What Dogs Teach Us About Nationalism and Identity… Nationalism is Dogism

Our society is plagued by rampant nationalism. The behavior of humans mirrors that of barking dogs. Dogs are fiercely protective of their perceived territories, and humans are behaving just like dogs. This disturbing behavior reveals a mindset rooted in bodily identity. This has overshadowed our shared spiritual essence. We are all spirit souls. We share the same heavenly father. But we are just focused on temporary external designations. Dogs will be dogs, but humans do not have to be dogs. Rejecting these divisive instincts will surely bring true unity among us all.

In the last Christmas/New Year’s holiday season, we went up to Huntsville, a town further north from Toronto. I was scheduled to deliver a class there. We decided to make a mini-holiday in the winter wonderland that is Muskoka.

Winter Wonderland in Muskoka, Canada

During a snowstorm, I decided to take a short walk around the cottage. Big snow! I was practically wading through it. Out of nowhere, this fierce barking dog started chasing me! I kept walking along the road, the dog ran towards me and then started running parallel to me! He was barely 3 feet from me. The fellow kept barking fiercely, teeth bared. Something, almost magical, kept the dog away from me. I was thinking at least I had winter gear on – it won’t be as painful… Later I realized it was an “invisible fence” that saved me.

Dangerous Barking Dog, almost attacked me.

The dog barked and barked until I left it’s “territory”, continuing on my walk, quietly chanting the names of God.

What made the dog behave like that? What had I done to it? Did I not look right to him? Did I not smell right? But I was just a harmless tourist, renting a cottage a few doors down. I’d be gone in a couple of days.

People behave just like that… especially at the border. Bow-wow, where are your papers? Do you have your passport? Do you have a visa? Do you have enough money to spend while you’re here? When will you leave? Why are you here? What are you bringing with you?

Passport Control - what is it really?

But ordinary people also behave like that. Decades ago, when I was a young software engineer in Germany for a project, nice old ladies on the train would ask me questions. Hallo, ver do you come from? Vot verk do you make hier? Ent, ven you go beck? Almost every person would ask me that, first three questions. Some continued to speak further, but most people would stop after those three questions.

Nice Old Lady, still concerned with unnecessary questions.

Nationalism is seeing a surge around the world these days. It is not a very spiritual thing.

nationalism /năsh′ə-nə-lĭz″əm, năsh′nə-/
noun

  1. Devotion, especially excessive or undiscriminating devotion, to the interests or culture of a particular nation-state.
  2. The belief that nations will benefit from acting independently rather than collectively, emphasizing national rather than international goals.
  3. The belief that a particular cultural or ethnic group constitutes a distinct people deserving of political self-determination.

If someone is not a nationalist, they are looked down upon.

Now, I will say something that is unpopular…

What is the difference betweeen the behavior of a nationalist, and a dog?

Let’s say a new dog or cat or a person came into the “territory” of the dog. What would the dog do?

What do dogs do when a n unfamiliar dog or cat of person enters their territory? They bark and attack!

Bow-Wow! Grrrooowwwl! Teeth bared. What are you doing here? This is MINE! GO away!

Maybe the dog goes on the attack! Tries to rip the intruder apart!

Let’s say the dog’s master comes into the “territory” of the dog. What would the dog do?

The same dog will welcome their owner or a "known" entity.

Wag tail. Jump high. Happy little barks, squeals too. Lick, lick. Welcome home sir, what can I do for you?

Now, if I ask you again, what is the difference between a nationalist, and a dog?

I have nothing against dogs! Dogs will be dogs. They have no choice in the matter as long as they are in the body of a dog. But us, humans? Why do we have to be like dogs?

But the thing is, nothing “belongs” to the dog! In fact, the dog, as an animal, belongs to his human owner.

We are exactly the same. We “belong” to God!

