing against dogs! Dogs will be dogs. They have no choice in the matter as long as they are in the body of a dog. But us, humans? Why do we have to be like dogs?

But the thing is, nothing “belongs” to the dog! In fact, the dog, as an animal, belongs to his human owner.

We are exactly the same. We “belong” to God!

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ ३ ॥


kṣetra-jñaṁ cāpi māṁ viddhi
sarva-kṣetreṣu bhārata
kṣetra-kṣetrajñayor jñānaṁ
yat taj jñānaṁ mataṁ mama

O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion.

https://vedabase.io/en/library/bg/13/3/

Srila Prabhupada writes in the purport…

Because each individual soul has his individual capacity for lording it over material nature, there are different bodies. But the Supreme also is present in them as the controller. The word ca is significant, for it indicates the total number of bodies. That is the opinion of Śrīla Baladeva Vidyābhūṣaṇa. Kṛṣṇa is the Supersoul present in each and every body apart from the individual soul. And Kṛṣṇa explicitly says here that real knowledge is to know that the Supersoul is the controller of both the field of activities and the finite enjoyer. – A. C. Bhaktivedanta Swami Prabhupada in purport to https://vedabase.io/en/library/bg/13/3/

Lest someone thinks that they “own” something, they do not. God, Krishna is the owner of everything, and only a small portion is assigned as our “quota”. We have no right to claim something that belongs to God, like the nationalists do.

Now, let’s say a friendly dog comes to the dog’s area… again, a similar welcome.

ईशावास्यमिदँ सर्वं यत्किञ्च जगत्यां जगत् ।
तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद्धनम् ॥ १॥

īśāvāsyam idaḿ sarvaṁ
yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā
mā gṛdhaḥ kasya svid dhanam

Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.

https://vedabase.io/en/library/iso/1/

A nationalist competes fiercely against those of other nations. A nationalist is so entrapped in the material identity that they cannot see others as spiritual beings, even if they are in human bodies!

But what is this “devotion” and “love” based on? It is simply based on a bodily identity. I am Indian, I am Pakistani, I am Chinese, Russian, American, you name it!

Souls are souls, no matter what their external coverings look like, just like clothes.

How are you, dear Indian, different from the Pakistani? You eat practically the same food, you talk practically about the same things, you even speak the same languages sometimes. You follow the same type of religion. You worry about the same things. You have brown skins, both Indians and Pakistanis. Yes, there are some differences. One of you bears a Pakistani Passport, and the other bears an Indian passport. Yes, those pieces of paper are different. But when you come to America you will be treated the same, whether you are Indian or Pakistani. And thanks to the different papers, bow wow, how dare you.

India, Pakistan, Bangladesh, what is different about them really?
  • Same with the Russians and the Ukranians.
  • Same with the Israelis and the Palestinians.
  • Same with the Dinka and the Nuer in South Sudan.
Are Ukranians and Russians not very similar to each other?
What is so different about the Israelis and Palestinians?
In South Sudan, the Dinka and Nuer tribes are killing each other relentlessly. Why?

The problem? Bodily Consciousness.

The thinking that I am this body and everything related to this body is mine.

यस्यात्मबुद्धि: कुणपे त्रिधातुके
स्वधी: कलत्रादिषु भौम इज्यधी: ।
यत्तीर्थबुद्धि: सलिले न कर्हिचि-
ज्जनेष्वभिज्ञेषु स एव गोखर: ॥ १३ ॥


yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ

One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass.

https://vedabase.io/en/library/sb/10/84/13/

To be a nationalist, is, really, to be an animal in human form.

We can rise above this, and see each other as spirit souls. Each of us is a part-and-parcel of God.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

Not just human beings, but all species are descended from the same seed-giving Father, God!

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: ।
तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
ahaṁ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.

https://vedabase.io/en/library/bg/14/4/

How to see each other?

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18/

And this is the only way to be happy and peaceful…

ब्रह्मभूत: प्रसन्नात्मा न शोचति न काङ्क्षति ।
सम: सर्वेषु भूतेषु मद्भ‍‍क्तिं लभते पराम् ॥ ५४ ॥

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām

One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.

https://vedabase.io/en/library/bg/18/54/

This article was inspired by the following excerpt of a conversation with Srila Prabhupada, the Guru of my Guru.

Prabhupāda: Ah. The bodily consciousness is also material. That is also one. And the soul consciousness, spiritual, that is also one. That is ekatvam. So for a learned person there is no defect. Vidyā-vinaya-sampanne brāhmaṇe gavi hastinipaṇḍitaḥ samaḥ (BG 5.18). This is the . . . so anyone who is under the bodily conception of life, either human being or dog, they are the same. But that upādhi amongst human being is stronger than the cats and dogs. The human being, being advanced in consciousness, they are making this nationalism. But it is nothing but dogism. Is it not? That’s all. The so-called national people are sacrificing so many lives, so many politicians, Napoleon and these big, big leaders. But what is their business? Business is that doggish mentality, “I am this body.” So it is very difficult to give up this doggish mentality that, “I am this body.” Very, very difficult.

