How to avoid unkind words on getting into an argument

Sunil,27th December 2011

Please accept my humble obeisances

All Glories to Srila Prabhupada

I request you to answer this question :

If a person gets into an arguement and there is rush of adrenaline and therefore there is chance of talking wrongly and rudely or mentally hurting then how can one on the spot as an emergency measure prevent such wrong or unkind words?

Regards,

Sunil

Mahabhagavat Das SDA,28th December 2011

Dear Bhakta Sunil,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Very nice question, very practical also. It shows that you are really trying your best.

This question is very similar to the question asked by Sri Arjuna to Sri Krishna in the Bhagavad Gita. Arjuna asked:

arjuna uvāca

atha kena prayukto ‘yaḿ

pāpaḿ carati pūruṣaḥ

anicchann api vārṣṇeya

balād iva niyojitaḥ

“Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?” BG 3.36.

And Krishna answers:

śrī-bhagavān uvāca

kāma eṣa krodha eṣa

rajo-guṇa-samudbhavaḥ

mahāśano mahā-pāpmā

viddhy enam iha vairiṇam

“The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.” BG 3.37

So, note that the key point is that lust comes in contact with material mode of passion, which gets transformed to anger.

Lust means the desire to enjoy our own senses separately from Krishna

In another instance, Arjuna asked:

cañcalaḿ hi manaḥ kṛṣṇa

pramāthi balavad dṛḍham

tasyāhaḿ nigrahaḿ manye

vāyor iva su-duṣkaram

“For the mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, I think, is more difficult than controlling the wind.” BG 6.34

Krishna answers this question as follows:

śrī-bhagavān uvāca

asaḿśayaḿ mahā-bāho

mano durnigrahaḿ calam

abhyāsena tu kaunteya

vairāgyeṇa ca gṛhyate

“Lord Śrī Kṛṣṇa said: O mighty-armed son of Kuntī, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.” BG 6.35

Note that in this verse, Krishna stresses practice, and detachment.

So now, you have, in your question, already recognized that it is the head-rush of the adrenaline, not you, not the spirit soul, but the modes of material nature acting. So, congratulations, the first steps have already been taken by you.

How to overcome these effects though? By taking only Krishna Prasadam (controls the tongue – if we eat food cooked by materialists, then automatically we become lusty for sense gratification – this release of anger is also a form of sense gratification especially if not in connection with devotional service), strictly following the regulative principles (practice, detachment), and by chanting one’s minimum 16 rounds (sadhana, practice) before any other interaction of the day – in other words, please beg the spiritual master for mercy, and by chanting Hare Krishna, beg Sri Sri Radha and Krishna for Their mercy.

Will this guarantee that you won’t lose it? Does the fast-moving ceiling fan stop moving immediately after you switch it off? Does it not rotate a few more times? So in this way, if you are strict about Sadhana and following a Krishna conscious lifestyle, then the modes of material nature will have less and less of a grip on you, and eventually, if you just simply follow the process, you will become a pure devotee, guaranteed. I have my spiritual master’s word on this.

Try this sincerely.

Your servant,

Mahabhagavat Das

Tushar Vora,29th December 2011

Wonderful answer! Mahabhagavat Prabhu

I wish I could express like you.

Haripriya,29th December 2011

Hare Krsna devotees,

In this connection, I just want to share a quote from His Holiness Bhakthi Thirta Swami Maharaj which might often help at heated situations.

“Not forgiving someone is like holding a bunch of hot coals in your hand and waiting for an oppportunity to throw it at that person, but look how you burnt your own hand in that process” -Bhakthi Thirta Swami

Your servant,

Haripriya S

Premal,28th December 2011

Hare Krishna Prabhuji

All glories to Swami Prabhupada

Please accept my humble obeisances

Prabhuji a devotee of Radha Krishna loves Never Hates.

So unpleaseant and rude words may be spoken to the body but never Soul and Supersoul residing in the region of heart.

Ys servant

Premal

Tirtharaja Dasa,29th December 2011

Please accept my humble obeisances. All glories to Srila Prabhupada.

Angry and hurting words spew out of an injured ego. Once we get into an ego trip we assume the role of isvara and do not want to be questioned or challenged in any aspect. Ignorance is also another contributer and contemplating these thoughts, words and being attached to them sets the stage for their propagation. So please prabhu just take to this process of sankirtan yajna and surrender to a bonafide spiritual master and you shall be home and dry. The most practical way though is to pause take a several deep breaths while chanting the maha mantra. Thus our mind will be engaged into the maha mantra gear before we open a foul mouth like Shishupal.

Your Servant,

Tirtharaja Dasa.

Priyesh Shah,29th December 2011

Hare Krishna,

Please Accept My Humble Obeisances,

All Glories to Srila Prabhupada,

This is a little story that I had once heard and tends to help me sometimes:

There was once a boy who had a very bad temper and would get angry at almost anything. His father didn’t know how to solve the problem. Once he gave the boy a wooden plank, hammer and some nails. He asked him to hammer the nails into the plank every time he got angry, and so he did that. Eventually, he realised that it is better to not get angry than to put a nail through the plank every time. Then his father asked him to remove one nail for everyday he did not get angry. When all the nails had come out, the father told him that every time some one gets angry, it is as good as putting a nail through the other persons heart, and those wounds can not be healed easily just like the way the nails have left the holes in the plank even after removing them. As a friend once told me that the words are like arrows, and once released, cannot be taken back.

My brother has a very high temper and he was also warned by Bhanu Swami Maharaj to keep the anger under control, otherwise he can hurt someone with it. With practice, he managed to get it under control and anytime he gets angry, he just tries to stay quiet and tries to remember Krishna instead. We should always try and remember that the Lord resides in every one’s heart as the Supersoul, and in this way, with Lord’s Mercy, we can curb the anger.

I hope this helps in any way,

Your Servant,

Priyesh

Sunil,29th December 2011

Hare Krishna Prabhujis and to all Members

All members please accept my humble obeisances

All Glories to Srila Prabhupada

Thanks a lot for so many answers and thoughts that could be used to avoid unkind words on getting into an arguement

I am 100 % sure that your answers and thoughts will help me

Regards

Sunil

Ayappan R,29th December 2011

Please accept my humble obeisances

All Glories to Srila Prabhupada

When in anger take an extra second. The intensity drops multiple times every second. Avoiding a second of anger saves years of sorrow.

Also think of this – when you are in anger thousands of poisonous chemicals are generated within the body. Recipe for disaster!

If one can, be happy when someone makes (tries to – no one can make you angry without your permission) you angry, because our prarabdha karma is getting consumed.

Anger can also be made into a positive energy with a little prayer for the other person to make him more sane. If we reach this stage , its a wow moment of life.

Wishing u all a great 2012.

Regards

Ayappan Ramamurthy

Harish,30th December

Thanks Prabhu ji for such an awesome and inspiring answer

regards

Tushar Vora,29th December 2011

Chant the Mahamantra!

(Conversation compiled by Sunil Vaswani)

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Why does Krishna let trouble happen?

Pranathi, Dec 21 2011

Hare Krishna!

 Dandavat pranams to all the devotees

 All glories to Srila Prabhupada.

 I got an email from one of my friends, who is new to ISKCON and she asked me a question. I was wondering if anyone could please help me write a reply to her.

 “I have got a very crazy doubt. When some trouble happens we blame it on our fate. And when we come out of it safely we praise the Lord. But why does Krsna let trouble happen?”

Hare Krishna!

Regards,

Pranathi

 

Jagannatha dasa, Dec 22 2011

 Hare Krishna Pranathi,

 Thank you for this question.

 Your friend has correctly noted that this material world is suffering.  Srila Sanatana Gosvami asked Lord Caitanya, “Why am I suffering. Who am I?”  These questions are glorious; your friend is to be commended for asking these questions, because inquiry into the absolute truth is the purpose of human life.

The spiritual world is Vaikuntha.  Kuntha means anxiety, and Vaikuntha means without anxiety.  In contrast, this material world is described in Bhagavad-gita as duhkhalayam, miserable, and asasvatam, temporary.

So the question is why?  We were in the spiritual world where everyone is happy to serve the amorous pastimes of Sri Sri Radha and Krishna.  But we got envious that Krishna is the centre of everyone’s heart, and wanted everyone to focus their consciousness on us instead.

This material world is a product of Krishna’s illusory energy which lets us experience the illusion that my life is the most important thing.  We came here to forget Krishna, now Krishna has given us the facility to forget (BG 15.15):

sarvasya caham hrdi sannivisto

mattah smrtir jnanam apohanam ca

vedais ca sarvair aham eva vedyo

vedanta-krd veda-vid eva caham

“I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas.”

In short, the answer is that if we want to remember Krishna, He lets us be happy in our natural position of devotional service to His lotus feet, by the divine grace of our spiritual master.   If we want to forget God, then welcome to the material world, a world of hurt.  Therefore the conclusion is that once we learn the science of Krishna consciousness, we will never come back to this world of hurt (BG 8.15):

mam upetya punar janma

duhkhalayam asasvatam

napnuvanti mahatmanah

samsiddhim paramam gatah

“After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.”

Does this make some sense?

Your servant,

-Jagannatha dasa

 

Mahabhagavat Das SDA, Dec 22 2011

Hare Krishna Pranathi Mataji,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Your question is very nice.

Jagannatha Prabhu’s answer is a masterpiece as usual.

When you meet her in person, I would like to suggest one more approach to this question, which worked in my experience to provoke some thought on gratitude to Krishna, and get a discussion going.

Answer with a question:

Ask “Why is that very often, when some trouble happens, we blame it on Krishna, when we come out of it safely we praise our own prowess and expertise at solving problems, and we never see that Krishna helped us get out of it, and we never see that it may have been much worse than it was without His intervention?”

Sincerely,

Mahabhagavat Das

What attracts Lord Krishna’s Mercy?

Sunil, Nov 19 2011

Please accept my humble obeisances

All Glories to Srila Prabhupada

Please tell: What attracts Lord Krishna’s Mercy?

Regards,

Sunil

Jagannatha dasa, Nov 20 2011

Dear Sunil,

Please accept my humble obeisances.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

In a letter from 1971 in Delhi, Srila Prabhupada answers this question as follows:

Try to interest these students in our books. If you simply stick to the textbook teaching becomes very easy. Philosophy is the highest, but even higher than philosophy is practice of philosophy. So when your students apply Krishna philosophy to their lives, they will feel the beneficial result, and this will make your teaching work very easy. Just like you add hydrogen and oxygen and get water. So let them chant and learn Bhagavad-gita and they will get Krishna’s mercy.

Your servant,

-Jagannatha dasa

Sincerity in occupation by sincerity in devotional service

Sunil, Nov 6 2011

Please accept my humble obeisances

All glories to Srila Prabhupada

Is it true that if a person is sincere in devotional service then that person would automatically be sincere in his or her occupation too?

Regards,

Sunil

Jagannatha Dasa, Nov 7 2011

Hare Krishna Sunil,

Please accept my humble obeisances.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

Thank you for participating. 

For a sincere practitioner of devotional service, all that one does is calibrated to fit into devotional service. 

One’s work, diet, recreation, relationships and aspirations are all included in the course of their devotional service.  Cf. Bhagavad-Gita 9.27

yat karosi yad asnasi

yaj juhosi dadasi yat

yat tapasyasi kaunteya

tat kurusva mad-arpanam

TRANSLATION

Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that, O son of Kunti, as an offering to Me.

I mention this because your question assumes a false distinction between devotional service and one’s occupation. 

Since, one’s occupation is just as much a part of devotional service as, for example, chanting or book distribution, then it follows that our sincerity should manifest there to the same degree as in our chanting etc. 

It is a common misconception that work is not part of bhakti, and Krishna takes the whole of Bhagavad-Gita to explain to Arjuna, and us, how work is in fact, perfected when performed under the guidance of the bona fide spiritual master.

Your servant,

-Jagannatha dasa

Karma kanda and bhakti

Sanil Kumar, Sep 14 2011

Dear devotees,

 Hare Krishna

Kindly accept my humble obeisances

All glories to Srila Gurudeva.

 I am a little confused about Karma Kanda and bhakti.  In BG, Lord Krishna asks Arjuna to continue his occupational duty as a Kshatriya and fight with Kauravas for Krishna with mind fixed on Him.

In line with recent Thought of the Day by Srila Gurudeva, If we do our normal occupational duties (with detachment) for Krishna with targeting 100% perfection to please Krishna 100%, and spending the opulence thus obtained in Krishna conscious way, does it not a bhakti yoga?

Is doing occupational duty karma yoga?

Kindly guide me.

Your humble servant,

Sanil kumar

Mahabhagavat Das SDA, Sep 15 2011

Hare Krishna Sanil Kumar Prabhu,

 Please accept my humble obeisances.

All glories to Srila Prabhupada and his glorious disciples.

 Thank you for your question Prabhu. You do bring up an important point, what is the difference between Bhakti and Karma Kanda.

Yes, we all must perform our occupational duties, for a Grihastha, of working, maintaining family, and supporting Krishna conscious projects. Even Srila Prabhupada himself did this. My spiritual master did this also. Ideally, this means to get sufficient money ethically to advance Krishna Consciousness in ourselves, our family, friends, and society at large, according to our capacity.

But Karma Kanda sections of the Vedic literature are not really an occupational duty for most of us. Karma Kanda means those Vedic sacrifices which result in elevated birth, life in heavenly planet, etc. There are thousands of them, and if you try to perform them, it will be impossible to perform them perfectly, the required circumstances just don’t exist on this planet currently. Yes, Krishna asked Arjuna to perform his duty, and fight. But in the present day and age, even the so-called Brahmanas by birth are actually Shudras and lower than Shudras. Why is this? What is the occupational duty of a Shudra “paricharyatmakam”, means service to others in exchange for money. Practically the whole world population is doing this, simply serving someone else, and that someone else is serving someone else, and so on. There are practically no Kshatriyas left. Yes, there are some Brahmanas left, they don’t depend on anyone but the Lord for their livelihood, and they don’t do anything for the sake of earning money, if money comes they accept but they don’t avoid something just because there is/is not money involved. They don’t treat a money-giver separate from a no-money-giver. There are also some Vaishyas left, especially those who engage in cow protection. But otherwise, 99.9999% of population is pursuing Shudra occupations. So, most people in general are not even qualified to follow or lead the Vedic Karma Kanda sections which are very elaborate.

Bhakti is the bonus for this day and age, thanks to Chaitanya Mahaprabhu’s mercy upon us. Anyone can practice it. No qualifications needed, except the greed to serve the devotees Prabhu. Laulyam. Greed. Also for the Holy Name, for Krishna, to please the spiritual master.

The main difference between Karma Kanda and Bhakti, is that Karma Kanda is for the satisfaction of the material senses, whether present or future, even though there is some purification.

However, Bhakti is 100% for the pleasure of Krishna, and there is natural transcendental pleasure in it, but it is not obtained by trying to get pleasure, rather by trying to give pleasure to Krishna and the devotees.

So if we are engaging in the occupational duty solely with the desire to please Krishna, then it is Bhakti, otherwise, it is just Karma.

And if we are using the proceeds of the activities for Krishna Conscious activities, then it is Karma Yoga. In fact, the perfection of Karma Yoga is Bhakti Yoga… in other words if someone is completely pure, then there is no question of anything other than pure 100% Bhakti. But if there is a tinge of tendency to mentally speculate, then it if jnana-mishra bhakti, not pure, and if there is a tinge of desire to enjoy the results, then it is karma-mishra bhakti, not pure Bhakti.

I am not pure by any stretch of the imagination; all sorts of contaminations are there. But I am not disheartened, because I see that by following the process of chanting, following the regulative principles, and obeying the orders of the Guru, some more attraction for Krishna and the Holy Name and service to the devotees and service to all the living entities is developing, even if it is 0.00001%, it was 0.0% before, so the process is working.

Your servant,

Mahabhagavat Das

 Premal, Sep 15 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

Prabhu what does tinge of mental speculation and material desires by example if you could kindly give?

Ys servant

Premal

Mahabhagavat Das SDA, Sep 15 2011

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

 We must understand that pure bhakti is much higher than jnana which is higher than karma.

A pure devotee is very simple; they are not interested in philosophical speculation or any kind of opulence. They have a relationship with Krishna, and they will do whatever is needed in that relationship, but they are not interested in anything outside. Mother Yashoda is a pure devotee. If anyone tells her that her son is God, she will think they have lost their marbles. She thinks that Krishna will die if she does not feed Him milk sweets… their devotion is completely untinged. They want nothing from Krishna except to serve Him.

Example for the most advanced devotees with material desires, or “karma mishra Bhakta” are the “suras” or the demigods, like Indra, Chandra, Vivaswan (king of Sun planet), even Lord Brahma, etc. They are definitely devotees, but they have the desire to control, create, and enjoy, so therefore, according to their natures and according to their pious credits or “punya”, they are given the respective posts, a long life, etc. But after that life, if they have not become fully purified, then they must come back to material world in a lower position… this is an endless process of going up and down the ladder unless one regains pure devotional service.

Krishna says:

te tam bhuktva svarga-lokam visalam

ksine punye martya-lokam visanti

evam trayi-dharmam anuprapanna

gatagatam kama-kama labhante

“When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death.” BG 9.21.

In a lecture dated Feb 5, 2010, His Holiness Bhanu Swami is explaining this very nicely.

http://iskcon-transcriptions.com/transcriptions/mayapur_lectures/hh-bhanu-swami-sb-3-32-22/

Especially, see this section:

“The karmi goes to Svargaloka or Brahmaloka. So what does the karma misra bhakta get? He must get better than that. So yes he does. He can actually get sarupya, salokya, and sarsti in the spiritual world. That much he can get. What about the jnana misra bhakta? He is a little bit of jnana. Next to it is bhakti. Little bit of desire to escape from the material world and get peace and all that. He gets more than the jnani gets. The jnani has mostly jnana and a little bit bhakti. He gets liberation, impersonal liberation – merges in Brahman, sayuja. One who has bhakti with a little bit of jnana must go beyond that. So yes of course – spiritual world, develops a little relationship with the Lord, santa rasa.