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ ३ ॥


kṣetra-jñaṁ cāpi māṁ viddhi
sarva-kṣetreṣu bhārata
kṣetra-kṣetrajñayor jñānaṁ
yat taj jñānaṁ mataṁ mama

O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion.

https://vedabase.io/en/library/bg/13/3/

Srila Prabhupada writes in the purport…

Because each individual soul has his individual capacity for lording it over material nature, there are different bodies. But the Supreme also is present in them as the controller. The word ca is significant, for it indicates the total number of bodies. That is the opinion of Śrīla Baladeva Vidyābhūṣaṇa. Kṛṣṇa is the Supersoul present in each and every body apart from the individual soul. And Kṛṣṇa explicitly says here that real knowledge is to know that the Supersoul is the controller of both the field of activities and the finite enjoyer. – A. C. Bhaktivedanta Swami Prabhupada in purport to https://vedabase.io/en/library/bg/13/3/

Lest someone thinks that they “own” something, they do not. God, Krishna is the owner of everything, and only a small portion is assigned as our “quota”. We have no right to claim something that belongs to God, like the nationalists do.

Now, let’s say a friendly dog comes to the dog’s area… again, a similar welcome.

ईशावास्यमिदँ सर्वं यत्किञ्च जगत्यां जगत् ।
तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद्धनम् ॥ १॥

īśāvāsyam idaḿ sarvaṁ
yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā
mā gṛdhaḥ kasya svid dhanam

Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong.

https://vedabase.io/en/library/iso/1/

A nationalist competes fiercely against those of other nations. A nationalist is so entrapped in the material identity that they cannot see others as spiritual beings, even if they are in human bodies!

But what is this “devotion” and “love” based on? It is simply based on a bodily identity. I am Indian, I am Pakistani, I am Chinese, Russian, American, you name it!

Souls are souls, no matter what their external coverings look like, just like clothes.

How are you, dear Indian, different from the Pakistani? You eat practically the same food, you talk practically about the same things, you even speak the same languages sometimes. You follow the same type of religion. You worry about the same things. You have brown skins, both Indians and Pakistanis. Yes, there are some differences. One of you bears a Pakistani Passport, and the other bears an Indian passport. Yes, those pieces of paper are different. But when you come to America you will be treated the same, whether you are Indian or Pakistani. And thanks to the different papers, bow wow, how dare you.

India, Pakistan, Bangladesh, what is different about them really?
  • Same with the Russians and the Ukranians.
  • Same with the Israelis and the Palestinians.
  • Same with the Dinka and the Nuer in South Sudan.
Are Ukranians and Russians not very similar to each other?
What is so different about the Israelis and Palestinians?
In South Sudan, the Dinka and Nuer tribes are killing each other relentlessly. Why?

The problem? Bodily Consciousness.

The thinking that I am this body and everything related to this body is mine.

यस्यात्मबुद्धि: कुणपे त्रिधातुके
स्वधी: कलत्रादिषु भौम इज्यधी: ।
यत्तीर्थबुद्धि: सलिले न कर्हिचि-
ज्जनेष्वभिज्ञेषु स एव गोखर: ॥ १३ ॥


yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ

One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth — such a person is no better than a cow or an ass.

https://vedabase.io/en/library/sb/10/84/13/

To be a nationalist, is, really, to be an animal in human form.

We can rise above this, and see each other as spirit souls. Each of us is a part-and-parcel of God.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

Not just human beings, but all species are descended from the same seed-giving Father, God!

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: ।
तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
ahaṁ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.

https://vedabase.io/en/library/bg/14/4/

How to see each other?

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18/

And this is the only way to be happy and peaceful…

ब्रह्मभूत: प्रसन्नात्मा न शोचति न काङ्क्षति ।
सम: सर्वेषु भूतेषु मद्भ‍‍क्तिं लभते पराम् ॥ ५४ ॥

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām

One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. In that state he attains pure devotional service unto Me.

https://vedabase.io/en/library/bg/18/54/

This article was inspired by the following excerpt of a conversation with Srila Prabhupada, the Guru of my Guru.

