Once upon a time, there lived a man who was utterly terrified of dying. He pondered long and hard about how to escape his mortal fate until a clever thought struck him: How could a friend ever kill a friend?
Determined to save his own skin, he embarked on a path of intense austerities, severe penances, and disciplined efforts to earn the favor of Yamaraja, the god of death. Impressed by his dedication, Yamaraja appeared before him and offered his friendship.
Seizing the moment, the man placed his ultimate wish before his new powerful friend: “I never want to die.”
Yamaraja chuckled softly. “My friend, no one can live forever in this material world. Eternal life exists only in the spiritual realm. However, because of our friendship, I will do this for you: I will send you letters in advance to warn you when your time is drawing near, so you have ample opportunity to prepare. Until that final moment comes, you will not see me.”
Overjoyed with this arrangement, the man happily agreed. He walked away with supreme confidence. He had a royal guarantee: Death would write to him first.
Decades rolled by, and the man built a magnificent life. He was blessed with a devoted wife who was both his partner and his soulmate. His children grew up brilliant and successful, eventually bringing loving grandchildren into the world. In his business, he amassed greater wealth and prestige than ever before. Respected by his community, young people routinely sought his wisdom on careers, family, and success.
Yet, as the years advanced, changes began to occur, subtly at first.
First came digestive troubles. His well-wishers gently suggested he lighten his diet and slow down, but the man simply popped digestive pills and continued feasting as before.
Then his hair began to turn gray and fall out. Undeterred, he dyed his locks, got hair transplants, took medications, and carried on as if his youth were eternal.
Next, his knees and joints started to ache. He visited top physiotherapists and chiropractors, consumed endless supplements, tried novel exercise routines, and kept trying to move at full speed.
Then, the mirror began revealing new, undeniable truths. His youthful complexion started to fade; deep wrinkles carved lines into his forehead, and his skin began to lose its elasticity and sag. At the same time, his metabolism slowed, causing stubborn weight to cling to his waistline. Did he recognize these signs for what they were? Not at all. He fought back with a vengeance. He booked regular appointments for Botox and dermal fillers, slathered on expensive anti-aging serums, and underwent chemical peels and subtle facelifts to pull his skin taut once more. To battle his changing shape, he turned to modern fat-reduction procedures… liposuction, CoolSculpting, and rigid fad diets, relentlessly trying to carve out the silhouette of a much younger man.
Eventually, his teeth failed him, so he replaced them with sparkling new implants. His eyes grew dim and weak, so he underwent modern laser surgeries and wore stylish designer glasses.
Throughout it all, caring friends urged him to rein in his worldly pursuits and begin preparing himself for the inevitable. But he dismissed their warnings. Why give up the good life when things were going so well? Besides, he had an agreement. Yamaraja hadn’t sent a single letter yet!
Then came a day unlike any other. The man fell gravely ill, not with a passing cold or mild fever, but a collapse that forced his family to rush him to the hospital. Specialists swarmed his room, hooking his body up to a labyrinth of IV lines, monitors, and tubes.
Even as he lay in that hospital bed, surrounded by weeping relatives, the man remained blissfully confident. I am not going to die today, he thought. Yamaraja promised me letters, and my mailbox has been empty.
Suddenly, the man felt the atmosphere in the room grow icy cold. Standing at the foot of his bed was Yamaraja, accompanied by his fierce attendants, ready to sever the soul from the body to which the man had clung so desperately.
Shocked and betrayed, the man looked at his powerful friend and cried out, “Yamaraja! How could you betray our pact? You swore you would write to me so I could prepare! Why didn’t you send me a single letter before coming to take me?”
Yamaraja smiled with deep compassion and laughed softly.
“My dear friend,” Yama replied, “do you truly believe I sent you no letters? What was the trouble in your stomach? What were the sharp pains in your knees and hips? What was the graying of your hair, the sagging of your skin, and the slowing of your body? Did you expect paper and ink when I have billions of souls across the universe to attend to? Every physical decline was a letter delivered directly to your body, but you chose to try to erase the ink with scalpels, injectables, and pills rather than read the message.”
Before the man could reply, his time was up. He had to immediately depart in the company of his friend, the god of death.
And everything and everyone else he cherished so much? Stayed behind. He did carry all his karmic reactions with him though, that was his baggage. Plus a seed of goodness from meeting Yamaraja.
Reading the Mail in Our Own Lives
How many of us, right now, are sitting on a stack of unopened letters from death?
