Bound up, Fashionably

Do you strive to look good? Body building? Sculpting? Plastic Surgery? Fashion? Chic? Couture? Do you know that you may be bound up, trapped, shackled, your freedom of choice stripped from you? Do you know you could be trapped?

Are you into body building or body sculpting? Like for example, making sure those abs, biceps, triceps are just perfect? Do you invest in protein shakes and supplements just so you can make your body look just so? Have you undertaken plastic surgery to hide the ravages of time? Does it make you feel good when people admire your body?

muscular man, flexing his biceps

Are you into trendy fashion or hair or makeup? Are you always up-to-date with your wardrobe striving to look like that fashion model on the ramp? Are you a fashionista? Do you strive to dress up or look chic? Are you constantly striving to turn heads with the way you look?

Men staring at an attractive-looking woman passing by

If you answered even a partial yes to one of the above questions, I’m sorry to say that you are a prisoner. You have been forcibly taken away from yourself and bound up, hand and foot. But your shackles, yeah, they look amazing.

shackles are shackles, no matter how fashionable

Needless to say, it doesn’t matter how nice those shackles look, they’re still shackles. A shackled person has no freedom of movement. A shackled person also has extremely limited freedom of choice.

A shackled prisoner has severely limited choices.

Why do I equate a sculpted body or a keen sense of fashion consciousness you ask? Please consider this.

देही नित्यमवध्योऽयं देहे सर्वस्य भारत ।
तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥ ३० ॥

dehī nityam avadhyo ’yaṁ
dehe sarvasya bhārata
tasmāt sarvāṇi bhūtāni
na tvaṁ śocitum arhasi

O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.

https://vedabase.io/en/library/bg/2/30/

We are spirit souls with a mind and a body as vehicles.

We, the Atma, Spirit Soul, live inside the body

Let’s say you drive a car, let’s say the car is of a particular brand, let’s say it is an old Honda. One fine day, if the car stops working while you are out and about, it just won’t go, you gotta’ get it towed. Were “you” towed or was it the car that was towed?

If your car was towed, were you towed or your car towed?

Now, let’s say you drive another car… and this time, the car is a brand new 2023 Jaguar. Now let’s say you were feeling hungry and you went to a service station… the attendants at the service station fawned over your new car, refueled it, inflated the tires, and handed you a bill. But they didn’t give you anything to eat. But did they not refuel you? Ah, not you? They refueled your car?

If you were hungry, stopped at a service station, and the attendants refueled the car but didn't give you any food or drink, would you be satisfied?

There is a story about a woman and her bird in a cage. She polished and polished and polished the cage every single day. But no matter how hard she polished her cage, the bird inside kept getting weaker and weaker… until one day the bird in the cage dropped dead. Well, duh, you might say, the woman forgot to feed the bird!

We are like a bird in a cage. If someone polished the cage but didn't feed the bird, the bird would die, wouldn't it?

And that is exactly what being overly conscious of our body or our clothes does to us… this applies to our other vehicles too, our bikes or cars, our homes or offices… ultimately we are not these body, clothes, vehicles or dwellings.

We are spirit souls. Each and every one of us. Including the trees and the insects and the birds and the fish and the animals. Every living being is a spirit soul.

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
श‍ुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८ ॥

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].

https://vedabase.io/en/library/bg/5/18/
The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].  BG 5.18

When I flex my muscles and look in the mirror, when I dress to attract the attention of whoever is likely to be attracted by my attire, I am causing myself to forget that I am a spirit soul. I am causing the others to forget that I am a spirit soul. I am entrapping myself and others!

This consciousness is so pervasive and has become so deeply rooted in our psyche, that we feel we’re doing this for “me”, for ourselves. But it’s a mere reflection of us, a shadow at best.

What we see in the mirror is not us, it is just our body

Why is bodily consciousness so bad for us? Because this makes us forget the core of who we are, spiritual beings living in a world of illusory perceptions, unnecessarily suffering through the travails of the material realm.