Prabhupāda: Ah. The bodily consciousness is also material. That is also one. And the soul consciousness, spiritual, that is also one. That is ekatvam. So for a learned person there is no defect. Vidyā-vinaya-sampanne brāhmaṇe gavi hastinipaṇḍitaḥ samaḥ (BG 5.18). This is the . . . so anyone who is under the bodily conception of life, either human being or dog, they are the same. But that upādhi amongst human being is stronger than the cats and dogs. The human being, being advanced in consciousness, they are making this nationalism. But it is nothing but dogism. Is it not? That’s all. The so-called national people are sacrificing so many lives, so many politicians, Napoleon and these big, big leaders. But what is their business? Business is that doggish mentality, “I am this body.” So it is very difficult to give up this doggish mentality that, “I am this body.” Very, very difficult.

Dr. Patel: That is ahaṅkāra.

Prabhupāda: False ahaṅkāra. Because he is not body, it is false ahaṅkāra. So śāstra therefore says, bhagavad-bhakti hīnasya jātiḥ japas tapaḥ kriya (Hari-bhakti-sudhodaya 3.11). A person who has not developed Kṛṣṇa consciousness, for him this advancement of nationality, big work, industry, so on, so on, so on, jati japas tapaḥ kriya . . . Kriya, these act . . .

Dr. Patel: Activities.

Prabhupāda: What are these? Aprāṇasya hi dehasya maṇḍanaṁ loka-rañjanam. It has no value. It has no value. But people are enamored by these things, “I belong to great nation. I am American. We have got so many industries. We have got so many cars.” Attachment. So it is very difficult. Sarvopādhi-vinirmuktaṁ (CC Madhya 19.170). One, after becoming completely freed from all these false designations, to become a devotee is very, very difficult. There is no education. https://vanisource.org/wiki/751112_-_Morning_Walk_-_Bombay?hl=dogism

Dear Reader, please be who you are, an eternal, blissful and knowledgeable Spirit Soul, a part-and-parcel of God.

Hare Krishna!

A gift of warm socks, from one beggar to another

Once, on the street, an old lady gifted me with warm socks. I am not a beggar, and but yet a beggar. Why was I begging? I don’t need anything from anyone. Or do I?

It was one cold December morning before Christmas. We were out with book tables in downtown Toronto, trying to get passing souls to consider a spiritual gift, either for themselves or others.

One elderly lady, dressed in shabby winter wear suddenly approached me, speaking a language I didn’t understand, but holding out a a pair of gray socks she had in her hand. She herself could have used those socks… some good Samaritan had given out the socks as a present, probably in the spirit of the season. But the lady insisted that I take them from her.

When I repeatedly refused, the look in her eyes turned from a kind eagerness to a kind of dejected sadness – why was I refusing her gift?

I tried to show her my own warm socks, the ones I wore – she pulled out another pair of the same kind of socks… in other words, we were even.

I then explained that I had other pairs of warm socks at home… she probably thought I was politely declining out of some kind of pride.

Each time I refused, she grew sadder.

Until finally, I decided to accept her gift. She couldn’t have been happier!

To the kind lady, out there in the cold, I appeared to be in more need than herself!

I tried to look at myself from her angle of vision. I was wearing an unbranded hat, coat, and boots. I was out there soliciting passersby to consider taking books. Some people handed me change or different amounts of money in exchange for the books.

So, it must have appeared to her that I was trying to earn some money by selling spiritual books to passersby. She saw that I had a child with me… and her motherly compassion was aroused.

She was quite happy when I accepted her kind gift, and she blessed me, this time, in English, saying “God bless you my child, you should keep doing this work for God. You are doing a good thing”.

Relieved and happy that she was conversant with English, I handed her a gift set of books and without being asked, she gave me some change with a smile.