It sounds jarring to call death a “friend,” but in truth, death is our most constant companion. Death is born with us the very moment we take our first breath. If a child turns seven years old today, it simply means that seven years of that child’s life have already died—bringing them seven years closer to the final curtain.
Beyond holding up a mirror to our mortality, death is also a friend because it offers us the ultimate grace of renewal. It allows us to lay down the heavy burdens of old traumas, heartbreaks, and emotional scars that we were never meant to carry forever. Death grants us fresh energy, a clean slate, and another youthful body to continue our soul’s journey. Above all, death is an act of divine mercy that gives every one of us a second chance—a fresh opportunity to learn, evolve, and turn inward, no matter how terribly we may have squandered this current life.
As the Bhagavad-gita (2.27) reminds us:
jatasya hi dhruvo mrtyuh
“For one who has taken birth, death is strictly certain.”
Vedic wisdom teaches that our lifespan is not measured merely by years on a calendar, but counted in the exact number of breaths allotted to us at birth. Once those breaths are exhausted, our time in this vessel is finished. We have total freedom in how we choose to spend those breaths, but we cannot purchase a single extra breath with all the wealth in the world.
This fundamental truth is vividly highlighted in the Srimad Bhagavatam (2.3.18):
तरवः किं न जीवन्ति भस्त्राः किं न श्वसन्त्युत ।
न खादन्ति न मेहन्ति किं ग्रामे पशवोऽपरे ॥
taravaḥ kiṁ na jīvanti bhastrāḥ kiṁ na śvasanty uta
na khādanti na mehanti kiṁ grāme paśavo ‘pare
Translation: “Do the trees not live? Do the bellows of a blacksmith not breathe? Do the beasts all around us not eat and discharge semen?”
The commentary explains that the physical body is maintained by a finite quantity of life-air (prana) operating through respiration. Every soul enters a physical vessel with a preallocated quota of breath dictated by past karma. Merely inhaling and exhaling does not constitute true living. Even a blacksmith’s bellows draws air.
Furthermore, Srimad Bhagavatam (2.3.17) warns us of how relentlessly time consumes this finite allowance:
आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ ।
तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ॥
āyur harati vai puṁsām udyann astaṁ ca yann asau
tasya ṛte yat-kṣaṇo nīta uttama-śloka-vārtayā
Translation: “Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes time by discussing topics of the Supreme Personality of Godhead.”
When Yamaraja’s letters arrive in our mailbox, a new gray hair, a sudden ache in the back, a decline in energy, or a diagnosis, we generally react in one of three ways:
- We ignore them. Like the man in the story, we take pills, apply dye, undergo procedures, and pretend the warning never arrived.
- We panic and distract ourselves. We rush out to buy shiny sports cars, seek out new romantic flings, or undergo desperate cosmetic alterations to outrun the clock.
- We prepare. We recognize the warning for what it is, a graceful reminder to turn our attention toward what truly matters. Krishna promises in Bhagavad-gita 8.6, our state of mind at death determines our next destination.
History and sacred texts offer profound examples of those who knew how to receive these notifications. King Parikshit received a formal seven-day notice of his death and spent every remaining second absorbed in spiritual hearing and contemplation. King Khatvanga had a notice of just forty-eight minutes, yet he immediately withdrew his mind from worldly attachments and achieved spiritual perfection in that brief window.
Some people receive no tangible notice at all; death simply arrives unannounced. But most of us are blessed with plenty of advance mail.
I have received many letters from Yamaraja over the years. At first, I brushed them off. But recently, the tone of those letters has grown far more urgent. Recognizing the signals, I have decided to take them seriously and invest my remaining breaths into spiritual perfection.
How about you? How many letters from Yamaraja have arrived in your mailbox so far, and what do you plan to do with the next one?
A Prayer
Krishna, my dear best friend and well-wisher, You are not only my friend, but a friend of all souls. You reside in our hearts as that all-knowing Supersoul, Paramatma. However, You don’t impose. You remind us of whatever we want to remember, and cause us to forget what we want to forget (BG 15.15).
My dear Lord, please, could You cut off all my material attachments save to You and those dear to You? Please, may I use every single breath I have in remembrance and glorification of You. Please, could You bless me that I may take Your message to everyone who needs it?
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
![The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste]. BG 5.18](https://dasadas.com/wp-content/uploads/2023/09/image-31.png?w=1024)