Excessive attachment to the body and mind, to the point where a person neglects their true needs, which are spiritual in nature, is the cause of all our problems. In other words, a person may be in the human form of life, but is acting no better than a lifeless object or a soul living in the lower species.

तरव: किं न जीवन्ति भस्त्रा: किं न श्वसन्त्युत ।
न खादन्ति न मेहन्ति किं ग्रामे पशवोऽपरे ॥ १८ ॥

taravaḥ kiṁ na jīvanti
bhastrāḥ kiṁ na śvasanty uta
na khādanti na mehanti
kiṁ grāme paśavo ’pare

Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen?

https://vedabase.io/en/library/sb/2/3/18/

Ultimately, bodily consciousness traps us in the most enticing of sensual pleasures, sex. Even if a person has become old or invalid, someone who has not cultivated spiritual consciousness is still entrapped by this deadly attraction.

Indeed, sex is the main thing that keeps a spirit soul entrapped!

यन्मैथुनादिगृहमेधिसुखं हि तुच्छं
कण्डूयनेन करयोरिव दु:खदु:खम् ।
तृप्यन्ति नेह कृपणा बहुदु:खभाज:
कण्डूतिवन्मनसिजं विषहेत धीर: ॥ ४५ ॥

yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ
kaṇḍūyanena karayor iva duḥkha-duḥkham
tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ
kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ

Sex life is compared to the rubbing of two hands to relieve an itch. Gṛhamedhis, so-called gṛhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress. The kṛpaṇas, the fools who are just the opposite of brāhmaṇas, are not satisfied by repeated sensuous enjoyment. Those who are dhīra, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals.

https://vedabase.io/en/library/sb/7/9/45/

As a child of God, we have a most wonderful life in the spiritual realm, complete in every respect. We are now just like a rebellious child of prosperous loving parents, living on the street without proper food, clothes, and shelter.

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/15/7/

Yes, to stay healthy, a body needs a balanced diet and exercise. Despite all this care, the body does grow old, get sick, and die. So doing anything beyond the minimum for the body is but a waste of time and energy.

We must leave the body behind eventually, here people attend the burial of a departed soul

Why, you ask? Well, just think about what will happen to our body after our death? Either it is offered to the fire and burned to ashes, or it is buried underground and becomes earth… or, in some cultures, the body is fed to the vultures, and ends up as the droppings of those birds.

A body, no matter how beautiful or powerful or wise it was before death, is burned, buried, or thrown to the birds and animals

देवसंज्ञितमप्यन्ते कृमिविड्भस्मसंज्ञितम् ।
भूतध्रुक्तत्कृते स्वार्थं किं वेद निरयो यत: ॥ १० ॥

deva-saṁjñitam apy ante
kṛmi-viḍ-bhasma-saṁjñitam
bhūta-dhruk tat-kṛte svārthaṁ
kiṁ veda nirayo yataḥ

While living one may be proud of one’s body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes. If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions.

https://vedabase.io/en/library/sb/10/10/10/

To keep the mind healthy, it needs some amount of recreation and social interaction. The body assists the mind with this, giving it the stimulation it needs through the senses. The mind needs some amount of exercise too, but beyond that, no matter how much you serve the mind, it will remain as flickering, as unpredictable as ever. It will not stop flip-flopping either, one moment like, the next moment hatred… one moment happy, one moment sad. Now agreeing, now disagreeing. Will you make up your mind, my dear mind? No, the mind is the mind.

Unless the mind is engaged in the service of the intelligence it will remain bound up in its own little petty nonsense. The intelligence, which is beyond the mind, must be engaged in the service of the spirit soul.

And the spirit soul, which is a part-and-parcel of the Supreme Spirit, must be engaged in the service of the Supreme Divine. This Supreme Divine is referred to by many names depending on the knowledge and culture, but ultimately, is referred to as God in the impersonal sense. But of course, God is a Person, just not a person like us.