She may or may not have realized this, but at that moment, the whole trajectory of her life changed. She had donated in exchange for spiritual knowledge, which means she had acquired the power to read and understand those books, and apply the knowledge to her own life.

The gift of spiritual knowledge has the power to end the endless sojourn of the soul in the material realm. Each soul has been here, taking birth, growing old, catching disease, and dying, over and over again.

But genuine spiritual knowledge, such as the Bhagavad Gita As It Is, has the power to change the trajectory of the soul and end all suffering.

So the gift of spiritual knowledge is the highest of all gifts, because it is the ultimate solution to all problems.

I came back home and offered those socks to Krishna. Those were valuable socks.

I treasure and value that gift. Because the lady gave a donation selflessly without expectation of a return, to a person who was out trying to serve God and His souls, her donation qualifies under this qualification spoken by Krishna:

दातव्यमिति यद्दानं दीयतेऽनुपकारिणे ।
देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥ २० ॥

dātavyam iti yad dānaṁ
dīyate ’nupakāriṇe
deśe kāle ca pātre ca
tad dānaṁ sāttvikaṁ smṛtam

Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness.

https://vedabase.io/en/library/bg/17/20/

I am no beggar from an external perspective. God has given me enough and more, enough to be able to donate my time and money to worthy causes. He has given me a relatively easy way to earn a decent livelihood, given me good health, put me into a good family, given me a good education, and best of all, placed me in the care of advanced spiritualists. I’m really quite fortunate in all respects.

I don’t consider myself “worthy” to receive charity… but the mission I was on is worthy. She may have given to me, but actually she gave to the mission.

From an internal perspective, I am indeed a beggar. I constantly beg God to engage me in His service, and the service of His servants. I also beg other souls to please turn their attention to God, and to make God the centre of their lives. In other words, I beg from people for their own benefit.

To anyone who is a beggar of any kind, of course, must be prepared for all sorts of rebuffs, insults, and the like.

नूनं स्वार्थपरो लोको न वेद परसङ्कटम् ।
यदि वेद न याचेत नेति नाह यदीश्वर: ॥ ६ ॥

nūnaṁ svārtha-paro loko
na veda para-saṅkaṭam
yadi veda na yāceta
neti nāha yad īśvaraḥ

Those who are too self-interested beg something from others, not knowing of others’ pain. But if the beggar knew the difficulty of the giver, he would not ask for anything. Similarly, he who is able to give charity does not know the beggar’s difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity.

https://vedabase.io/en/library/sb/6/10/6/

I often get told “Go get a real job” (as if this world were permanent and that any job in the material world had any relevance in the realm of eternity), or “stop living off of others” (as if anyone is living off of themselves, everyone depends on God for everything!). I get shooed, chased off, ridiculed, and made fun of. Sometimes, I get threatened with violence or worse. Sometimes, I get barely tolerated, sometimes, I get all sorts of rude comments.

Of course, I do get compliments and admiration and so many nice sentiments expressed.

The best is when someone actually takes the spiritual message I am trying to pass on.

I know the difficulty of the beggar, and I know the difficulty of the giver too. It is the hardest thing to contemplate and actually surrender. But the search for a soul who is ready to return to God is well worth all the trouble.

As for the kind lady with the gift of warm socks? She has a special place in Krishna’s world. Time separates her from her eventual destination. I pray that wherever she is, Krishna helps her to continue her journey, for she has served Lord Chaitanya’s mission with a kind heart.

Krishna is someone who is constantly looking to catch us doing something right, and He takes the highest and best from even the most insignificant thing we may do. Krishna never forgets something that someone has done for Him or the servant of His servant. That I am, fortunately.

As a spiritual beggar, my job is to keep approaching souls, looking for the ones who are ready to go back.

Coming back to the kind lady, a beggar herself, possibly homeless, who developed a motherly affection for me…

The trajectory of her life is irrevocably altered, she has begun her journey home.