Dr. Patel: That is ahaṅkāra.

Prabhupāda: False ahaṅkāra. Because he is not body, it is false ahaṅkāra. So śāstra therefore says, bhagavad-bhakti hīnasya jātiḥ japas tapaḥ kriya (Hari-bhakti-sudhodaya 3.11). A person who has not developed Kṛṣṇa consciousness, for him this advancement of nationality, big work, industry, so on, so on, so on, jati japas tapaḥ kriya . . . Kriya, these act . . .

Dr. Patel: Activities.

Prabhupāda: What are these? Aprāṇasya hi dehasya maṇḍanaṁ loka-rañjanam. It has no value. It has no value. But people are enamored by these things, “I belong to great nation. I am American. We have got so many industries. We have got so many cars.” Attachment. So it is very difficult. Sarvopādhi-vinirmuktaṁ (CC Madhya 19.170). One, after becoming completely freed from all these false designations, to become a devotee is very, very difficult. There is no education. https://vanisource.org/wiki/751112_-_Morning_Walk_-_Bombay?hl=dogism

Dear Reader, please be who you are, an eternal, blissful and knowledgeable Spirit Soul, a part-and-parcel of God.

Hare Krishna!

What do we call persons who don’t recognize their own suffering?

What do we call someone who does not recognize that they are suffering? What do you call someone who does not recognize the root cause of their suffering? What do you call someone who refuses to accept the cause of their suffering? We call them innocent, just like children, just like animals. And then we see them as spirit souls, and we try to serve them on their spiritual journey. Hare Krishna!

Have you ever seen an animal that is about to be slaughtered? In the modern world, that includes most chickens, goats, sheep, pigs, cows, fish, and buffaloes.

Sheep, to the slaughter

These sheep are being led to slaughter

Animals cannot see their impending doom

I have spent much time in the South Indian City of Hyderabad. This city has a large Muslim population. The Muslims celebrate a festival called Bakri-eid, when many Muslims sacrifice a goat to Allah. It is a common sight to see a Muslim man leading a goat somewhere just before Eid, or even on the day of.

Charminar, Old City, Hyderabad, India

As a child, I was tempted to innocently call out to the goat “run away goat, run away, you are about to be slaughtered”. But no, neither do I have the power to make a goat understand that his life is in danger, nor does the goat have the intelligence to understand his fate.

Even right before being slaughtered, the animal can be seen calmly gobbling up grass here and there, oblivious.

Goat chewing and chewing, oblivious

We can extrapolate… think about the animals being transferred in trains or trucks from one place to another. They are all going to be slaughtered, sooner or later.

Cows being transported for slaughter

What about us? Can we see our own sufferings?

As we go about the world, we see so many suffering souls. Some are hungry, some others are unclothed, hot, or cold… yet others are diseased. And everyone is striving, struggling, to solve these problems of life, food, shelter, and clothing, medical treatment, and so on.

Struggling human, sisyphean effort

It is of course, natural for a human being or an animal to mitigate an immediate danger. For example, once an animal senses that someone is causing it harm, for example the pain of a hook in it’s mouth, or a botched attempt at slaughter, it will flap about, bleat, moo, or make some other frantic sounds, maybe try to fight it’s attacker, and even try to run away, but alas, by then it is usually too late.

Goat, about to lose it's life

Similarly, we see human beings trying to mitigate their sufferings in so many ways.

But do they really recognize the actual cause of their suffering?

Man getting medical treatment

Does that woman who is being wooed ardently by that handsome, passionate, suave, smooth-talking man realize that once the man has had his fill of sensual gratification, she will be left behind after an “it’s not you, it’s me conversation.”?

Young man wooing a girl with sweet words and flowers

Does that hard-working employee staying late and working long hours realize that a business change means he is to be on the next list of employees to be laid off due to a “Reduction in Force” or “Headcount cut” or “Re-organization”?

Hardworking employee, doesn't know he is just one step away from being fired

Does that person suffering poverty, pestilence, or war realize that they have created their own situation with their own past actions?

तत्तेऽनुकम्पां सुसमीक्षमाणो
भुञ्जान एवात्मकृतं विपाकम् ।
हृद्वाग्वपुर्भिर्विदधन्नमस्ते
जीवेत यो मुक्तिपदे स दायभाक् ॥ ८ ॥

tat te ’nukampāṁ su-samīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk

My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.

https://vedabase.io/en/library/sb/10/14/8

Suffering Child. Who creates our suffering for us?

How can we help everyone understand how to end this cycle of suffering?

Sometimes, not being satisfied with trying to please the senses, an intellectual may, instead, choose to live within the mind, for example in the realm of art, literature, poetry, scientific or mathematical endeavours, maybe even philosophy and speculation about God?

Intellectuals, lost in the world of trying to satisfy the mind

Does the frustrated intellectual, who has given up on gross materialistic gratification and is now involved in trying to satisfy the mind realize that he’s only headed towards insanity?

Mad Scientists. What will they not do?