 

Why santa rasa? Because he wants to be peaceful! That jnana mixture is there in his bhakti. So he wants peace. So he gets that in the spiritual world. This type of person will not appreciate the gopis. The gopis are not peaceful at all. They are always in anxiety. “Where is Krishna?” If they are separated from Krishna for one second they are disturbed. They pray that Brahma made a fault because he made eyelids. When we blink our eyelids we cannot see Krishna for a second so they curse Brahma because that one second when their eyelids close they cannot see Krishna causes separation. And they become very disturbed.

 

So the devotees of the spiritual world are subject to that especially when you go higher and higher in the rasas. So the people that want to be peaceful will not be very attracted to that. So they are very content with the santa rasa, a very peaceful relationship in the spiritual world. This is what happens when you get mixed bhakti. It is better than karma yoga, jnana yoga, astanga yoga with a little bhakti and of course if you do just without bhakti you get nothing.  If you do karma yoga and astanga yoga with bhakti you get a result. If you do this you get better. All bhakti and no mixture then we get these develop relationships with the Supreme Lord, which is very satisfying.”

 Your servant,

Mahabhagavat Das

Hospital in Goloka Vrndavana

Yogesh Purohit, Sep 13 2011

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

When a person gets sick in material world due to material contamination, he is sent to a hospital to get back to his (physical) health.  Similarly, is there any provision to send a person to Spiritual hospital, whenever a person misuses his free-will in spiritual world, before he is sent back to material world, to enjoy independent of God?  Or, is that Hospital this material world itself?

Please correct my understanding.

Thank you very much.

Your aspiring servant,

Yogesh

Jagannatha dasa, Sep 13 2011

Hare Krishna Yogesh,

Please accept my humble obeisances.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

In a Town Hall Lecture, from 1972, in Auckland, New Zealand, Srila Prabhupada said:

There are hundreds and thousands of hospital, but where is the hospital for treating the spirit soul? They have no knowledge. They have no knowledge even, what to speak of hospital. This is the hospital. This Krishna consciousness temple is the hospital for the diseased spirit soul. And everyone is diseased. Come to this hospital. We shall take care of you and cure your material disease.

Your servant,

-Jagannatha dasa

Yogesh Purohit          , Sep 14 2011

Hare Krishna Jagannatha Prabhuji,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Thank you for your response.

However, my question was little different.  I was asking isn’t there any hospital in Spiritual world (like we have in Material world), where the diseased spiritual being could be sent before it is sent down to material world to enjoy (miserably)?  I have read that every living being originally was in Goloka Vrndavana, but due to misuse of free will, we are sent back in Material world to enjoy independently of God.  My question is that, when that desire originated in Goloka Vrndavana, wasn’t there a provision to sent that soul in the Spiritual Hospital in Goloka Vrndavana itself and get cured there, instead of sending the soul to material world and awarding the material body and associated miseries?

Thank you very much.

Your aspiring servant,

Yogesh

Ashutosh Pandey, Sep 14 2011

Hare Krsna

All glories to Srila Prabhupada:

Actually this material world is the hospital of the spiritual world…Outside this hospital no one is sick (that is in spiritual zone).only those who are become diseased in the spiritual world are sent to this hospital….one more thing if you are assuming a spiritual hospital then you are on the wrong pathway as in spiritual axis no one is disease because the fundamental axiom of spiritual axis is that there is No BIRTH, DISEASE, OLD AGE and DEATH…..so no hospital only bliss and simply happy eternally.

Hope this helps you

YS

Ashutosh

Yogesh Purohit          , Sep 14 2011

Hare Krishna Ashutosh Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

So we are trying to enjoy in the hospital 🙂

Thank you for your kind reply.  This definitely helps.

Your servant

Yogesh

Ashutosh Pandey, Sep 14 2011

Hare Krsna

All glories to Srila Prabhupada

Ha ha ha……Yes now you got the point….. See how foolish it is to even think to enjoy in a hospital where one is diseased and staying with diseased…… but what to say about thinking we all have taken it as a fact…and hence suffer miserably…

YS

Mahabhagavat Das SDA, Sep 14 2011

Hare Krishna Prabhus,

The spiritual world is known as “Vaikuntha”, this is a combination of the words vai + kuntha.

“Vai” means without

“Kuntha” means miseries

Here is a reference by Srila Prabhupada in a lecture…

“So this whole material creation is like that. The creator of this universe, Krsna, He says, duhkhalayam asasvatam: [Bg. 8.15] “This is the place for suffering.” And you are seeking after happiness. Just like in the prison house: it is the place for suffering, and if you want to be comfortable, this is called maya. Maya-sukhaya bharam udvahato vimudhan [SB 7.9.43]. The whole world is running after happiness what is not possible. Therefore they have been described as vimudhan, rascal. We sometimes use this word very frequently, “rascals,” and they become angry. But actually that is the description, “rascals.” All these so-called civilized men, so-called civilized men, they are not men even. They’re all animals. But in the sastra, they have been described as dvi-pada-pasu. They are animals, but they have got two legs. That’s all. That is the difference. Animals, generally, they have four legs, catus-pada, but these animals are two-legged. That is the difference. They’re animals because… The same example: In the desert there is no water, and the animal is running after it. Why he’s called animal? Because he does not understand that “In the desert, how there can be water?””

And he describes how the material world is just 1/4th of the total creation – just as hospitals occupy only a small part of our cities:

“So there is another world. That information is given here. Mayatite vyapi. Vyapi means very extensive. This whole material world is one-fourth of Krsna’s expansion, one-fourth. And that Vaikunthaloka is three-fourths. So therefore it is called vyapi. Vyapi means very extensive. We cannot calculate even this material existence. It is only one-fourth. Now, how it will be possible for us to calculate the vyapi vaikuntha-loka? Vyapi-vaikuntha-loka. Vaikuntha means… Vi means without, and kuntha means anxiety. So Vaikunthaloka means there is no anxiety. There is no anxiety. Here we are full of anxieties in this material… Even big, big businessman, who has got enough money, you’ll find he is in anxiety. He’s always thinking, “How this business will go on? How this, maintain so many men?” So I have seen it that our printer, Dai Nippon, the president, when we, for the temporary, we stopped our business, he was full of anxiety. Yes. Now they have agreed to reduce ten percent more than any printer. Why? He was full of anxiety. (Laughter) This is the fact. So don’t think that very big, big businessman or one who has got enough money, he has no anxiety. Anxiety there should be. This is the place of anxiety, kuntha. Prahlada Maharaja pointed it out that tat sadhu manye ‘sura-varya dehinam sada samudvigna-dhiyam asad-grahat [SB 7.5.5]. Here, in this material world, whoever is there… The Brahma is also anxiety, in full of anxiety. Indra… You know. Prthu Maharaja was sacrificing hundred times, and Indra became very much anxious that “If Prthu becomes so great, then he may occupy my seat.” So he wanted to put hindrances so that he may not fulfil the so many yajnas.”

And most importantly, Srila Prabhupada has also given the cure:

“So our Krsna consciousness movement is for that purpose. Increase Krsna consciousness and there will be no more kuntha, no more anxiety. People are trying to be anxiety-less, and that is only possible by this movement. Put always in touch with Krsna. And the method is very simple – Hare Krsna. That’s all. If you keep yourself in touch with Hare Krsna… We have already been known as Hare Krishna people all over the world, Hare Krishna people. So increase this population, Hare Krishna people, and it will be Vaikuntha.”

This is also the purpose of this group.

Your servant,

Mahabhagavat Das

Spiritual Forms

Premal Shah, Sep 12 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

In the spiritual world are there spiritual bodies in all forms like mountains, rivers, lakes, ponds, streams etc.?

Your servant

Premal prabhuji

 

Mahabhagavat Das SDA, Sep 12 2011

Hare Krishna Premal Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

All glories to Srila Gurudeva.

Yes, this is correct. In the spiritual world there is no inert matter. Every “thing” is an individual conscious living entity. The living entities are in the “swaroop” or original form, and take those forms to serve Krishna’s pastimes.

I heard a lecture by Srila Gurudeva, that there is full freedom to do what the devotee desires to serve Krishna… so it is not like someone is locked down, so the question arises, why everyone doesn’t want to be a Gopi? 🙂

For a pure devotee, it is all about Krishna’s pleasure… so some devotee *wants* to remain a cow, some devotee (notably, Lord Brahma and Sri Uddhava pray like this) prays to remain a blade of grass, yet others are streams, lakes, stones, rocks, hills, trees, birds, monkeys… and each one gives Krishna particular “rasa”, taste, flavour that only that particular living entity can give…

So at the moment, every living entity who is in material consciousness, Krishna is being deprived of that taste, that “rasa”, that particular type of enjoyment. So as devotees, we want Krishna to enjoy the full feast, smell the full bouquet, the perfect garland, so we are so eager that each person rediscovers their original identity and give Krishna that missing taste. Of course, Krishna is Atmarama, self-satisfied, still we are trying to please Him.

Your servant,

Mahabhagavat Das

 

Tirtharaja Dasa, Sep 12 2011

Hare Krishna Prabhu

Yes everything is spiritual and very aptly described by none other than Lord Brahma himself.

“I worship Govinda, the Primeval Lord, the First Progenitor Who is tending the cows, yielding all desires, in Abodes built with spiritual gems, surrounded by millions of Purpose-trees, always served with great reverence and affection by hundreds of thousands of Laksmis or Gopis.

I worship that transcendental seat, known as Sveta-dvipa where as loving consorts the Laksmis in their unalloyed spiritual essence practice the amorous service of the Supreme Lord Krsna as their only Lover; where every tree is a transcendental purpose-tree; where the soil is the purpose-gem, water is nectar, every word is a song; every gait is a dance, the flute is the favourite attendant, effulgence is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty, where numberless milch-cows always emit transcendental oceans of milk; where there is eternal existence of transcendental time, who is ever present and without past or future and hence is not subject to the quality of passing away even for the duration of half a moment. That realm is known as Goloka only to a very few self-realized souls in this world.”

Always think and meditate daily on these words of Lord Brahma as found in the Brahma-samhita.

Be blessed.

Your lowly servant,

Tirtharaja Dasa.

 

Ratha Yatra

Ratha Yatra

Francisco Valencia Berrueta, Sep 1 2011

All glories to Srila Prabhupada

All glories to Lord Sri Krishna

What is the significance of Ratha Yatra festivals?  How auspicious is assist this festival?

HARE KRISHNA

Your Humble Servant

Francisco

 

Magnificent Ratha Yatra Chariots go down Yonge Street in Toronto, Canada accompanied by enthusiastic devotees
Magnificent Ratha Yatra Chariots go down Yonge Street in Toronto, Canada accompanied by enthusiastic devotees

Mahabhagavat Das SDA, Sep 13 2011

Dear Francisco Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

All glories to Srila Prabhupada.

 

There is great significance to the Ratha Yatra festival of Lord Jagannatha.  It is most auspicious to assist in any way in this festival.  It is a very elaborate and wide subject matter, and I have heard many many lectures on this.

However, I will share just one item here:

The Jagannatha Ratha Yatra is a re-enactment of a pastime. Lord Jagannatha is non-different from Krishna, and in His deity form, He is personally on the chariot, and the people are personally getting to pull His chariot… in other words, the persons attending festival are personally in Lord Jagannatha’s manifest pastimes.

This is really special, because everywhere else, people can focus their consciousness by hearing and chanting and only the pure devotee can “be” in the pastime. But here everyone is in the pastime.

So anyone who assists even remotely a Ratha Yatra festival, their spiritual future is very very bright.

Your servant,

Mahabhagavat Das

 

Different ways to render devotional service

Sunil, Aug 28 2011

Please accept my humble obeisances

Which are the different ways in which one can render devotional service

Regards,

Sunil

Ashutosh Pandey, Aug 28 2011

Hare Krishna

All glories to Srila Prabhupada

*Sravanam kirtanam vishnoh, smaranam pada sevanam*

*archanam vandanam dasyam sakhyam atma-nivedanam*

*Sravanam* — by *hearing* the glories of Krishna from authorities (bona fide spiritual master or his representatives)

*Kirtanam-*by * congregational melodious chanting* of Hare Krishna Mahamantra

*Smaranam*- by *remembering* the pastimes of Krishna that you heard from authorities

*Pada Sevanam*- by offering *service to the lord’s lotus feet* (serving Vaishnavas, offering flowers, tulasi leaves etc.)

*Archanam – deity worship*(newbies can do the same with Photo-frames of lord or can perform worship of Gaura Nitai if allowed by authorities)

*Vandanam- praying *to lord for mercy (go in front of deities and say in your heart looking at them that you are here to be the object of His pleasure, tell me my lord how can I serve you, I am fallen but please engage me in your service and the service of your devotees, cry like a child…. it helps)

*Dasyam*- being *servant of the lord..*..perform duties of spiritual master…serve Vaishnavas….be humble like a blade of grass…tolerant like a tree..and think yourself to be simply insignificant

*Sakhyam- *being as a *friend *of Krishna glorify His name…tell about Him to others..how beautiful and merciful He is….

*Atma-nivedanam-* share your *thoughts and feelings* with the deities…confess your weakness…ask for mercy and promise yourself to rectify it…..

*As a practical guide::*

*Associate *with the devotees of the Lord Krishna

Read everyday (even one sloka or just two pages) of *Books *of Srila Prabhupada

*Chant *sixteen rounds of Hare Krsna mahamantra

*Diet *on Krsna prasadam——try to offer food to the lord in your home or whenever you get opportunity in temples

*Listen to the lectures* of Srila Prabhupada….or choose a bona fide master authorised by Srila Prabhupada if you like to listen in a particular language as Maharaja or Goswamis of ISKCON are from almost all parts of the world.

Out of this *Listening, Reading and chanting* are very important as these you can do wherever you are and whatever condition in you are living…… Whether in comfortable position or in times of pain….

Hare Krsna

YS

Ashutosh

Sunil, Aug 29 2011

Thank you Ashutosh Prabhu very much for your answer

Mahabhagavat Das SDA, Aug 29 2011

Very nice answers from Ashutosh Prabhu!

It is practically unlimited, in how many practical ways one can render devotional service…

Our collective mission is to take Krishna Consciousness to every living entity on this planet — so anything towards that goal is a service… speak about Krishna, show Krishna, give Krishna, share Krishna… and assist those who are doing it with body, words, and resources including time, money, facility, land, building, etc… whatever one can afford, whatever one has, engage wholeheartedly in service to the devotees of Krishna.

Your servant,

Mahabhagavat Das

Is it necessary to live in a temple or monastery for spiritual progress?

Francisco, Aug 25 2011

All glories to Srila Prabhupada
All glories to the devotees of Krishna

Dear student group devoted to the SDA, I wish you a happy life with Krishna and took the opportunity to ask this question:

To be a good devotee of Krishna is it essential to live in a temple of Krishna?  Hare Krishna

Your servant and friend
Francisco

 
Mahabhagavat Das SDA, Aug 25 2011
Dear Francisco Prabhu,

Hare Krishna!

In today’s environment, over 99% of the devotees of ISKCON live outside the temple, as they are householders.

Temple environment is definitely most conducive to spiritual life, but it is not a prerequisite to a Krishna Conscious life. In fact, if someone is not ready, then temple environment can scare them, because it is very austere and one has to be very surrendered to stay on in a temple for all of one’s life.

I take it that you don’t live in a temple… you may have some way of earning a livelihood, think every morning who are you working for, not for your employer, not for your family, not for yourself, but for Krishna. Chant Hare Krishna minimum 16 rounds and follow the 4 regulative principles strictly. This is 50% temple life. In your home you have walls and book shelves, saturate them with Krishna and His devotees. You have some entertainment equipment? Listen to Krishna’s devotees speaking. You have some space in a clean comfortable corner of your home? Invite Krishna to come and live there, and care for Him at least as you would care for your dearest most respected human friend. Every day you eat something. So please cook for Krishna what He likes, and take only His remnants. Krishna Prasadam. Finally, according to your capacity, help the devotees who are not working to preach Krishna Consciousness all over the world. Go to temple whenever you can.

In this way, we can strive to make our heart and home into a temple for Krishna.

Your servant,
Mahabhagavat Das
                      
Francisco, Aug 25 2011
Loved and admired Das Mahabhagavat

Hare Krishna!

Prabhu, I will, but how to offer the food to Krishna?

Your servant,
Francisco

Mahabhagavat Das SDA, Aug 25 2011

Dear Francisco Prabhu,
Hare Krishna! You are very kind Francisco Prabhu.

Here is an introduction to how you may prepare and offer food to Krishna and take His Prasada.

http://www.ultimateselfrealization.com/how_to_offer_food.htm

For all, the website http://www.ultimateselfrealization.com is a wonderful website with a lot of information about basic things and advanced things in Krishna Consciousness.

Your servant,
Mahabhagavat Das
 
Francisco, Aug 25 2011

Dear Mahabhagavat Das:

Please extend your comment about whether it is possible for a devotee of Krishna who does not live in a temple to achieve self-realization, that is, become a pure devotee of Krishna?  Are there examples of this?

Thanks for your time dedicated
All glories to Srila Prabhupada

Your servant and friend
Francisco

Mahabhagavat Das SDA, Aug 25 2011

Dear Francisco Prabhu,

Hare Krishna!

We have to understand that “becoming a pure devotee” is not something that is dependent on something external, like living in the temple. Otherwise it would be a really simple formula!  🙂 Otherwise, the millions of people in India who live in Holy towns would all be pure devotees.

Yes, there are many examples of persons who lived in their own homes and were pure devotees. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is such an example. He was a pure devotee even when running a pharmacy business and maintaining his family. Bhaktivinode Thakura is also such an example.

In my personal life, I have the great benefit of observing many such persons who are exceedingly pure in their devotion, but because these persons are very humble they will never advertise themselves. But I can see that their every thought, word and deed is dedicated to serving Krishna. They have never lived in a temple except for visiting other places, etc.

Your servant,
Mahabhagavat Das

Chanting – which hand to use and why?

Francisco Valencia Berrueta, 22nd August 2011

Hare Krishna

My respectful obedience to all the devotees of Krishna

Para en canto de Mahamantra Hare Krishna con Japa, en la conciencia de Krishna, ¿ por que se recomienda utilizar la mano derecha y usar únicamente los dedos pulgar e indice?

(google translate: For in Mahamantra chanting Hare Krishna Japa, in Krishna consciousness, why it is recommended to use the right hand and use only the thumb and index?)