God is the eternally ever-perfect, manifesting each of us in order to have a loving personal relationship with us. He manifests uncountable living entities, and uncountable Universes. As long as we remain trapped in bodily consciousness, we can never make spiritual advancement.

Dancing Hare Krishnas in Russia. Spiritual Perfection Sets us Free.

Would you like to be free of your shackles? Ask me how!

How does the Hare Krishna Mahamantra Work?

Priyesh Shah, 30th June 2011

Hare Krishna

Please Accept My Humble Obeisances

All Glories To Srila Prabhupada

I am a little confused as to how the Maha Mantra works. For the last 2 years, since I joined ISKCON, I was under the impression that when you chant the Maha Mantra, the roots of the sinful activities are destroyed, and therefore the fruits would also be destroyed. However, another devotee yesterday mentioned that actually the Karma does not go away. As long as you have the material body, the Karma will stay and continue to act as they were meant to. But when you chant and do devotional service, Krishna arranges the Karma to act in a way which is favourable to Krishna Consciousness. Would anyone kindly be able to tell me as to how this works?

Thank you,

Your Servant,

Priyesh

Jagannatha Dasa, 30th June 2011

Hare Krishna Priyesh,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Karma has two important meanings.

1. Action

2. Reactions

When we act in a certain way, that action is karma. The reaction to that activity will perpetuate further activity. The reaction is also karma. In this way actions create reactions and then further actions in a chain which *appears* endless. The seemingly eternal appearence of karma is however an illusion.

Of the five topics explained in Bhagavad Gita…

1. Isvara (Krishna)

2. Jiva (living beings)

3. Prakrti (material nature)

4. Kala (time)

5. Karma (fruitive activity)

 …four are eternal, but karma is the one which is temporary.

 When you act, the reaction only lasts so long, even in this life. Otherwise we would only need, for example, to eat once and we would be eternally satisfied.

Now, someone may argue using the following two questions:

1. “Fine, each action has a limited reaction in terms of both time and space. But isn’t there an eternal chain of actions and reactions which are always being manifested, one after another?”

and

2. “Even if karma is temporary, isn’t it influencing us at least for the duration of time in which we have a material body?”

In the spiritual world, the will of Krishna and his pure devotees who reside there are eternally enjoying without any question of karma. Therefore the chain of karma is itself limited, not eternal because it does not extend to the realm of Krishna.

Even in this world a pure devotee is free from karma. Otherwise, he would take birth again in this material world goaded on by a complicated network of material desires.

This is confirmed throughout Vedic literatures and by all acaryas:

Sri Brahma Samhita

yas tv indragopam athavendram aho sva-karma-

bandhanurüpa-phala-bhajanam atanoti

karmani nirdahati kintu ca bhakti-bhajam

govindam adi-purusam tam aham bhajami

I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of one’s activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indragopa than in that of Indra, king of the devas.”

(emphasis added)

Srimad Bhagavad-Gita

sarva-dharman parityajya

mam ekam saranam vraja

aham tvam sarva-papebhyo

moksayisyami ma sucah

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”

Srimad Bhagavatam

yan-namadheyah mriyamana aturah

patan skhalan va vivaso grnan puman

vimukta-karmargala uttamam gatim

prapnoti yaksyanti na tam kalau janah

“Sri harinama is glorious! Chanted in any condition of life, whether almost dead, deathly sick, slipping, falling, or in any semi-conscious state, the name of SrI Bhagavän releases the chanting person from the bondage of karmic reactions and promotes him to the highest goal of spiritual achievement. The real pity is that the fallen people of Kali-yuga refuse to execute this devotional activity.”

Srila Rupa Gosvami

yad-brahma-saksat-krti-nisthayapi

vinasam ayati vina na bhogaih

apaiti nama sphuranena tat te

prarabdha-karmeti virauti vedah

“The seeds of sinful activities that cause rebirth for their fruition are not totally destroyed despite realization of oneness with Brahman through constant meditation. But, O Lord, as soon as Your holy names manifest on the tongue (even in the form of namabhasa) all seeds of sinful activities are totally uprooted. This is elaborately glorified in the Vedas.”