Neither the mind, nor the senses can ever be satisfied, as much as a fire can never be extinguished by giving it more fuel.

lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is called maithunya-āgāra, or the shackles of sex life. In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life.

https://vedabase.io/en/library/bg/3/39, purport

Blazing fire, no amount of fuel will extinguish it!

We try and we try and we try to help everyone understand that they are not their mind, that they are not this body, not the senses… we try and try to help them understand that actually they are the spirit soul.

Hare Krishna Monk tries to distribute spiritual literature

But unfortunately, most of the souls we come in contact with are not interested. They are content to pursue that next gourmet meal, that next sensual experience, that holiday, that next acquisition, be it a house or a car or some other shiny object. They are content to chase job after job, climbing the ladder to nowhere (more on that another time).

What do we call such a soul, even if in a human body?

Are we cultivating the consciousness of animals. Then what is our destination?

We call such a person an animal in human form. You may be shocked at this. How dare I call a human being an animal? How arrogant and conceited of me! What sort of spiritualist am I, this Das?

यस्यात्मबुद्धि: कुणपे त्रिधातुके
स्वधी: कलत्रादिषु भौम इज्यधी: ।
यत्तीर्थबुद्धि: सलिले न कर्हिचि-
ज्जनेष्वभिज्ञेषु स एव गोखर: ॥ १३ ॥
yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ

One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass.

https://vedabase.io/en/library/sb/10/84/13

My dear reader, please understand that a spiritualist is just like an honest doctor. An honest doctor is not afraid to observe carefully and make the right diagnosis. From the doctor’s diagnosis comes a treatment plan, including diet, rest, exercise, and medicine. And from this comes a prognosis, some hope of hope, possibly.

But a doctor who sweeps the symptoms under a rug and pretends everything is just fine, is no doctor. Such a “doctor” is really an enemy in disguise.

A doctor must be honest!

And therefore, out of abundant compassion, we call such a human an animal. So that we may develop even more patience and compassion. After all, there is no point being too harsh with an animal or a child. We then try to coax and cajole and convince in this way or in that way.

Physician Heal Thyself

First things first. As a spiritualist, I seek to spot the times when I myself behave as if I were my mind or my body. And I strive to disassociate myself, my self interest from the urges of the body or the mind. If I can be honest with myself, then I will have a deep sense of humility and understanding as to why this is so difficult for me. My conditioning in the material world makes it extremely difficult, and I have been trying for decades!

So, what should I do? First and foremost, look in the mirror and be honest with myself at all times, places, and circumstances.

I cannot be like this kitten here!

Compassion and Equal Vision!

Just as we need to see ourselves and where we are, we need to see everyone with an equal vision, and understand that every spirit soul is precious!

Not all souls can be served in the same way… I cannot discuss philosophy with a dog, nor can I get a pig to appreciate delicious food.

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18

For 99% of the population, we just try to engage in the chanting of God’s names. We give them Krishna Prasada, sanctified food, which has been lovingly cooked for and offered to Krishna. We then drip in a little bit of the medicine of the philosophy, you are not this body, you are not this mind, you are a spirit soul.

Hare Krishnas out on Harinam Sankirtan, out to save us all!

And so the effort continues, many, many spiritual warriors trying to save one soul, lifetime after lifetime, in a concerted harmonious effort.

The merciful Srila Prabhupada distributes Krishna Prasada generously to one and all.

My dear soul, please help us with this greatest of all causes, please do your bit for yourself, and then turn to serve others and help them get on and stay on a spiritual journey. Hare Krishna!

Next Class: Appearance of Sri Radha Kunda, ISKCON Stouffville, 28 Apr 2024

Sri Radha Kunda and Sri Shyam Kunda are sacred places of pilgrimage at Sri Govardhan, near Vrindavan. This class discusses the appearance pastime, and how to approach such a sacred site as this. There will also be a discussion as to what is stopping us from appreciating such spiritually elevated pastimes and topics, and what we can do to improve our spiritual standing.

Hare Krishna!

ISKCON Stouffville Program on 28 Apr 2024 5:15 PM (Eastern Time)

https://www.facebook.com/IStouffville

St. James Presbytarian Church, 6432 Main St, Stouffville, L4A 1G3

Appearance of Sri Radha Kunda

Sri Radha Kunda, along with Sri Shyam Kunda, are among the holiest places of pilgrimage for Vaishnavas. Located at the foot of Sri Govardhan near Vrindavan, they are most auspicious for any fortunate soul who can get a chance to visit them.

We will discuss the following at this class:

  1. The Deliverance of the Demon Aristasura
  2. The playful interactions of Krishna and the Gopis
  3. The appearance of Sri Shyam Kunda
  4. The appearance of Sri Radha Kunda
  5. The disappearance and rediscovery of these sacred ponds
  6. The depth of pastimes such as these, and why we don’t discuss them publicly except in an introductory form
  7. Who cannot appreciate such pastimes
  8. The condition of most of humanity at present
  9. How to improve our spiritual life following the instructions of Srila Prabhupada.

The class will be recorded by ISKCON Stouffville and later uploaded online.

I will also record this class and broadcast it live. Later on, I will send out a link to the recording to those who have expressed interest.

Please contact if you’re interested in joining this class.