Your humble servant

Francisco

jagannatha dasa,22nd August 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

The right hand is used for chanting japa because the left hand is reserved for personal hygiene and other less exalted things.

We dont use the index finger.  The index finger is for pointing out faults in others, and for claiming pride and distinction for ourselves.  Therefore, we chant using the thumb and middle finger.  Please find attached an illustration.

Your servant,

-Jagannatha dasa

jagannatha dasa, 22nd August 2011

Regarding the ring finger and smallest finger, it is very difficult to chant with them.

I have heard more esoteric reasons in a class, but I have not done research into scripture for those points personally.

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Your servant,

-Jagannatha dasa

Uddhava Presta Das, 23rd August 2011

Hare Krsna

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada

May I take the liberty of adding some comments that I heard from Sarvabauma prabhuji.

He mentions that the pointing/index finger is kept out of the chanting bag (in a way not used for chanting) to show the direction to a devotee who is asking the way to a Krsna/Vishnu temple and is in a place which is new to him.  This explanation got inscribed on my mind as the statement is more PALATABLE.

Hare Krsna

Uddhava presta das

Mahabhagavat Das SDA, 24th August 2011

Uddhava Prestha Prabhu, hare Krishna! Please could you get a shastric

reference for this Prabhu? I have never heard it and would like to

understand the source of that information and be sure it is bona fide.

rAma Sita, 24th August 2011

Hare Krsna.

All I know is tarjani (index finger) is not fit for japa as it is forbidden and only angustha (thumb) and madhyama (middle finger) are used with the support of anamika and kanishtika (ring and little fingers). I was told that it is to do with the energy centres and connection there with other nAdis of the body. The nAdi that tarjani connects to is not fit for japam.

To show the way to temple I am not sure 🙂

regards

rAma

Rodrigo, 24th August 2011

All glories to Srila Prahbupada,

All glories to Sri Guru and Gauranga,

Dear servants of Sri Bhagavan Krishna and Srila Prahbupada.I am left-handed and uhhh,as far as i have remembered i have wiped my bottom while doing toiletry actions with my right hand;and ,that is the way I think it is with all left-handed persons.It is vice-versa with right handed persons who wipe with their left hand .I don’t know why this is.Does anyone know.Does that mean I have been chanting all this time with the wrong hand?since I began chanting I have chanted with my right hand in a bead bag( when i procured one)so please tell me godbrothers and sisters which hand should I really be chanting with;the one I wipe with (the right hand)or the one i never have wiped with(the left hand).It is just a matter of natural dexterous inclination.Please someone tell if or not I have been doing wrong by chanting with the hand I wipe my bottom with in toiletry actions.Thank you .Dandavat Pranams.

Your Servant Eternally in Krishna Consciousness,

A humble,tolerant home worshipper of Sri Krishna

who is not yet initiated,have mercies and grace,

Rodrigo

Manian VB, 24th August 2011

All glories to Gurudeva and Krishna

Which ever hand you do the Japa, purity of the hand and mind is

important. There are so many people left handers. If I am wrong,

devotees please forgive.

Hari Bol.

Mahabhagavat Das SDA, 24th August 2011

Rodrigo,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Prabhupada.

This discussion may feel petty, but there are some very nice principles involved here, so this group is fulfilling the purpose of helping us overcome practical day-to-day hurdles on the path of Krishna Consciousness.

The Vedic system is coming from the perfect source of all knowledge, Sri Krishna. There is a time, place, significance and reason for everything; this is not a whimsical system. Sometimes, the given reason is not reasonable to the material mind, but that is a conditioning. Ultimately, whether we are left-handed or right-handed, that is just a form of material conditioning as we got this present body.

One interaction I recall is when Srila Prabhupada was eating with a person of Indian origin who had become quite westernized in habits, after they were finished, Srila Prabhupada asked the person to wash his hands, the person replied that he had not eaten with his hand directly but used cutlery. Srila Prabhupada explained that the contamination was subtle, but it was there, that the hand was not clean by Vedic standards.

Yes sometimes, the spiritually perfect Acharyas, based on time, place, and circumstances, make some modifications but ensuring that the higher principle is kept. However, changes made by material considerations such as being left-handed or right-handed lead one to a slippery slope of where do we draw the line… Someone can say that they were born in the Middle East, and were brought up eating meat, therefore they should be allowed to eat meat? Someone can say they have been given a very beautiful or handsome body therefore they should be excused the no illicit sex regulation? Someone can say they love that intoxicants “relax” them so they request that they be allowed to continue with that habit? Someone can say they are left-handed therefore they want to offer worship to the deity with their left hand? Manian Prabhu does that make sense?

One positive example in the left-hand/right-hand chanting is a devotee in Toronto. His Grace Dharma Prana Prabhu is a direct disciple of Srila Prabhupada. Some years ago he suffered a stroke and much of his language and the mobility in the right side of his body was lost. Of course, he didn’t forget Krishna Consciousness, and has been a great inspiration to me (and hundreds of other people) for the last 8 years I have been at the Toronto temple. He chants Hare Krishna clearly, some other mantras are sometimes slurred, but he chants enthusiastically and can get many many people dancing with him in Kirtan. He showed me my first steps personally. With Japa, he cannot hold/move his beads in his right hand. So he uses the left hand. Someone can say he is breaking the rules, but the higher principle is that he needs to chant, and he is chanting, anyway that he can with his current physical condition which makes it impossible for him to hold beads in right hand.

So Prabhus, I would recommend that unless physically impossible, instead of changing the hand with which one chants, which is the right hand as explained by our Acharyas, and following their instructions, learning to use the left hand for less-than-pleasant necessities is a better thing… someone needs to learn to subdue their mind a bit, others need to control their tongue in eating or speaking, some others need to overcome pride on account of wealth or beauty or youth… everyone has some type of conditioning to overcome, the left-handed/right-handed thing is the same.

Does this help Rodrigo Prabhu?

Your servant,

Mahabhagavat Das

Manian VB, 24th August 2011

Hare Krishna Prabhu,

All obeisance to Gurudeva

I thank you very much for correcting me. Your knowledge is so profound

in Vedic systems, I admire you and will try to improve myself with

your blesings. You have corrected me on several occasions for which I

am grateful to you. Your servanat

Hare Krishna

rAma Sita, 24th August 2011

Hare Krsna.

vAma is left hand; vAma hasta is used for one set of activities. While doing homam, taking theertham or taking prasAdam, etc we use the right hand as that is sadAchAra. As Mahabhagavat prabhu has already mentioned, these are all vedic standards. In cases, when only one hand works, the exceptions are fine.

On that note, the consort of the Lord is always on the left. For dharma activities like couple sitting to do sudarsana homam, etc in temples wife sits to the left of the husband.

Irrespective of the purity, etc the positions are better followed as per vedic standards.

regards

rAma

Uddhava Presta Das 25th August 2011

Hare Krsna Mahabhagavat Das prabhuji

Please accept my humble obeisances

All glories to Srila Prbhupada

Excellent explanation and inspiration….

Thanks a lot.  Really indebted…

your servant

uddhava presta das

Sincere disciple of Srila Prabhupada

Francisco Valencia Berrueta,16th August 2011

HARE KRISHNA

Su Santidad Sankarshan Das Adhikari, in The Ultimate Self Realization Course, “Is It Essential to Have a Living Guru?” (Lesson C24); wrote:

“One does not need to be spiritually disadvantaged by the physical disappearance of a great spiritual master, such as ISKCON Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, thinking that now there is no more opportunity for spiritual progress. All one has to do is find a sincere disciple of Srila Prabhupada and fully take shelter of him.”; my question is: How to recognize the sincere disciples of Sri Bhaktivedanta Swami Prabhupada who have the qualifications to be a spiritual master?

I thank in advance for your kind comments.

Servant of the devotees of Krishna

Francisco

Mahabhagavat Das SDA,17th August 2011

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Yes, this is a very important question. Thank you very much Prabhu.

You can study the books of Srila Prabhupada, especially the Nectar of Instruction, which is a translation from the Sanskrit version Bhakti Rasamrta Sindhu by Srila Rupa Goswami, and other instructions by Srila Prabhupada about the qualifications of the spiritual master, then you can assess any person you encounter who presents himself as a spiritual master, who is a personally initiated disciple of Srila Prabhupada (not this bogus so-called initiation where a so-called disciple imposes himself upon Srila Prabhupada after he has entered Samadhi).

A spiritual master is 100% dedicated to spreading Srila Prabhupada’s mission all over this planet, every single moment of their day, this is their only business.

The spiritual master never deviates from the instructions of his own spiritual master, and never asks anyone to deviate also. For example, in South America there are some so-called disciples of Srila Prabhupada who are initiating disciples and saying that chanting 4 rounds of Hare Krishna Mahamantra on the beads is alright. Such so-called spiritual masters may be sincere themselves, but by deviating, they make themselves unqualified to be spiritual masters. Some other spiritual masters, they left ISKCON and started their own organizations, such persons, even though they may be sincere devotees, are again not qualified to be spiritual masters themselves because they disobeyed the order of Srila Prabhupada to not leave ISKCON.

In other words, a spiritual master always remains a sincere disciple of his own spiritual master. But note that not every person who is eligible to bea spiritual master is actually willing to accept the responsibility of taking disciples.

In ISKCON, there is a very careful process that goes beyond emotion and sentiment, there is careful assessment and very very strong checks-and-balances, continual observation of the spiritual masters who are authorized to initiate. This process is accomplished via the ISKCON GBC which is how Srila Prabhupada instructed his disciples to manage ISKCON. In other words, no one who is not authorized by the ISKCON GBC is allowed initiate disciples within ISKCON.

Also, there is a personal component also – if you are really sincere, you can feel in your heart which spiritual master is connecting you to Krishna best. But when you meet such a person, carefully assess without wasting time, and then please do not hesitate. Don’t go by external things like name, fame, etc., as a spiritual master is a pure devotee. Do not lose the opportunity to be connected to the disciplic succession through a bona fide spiritual master.

Your servant,

Mahabhagavat Das

Tirtharaja Dasa, 18th August 2011

Yes another good source of information is the compilation of Srila

Prabhupada’s writings and sayings on this subject matter known as ‘The

Spiritual Master and The Disciple’. Thank you and happy, informed and

blessed reading.

Yls

Tirtharaja Dasa.

Mahabhagavat Das SDA, 18th August 2011

Here is a very good article:

http://www.krishna.com/finding-genuine-guru

ys,

MBD

Jagannatha dasa,18th August 2011

Hare Krishna prabhus.

Here are some quotations by Srila Gurudeva on the topic.

Question:  How to Find Guru?

Can you have more than one guru ?

How you can find guru?

How you can get faith and increase faith in guru and God?

Jayprakash

Answer:  You Already Have

While we have only one initiating guru, we may have an unlimited number of instructing gurus.

You do not need to go looking for a guru. You have already found one.

The way to increase your faith in guru and God is to chant the Hare Krishna mantra on a regular daily basis.

Sankarshan Das Adhikari

———-

Question: How to Find an Enlightened Guru?

Dear Swamiji,

I am really in need of your precious advice. For the last ten years I have been looking for an enlightened guru. In this regard I have met many monks, but I have found most of them fake. I want to live a spiritual life and want to know the Absolute Truth, but I have failed to meet a real guru. Kindly help me out and tell me the address of a real enlightened guru. I will very much obliged.

Thank you.

Shaminder

Patiala, India

Answer: You’ve Already Found One

I understand your frustration of encountering so many fake gurus because I was also disappointed in the same way when I was seeking a guru who could bless me with genuine spiritual enlightenment. By Krishna’s grace after four-and-a-half years of difficult struggle, I finally found such a bona fide spiritual master, His Divine Grace A.C. Bhaktivedanta Prabhupada, the Founder-Acharya of ISKCON (the International Society for Krishna Consciousness). He enlightened me with perfect spiritual knowledge and saved me from the vicious cycle of birth and death. If you will read his translation of the Bhagavad-gita known as Bhagavad-gita As It Is, you will find great joy and solace.

Before his left this world in 1977 he carefully trained me and his other disciples how to become gurus so that in his physical absence we could carry on with his mission of enlightening the human society. So there is no need for you to be frustrated anymore in your search for an enlightened spiritual master because you have already found one. You may consult with me and the other devotees of ISKCON regarding how to become free from all material miseries. There are many ISKCON temples throughout India. Is there one in your area?

Sankarshan Das Adhikari

——

Who is the Real Guru?

Poojaneeya Swamiji,

Please accept my humble pranams.

In these days many people claim to be Gurus. And it is very difficult for an ordinary person to judge who is the real Guru

who is self-realized and can take his/her disciple to the highest truth. How one can find his/her Guru and how he/she will be sure that his chosen person is a real Guru who is self-realized?

With humble pranams

Devadas

The Real Guru is Realized in the Vedic Wisdom

My Dear Devadas,

Please accept my blessings.

If someone decides to be a gold merchant they must have some preliminary knowledge of what is gold, otherwise they will be cheated by so many people who will sell them imitation gold. In a similar way if we are going to seek out a guru or spiritual master we must have some preliminary knowledge of what is a guru or we will be cheated by so many imposters. We are currently living in the Kali Yuga, the Age of Quarrel and Cheating, so we must be very careful when seeking out a guru that we do not become cheated.

Guru is not an invented concept. The idea of guru comes from India’s ancient Vedic literature. If we want some preliminary knowledge to enable us to find out the bona fide spiritual master, then we simply must carefully study the Vedic literature to learn the method of discerning who is the bona fide guru. For the example, the following injunction is given in the Srimad Bhagavatam:

tasmad gurum prapadyeta

jijnasuh sreya uttamam

sabde pare ca nisnatam

brahmany upasamasrayam

“Therefore any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.”

SB 11.3.21

Note that the spiritual master must have realized the conclusion of the scriptures. Sadly, nowadays, the so-called gurus present conclusions which go against the authoritative Vedic literatures.

In this way they create societies of the cheater and the cheated. They are the cheater and their disciples are the cheated.

Therefore if you want to find out who is your actual proper guru you must become educated in the Vedic wisdom. In this way you can find out the real guru who is presenting the Vedic wisdom as it is without any distortion. There is a great need in the modern day society for real gurus and real disciples, but due to a lack of Vedic education we have a world full of cheating so-called gurus and their millions and millions of cheated disciples. This is why there is so much chaos in the world.

To try to bring relief to the suffering humanity we are trying to educate the mass of people what is the proper Vedic understanding. So my best advise to you in regards to finding out who is your guru is that first you should become learned in the Vedic wisdom. Then you will have no difficulty at all in discerning who is your guru. I am willing to give you all training and guidance to become expert in the Vedic wisdom. This why I am offering this e-course, the Ultimate Self Realization Course. Kindly take full advantage of it.

Hoping this meets you in good health and in a cheerful mood,

Your eternal well-wisher,

Sankarshan Das Adhikari

—–

There are also so many more quotes along these lines available.

One can search http://www.sda-archives.com in the search bar for keywords or questions.  I got 10 pages of quotes on this topic by searching how to find a guru there.

I hope this is useful.

Your servant,

-Jagannatha dasa

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Your servant,

-Jagannatha dasa

Caste System – Four divisions of human society

Sunil, 15th August 2011

Respected Devotees and Disciples

Please accept my humble obeisances

I am not sure if you are aware and know about the caste system prevalent in India

If you do know then please answer the question:

Is the caste system which is prevalent in India, based on the four divisions of human society – as mentioned in Vedic Scriptures?

Sunil

jagannatha dasa, 15th August 2011

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

The term caste is an english word.  In this context it is intended to refer to the concept of varna, or social divisions of society.  It is one half of varnasrama, the other consisting of spiritual orders of life.

According to Bhagavad-gita, 4.13

catur-varnyam maya srstam

guna-karma-vibhagasah

tasya kartaram api mam

viddhy akartaram avyayam

“According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable.”

Guna and karma are very significant here.  Guna is your qualities and karma, your work.  There is no mention of janma, or birth, therefore the caste system as it is sometimes known today, being based on birth alone is a deviation from Krishna’s arrangement.

Varnas are distinguished by quality of work and situation with regard to the modes of nature (gunas). The brahmanas are the intellectual class and their occupation is hearing Vedic literature, teaching Vedic literature, learning deity worship and teaching deity worship, receiving charity and giving charity.

Ksatriya are warriors, inclined to fight and lead others. They form the administrative or protective occupation according to the system of four social and spiritual orders.

Vaisya (Vaishyas) are members of the mercantile or agricultural class.

Sudras are member of the labourer class. They are meant to render service to the three higher classes, namely the brahmanas, the ksatriyas, and the vaisyas.

Your servant,

-Jagannatha dasa

Gopal Krishna Goswami, is a “Sannyasi” or renunciate monk. Monks like him adopt the entire world as their familyGopal Krishna Goswami, is a “Sannyasi” or renunciate monk. Monks like him adopt the entire world as their family

ashutosh pandey, 15th August 2011

Hare krsna!

All glories to Srila Prabhupad

In addition to above reply,

caste was divided scientifically as HG Tirthraj Pr mentions the slokas as they appear..but in this kaliyug everybody is like sudra….as there activity and work resemble to the class of sudra..

Also now a days in INDIA (or anywhere else if applicable) the caste system is no more according to the Vedic philosophy. It has become hierarchical which is not acceptable at all and has become the reason of differences in material context which is again the cause of sufferings. Hence Scriptures cannot be held responsible for problems as some think.

So Srila Prabhupad said that in ISKCON we are making Brahmanas who could work as the brains of this society…

hare Krsna

YS

Ashutosh

Manian VB, 15/08/2011

All glories to Srila Prabhupad

my obeisances to all devotees.

I regret to say that caste system prevalent in India is not based on vedic sysems. But a number of institutions in India teach and practice vedic system of Guruklam ( not caste system) and students grow up as very good citizens. All the political parties in our Country are afraid of taking the name : VEDA. But a small village in Karnataka ( Southern state of India) speak Sanskrit fluently and observe Vedic Rules. I am happy to say that Sanskrit (Vedic language) is spoken fluently in three villages in India, one in karnataka, Madhyapradesh and Uttar Pradesh where it is a spoken language amongst muslims also. You can go to the sites sankrit speaking villages in india and know about it.

your servant
Manian VB

Indresh and Kishori are in the “Grishastha Ashram” – they co-operate to raise children in Krishna conscious together, but still engage in missionary activities such as encouraging others to look into genuine spiritual life. With the results of their hard work, they support various spiritual projects around the world.Indresh and Kishori are in the “Grishastha Ashram” – they co-operate to raise children in Krishna conscious together, but still engage in missionary activities such as encouraging others to look into genuine spiritual life. With the results of their hard work, they support various spiritual projects around the world.