There are more examples, but I hope this will help.

Your servant,

-Jagannatha dasa

 

Raj, 30th June 2011

Hare Krishna Prabhu ji,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

This is my first attempt to participate.

Thanks for providing details about Karma . You mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts ( Action and Reaction)? Please clarify.

Also you mentioned that “When you act, the reaction only lasts so long, even in this life”, Does this mean that our action in this life has reaction limited only to this life?

Because on many occasions people state that this is because of yours past karmas, this mean that karmas are also carry forward.

Please help

Raj

 

Chris Sookoo, 30th June 2011

Sir

This is one beautiful and eloquent analysis that I have had the pleasure of reading. Thanks to the mind that put it together.

Regards,

csookoo

Mahabhagavat Das SDA, 30th June 2011

Jagannatha Prabhu,

 

Very grateful for that! I learned a lot from your detailed answer. Thank you.

Your servant,

Mahabhagavat Das

Priyesh Shah, 1st July 2011

 Hare Krishna Jagannatha Prabhu, A wonderful answer. Thank you for clearing my doubt and enlightening me with that knowledge.

 Your Servant,

Priyesh

 Mahabhagavat Das SDA, 17th April 2012

Dear Raj Kumar,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Due to the efforts of one of our other group members Dr. Sunil Vaswani, I realized that your questions below were not answered. Please forgive us for this oversight.

>u mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts( >Action and Reaction) . Pls clarify.

Yes, this is correct. Every action has a reaction associated with it, and every reaction has another set of actions associated with it – this is like a seed which is thrown on the ground… after some time, the seed sprouts, and the plant grows, it becomes a tree, and the tree yields fruits, the fruits have seeds, which again fall on the ground, giving rise to more trees, and this cycle continues. There are more karmas than meet the eye… they are in unmanifest state.

One cannot counter karma with karma – it is an endless cycle – so if someone does something bad, to atone for it, they do something good – they don’t cancel each other out. The person will experience effects of both, the good karmas (karma) and the bad karmas (vikarma). Devotional service though, is without reactions, and eliminates accumulated reactions, so it is called akarma. This is also described in Srila Prabhupada’s purport to Sri Ishopanishad Verse 2:

“Actions that are performed in terms of one’s prescribed duties, as mentioned in the revealed scriptures, are called karma. Actions that free one from the cycle of birth and death are called akarma. And actions that are performed through the misuse of one’s freedom and that direct one to the lower life forms are called vikarma. Of these three types of action, that which frees one from the bondage to karma is preferred by intelligent men. Ordinary men wish to perform good work in order to be recognized and achieve some higher status of life in this world or in heaven, but more advanced men want to be free altogether from the actions and reactions of work. Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work”

In the Padma Purana, it is stated:

aprarabdha-phalam papam kutam bijam phalonmukham

kramenaiva praliyeta vishnu-bhakti-ratatmanam

In this verse it states that karma can be lying in seed form, it can be dormant, or it can be bearing fruits. Nevertheless, whatever stage a karmic reaction may be in, it is gradually eliminated by performing devotional service.

Your second question:

Also u mentioned that “When you act, the reaction only lasts so long, even in this life” ,does this mean that our action in this life has reaction limited only to this life.

This is a misunderstanding of what Jagannatha Prabhu intended. He did not mean that the effects of karma last exactly not more than one lifetime. When you take his entire response and all the verses quoted into context, you can see that he is using that sentence just for example – like for example, if someone steals something, then they may be punished for a few days, few weeks, few months, few years, eventually they will be released – so he means that the reactions are temporary, even though sometimes they may transcend lifetimes. The example is that one child may be born to cultured parents, good chance of being cultured, though not always the case. Another child may be born to uncultured parents, good chance of being uncultured, but sometimes the child may become cultured through other association… same thing with bodily beauty, health, intelligence, etc.

I hope that this response was useful and you will resume your participation soon.

 Sincerely,

Mahabhagavat Das

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