Tirtharaja Dasa, 18th August 2011

Hare Krishna Prabhu, kindly accept my humble obeisances. All glories

to Srila Prabhupada.

The caste system as practiced in India today has nothing to do with the four divisions of human society but is merely a pale shadow of the varna side of varnashrama dharma based on the bodily concept of jata. It is noteworthy to know that the four human divisions though divided according to qualification, quality, value and works have a literal representation of the complete human body in that the Brahmana’s represent the head, the Ksatriya’s the arms, the Vaisya’s the belly and Sudra’s the legs thus stressing that one part of society within the complete body of society cannot exist seperately and independently thus the head does not look down on the arms and the rest of the body nor vice-versa as inferior though each has a distinct function separate from other parts but are still inter-related and

interdependant. This is a systematic way of body and human society liberation both

individualy and collectively.

Hare Krsna.

Yls

Tirtharaja Dasa.

Radhika Raman Das and his wife Meenakshi are also Grihasthas, they work, maintain a household, dressed here in traditional clothing, also out on the street encouraging passersby to look into genuine spiritual lifeRadhika Raman Das and his wife Meenakshi are also Grihasthas, they work, maintain a household, dressed here in traditional clothing, also out on the street encouraging passersby to look into genuine spiritual life

Sunil, 19th August 2011

Respected Devotees and Disciples

Please accept my humble obeisances

I read all the answers and felt satisfied and clarified

Thankyou and Regards,

Sunil
Uttamananda Das is a Brahmachari, a celibate monk who dedicates all his time and energy to serving Krishna, serving in the temple of Krishna, and studying spiritual knowledge very carefully. Monks like Uttamananda follow a strict regimented lifestyle that frees up a lot of time and energy for spiritual pursuits.Uttamananda Das is a Brahmachari, a celibate monk who dedicates all his time and energy to serving Krishna, serving in the temple of Krishna, and studying spiritual knowledge very carefully. Monks like Uttamananda follow a strict regimented lifestyle that frees up a lot of time and energy for spiritual pursuits.

 

All photos by Rathin Mandal

Quicker Awareness of Dormant Love for God

Sunil,9th August 2011

Respected Devotees and Disciples

Please accept my humble obeisances

Is it true that ,  Lord Krishna brings a person who sincerely tries not to misuse his or

her independence and repents of past misuses of independence , in awareness of

devotional service quicker than a person who does not try to stop misusing

independence and does not repent for past misuses of independence

Sunil

Sanjay gupta,9th August 2011

A person who sacrifice the fruit of his KARMAS can only be able to go krishna`s DHAM according to gita it is called KARMYOG..

Mahabhagavat Das SDA,9th August,2011

Dear Sunil Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Yes, it is correct, but not because Krishna is unfair, but because the person is refusing to accept Krishna’s mercy. In fact, a person who does not try to stop misusing one’s independence is willingly requesting Krishna to keep one under the material energy, so Krishna, being the kind Father, obliges.

ye yathā māḿ prapadyante

tāḿs tathaiva bhajāmy aham

mama vartmānuvartante

manuṣyāḥ pārtha sarvaśaḥ

As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā. BG 4.11

In other words, a person misusing one’s independence is choosing to surrender to Krishna’s external potency, therefore Krishna reciprocates accordingly.

A person who knows that past material activities were not so conducive to one’s own welfare or the welfare of others does not repeat them, of course, one is advised not to dwell on this all the time being paralyzed by the knowledge of what one may have done knowingly or unknowingly, it was all in ignorance. To dwell on the past or live in the world of the future is both to live in a dream, both are understood to be in the mode of ignorance, according to Bhagavad Gita. (Sunil Prabhu, please find that verse from BG and quote it along with the translation, this is a treasure hunt especially for you).

Mere repentance is not sufficient though… one is aware that a certain set of people go to the house of God every Sunday to repent and confess, but they come out and do it all over again. In fact, this is not limited to that one community. A certain community of people go to holy places, take bath in the Ganges, and then come back and carry on the same nonsense as before. Same thing with yet another set of people who go on pilgrimage to Mecca and Medina, come back and resume the original nonsense they were doing.

Such rituals of repentance and atonement, or “praayaschitta” are there in the Vedic scriptures, but the bottom line is that such repentance and atonement does not remove, from the core of the heart, the desire to commit sinful activities.

That is the unique beauty of the process of Bhakti… simply performing devotional service, the very core of the root of the desire to misuse one’s independence is uprooted. Of course, this takes time, but the process works, and we can see gradual progress and advancement if we sincerely stick to the orders of the bona fide spiritual master. But this is not simply a sentiment…

bhaktiḥ pareśānubhavo viraktir

anyatra caiṣa trika eka-kālaḥ

prapadyamānasya yathāśnataḥ syus

tuṣṭiḥ puṣṭiḥ kṣud-apāyo ‘nu-ghāsam

“Devotion, direct experience of the Supreme Lord, and detachment from other things — these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.” SB  11.2.42

I made a certain part of that bold, hopefully you will see what I am trying to say here.

Your servant,

Mahabhagavat Das

Tirtharaja Dasa,9thAugust 2011

Hare Krishna,  All glories to Srila Prabhupada. May you all please accept my humble obeisances.
Yes, Krishna is also known as Hridayananda or the lord of the heart and one who gives eternal bliss to the heart. There has to be a concerted effort towards repentance and utter disgust to the sin so that it is not indulged in again. The human heart is filled with evil and thus needs cleansing.  Its not an issue of great mercy falling from the sky and making everyone’s heart pure merely by some sound vibration or activity on our part. The only requirement and the essence of all sadhana bhakti is to make our selves fine tuned and recipients of the lords service hence the offenceless, undeviated and consciencious  chanting of hare krishna maha mantra which Srila Prabhupada compares to the earnest supplication of a child to the supreme to please engage him in His service. Gaura Hari bol.
Lowly servant,
Tirtharaja Dasa.

Sunil,12th August 2011

Respected Mahabhagavat Das

Please accept my humble obeisances

I tried the treasure hunt. I found the following:

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.29.2b

adṛṣṭaḿ dṛṣṭavan nańkṣed

bhūtaḿ svapnavad anyathā

bhūtaḿ bhavad bhaviṣyac ca

suptaḿ sarva-raho-rahaḥ

SYNONYMS

adṛṣṭam — future happiness; dṛṣṭa-vat — like direct experience; nańkṣet — becomes vanquished; bhūtam — the material existence; svapnavat — like a dream; anyathā — otherwise; bhūtam — which happened in the past; bhavat — present; bhaviṣyat — future; ca — also; suptam — a dream; sarva — of all; rahaḥ-rahaḥ — the secret conclusion.

TRANSLATION

Everything happening within time, which consists of past, present and future, is merely a dream. That is the secret understanding in all Vedic literature.

Mahabhagavat Das SDA,13th August 2011

Hare Krishna Sunil Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

That is brilliant! Very good work!

I was thinking about this verse below Prabhu, but your find is very nice also, very pleasantly unexpected also. Thank you very much!

yayā svapnaḿ bhayaḿ śokaḿ

viṣādaḿ madam eva ca

na vimuñcati durmedhā

dhṛtiḥ sā pārtha tāmasī

And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion — such unintelligent determination, O son of Pṛthā, is in the mode of darkness. BG 18.35

Your servant,

Mahabhagavat Das

Ashutosh,13thAugust,2011

Hare Krishna!

All Glories to Srila Prabhupad

In this context the conversation between Vishnupriya and Lord Chaitanya Mahaprabhu… clearly mentions the reality of this worldly constitution….”All you see in this material world is false and simply a dream. Nothing other than Lord Krsna and Vaishnavas is real in this world”

This conversation is exceptionally dictates the need to attain the constitutional position for all Jiva…

Ys

Ashutosh

On Science and Mercy

Bhakti yogis dance in Hare Krishna Kirtan - experiencing the mercy, not possible by intellect alone
Bhakti yogis dance in Hare Krishna Kirtan – experiencing the mercy, not possible by intellect alone – taken at ISKCON Toronto, July 01, 2012

Jagannatha dasa, 02nd August 2011

Hare Krishna prabhus,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

I sent the following question to Srila Gurudeva.  Both the question I sent, and his answer are copied below.  I hope that this inspires you as it does me.

Dear Srila Gurudeva,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

hank you for blessing me with transcendental knowledge and with your example of pure love of God.

It is clear that Krishna consciousness is a science, but is Krishna’s mercy a part of the science, or is it beyond the science?

Please enlighten me with real understanding.

Your servant,

-Jagannatha dasa

My Dear Jagannatha,

Please accept my blessings.

All glories to Srila Prabhupada.

Science is jnana or perfect knowledge of the Absolute Truth.  Krishna is that Absolute Truth and His loving mercy is even sweeter than knoweldge of Him. The Brijabasis do not know who is Krishna is.  They think that maybe He is a demigod.

But they love Krishna and have unlimited varieties of loving exchanges with Him.  This position of loving relationship with Krishna is higher than scientific knowledge of Him.

I hope this meets you in the best of health and in an ecstatic mood.

Your ever well-wisher,

Sankarshan Das Adhikari

Your servant,

-Jagannatha dasa

Premal, 2nd August 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

Would the brajvasis not know who is Krishna in spiritual world or only it is in material world due to Yogamaya?

Ys servant

Premal

Rama Sita, 02nd August 2011

All Glories to Srila Prabhupada,

All Glories to Sri Guru and Gauranga

Hare Krsna.

Thanks for that response. That is one reason why I subscribe to Sri Sankarshan Adhikari’s list.

regards

rAma

Sri Sri Radha Kshira Chora Gopinatha - the origin of science and givers of mercy - ISKCON Toronto
Sri Sri Radha Kshira Chora Gopinatha – The Origin of science and Givers of mercy – ISKCON Toronto

Mahabhagavat Das SDA, 24th April 2012

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

I see that your question from 01 Aug 2011 remained unanswered.

Krishna never appears in the material world 🙂 Wherever He goes, is converted to spiritual world, where there is Krishna, that place is completely spiritualized, that is why when we chant Hare Krishna purely then we are not living in material world. So, even in the material world, the Vrindavan here is called “Gokula Vrindavan”, and the original topmost spiritual planet if “Goloka Vrindavan”. The specialty is that only in Gokula Vrindavan Krishna exhibits His baby and childhood pastimes. In Goloka Vrindavan, this is not present.

You mention “spiritual world” below, note that this consists of an unlimited number of spiritual planets, “Vaikuntha”. In all the planets except Goloka Vrindavan, the devotees know that Vishnu or Narayan or Narasimhadeva, They are Supreme Personality of Godhead, and there is a feeling of awe and reverence in those spiritual planets.

In Goloka Vrindavan, the residents are made to forget Krishna’s Supreme position for the sake of His pastimes, and in fact, even Krishna is not in the consciousness of being the Supreme, He is simply reciprocating with the devotees’ loving moods. The Acharyas describe Krishna as simultaneously both “sarvajna” or all-knowing, and “mugdha” or captivated… Krishna is completely controlled by His pure devotees’ desires always, and that is why Srila Gurudeva says that the relationship with Krishna is beyond science.

I hope this answers the question.

Sincerely,

Mahabhagavat Das

jagannath, baladeva,and subhadra, after Their snana yatra abhishek - ritual bathing - ISKCON Toronto July 01 2012
Sri Sri Jagannath, Baladeva,and Subhadra, after Their snana yatra abhishek – ritual bathing – ISKCON Toronto July 01 2012

Bhakta Jared, 24th April 2012

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

HARI BOL !  Wonderful !  AWESOME ! THANKS SO VERY MUCH,

Your Unprofitable Servant,

Jared

(Oneness=in Purpose)= Bhagavad-gita 18:66

Premal, 24th April 2012

Hare Krishna Prabhuji

All glories to Swami Gurudeva

All glories to Swami Prabhupada

I feel very inspired by your answer.

A question is still in my mind if the pure devotee is always wanting to serve Krishna does he not like living the Goloka Vrindavan topmost planet in spiritual world to come as a acharaya in the material world or does he like to come to get back the fallen souls for Krishna pleasure?

Ys servant

Premal

Mahabhagavat Das SDA, 24th April 2012

Dear Premal Prabhu,

Hare Krishna!

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Yes, you are right, a pure devotee is never fallen, even if to untrained materially contaminated eyes, it may appear to be so. For example, the pure devotees who appeared in the western countries, they are sent there to make it easier for those in western material consciousness to accept the way they speak and express themselves. They are not in any way inferior to a pure devotee born in India, though actually pure devotee sees himself as very lowly always, even if he receives respect from others.

For example, it appears that Srila Bhaktivinode Thakura was born in an atheistic family and did not pursue devotional service until his thirties, but He is our Acharya, this means that He is, was, and will always be pure. A pure devotee acting as spiritual master is “Krishna Preshthaya”, that means sent by Krishna.

A pure devotee is not just thinking in the mind, a pure devotees every thought, word, and deed are devotional service, they do not do anything for their own satisfaction, everything only for Krishna’s satisfaction – and how to know if Krishna is satisfied – easy, if our spiritual master is satisfied then we should take that as Krishna being satisfied. If our spiritual master is dissatisfied, then we should understand as Krishna being dissatisfied. So our words and actions are very important.

We should be careful not to see anyone else but ourselves as “fallen” – especially never ever cast any shred of doubt on those who are ahead of us in devotional service in any way, birth, position, knowledge, service, or sincerity. Those who see others, especially other devotees as fallen have every risk of falling down themselves, because that consciousness affects us also.

Krishna confirms this Himself in Bhagavad Gita about persons engaged in devotional service – note Krishna is not saying “thinking” he specifically mentions service to Krishna “bhajate maam”:

api cet su-durācāro

bhajate mām ananya-bhāk

sādhur eva sa mantavyaḥ

samyag vyavasito hi saḥ

“Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.” BG 9.30

In purport, Srila Prabhupada has explained:

“The word su-durācāraḥ used in this verse is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional. As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. Besides these, the living entity who is fully conscious of his spiritual nature and is engaged in Kṛṣṇa consciousness, or the devotional service of the Lord, has activities which are called transcendental. Such activities are performed in his constitutional position, and they are technically called devotional service. Now, in the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another. As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Kṛṣṇa consciousness. Sometimes, however, it may be seen that a person in Kṛṣṇa consciousness commits some act which may be taken as most abominable socially or politically. But such a temporary falldown does not disqualify him. In the Śrīmad-Bhāgavatam it is stated that if a person falls down but is wholeheartedly engaged in the transcendental service of the Supreme Lord, the Lord, being situated within his heart, purifies him and excuses him from that abomination. The material contamination is so strong that even a yogī fully engaged in the service of the Lord sometimes becomes ensnared; but Kṛṣṇa consciousness is so strong that such an occasional falldown is at once rectified. Therefore the process of devotional service is always a success. No one should deride a devotee for some accidental falldown from the ideal path, for, as explained in the next verse, such occasional falldowns will be stopped in due course, as soon as a devotee is completely situated in Kṛṣṇa consciousness.”

I hope this helps.

Sincerely,

Mahabhagavat Das

No one is excluded from experiencing the mercy - proof of the pudding is in the eating!
No one is excluded from experiencing the mercy – proof of the pudding is in the eating!

Sanatan Dharma and Dharma

Premal, Aug 16 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

Prabhu what is the difference between sanatana dharma and dharma?

Ys servant

Premal prabhuji

Bhakti Yoga Prabhu offers a fan to Lord Jagannatha - he was born in Guyana, trained in India and Canada, and now lives in Canada - Sanatan Dharma knows no barriers - Toronto, Canada July 02 2012
Bhakti Yoga Prabhu offers a fan to Lord Jagannatha – he was born in Guyana, trained in India and Canada, and now lives in Canada – Sanatan Dharma knows no barriers – Toronto, Canada July 02 2012

Jagannatha dasa, Aug 16 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva!

All glories to Srila Prabhupada!

The dharma of fire is to give heat and light, the dharma of a living being is to serve.

Dharma is variously translated as duty, virtue, morality, righteousness, or religion, but no single English word conveys the whole meaning of dharma. The Vedic sage Jaimini defined dharma as a good command that leads to the attainment of the highest good. In Bg. 18.66, Lord Krishna commands us to give up all other dharmas and surrender to Him. This is the paro-dharma, or supreme command (good, duty, virtue, etc.) of the Vedas.

Sanatana-dharma is the eternal activity of the soul i.e. to render service to the Supreme Lord, which in this age is executed mainly by chanting the maha-mantra.  Bhagavata-dharma.

Your servant,

-Jagannatha dasa

Brahma Prabhu offers a lamp to Lord Jagannatha, Baladeva, and Subhadra - he has a French-Canadian background, but has practiced Sanatan Dharma for more than 30 years - Toronto, Canada, July 01, 2012
Brahma Prabhu offers a lamp to Lord Jagannatha, Baladeva, and Subhadra – he has a French-Canadian background, but has practiced Sanatan Dharma for more than 30 years – Toronto, Canada, July 01, 2012

Ashutosh Pandey, Aug 16 2011

Hare Krsna!

All glories to Srila Prabhupada

Dharma in broader context will have two different meanings:

1) The nature of any object-Vritti

2) The instructions of the Lord and following constitutional position of a Jiva

to quote: “dharmam tu sakshad bhagvad pranitam”- means the instructions of the Lord (Krsna) is the Dharma (Dharma & Religion are not synonyms)….Dharma means the Vrtti of any Jiva or the constitutional position and hence the service (or duties) associated with it….since Jiva being the part and parcel of lord is eternal like lord Himself and hence his constitutional position (and consequently the duties following it) are also eternal..

Mahaprabhu quotes “Jivera swaroop hoy nitya Krsna Das”….so the term ‘nitya’ is important which means ETERNAL or in Sanskrit ‘Sanatan’…..

Hence originally Dharma means Sanatan Dharma only…If we look in KC view…No difference…

Now a days various so called propaganda motivated as well some newer religious groups have arisen in due course of time…depending upon the kind of people who were to be addressed…

Hence to be more precise in today’s context

Sanatan dharma means the eternal vrtti of a Jiva…while dharma means simply the Vritti

For example: To be cold is the Vritti of Ice and to be hot is the Vrtti of fire…

YS

Ashutosh

 

Devotional practice and Krishna’s mercy

N S, 26th July 2011

 Hare Krishna,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

I just have a small clarification, I want to know despite all the austerities taken, followed all the regulative priciples, chanting and the whole process of Krishna Consciousness followed religiously, do we still have the possibilities of not reaching the Goloka Vrindavan after death.

Kindly clarify my doubt….

Your’s Servant

N S

 

Mahabhagavat Das SDA, 27th July 2011

Dear N Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Very very nice question.

Devotional service is a privilege, and the rewards of devotional services are also a privilege. It is not a mundane business deal, like “Alright Krishna, I will do this, this, and this, and you give me this, that and that also”.

So, a devotee’s best thing to do is:

tat te ‘nukampāḿ su-samīkṣamāṇo

bhuñjāna evātma-kṛtaḿ vipākam

hṛd-vāg-vapurbhir vidadhan namas te

jīveta yo mukti-pade sa dāya-bhāk

“My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.” SB 10.14.8

Please read the purport here: http://vedabase.net/sb/10/14/8/en

Srila Prabhupada writes in the purport: “Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.” So, in other words, after performing devotional service, if I have not reached perfection, if I have to come back, then “bhunjaana evaatma krtam vipaakam” – I cooked my suffering myself, at least Krishna is minimizing it by keeping me in devotional service, in fact, He is giving me devotional service whereas I don’t deserve it!

A pure devotee naturally doesn’t think about what is the destination, because a pure devotee has already reached the destination… while still in the material world, they are not actually on the material platform. Just think about it, what are the activities of devotees in Goloka Vrindavan? What is the consciousness? What is the goal? What is the meditation? Do you think anyone in Goloka Vrindavan is concerned for their own personal welfare? Do you think one of the Gopis would hesitate to come to material world if it was Krishna’s desire?

Now reflect on the pure devotees’ behavior… do they or do they not fully show us in their words and actions the consciousness of the denizens of Goloka Vrindavan?

So, as we begin to get pure, one of the symptoms we can begin to experience, fully naturally, without any effort, no need to worry about what Krishna will do with us, now, or for ever in future – as Chaitanya Mahaprabhu instructs in His Shikshashtakam verses (which everyone should please commit to memory) “mat praana naathastu sa eva na aparah”, fully surrendered, no matter how Krishna treats us.

Most certainly, the benefits of devotional service are far far greater than one can imagine. After all, we are limited in our perception, but Krishna is Unlimited. So it is like a little pauper going before the king for some food and getting a giant treasure that is beyond the comprehension of the pauper. However, Krishna is also unlimitedly creative, and therefore, one can have no idea, no inkling of how His mercy can come. Also, Krishna has a great sense of humor!

Still, if one is worried about one’s destination after death, then one is not pure in consciousness, not yet fully surrendered to Krishna, we don’ t trust Krishna to be our well-wisher, and therefore, one is not yet a candidate for Goloka Vrindavan.

Your servant,

Mahabhagavat Das

N S, 27th July 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank U so much Prabhuji for this crystal clear explaination. After reading your answer for my question, I am realising couple of more doubts in my Mind and I would be grateful If u can try to clarify those.

1} I am a beginner in Krishna Consciousness, less than a year, but my age is 30+ years. At this age how to develop true and Sincere bhakti as my mind is always cluttered and lacks focus in sprituality and distracted with other concoctions.

2} If I get married to an outsider and not a devotee, would my Bhakti will deteriorate and get spoiled.

3} How to develop humbleness, humility, being kind and completely in devotion and other positives, when I have to face the outside world on a daily basis which is Chaotic and ruthless, so will I not get crushed if i have to be meek and practice resilience.

4} Sprituality is good to read and to understand its essence, but difficult to practice. What’s the importance of sprituality in the 21st Century, when the whole world is changing rapidly in technology and globalization and so many changes taking place Day In Day Out, dont U think, we can be laidback if we are not moving with the times.

5} How to behave in office since I dont want to reveal that I’m a devotee in Iskcon, as I feel these material people will not understand me and can make fun of me….. if I have to tell the truth….

Kindly answer these questions which is really bothering me and it could help me to come out of my set of problems I’m facing currently.

Hare Krishna,

Yours Servant

N S.

Mahabhagavat Das SDA, 28th July 2011

Dear N Prabhu, again very nice questions that show your sincerity and willingness to go the extra mile in your Krishna consciousness practice.

Please accept my humble obeisances.

All glories to Srila Gurudeva & Srila Prabhupada.

Here are some answers – others may wish to add more to these questions and/or answers.

Q1} I am a beginner in Krishna Consciousness, less than a year, but my age is 35 years. At this age how to develop true and Sincere bhakti as my mind is always cluttered and lacks focus in sprituality and distracted with other concoctions.

A: We are all beginners, especially anyone who has even a tinge of material contamination. Otherwise what are we doing here in this material world? Age is no limitation to development of pure Bhakti. Does not matter if one is 13 or 95, male, female, rich, poor. Pure Bhakti is not dependent on any material condition. Pure Bhakti is “Apratihata” – which means that which cannot be checked. Please simply try your best to follow Srila Gurudeva’s instructions to chant as early as possible in the morning, your full 16 rounds, hearing the sound of the Hare Krishna Mahamantra and every day read Srila Prabhupada’s books, associate with devotees, serve them as much as possible, and kindly take heart that the spiritual master’s blessing to attain pure Bhakti is already there, so eventually if we remain sincere, it will come about.

Q2} If I get married to an outsider and not a devotee, would my Bhakti will deteriorate and get spoiled.

A: The purpose of marriage is to increase one’s service to Krishna and the devotees. Your duty after marriage, as a husband, would be to deliver your wife from the cycle of birth and death, and then any children also, to deliver them from material world. Indeed if one can serve more as a Grihastha than as a Brahmachari, then marriage is a great move forward. Please try to find a person who is either a devotee of a devotee of Sri Krishna, or at least a person who is inclined to spiritual life… such a person is in the mode of goodness, and is not overly materially attached. To any prospective candidate, openly state your goal to be a sincere and dedicated devotee of Sri Krishna, that your goal in marriage is to always have Krishna in the centre of your lives together. However, assure the person this doesn’t mean that you will neglect the needs of your family.

Q3} How to develop humbleness, humility, being kind and completely in devotion and other positives, when I have to face the outside world on a daily basis which is Chaotic and ruthless, so will I not get crushed If I have to be meek and practice resilience.

A: Humility does not mean stupidity. The Krishna conscious person does not let others exploit oneself, because when we let others exploit, we let them steal and pillage what belongs to Krishna. Therefore, there is no need to be a doormat to any non-devotee. However, if we are strong in our Krishna consciousness, the calm and peace radiated also in fact influences others. Humility is expressed in many ways, but chiefly, it is to always be hearing, chanting, or remembering Krishna. This is a lifelong practice. Other ways that humility manifests is the willingness to accept one’s own mistakes and work diligently to rectify them. Srila Gurudeva often says that the devotee is like a rose to the devotees but a thunderbolt to non-devotees. So, in outside world, be kind, be courteous, be professional, but don’t accept any nonsense, still one can learn the art of being tactful and smart by being observant and doing always what will please Krishna. Outside chaos cannot affect us if we are in Krishna consciousness… for example, this morning, I went into my work email before having chanted my rounds and was briefly disturbed, until I remembered that I was unnecessarily anxious, that my first and foremost duty was to chant, and then everything was OK.

Q4} Sprituality is good to read and to understand its essence, but difficult to practice. What’s the importance of sprituality in the 21st Century, when the whole world is changing rapidly in technology and globalization and so many changes taking place Day In Day Out, dont U think, we can be laidback if we are not moving with the times.

A: Spirituality was relevant in 5000 BC, 5th century, 15th century, is relevant in 21st century and will be relevant in 29th century or 2901st century. We are spiritual beings, not material creatures. A senior devotee from Mumbai, His Grace Rohini Priya Prabhu, in a presentation, had made a point “We are spiritual beings having a human experience, not human beings having a spiritual experience.”.

We are not rejecting change – we are embracing it, by using every change in the service of Krishna.  We are not rejecting technology, for every technology we are engaged in finding a use in service of Krishna. This is the point. Everything in the service of Krishna! We are even using others’ material attachments in the service of Krishna! Globalization is helping us take Krishna’s voice everywhere. Just see, the International Society for Krishna Consciousness started in New York – Srila Prabhupada defined what is true globalization!

We are indeed moving with the times. Just see, the Goswamis researched all the scriptures and published their works by hand-scribing them. Srila Bhaktivinode Thakur, Srila Bhaktisiddanta Saraswati, Srila A. C. Bhaktivedanta Prabhupada read them and translated them into English, publishing paper books. And what is our spiritual master doing? He is travelling around the world on Jet planes, high speed highways in cars, he is using boats, ships, anything that will get him someplace quicker and cheaper. He is using the same Internet, which is spreading so much nonsense, hate, pornography, politics, material distraction of every kind, he is taking this nonsense Internet, and engaging it in Krishna’s service. Same thing you are doing now. This is perfection of use of technology. We are not left behind, we are ahead in the game, because we don’t need any of this stuff, we can be Krishna conscious without it, that is the magic. When Srila Gurudeva’s computer breaks down, he simply gets it fixed, chants Hare Krishna, and reads extra in that time, and in a very calm way, resumes his service. Ordinary materialistic person will go crazy in that time. Recently when there was airline strike, he gave some extra class in London! That is devotee mentality, to use every circumstance in service of Krishna.

Spirituality in fact is not difficult to practice in any time, place, and circumstance. It is more difficult, as per a lecture by Srila Gurudeva, to maintain one’s material attachments and remain in material consciousness! See how hard we have to work to maintain our forgetfulness of Krishna! We need to let ourselves get entangled in all kinds of nonsense by not following the reglative principles, we need to get swept away by other’s material consciousness by not chanting our rounds properly, we need to make ourselves stupid by not remembering and applying practical instructions of the spiritual master’s instructions in daily life. Kali Yuga is terrible, agreed, but one who is in spiritual consciousness cannot be affected by Kali Yuga, by being always in the shelter of the spiritual master who is much much stronger than oneself.

Q5} How to behave in office since I don’t want to reveal that I’m a devotee in Iskcon, as I feel these material people will not understand me and can make fun of me….. if I have to tell the truth….

A: Why should you be afraid? Are you afraid of speaking your father’s name to your friends? Yes, some fools may ridicule your father, but does that make your father any less than he is? Similarly, why are you afraid of declaring that you are the son of the Supreme Father? The fools who may ridicule are also sons of the same Supreme Father. They may not know, or they may not accept, does that change anything? Don’t worry about dogs barking, they will bark at anyone, be the elephant who walks calmly and doesn’t care about barking dogs.

Anyway, we have to be intelligent. If the persons around you see that you always have it together, you never “lose it”, they will have respect for you. If you always have everything done before it is needed, if you don’t waste your time in idle gossip, if you are a leader, then they will look up to you. Then you can attract them to Krishna.

If you find ways to help them, if you give them Krishna Prasadam without necessarily telling them what it is, just as a food or a snack, over time, their natures will undergo a transformations. In my office, many colleagues have asked me questions about my Tilak (which is fainter than usual, but still many noticed), some had conversations, some received Srila Prabhupada’s books, many have come to Ratha Yatra and purchased books by Srila Prabhupada on their own, many take great pains to accommodate me… but still one cannot expect too much from materialistic people, and neither can one disclose one’s heart. Ultimately jobs are to earn money so Krishna conscious projects can be supported, that’s all.

For every practice, we have good reasons, nothing we do is based on any kind of dogma. So nothing to fear or hide. However, no reason to tell everyone about everything. Tell how much someone can accept. Just by being around you, a devotee, their life can be transformed. But do it intelligently. I am where I am because of many devotees’ repeated efforts, but they were all smart, not in a rush, they worked together for Krishna to transform my life, even without knowing one another!

In this connection there is a story. Srila Gurudeva a long time ago worked as a telephone salesperson. Every day he used to not wear Tilak to work. One day he did. That day he broke all the sales quotas… so his manager told him, whatever it is you are wearing on your forehead, wear it everyday. So Srila Gurudeva then wore a Tilak to work every day. Not all situations are like that, but if you are determined, Krishna will find a way to help you practice your devotional service to Him.

Hope this helps! Please keep asking questions to senior and advanced devotees wherever you are, especially those who are in similar circumstances, you will begin to see how best to arrange your life for perfection in spiritual life.

Your servant,

Mahabhagavat Das

NIKHIL, 28th July 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thanks a lot, for the answers you gave for the situations and dilemmas we faces in our day to day life. I have a doubt, which is actually not mine. It was asked by someone to me but I didn’t able to answer that. Its regarding to the Ans 2.

“Your duty after marriage, as a husband, would be to deliver your wife from the cycle of birth and death, and then any children also, to deliver them from material world.”

 That person asked me rather questioned me that if marriage is meant for imparting or make the spouse or children Krishna Conscious then why Srila Prabhupada’s wife and children aren’t able to become Krishna Conscious ?And why Prabhupada had to leave His house because of insouciant behavior of His wife? I  didnt able to answer that question at that time and felt belittle.

 I am sorry I dont want to offend anybody. I ask this question coz I think that this is the right platform to ask this question rather to ask directly and feel offended.

Yours truly

N.

Mahabhagavat Das SDA, 28th July 2011

Dear Nikhil Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva & Sri Gauranga.

All glores, all glories to Srila Prabhupada.

Your question is asked in the proper mood, so it is not offensive. Everyone seek to should understand things as they are, also accepting that sometimes, some things are beyond our understanding, just like advanced calculus is out of reach of an average kindergarten student. But this question does not fall into that category:

Question:

>That person asked me rather questioned me that if marriage is meant for imparting or make the spouse or children Krishna Conscious then why Srila >Prabhupada’s wife and children aren’t able to become Krishna Conscious ?And why Prabhupada had to leave His house because of >insouciant behavior of His wife? I  didnt able to answer that question at that time and felt belittle.

  >I am sorry I dont want to offend anybody. I ask this question coz I think that this is the right platform to ask this question rather to ask directly and >feel offended.

Answer:

Srila Prabhupada is a pure devotee of Krishna. He tried all his life to make his family members Krishna conscious. But they staunchly refused. Even so, he did his duty by taking care of their material and spiritual needs till he was of advanced age. Only when the time was to take to Vanaprastha Ashrama, he distanced himself from his family to increase his preaching. Most of us are actually not in that situation. We want to be attached, we want to use our families for our personal sense gratification, especially in the bodily sense, a man wants his wife to give him sense gratification, and a woman wants the same thing also from the man. On that level, a person is not very different from animals, but Srila Prabhupada did not do like this. He did not indulge in sense gratification.

In different ways, in different languages there are phrases like “You can take a horse to the water, but you cannot make him drink”. In other words, devotional service cannot be forced. Devotees can urge and urge, but every individual makes a personal choice whether to follow the devotees’ advice or not. Even Krishna does not force! Because love cannot be forced, that love which is forced is a very cheap enjoyment, and Krishna is the Supreme Enjoyer. He relishes the flavor of love freely given. Krishna is the Supreme Connoisseur!

I asked this very same question to my spiritual master, His Grace Sriman Sankarshan Das Adhikari… in other words, but his answer is etched in my heart, it was a major, major, turning point in my spiritual life. Before that I was simply asking questions argumentatively to avoid surrendering to Krishna’s representative. This email completely changed my attitude.

From email to me, dated 26th January 2006:

“I am very pleased with your inquisitive spirit.  Kindly continue to inquire until your intelligence is fully satisfied.

It’s a fact that Srila Prabhupada’s family members did not all come out as first class devotees.  This is no discredit upon His Divine Grace.  In his case it was a special arrangement of the Lord so that he could take sannyasa for the deliverance of the entire world.

If any devotee does everything within his power to make his children or students Krishna consciousness, and they still do not take to it, there is no discredit upon him.

It is rather a discredit upon the children or students.

So now, I am requesting you not to be a discredit.  We are sincerely doing everything we can to deliver you from the cycle of birth and death.  Now you kindly take advantage of our mercy and fully take this pathway of Krishna bhakti.”

So, since that day, it has been my sincere attempt to not be a discredit. It is a fact that no disciple can actually be a credit in reality, because all of the disciples qualifications come solely from the mercy of the spiritual master, and the only credit to the disciple is that the mercy was accepted by the disciple.

The most striking part of this email, that touched me deep in the heart, was:

“So now, I am requesting you not to be a discredit.  We are sincerely doing everything we can to deliver you from the cycle of birth and death.  Now you kindly take advantage of our mercy and fully take this pathway of Krishna bhakti.”

So now, Prabhu, my question to anyone reading this is: Are you going to try your best not to be a discredit to the spiritual master and the association of devotees? You don’t have to give anyone an external answer – just answer this question sincerely within your heart and your answer will tell you where you are in devotional life.

Your servant,

Mahabhagavat Das

Divya, 28th July 2011

Hare Krsna Mahabhagavat Das Prabhu.

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Thank you so much for sparing your valuable time and energy to give such elaborate replies to questions asked by all kinds of devotees. Thank you for the great service.

Regards,

Divya

NIKHIL, 29th July 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

A Humble thanks for an affectionate reply. I am very much in debt for wasting your precious time for writing an elaborate and mind opening reply.

Yours truly

Nikhil

Mahabhagavat Das SDA, 29th July 2011

Hare Krishna Dear Devotees,

Please accept my humble obeisances.

All glories to Srila Gurudeva & Srila Prabhupada.

Nikhil Prabhu, thank you for receiving the answers in that mood of humility.

Divya Mataji, thank you for your kindness and appreciation.

Asking or answering questions to help each other practice Krishna conscious life better is never a waste of time! Srila Gurudeva does it practically about 12 hours per day. As his students, it is our duty to assist the spiritual master. By asking questions you are giving everyone an opportunity to serve you and the spiritual master, so I am very grateful to you.

Your servant,

Mahabhagavat Das

Prem, 29th July 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

Love is so unconditional you prabhu are setting a great example.

Hari bol

Ys servant

Prem

N S, 2nd August 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada

Prabhuji,

I am not able to balance my Spritual and Professional Life. Because of my Office Tensions or material Obstacles is always posing a big hindrance to my Spritual Life. Also can u help me how to increase my financial stability as its in a very bad shape. As Iam already 35 and not yet married, not with a steady job or being happy in my current job and no properties of my own, and also health issues are there like I have a back ache for more than 15 years and many more things i am going through on a daily basis. So with all this odds and challenges against me, how can I concentrate on Krishna Consciousness.

 I am also lacking in confidence as I dont look good at all in appearance. So how to face thie material people who dont give any respect and dont even consider me amongst them….

So all these issues and concerns and many more are bothering to me and giving me Sleep less nights. How to be happy and be in a good conscious mind to practice Krishna activities.

I feel like giving up on my life, there’s no motivation to sustain this life and feeling really lonely and bored and frustrated to go on with this life….. Please help me with your Wisdom….. I badly need ur help…..

Mahabhagavat Das SDA, 2nd August 2011

Dear N Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva & Srila Prabhupada.

Prabhu, actually you need to rejoice! Krishna has given you the perfect set of circumstances to engage fully in spiritual life! You are better motivated than anyone else for spiritual life!

Don’t you see? Well, let’s start with your name… just see how caring and saintly your parents are, that they named you after Sri Na! Just by saying your own name you are remembering the Lord, and by others saying your name, you are actually engaging in Sankirtan, by inducing others to chant the Lord’s Holy Names! Wow!

Next, no financial stability? Well, don’t you have a job? It is better than having no job, right? Krishna may not have given you too much money, because He is keeping you close to Himself… just like a small child is dear to the parents, and not given very much money by the parents. Surely you have enough to eat, and even though you don’t have your “own” house, you still have a shelter over your head right? How many people on this planet don’t even have food or shelter!?

Not married? Perfect! You are unattached then! We are in need of many many men who can dedicate their lives to serving Krishna, who are not afraid of hard work and who don’t have to care for a family. All your desires for love and affection will be fulfilled by Krishna’s devotees. On this group there are hundreds of friends and everyone of them is your well-wisher. Krishna has given you this opportunity to serve the devotees, why are you wasting it?

Not good looking? Perfect, so you are not at all attached to this body then. The good-looking people are attached to their looks, and are very likely to fall into all sorts of material traps, like finding other good-looking people to be with always… you are not this body! Don’t fall into this skin disease!

Back pain? More than 50% of the world’s human population has back pain of some kind. That is every other person.

So, N S Prabhu, question is, are you chanting Hare Krishna and following the regulative principles? Have you read Bhagavad Gita As It Is end to end thoroughly? Are you performing any practical services in your local ISKCON temple?

Yes, surely, you can throw away all the kind gifts Krishna has bestowed upon you, artificially destroy your body, end up as a ghost for a long long time without any way to perform any actual devotional service, resorting to occupying the bodies of the drunken and angry fools… a most pitiable and horrible existence.

Instead, you have a choice. Follow Krishna’s instructions thoroughly now and you will never have even a single moment for such foolish thoughts. So wake up now, and begin your spiritual life Prabhu!

Your servant,

Mahabhagavat Das

Rahul Mangla, 03rd August 2011

Hari Bol N Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva & Srila Prabhupada.

I wish you all the best in your spiritual life. Please follow the golden advice given by Mahabhagavat Das Prabhu and surrender to Krishna.

Hare Krishna,

Rahul

N S, 3rd August 2011

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudeva & Srila Prabhupada.

Thank U very much from the core of my heart for enlightening me.

Prabhuji, I just want to ask U that if I dont want to get married at 30+ due to various reasons as I told U in my last email, can I still be outside temple and work or do I need to be a Fulltime brahmachari inside the temple. I dont think I will fit into that role of staying inside the temple and practicing fulltime. As I dont have the required patience and controlling of the senses and many other austrities that I have to follow. I am always restless…

My second question to u is I am always thinking about my future and keep worrying about the unknown and always feel insecured physically and financially. How to come out of this problem.

Why there are so many rules and regulations that needs to be followed in Krishna Consciousness… for example:- 1} Can’t eat or drink anything before taking bath.

2} Can’t get inside the Kitchen or touch anything if we have passed stool…

3} Also want to know if we can read any other books or newspapwers or magazines which can really inspire or motivate or any article for self development and enriching our health. Watching some good selective movies whether a English or Hindi or a regional movie…..becos without all this, life willl surely be boring and morose….dont u think so prabhuji….

Becos Krishna Consciousness is so vast and huge that by the time we read all these boooks and chant and be inside the temple like a devoteee and follow everything that we need to, the entire life-span will passs…..then when we will be happy or live our personal life…..I understand there shud be some bhakti or God in our lives, but living life completely in God, it’s really a herculean task for an ordinary man like me…. Please help me with the above questions prabhuji…

Hare Krishna

Yours Humble Servant

N S.

My 3rd question is

Mahabhagavat Das SDA, 03rd August 2011

Hare Krishna Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you for accepting the answers.

Why are you worried? Krishna is taking care of the elephant in the forest by giving him 400 kgs of food every day, and the ant in the corner by giving him 0.1 gm of food every day, He is supplying the fish with air to breathe through the water the fish lives in. He is allowing the birds to fly freely in the sky without any radar or flight controllers or maps. He is making the sun rise on time, and set on time. He has given us this body. He has given us intelligence and advanced consciousness. He is doing everything perfectly to maintain us. Why should we be worried? We are worried because inside the heart we don’t know that He is our best friend.

If Krishna wants to kill me, no one can stop it. And if Krishna wants to protect me, then no one can harm me, however stronger than me they may be. So, in all circumstances, I accept whatever Krishna has in store for me. In this way I am not anxious most of the time. Of course, being materially contaminated, I am also in anxiety sometimes, but if I continue to follow my Guru’s instructions, even this little bit of anxiety will leave me alone. Of I strive not to rid myself of the anxiety to serve the Guru and the devotees properly, that is required, that anxiety is very sweet, but no anxiety for my personal gain should remain.

It is not necessary to live in the temple as a Brahmachari. However, it is of utmost importance to maintain the standard of cleanliness, both external and internal whether one lives in the temple or not. This means that for all practical purposes, a Grihastha is also a Brahmachari. Of course, you are not married, therefore, wherever you are, you must strive to be in Brahmachari consciousness. You can meet a Brahmachari in your local temple to find out what that means. Without being externally and internally clean, one is no better than animals in human form.

Sense control done artificially without building attraction to Krishna is sure to fail sooner or later. Instead of solely focusing on the “don’ts” we should strongly focus on the “do’s” in Krishna consciousness.

First things first, are you chanting Hare Krishna Mahamantra on your beads early in the morning and for a minimum of 16 rounds? If not 16, then what is your daily minimum? Are you consuming only Krishna Prasadam? If not only Krishna Prasadam, then are you taking at least some Krishna Prasadam every day? Are you reading Srila Prabhupada’s books for a certain amount of time every day?

What is your daily, weekly, monthly practical service to the devotees?

The rules are regulations of spiritual life are actually freeing us, they are not restricting us, but giving us freedom. Let us take for example the person who is very much attached to sleeping till late in the day. Such a person will always be short of time in the day and going to bed late every night, still not being able to complete everything properly. Then this person will likely have trouble chanting with devotion and concentration and love. This person will have no time to read Prabhupada’s books, and no time to render any practical service to the devotees. So such a person is always complaining for everything “no time, no time, no time”, whereas, the best hours of the morning every day, this person has wasted in dreamland.

On the other hand, a person who wakes up early can chant one’s rounds undisturbed, and is always ahead of the game, everything gets done, and after chanting, reading, performing one’s services, such a person can peacefully go to bed early every night, and sleep soundly also, perfectly on time to wake up early next morning. This person’s sleep is regulated, therefore, they are free from the problems of “no time, no time, no time”.

Similarly, eating only Krishna Prasadam may seem like a restriction, BUT, did you know how much karma one is accumulating with each bite of food that is not Krishna Prasadam? Do you know that when we eat grains cooked by a person not in Krishna consciousness, we are taking on so much material consciousness? No wonder then, that when a person eats outside food, they are troubled with all sorts of fears, all sorts of hankerings, all sorts of bad thoughts all the time! The so-called restriction is actually freeing the regulated person from SO much misery!

There may be books like technical, professional literature etc., that one is expected to know because of one’s profession or job. Other than this, there is factually no need to read anything outside of spiritual literature. The world’s best self-help books are no match to the Bhagavad Gita As It Is. What can a materially entrapped fool teach you about how to become less anxious? That person is gripped with material anxiety himself! Remember that a drowning man cannot save anyone else. So take shelter of the person who is not drowning, the bona fide spiritual master.

Mundane movies are more or less a waste of time. After watching a mundane movie, everyone is practically drowning more in material misery than before. So learn more about Krishna Katha… those movies which play in the heart based on Krishna Katha are far more relishable and they uplift us. That is possible by devotee association. Do you have regular devotee association?

You are thinking that there is actually some pleasure in the life outside of spiritual life. So you have tried now for 35 years to get this pleasure. Where is this pleasure? You will keep trying till you are 50, 60, 70, and all this time you will feel frustrated like so many other persons who are in old bodies. Please understand that sense gratification is like chewing the chewed, you have chewed this again and again and again for millions, billions, trillions of years, still trying to squeeze some happiness. And for some moments, there is something, but it is just enough to make you work like a donkey for a little bit more pleasure. You know, like a drug addict. A drug addict will do ANYTHING to get another drug fix, the drug addict will even sell one’s own body to get the next drug fix. Material sense pleasure is like a powerful drug, and we are selling ourselves to get the next fix.

Where are you based? Tell me. We will try to introduce you to some persons who are geographically close to you, who can assist you with these problems. But you have to know that if you go to a doctor, the doctor will give you advice, but you will not be cured if you don’t follow the advice.

So, my honest request is that don’t think about whole life, you will be overwhelmed. Just think right now, next 1 hour, max next 1 day. What are you going to do to positively engage the gifts that Krishna has given you to you? Then on the next day, think again for that day what you are going to do. It is your choice, you can make or break your own life.

Your servant,

Mahabhagavat Das

P.S: It is advisable not to disclose too many more intimate personal details about yourself on this group.

Mahabhagavat Das SDA, 04th August 2011

I just came across this little note by Srila Gurudeva, written in 2005…

“Seek Opportunity, Not Security”

Prabhupada advised one gentleman who was coming to him for advice, and he said: “Do not seek security, seek opportunity!”

So our tendency in this world is we want to make a nice comfortable nest for ourselves in this material existence, some secure position here, but there is no such thing as security. You may think you have security here but there is absolutely NO security in this material existence!

So therefore instead of seeking security, we should seek the opportunity how to completely conquer the impurities in our heart, become a pure devotee and spread this as far as possible to everyone that we possibly can.

Prabhupada was very much pushing us to make a revolution, again and again, pushing us to make a revolution on this planet. He gave the definition one time of the word ‘dig-vijaya’, conquering pandita. Of course in Caitanya lila, we know there was Keshava Kashmir, the dig-vijaya pandita who was conquering all the panditas all over India.

So Prabhupada told us that we should make dig-vijaya. He then described what is this dig-vijaya . You go village to village, town to town and make dig-vijaya, that, “There IS God!” and, “I can prove that there is God!” and “Who are you who are saying there is no God? Come on!” That is dig-vijaya.

So Prabhupada wanted us to go head to head with these atheistic rascals and to establish the existence of God. So he encouraged us like that, to become dig-vijaya pandita. We can go anywhere and everywhere and establish Caitanya Mahaprabhu’s mission.

Srila Sankarshan Das Adhikari

SB 11.11.5 class, Boston, MA, 6/9/2005

rAma Sita, 04th August 2011

All Glories to Srila Prabhupada

All Glories to Sri Sri Guru and Gauranga

Hare Krsna

Lord says in the Bhagavadgita, ananyAschinta yantOmA…

That verse mentions that our yOgakshEma are taken care if we surrender to him. Karmas are heavy at times, but the fact that we bear them, we have misused our freewill in the past. Now we have an opportunity to understand how not to misuse.

Suicide is one of the ghastly sins and the repurcussions are worse. As Lord mentions, one who does Atmahatya is cast into darker hells for misusing the freewill and thinking that we are the body. We are not the body, we are eternal. Pardon me here, cuz saying this is very easy for me, but truly realizing and living like that is just not easy.

Contemplate on these and I will not delve into your personal questions.

regards

rAma

Colour of Lord Krishna and Meaning of Plenary Expansion

Sunil, 20th July 2011

Respected Disciples and Devotees,

Please accept my humble obeisances

On reading books of Krishna Consciousness I understand that amazing knowledge is shared in this group and I am thankful to all group members who do so

I would like to ask following two questions:

What is the colour of Lord Krishna? I think that I have read that Lord Krishna’s colour is black as cloud and in photos I have many times seen Lord Krishna is blue in colour, So I am confused

Please also tell what is meaning of plenary expansion

Regards

Sunil

Indira G, 20th July 2011

Please accept my humble obeisances

I dont know whether my answer will help you or not  but i think Shri Krishna , the brahma is symbol of infinity so he appears in color of some time in deep blue or some time in black, or some time in green all  dark shades of all three hues reminds us the unfathomable depth of brahma.

Thanks & Regards

Indira G

Mahabhagavat Das SDA, 21th July 2011

Dear Sunil Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you very much for your active involvement and participation. This shows that you are really engaging your intelligence in Prabhupada’s books.

Krishna’s color: Is not material in nature! It is a spiritual color, cannot be seen by anyone with material eyes. In various texts, Krishna is described as “blackish”, or “color of a newly formed rain cloud” or bluish in complexion, the color of the Tamal tree, etc. It is important to note that Krishna’s color is not static, for example, He may take the color that pleases Him most, and this could change – for example, the complexion of Radharani, or any other color that pleases Him. In deity form, it is said that the pure devotee sees Him as He is. So our goal should be to purify ourselves so that we may see Krishna face-to-face and see for ourselves what is really His color – as Lord Brahma says in the Brahma Samhita, and as Srila Gurudeva repeats often “Premanjana Chhurita Bhakti Vilochanena” – we can only see Him with eyes smeared with the ointment of Love, pure Love for Krishna. There is no mundane explanation for Krishna’s color. The impersonalists say that Krishna is a certain color because Krishna represents Brahman, but this is not correct. Krishna is the source of Brahman, the Brahmajyoti or Brahman effulgence emanates from His transcendental body, not the other way around – crude example: the sunshine exists because of the sun, not that the sun exists because of the sunshine.

Plenary expansion: Means expansion that carries the full potency of the original. This means that just because Sri Narayana is an expansion of Krishna, that does not mean that Sri Narayana is not all-powerful or omnipresent. Plenary expansion of Krishna means Vishnu-tattva. All the living entities are also expansions of Krishna, but we are not plenary expansions, we are jiva tattva, it means that we are one in quality with Krishna, that we are full of knowledge and bliss, but in quantity we are infinitesimal…

Dictionary meaning from dictionary.com is given below:

Origin: 1510s, earlier plenar  (late 13c.), from M.L. plenarius  “entire, complete,” from L. plenus  “full,” from PIE *ple-  “to be full”

as an adverb:

full; complete; entire; absolute; unqualified: plenary powers

attended by all qualified members; fully constituted: a plenary session of Congress.

As an adjective: full and complete in every respect

Your servant,

Mahabhagavat Das

SUPARTHA RUDRA, 21th July 2011

Hare Krishna Sunil Prabhuji,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada

The explanation given by Mahabhagavat Prabhuji is very nice and complete in sense.

With this may I most humbly add something that I recently read in this group?

It has been written by Jagannath Parbhuji. I’m just putting it below:

In Srila Prabhupada’s purport to Caitanya Caritamrta Madhya Lila Chapter 9,

text 144 he compares the qualities of Vishnu and Krishna.

“Lord Narayana has sixty transcendental qualities. Over and above these,

Krishna has four extraordinary transcendental qualities absent in Lord

Narayana. These four qualities are (1) His wonderful pastimes, which are

compared to an ocean, (2) His association in the circle of the supreme

devotees in conjugal love (the gopés), (3) His playing on the flute, whose

vibration attracts the three worlds, and (4) His extraordinary beauty, which

surpasses the beauty of the three worlds. Lord Krishna’s beauty is unequaled

and unsurpassed.”

From this it is clear that even though Lord Sri Krishna & His unlimited PLENARY EXPANSIONS are at the same plane but their moods (bhava) are different. Srila Prabhupad used to give the example of a Supreme Court Judge in the office (comparable to Lord Narayan) and that same Supreme Court Judge in his home( comparable to Lord Shri Krishna). In the Court room every body has respect with awe & reverence for the Judge. But in home that same Judge is enjoying sweet loving reciprocation with all the family members. That graveness of court room is not their in home. Similarly with Lord Shri Krishna the loving devotional service attitude dipped in either of the above-mentioned FOUR  TRANSCEDENTAL mellows can be sweetly reciprocated. But for us, we should consider ourselves as das anu das–servant of the servant of the Lord Shir Krishna and perform our devotional service following proper regulation prescribed in the scriptures under the expert and bonafide guidance of pure devotee (Spiritual Master) of Lord.

your servant,

supartha rudra

Sunil, 21st July 2011

Respected Devotees and Disciples

Please accept my humble obeisances

When I have read your answers I have felt satisfaction

Maybe this is what is called Relishing the nectar of transcendental knowledge

Regards

Sunil

How does the Maha Mantra Work?

Priyesh Shah,30th June 2011

Hare Krishna

Please Accept my humble obeisances

All Glories to Srila Prabhupada

I am a little confused as to how the Maha Mantra works. For the last 2 years, since I joined ISKCON, I was under the impression that when you chant the Maha Mantra, the roots of the sinful activities are destroyed, and therefore the fruits would also be destroyed. However, another devotee yesterday mentioned that actually the Karma does not go away. As long as you have the material body, the Karma will stay and continue to act as they were meant to. But when you chant and do devotional service, Krishna arranges the Karma to act in a way which is favourable to Krishna Consciousness. Would anyone kindly be able to tell me as to how this works?

Thank you,

Your Servant,

Priyesh

Jagannatha das,30th June 2011

Hare Krishna Priyesh,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Karma has two important meanings.

1.  Action

2.  Reactions

When we act in a certain way, that action is karma.  The reaction to that activity will perpetuate further activity.  The reaction is also karma.  In this way actions create reactions and then further actions in a chain which *appears* endless.  The seemingly eternal appearence of karma is however an illusion.

Of the five topics explained in Bhagavad Gita…

1. Isvara (Krishna)

2. Jiva (living beings)

3. Prakrti (material nature)

4. Kala (time)

5. Karma (fruitive activity)

…four are eternal, but karma is the one which is temporary.

When you act, the reaction only lasts so long, even in this life.  Otherwise we would only need, for example, to eat once and we would be eternally satisfied.

Now, someone may argue using the following two questions:

1.  “Fine, each action has a limited reaction in terms of both time and space.  But isn’t there an eternal chain of actions and reactions which are always being manifested, one after another?”

and

2. “Even if karma is temporary, isn’t it influencing us at least for the duration of time in which we have a material body?”

In the spiritual world, the will of Krishna and his pure devotees who reside there are eternally enjoying without any question of karma.  Therefore the chain of karma is itself limited, not eternal because it does not extend to the realm of Krishna.

Even in this world a pure devotee is free from karma.  Otherwise, he would take birth again in this material world goaded on by a complicated network of material desires.

This is confirmed throughout Vedic literatures and by all acaryas:

Sri Brahma Samhita

yas tv indragopam athavendram aho sva-karma-

bandhanurüpa-phala-bhajanam atanoti

karmani nirdahati kintu ca bhakti-bhajam

govindam adi-purusam tam aham bhajami

I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of one’s activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indragopa than in that of Indra, king of the devas.

(emphasis added)

Srimad Bhagavad-Gita

sarva-dharman parityajya

mam ekam saranam vraja

aham tvam sarva-papebhyo

moksayisyami ma sucah

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

Srimad Bhagavatam

yan-namadheyah mriyamana aturah

patan skhalan va vivaso grnan puman

vimukta-karmargala uttamam gatim

prapnoti yaksyanti na tam kalau janah

Sri harinama is glorious! Chanted in any condition of life, whether almost dead, deathly sick, slipping, falling, or in any semi-conscious state, the name of SrI Bhagavän releases the chanting person from the bondage of karmic reactions and promotes him to the highest goal of spiritual achievement. The real pity is that the fallen people of Kali-yuga refuse to execute this devotional activity.

Srila Rupa Gosvami

yad-brahma-saksat-krti-nisthayapi

vinasam ayati vina na bhogaih

apaiti nama sphuranena tat te

prarabdha-karmeti virauti vedah

The seeds of sinful activities that cause rebirth for their fruition are not totally destroyed despite realization of oneness with Brahman through constant meditation. But, O Lord, as soon as Your holy names manifest on the tongue (even in the form of namabhasa) all seeds of sinful activities are totally uprooted. This is elaborately glorified in the Vedas.

There are more examples, but I hope this will help.

Your servant,

-Jagannatha dasa

Raj, 30th June 2011

Hare Krishna Prabhu ji,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

This is my first attempt to participate.

Thanks for providing details about Karma . u mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts( Action and Reaction) . Pls clarify.

Also u mentioned that “When you act, the reaction only lasts so long, even in this life” ,does this mean that our action in this life has reaction limited only to this life.

Because on many occasions people state that this is because of urs past karmas, this mean that karmas are also carry forward.pls help

Chris Sookoo, 30th June 2011

Sir

This is one beautiful and eloquent analysis that I have had the pleasure of reading.Thanks to the mind that put it together.

regards

csookoo

Mahabhagavat Das SDA,30th June 2011

Jagannatha Dasa Prabhu,

Very grateful for that! I learned a lot from your detailed answer. Thank you.

Your servant,

Mahabhagavat Das

Priyesh Shah,01st July 2011

Hare Krishna Jagannatha Prabhu,

A wonderful answer. Thank you for clearing my doubt and enlightening me with that knowledge.

Your Servant,

Priyesh

Mahabhagavat Das, 16th April 2012

Dear Raj Kumar,

Hare Krishna!
Please accept my humble obeisances.

All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Due to the efforts of one of our other group members Dr. Sunil Vaswani, I realized that your questions below were not answered. Please forgive us for this oversight.

>u mentioned Karma has 2 meanings .(Action and Reaction ). Is it that Karma has 2 parts( >Action and Reaction) . Pls clarify.

Yes, this is correct. Every action has a reaction associated with it, and every reaction has another set of actions associated with it – this is like a seed which is thrown on the ground… after some time, the seed sprouts, and the plant grows, it becomes a tree, and the tree yields fruits, the fruits have seeds, which again fall on the ground, giving rise to more trees, and this cycle continues. There are more karmas than meet the eye… they are in unmanifest state.

One cannot counter karma with karma – it is an endless cycle – so if someone does something bad, to atone for it, they do something good – they don’t cancel each other out. The person will experience effects of both, the good karmas (karma) and the bad karmas (vikarma). Devotional service though, is without reactions, and eliminates accumulated reactions, so it is called akarma. This is also described in Srila Prabhupada’s purport to Sri Ishopanishad Verse 2:

“Actions that are performed in terms of one’s prescribed duties, as mentioned in the revealed scriptures, are called karma. Actions that free one from the cycle of birth and death are called akarma. And actions that are performed through the misuse of one’s freedom and that direct one to the lower life forms are called vikarma. Of these three types of action, that which frees one from the bondage to karma is preferred by intelligent men. Ordinary men wish to perform good work in order to be recognized and achieve some higher status of life in this world or in heaven, but more advanced men want to be free altogether from the actions and reactions of work. Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work”

In the Padma Purana, it is stated:

aprarabdha-phalam papam kutam bijam phalonmukham

kramenaiva praliyeta vishnu-bhakti-ratatmanam

In this verse it states that karma can be lying in seed form, it can be dormant, or it can be bearing fruits. Nevertheless, whatever stage a karmic reaction may be in, it is gradually eliminated by performing devotional service.

Your second question:

>Also u mentioned that “When you act, the reaction only lasts so long, even in this life” ,does >this mean that our action in this life has reaction limited only to this life.

This is a misunderstanding of what Jagannatha Prabhu intended. He did not mean that the effects of karma last exactly not more than one lifetime. When you take his entire response and all the verses quoted into context, you can see that he is using that sentence just for example – like for example, if someone steals something, then they may be punished for a few days, few weeks, few months, few years, eventually they will be released – so he means that the reactions are temporary, even though sometimes they may transcend lifetimes. The example is that one child may be born to cultured parents, good chance of being cultured, though not always the case. Another child may be born to uncultured parents, good chance of being uncultured, but sometimes the child may become cultured through other association… same thing with bodily beauty, health, intelligence, etc.

I hope that this response was useful and you will resume your participation soon.

Sincerely,
Mahabhagavat Das

Reaching the platform of following the 4 regulative principles and chanting 16 rounds of Hare Krishna Maha mantra every day

Mahabhagavat Das SDA, 8th June 2011

Dear Devotees,

As you may know, the very basic essential activities of the students, grand-students, and great-grand students of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, are:

1. Following the 4 regulative principles

2. Chanting 16 rounds of Hare Krishna Mahamantra on beads every day

Even though this is the very beginning, absolute minimum, for most of us in material conditioning this is incredibly difficult to get there.

I will give you my own example. From the day I started chanting Hare Krishna Mahamantra every day, somehow or other, by the grace of my spiritual master, I was able to chant my then-minimum rounds everyday, BUT, it took me nearly 4 years to get to chanting 16 rounds every day! However, when I got there, I was thinking why I didn’t get there sooner. Quite simply there is a kind of sweetness, even if there is sometimes a struggle, in following the instructions of the spiritual master. Even so, I feel that having individual guidance and regular followup will help.

Anyways, the reason for this email is:

1. Are you having any difficulty following the 4 regulative principles of human life? Do you know what they are?

2. Are you on the platform of chanting a minimum of 16 rounds of Hare Krishna Mahamantra on your beads every day?

If there is any difficulty, then this is one of the purposes of this group, to help one another in following the instructions of the spiritual master.

Please remember, the discussions on this group are confidential and are in the spirit of mutual trust. If anyone discloses any personal detail or information from the heart, then this confidentiality MUST be maintained, that is our duty, even if we cannot help the person, we should keep the confidentiality. For example, no one should forward any email that may contain group members’ email addresses, personal details, difficulties, etc. That said, be careful in stating questions that include too many such details, because, after all, this is an international email group, we don’t know each other personally, at least, not yet.

All replies must be respectful and be in line with guru, sadhu, and shastra.

If however, your questions are of a confidential nature, then please ask offline, so that we may determine who the best person to answer is, and pair you up with that person who can help you most.

Your servant,

Mahabhagavat Das

Janardan Mali, 08th  June 2011

Please state the 4 regulative principles of human life.

Janardan V.Mali

Mahabhagavat Das SDA, 08th June 2011

The 4 regulative principles that elevate us to a human platform of life are:

1. No meat eating, including fish and eggs

2. No intoxication, including tea, coffee, cigarettes, tobacco, etc.

3. No illicit sex

4. No gambling

Each principle is linked to a core value. Most simply though, the regulative principles free us from so much nonsense, and allow us to take to spiritual life properly.

Divyapriya M, 08th June 2011

Hare Krsna Mahabhagavat Das Prabhu.

I think the biggest of challenges for most people is generally faced is in the “No Intoxication” part. Even though most of them might not have the smoking or drinking habit, leaving coffee or tea itself is an Herculean task, especially for people like me who were brought up drinking strong coffee.

However, after several failures, by the grace of Krsna, I’ve successfully left the habit now.

Prabhu, what is your advice for people who find it difficult to come out of such addictions which they have acquired right from their childhood? How do we build in so much perseverance within ourselves?

Regards,

Divya

Mahabhagavat Das SDA, 09th June 2011

Hare Krsna Divya Mataji,

Congratulations on giving up coffee! You have certainly taken a HUGE step towards your own spiritual welfare.

Yes, you are right, our conditioning is the main reason why we find ourselves addicted to certain things. But one can get addicted to such things at any time… for example, I was not brought up drinking tea or coffee, but when I started working as a software developer, the company I worked for provided 24-hour caffeinated beverages including carbonated drinks, tea, coffee, etc., and of course they did it so people could get more and more into the mode of passion and ignorance and work harder and longer hours fuelled by these artificial stimulants…

For some people, illicit sex is the conditioning, especially for those who were brought up in an environment where it was easily available or even “expected”, for others it is gambling, and for others they were born in families where meat-eating was the norm. All this is not important.

One can understand that intoxicants are not actually containing any nutrients – simply they are temporarily altering our body chemistry so that we cannot listen to what the body may be telling us, things like “I am tired”, or “I don’t really like this environment or activity”. Also, every addictive substance is a pollutant, putting in unnecessary things, and altering our consciousness and health state… people cannot “wake up” without a coffee? The substance makes us more and more dependent on it, until we are a complete slave to it. All addictions to material things are simply coming from a strong desire to enjoy material things.

One can practically see that such things are totally unnecessary. For example, the pure devotees, so many of them are constantly travelling all over the world. Srila Gurudeva – one time zone to another time zone every other day. But every day he wakes up at 2:30 AM in the local time zone, and chants his minimum 16 rounds before Mangala Arati. Full day of service, lectures, hundreds of emails, phone calls, co-ordination, encouragement, writing. Have you seen his eyes? They shine with the enthusiasm of a 16-year old boy! And in this body, he is over 60 years old! He doesn’t need any coffee to wake him up. How does he do it?

Because Srila Gurudeva has developed a higher taste for the holy names of Krishna, and because the Holy Names and Krishna Katha are ever enlivening, such energy is seen and is spontaneously generated.

So it is a question of awakening the higher taste for the highest of higher tastes… Krishna. For example, to stay entertained, a dog simply needs a bone, but a man or woman, how long can they amuse themselves with a bone? To the dog, the bone is very high pleasure, but to the human being, it is useless.

Similarly, one has to very sincerely try to engage oneself in devotional service, beginning with hearing and chanting, that is all that is needed. Simply by developing the higher taste, all lower tastes are automatically forgotten.

śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ

puṇya-śravaṇa-kīrtanaḥ

hṛdy antaḥ-stho hy abhadrāṇi

vidhunoti suhṛt satām

Śrī Kṛṣṇa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. SB 1.2.17.

Please read this purport: http://vanisource.org/wiki/SB_1.2.17

When such a taste is developed, then even when someone may have been addicted once upon a time, they will never engage in such activities again, knowing the true nature of such things. It is a gradual process though, and Krishna personally helps. What else could one ask for?

Please let me know if your question is answered.

Your servant,

Mahabhagavat Das

Divyapriya M,  09th June 2011

Wow! This is just so true 🙂

Prabhu, as you had mentioned, I understand this is a gradual process, but with consistent efforts, I think the distance can definitely be surpassed.

When I read those lines “Krsna personally helps”, it gave me a craving to be noticed by Krsna. I think, being fixed upon that craving by itself would render enough perseverance to experience only the higher joy. Please correct me if I’m wrong 🙂

Prabhu, Thank you so much for making an effort to enlighten fallen souls like me.

Hare Krsna!

Regards,

Divya

Mahabhagavat Das SDA, 09th June 2011

Hare Krishna!

Yes, another great devotee, HH Bhaktimarga Swami (www.thewalkingmonk.org), also a Godbrother of my spiritual master, says often, “Devotee means one who keeps trying, so just keep trying and then you are a devotee”. Yes, Krishna is “Achyuta” which means “infallible”. We may fail to notice what He does for us, but He never fails to notice even the tiniest little bit of service anyone has rendered unto Him. Yes, please simply continue to serve Him by serving His devotees wholeheartedly.

Are you chanting Hare Krishna Mahamantra sincerely for a minimum of 16 rounds every day?

Also, please don’t misunderstand my position, I am a fallen soul myself, but by the mercy of the spiritual master, some little bit of knowledge has percolated through my thick veil of ignorance.

Your servant,

Mahabhagavat Das

Divyapriya Muthukumaran, 09th June 2011

Thank you for those words Prabhu. They were truly enlightening 🙂

Hare Krsna!

Regards,

Divya

Sandeep Kumar, 15th June 2011

Hare Krishna Mahabhagavat Das Pr Ji ,

Dandvats.

All Glories to Sri Guru and Krishna,

That was very very nice discussion. Really Helped me.

Your Aspiring Servant,

Sandeep.

Please Chant……..

Hare Krishna Hare Krishna Krishna Krishna Hare Hare |

Hare Ram Hare Ram Ram Ram Hare Hare||

………………………………………..and Be Happy.

The problems of material existence–birth, old age, disease and death– cannot be counteracted by accumulation of wealth and economic development. In many parts of the world there are states which are replete with all facilities of life, which are full of wealth and economically developed, yet the problems of material existence are still present. They are seeking peace in different ways, but they can achieve real happiness only if they consult Krsna, or the Bhagavad-gita and Srimad-Bhagavatam–which constitute the science of Krsna–or the bona fide representative of Krsna, the man in Krsna consciousness.

“Chant Hare Krishna Mahamantra and be happy”

Experiencing Difficulty

Sunil, Jul 5 2011

Please accept my respectful obeisances

Is it true,that when one is experiencing difficulties then the intensity of devotion in chanting the Hare Krishna Mahamantra is enhanced?

Regards,

Sunil

Rahul Mangla, Jul 5 2011

Hare Krishna,

I also feel the same but if that is the case, it means that person is chanting for sense gratification. We should however feel eternal spiritual satisfaction while chanting.

Hare Krishna,

Rahul

Jagannatha dasa, Jul 5 2011

Hare Krishna prabhus,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

This is a really nice question.  Thank you for posting it.

Difficulty is material. This is explained in Bhagavad-Gita (8.15) by Lord Sri Krishna.  He uses the phrase duhkhalayam asasvatam.  The material world is both miserable and temporary.  Whereas His own abode is free from misery.

Matter can’t give rise to spirit.  Spirit is eternal.  So it’s true that misery alone can’t make us more advanced in spiritual life, otherwise everyone who is intensely suffering would be more and more

Krishna conscious; however, that being said, misery can be used as a springboard to surrender, if we take it as the mercy of the Lord. This mood is perfectly shown by Srimati Kunti Maharani.

– Srimad Bhagavatam 1.8.24 and 25.

viṣān mahāgneḥ puruṣāda-darśanād

asat-sabhāyā vana-vāsa-kṛcchrataḥ

mṛdhe mṛdhe ‘neka-mahārathāstrato

drauṇy-astrataś cāsma hare ‘bhirakṣitāḥ

vipadaḥ santu tāḥ śaśvat

tatra tatra jagad-guro

bhavato darśanaḿ yat syād

apunar bhava-darśanam

My dear Krishna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought. And now You have saved us from the weapon of Asvatthama.  I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.

So the question may be raised, why do some persons take direct shelter of the Lord in times of miseries, whereas others do not?

The first paragraph of Srila Prabhupada’s purport to text 25 begins by dealing with this doubt.  It says:

“Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord. Others, who are thriving on misdeeds only,

regardless of status, cannot approach the Supreme due to being misled by the illusory energy. Therefore, for a pious person, if there is some calamity there is no other alternative than to take shelter of the lotus feet of the Lord.”

I hope this is helpful.

Your servant,

-Jagannatha dasa

Mahabhagavat Das SDA, Jul 5 2011

Hare Krishna Sunil Prabhu,

Yes, that is seen in the essence of Queen Kunti’s prayers… “vipadah santu” – “let there be calamities”,

vipadaḥ santu tāḥ śaśvat

tatra tatra jagad-guro

bhavato darśanaḿ yat syād

apunar bhava-darśanam

“I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths.” SB 1.8.25.

http://vedabase.net/sb/1/8/25/en

Sometimes, Krishna may “turn up the heat”, just to increase the devotee’s feelings of dependence upon Him, in this case, the difficulty provides impetus to getting closer and closer to Krishna.

From the Bhagavad Gita, it is understood that Krishna personally sanctions everything that happens in a devotee’s life, and everything is simply meant to completely purify the devote of all traces of material contamination.

teṣām evānukampārtham

aham ajñāna-jaḿ tamaḥ

nāśayāmy ātma-bhāva-stho

jñāna-dīpena bhāsvatā

“To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.” BG 10.11

http://vedabase.net/bg/10/11/en

Please read the purport to these two verses very carefully, it has many deep significant statements by Srila Prabhupada.

Your servant,

Mahabhagavat Das

Manian VB, Jul 5 2011

Hare Krishna,

An enlightening and helpful explanation given.

All Glories to Srila Prabhupada, and other great saints.

Friendship

Vivasvan Jhugroo, Aug 15 2011

Hare Krishna to everyone.

 

Is there any verse or chapter referring about friendship from the Bhagavad-Gita and the Srimad Bhagavatam.

All Glories to the The Spiritual Master and all the Devotees

Thank you

S.J

 

Ashutosh Pandey, Aug 15 2011

Bhagavad-gita 5.29

and

Bhagavatam 1st canto 5th chapter many slokas

 

Vivasvan Jhugroo, Aug 15 2011

 

Thank you a lot.

 

Bhaktivinode Das, Aug 15 2011

Dear Vivasvan,

 

Please accept my humble obeisances.

All glories to Srila Prabhupada.

All glories to Srila Sankarshan Das Adhikari Gurudeva.

 

Kindly find the references below that I have come across in my reading.

*“Krsna says that suhrdam sarva-bhutanam (Bhagavad-Gita 5.29) : “I am friend of all living entities*,” sarva-bhutanam. Not only human society, but animal society, the plant society, the aquatic society, there are so many living entities. Ananta-koti. Sa anantyaya kalpate. The living entities, there is no limit. There are so many quantities. And Krsna says that suhrdam sarva-bhutanam jnatva mam santim rcchati: “When one understands that I, Krsna, is the friend of everyone…” Krsna, when says, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66], He does not say to Arjuna. He says to all living entities, without any exception. Sarva-bhutanam. Suhrdam sarva-bhutanam. This is position of Krsna.”

*- A. C. Bhaktivedanta Swami Prabhupada in a lecture on Srimad-Bhagavatam

3.25.43 Bombay, December 11, 1974*

*Lord Krishna says to Arjuna in Bhagavad-Gita 4.3: *

“That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as *My friend* and can therefore understand the transcendental mystery of this science.”

* *

*Lord Krishna says in Bhagavad-Gita 12.13-14: *

“One who is not envious but is a *kind friend to all living entities*, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me — such a devotee of Mine is very dear to Me.”

*Srimad Bhagavatam 10.47.6:*

“The *friendship* shown toward others — those who are not family members — is motivated by personal interest, and thus it is a pretense that lasts only until one’s purpose is fulfilled. Such *friendship* is just like the interest men take in women, or bees in flowers.”

PURPORT by *A. C. Bhaktivedanta Swami Prabhupada*

Srila Visvanatha Cakravarti Thakura explains here that attractive women, like flowers, possess beauty, fragrance, tenderness, charm and so on. And as bees drink only once of a flower’s nectar and then leave it for another, fickle men abandon beautiful and devoted women to pursue other pleasures. This tendency is condemned here by the gopis, who gave their hearts completely to Sri Krsna. The gopis wanted only to exhibit their charms for Lord Krsna’s pleasure, and in the pain of separation they questioned the motives of His friendship with them.

These are the transcendental pastimes of the Lord. Both Lord Krsna and the gopis are completely liberated souls engaged in spiritual loving affairs. By contrast, our so-called loving affairs, being perverted reflections of the perfect loving relationships in the spiritual world, are polluted with lust, greed, pride and so on. Like all liberated souls, the gopis — and certainly Lord Krsna Himself — are eternally free of these lower qualities, and their intense loving affairs are motivated exclusively by unalloyed devotion.

Your servant,

Bhaktivinode das

Premal, Aug 16 2011

Hare Krishna Prabhu

All glories to Swami Prabhupada

Please accept my humble obeisances

How is it Prabhu we can understand Krishna is a friend of all living entities?  My question in the context to other than human form is how would they get affected or be helped by Krishna in other forms?

Ys servant

Premal prabhuji

 

Bhaktivinode Das, Aug 16 2011

Dear Premal Prabhu,

Please accept my humble obeisances.

All glories to Srila Prabhupada. All glories to Srila Sankarshan Gurudeva.

Srila Prabhupada explains in the purport to Srimad Bhagavatam 3.15.31:

“The word suhṛttama, “best of all friends,” is important. As Lord Krsna states in the Bhagavad-gita, He is the best friend of all living entities. Suhrdamm sarva-bhutanam. No one can be a greater well-wishing friend to any living entity than the Supreme Personality of Godhead. He is so kindly

disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself — sometimes personally, as Lord Krsna appeared on this earth, and sometimes as His devotee, as did Lord Caitanya Mahaprabhu — and sometimes He sends His bona fide devotees to reclaim all the fallen souls. Therefore, He is the greatest well-wishing friend of everyone, and the Kumaras wanted to see Him.”

Lord Krishna as the paramatma (supersoul) of all living entities always accompanies them. He is situated in the heart next to all souls. He is ever waiting for us properly use our free will and turn our face unto Him with surrender and love in our heart.

Even if someone is averse to the Supreme Lord, he still provides them water to drink, food to eat, air to breathe…..This proves that he is indeed a kind friend.

Wherever devotees are present in this universe, their mere presence purifies the atmosphere around them. For example, wherever the devotees go, they chant the holy names not only for their benefit, but also for the benefit of the living entities around them. The sound of the holy name is non-different from the Lord. Simply by coming in contact with the sound vibration, the souls present in plant, animal or insect bodies get amazing spiritual benefits.

When food is offered to the Lord, all the grains, plants involved get benefited The person who plucked the fruits, the gardener and all living entities involved get sukriti (unknown spiritual credits).

There is a beautiful story described in detail in Caitanya Caritamrita on how the devotees and the Lord showed compassion to an animal and how he got delivered from the clutches of repeated birth and death. Every year one month before caturmasya (four month period of the rainy season) Sivananda Sena would lead a party of two hundred devotees from Bengal to Jagannatha Puri to attend the annual Ratha-Yatra festival. He would pay for everyone’s food, tolls, ferries, and lodging. He personally arranged for their comfort. Sivananda Sena showed Vaisnava compassion for all living entities, be they man or beast. When a stray dog joined the party Sivananda Sena fed the dog and even paid his boat fare. When the dog disappeared one day Sivananda sent 200 men to search for him. Upon arriving in Puri, they saw Lord Caitanya throwing coconut pulp to the dog. The dog became purified of all material contamination by eating the maha-prasadam remnants of Sri Caitanya Mahaprabhu. Not seeing the dog the next day, Sivananda Sena understood that the dog had attained liberation by the mercy of Lord Caitanya.

Once Sripad Ramanujacarya fed a fish the maha-prasadam of the deity. The fish jumped out of the water to grab the prasadam in its mouth and before it could enter the water again the fish assumed a Vaikuntha form and entered the Vaikuntha planets. The disciples of Ramanuja saw this and inquired from their guru as to why they had not yet received a Vaikuntha form since they had received maha-prasadam many times. Ramanuja replied that his disciples were trying to enjoy the prasadam which is an aparadha, offense. The fish he said made no such aparadha and therefore he attained Vaikuntha.

There is a story in our puranas of a hunter who shot an arrow on a flying swan for his food. The swan fell down in a circular fashion 3 times above a tulasi plant. The swan attained a 4 handed spiritual form and was taken to Vaikuntha in a swan aeroplane.

Your servant,

Bhaktivinode das

 

Mahabhagavat Das SDA, Aug 16 2011

Hare Krishna!

These are all wonderful answers. Thank you to the wonderful devotees who ask all these nice questions and the wonderful devotees who write the answers and also the wonderful devotees who are reading the answers sincerely. Together you are making this planet into a spiritual paradise. To you I offer my humble obeisances.

Just to expand on the wonderful devotees’ wonderful explanation… Prahlada Maharaja tells us this:

sri-prahrada uvaca

sravanam kirtanam visnoh

smaranam pada-sevanam

arcanam vandanam dasyam

*sakhyam* atma-nivedanam

iti pumsarpita visnau

bhaktis cen nava-laksana

kriyeta bhagavaty addha

tan manye ‘dhitam uttamam

“Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, *considering the Lord one’s best friend*, and surrendering everything unto Him (in other words, serving Him with the body, mind and words) — these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Krsna through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge.” SB 7.5.23-24

Srila Prabhupada writes in the purport “Therefore, as a sincere friend of Krsna, one should preach this philosophy, requesting everyone to surrender unto Krsna”… later in the same purports, he writes:

(8) Sakhyam. In regard to worshipping the Lord as a friend, the Agastya-samhita states that a devotee  engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple. Elsewhere there is this statement: “O my Lord, Supreme Personality and eternal friend, although You are full of bliss and knowledge, You have become the friend of the residents of Vrndavana. How fortunate are these devotees!” In this statement the word “friend” is specifically used to indicate intense love. Friendship, therefore, is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend. This is not at all astonishing, for when a devotee is pure in heart the opulence of his worship of the Deity diminishes as spontaneous love for the Personality of Godhead is manifested. In this regard, Sridhara Svami mentions Sridama Vipra, who expressed to himself his feelings of obligation, thinking, “Life after life, may I be connected with Krsna in this friendly attitude.”

In other words, friendship is a key aspect of Krishna Bhakti!

Srila Prabhupada says in a lecture, the Lord wants our friendship, but we don’t want. He is always our friend, but we are not His friends. When will we want to really be the Lord’s friend?

Your servant,

Mahabhagavat Das

Importance of hearing from right source

Rahul Mangla, Jun 2, 2011

The statement kariyāchi śravaṇa (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving. If one is expert in hearing and hears from the right source, his knowledge is immediately perfect. This process is called śrauta-panthā, or the acquisition of knowledge by hearing from authorities. All Vedic knowledge is based on the principle that one must approach a bona fide spiritual master and hear from him the authoritative statements of the Vedas. It is not necessary for one to be a highly polished literary man to receive knowledge; to receive perfect knowledge from a perfect person, one must be expert in hearing. This is called the descending process of deductive knowledge, or avaroha-panthā.
CC Ädi 16.52

The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject.  As fire is kindled from wood by another fire, the divine consciousness of  man can similarly be kindled by another divine grace. His Divine Grace the  spiritual master can kindle the spiritual fire from the woodlike living  entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with
receptive ears only, and thus divine existence is gradually realized. The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot. Srimad-Bhägavatam 1.2.32

Mahabhagavat Das SDA, Jun 14, 2011

Hare Krishna Rahul Prabhu,  Also, would like to add that reading is actually a form of hearing… because when a pure devotee writes, then such a devotee’s spoken kirtana is recorded in the form of writing, and when we read, we are hearing the recording of the pure devotee’s written Kirtan… Prabhupada explained this to his disciples.

So, that is why, Srila Prabhupada called the distribution of his books the “Brhad Mridanga” or the “Great Mridanga”, the analogy he gave was that if we have a Kirtan, then the sound of the Kirtan may reach a few metres, and as someone goes further, the sound gets fainter and fainter until a point when one cannot hear it at all, but the book travels great distances with the “hearer” without losing its intensity.

Of course, books must be read in the company and association of devotees who are actually following properly what is in the books, otherwise there is the danger of misunderstanding.

Your servant,
Mahabhagavat Das

(Conversation compiled by Nashvin Gangaram)

Gradient of Perfection

Jagannatha dasa, Jul 18 2011

Hare Krishna prabhus,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

I have often heard Srila Gurudeva describe the Absolute Truth with the phrase, Perfect, More Perfect and Most Perfect.

This is in the context of Brahman Paramatma and Bhagavan.

What is the meaning of this phrase?

Brahma jyoti is perfect because it is eternal.

Paramatma, (Lord Vishnu) is more perfect because it is both perfect and full of knowledge.

and Bhagavan (Lord Krishna) is most perfect, being full of eternity knowledge and bliss (sat cid ananda)

For a sastric reference to this and Prabhupada’s full purport please see Srimad Bhagavatam 1.2.11

However the conditioned souls like us are still struggling with our senses.  We have the tendency to find fault wherever and whenever possible.  It is important that we begin from the mood of humility.  Only when we understand that Brahman is perfect, and that Paramatma is more perfect can we fully understand the paramount perfection of Lord Krishna to our capacity.  Otherwise, by criticizing Brahman or Vishnu, we cheat ourselves from the happiness of Krishna consciousness, and remain morose in the clutches of maya.

I’m taking a moment here to meditate on the glory of the Absolute Truth in its various manifestations and see my self so fallen in that light. So what is that bliss that Krishna possesses?

In Srila Prabhupada’s purport to Caitanya Caritamrta Madhya Lila Chapter 9, text 144 he compares the qualities of Vishnu and Krishna. “Lord Narayana has sixty transcendental qualities. Over and above these, Krishna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are (1) His wonderful pastimes, which are compared to an ocean, (2) His association in the circle of the supreme devotees in conjugal love (the gopés), (3) His playing on the flute, whose vibration attracts the three worlds, and (4) His extraordinary beauty, which surpasses the beauty of the three worlds. Lord Krishna’s beauty is unequaled and unsurpassed.”

Thank you all very much for your kind attention.  Please let me know if there are any questions or comments to add.

Your servant,

-Jagannatha dasa

Mahabhagavat Das SDA, Jul 19 2011

Dear Jagannatha Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you very much for your reflection. You gave us an opportunity to engage in Smaranam, remembrance of the Lord, and in this way you are my great well-wisher.

Even within Krishna’s Bhagavan form, there are increasing levels of sweetness manifested, for example, I feel that Partha Sarathi Krishna is so incredibly sweet, but Gopala Krishna is sweeter, but Lord Damodara Gopal is even more sweet, and the Lord’s sweetness expands unlimitedly through His pastimes. I can’t wait to be completely and fully bewildered by the Lord’s sweetness and pray that all the sincere souls in this group be fully and unlimitedly drowned in the oceans of the Lord’s sweetness.

Your servant,

Mahabhagavat Das

 

(Conversation compiled by Nashvin Gangaram)

Do all paths lead to God?

Sen,16 May,2011

Sages of all ages preached to hold steadfastly to your own belief and through introspection one can reach the ultimate truth of self realisation.

This can be seen over the ages, for which different cults, sects, believers emerged in this world over, with different religions and variety of practices to help the mundane, the lowliest of the lowly, all children of god, to rise above the rest and be free.

This feeling of one-self to be one with the whole is the ultimate achievement in one’s life, be it through any means. One should not be dogmatic that my path is the best. It is for the learner to choose which path suits him best as per his self-like and dislike.

Through the passage of time, the more one progresses, more one becomes refined, silence and peace dwells within his heart and becomes above all these petty issues.

Whoever likes Krishna, let him come to this path. Whoever likes Shiva or Kali or any other form of god, let him or her choose the same and be free.

Does the Krishna Bhakta’s believe in this ideology or is there something more in their understanding on the path of realisation? Of course, the path of love is the shortest way to reach to the ultimate truth and the core of all religions preaches the same.

pranathi sundaragiri,16th May,2011

Hare Krishna!

All glories to Guru and Gauranga 🙂

Religion is the order of God. Dharman tu sakshad bhagavat pranitam. So 1st of all, we must know who is God, then we take education about what His orders are and how to follow them. If we donot know who is God then where is the question of following His orders??

The orders of God are very clearly enunciated in our scriptures which tell us that the Supreme, the Highest, the Personality of Godhead is Lord Sri Krishna. We are also informed of the various prescribed ways to approach Him based on our currently prevalent material condition. The same has been advocated by sages of all times.

All this, IF we are serious about our spiritual life- our real life. If we want to imagine and manufacture, we can always do so. But the results are highly questionable.

Krishna is God. He is accepted by all the realized souls Including Shiva, Devi, Brahma and all the great acharyas including the famous mayavadi acharya, Sri Shankaracharya. God cannot be manufactured or imagined. Nor can someone become God just because a few people believe in them.

The idea of moksha as being fused with the Brahman aspect of God is highly prevalent but it is one of the five and, in fact, the least favoured type of liberation -known as sayujya mukti. The result of following a religion or dharma, the true test is whether we have learnt to love God, Adhokshaja.

sa vai pumsam paro dharmo yato bhaktir adhokshaje -srimad Bhagawatam 1.2.6

Hare Krishna

Mahabhagavat Das SDA,16th May,2011

Hare Krishna!

Thank you for this lively discussion.

It is best to also reflect on some writings by Srila Gurudeva, Sri Sankarshan Das Adhikari on this subject.

There are many many more writings on this subject as it is a common question.

Humbly,

Mahabhagavat Das

From 23 Sep 2009

Request:  Help Me Get Out of Suffering

——————————————————————————–

Dear Gurudeva,

Please accept my deepest respects for your love and devotion to God and for delivering the human race from suffering.

If I can be granted any mercy or favor in your sight, please respond with patience and understanding for my ignorance and gross darkness; I am not a devotee.

1. I have the most difficult time trusting God since my prayers don’t get answered.

2. I gather that He is aloof and that there is no guarantee for salvation unless I earn it, and still there is no guarantee. Because of unanswered prayers in my practices, I struggle with trusting any deity though I thirst for a personal living God. I am told there is one, but He is not real to me. I am reluctant to surrender to a deity for fear of discouragement, and I am thus walking away from God like I have done many times in the past. Voidism is a ‘safe haven’ for avoiding this discouragement by putting my salvation all on me, but it does not fulfill the heart of craving for fellowship. Plus, I have been let down by false masters who have knowledge but no wisdom. Worse, they knock other religions and have monetary motivations. Please assist me in this search and help me get out of suffering.

Thank you.

Your student

——————————————————————————–

Answer: Follow My Instructions. You Will Be Saved.

——————————————————————————–

If you are prayers are not being answered, you are not praying properly. It is a fact that God is aloof from those approach Him to fulfill their material desires. But He becomes the intimate associate of those who approach Him to humbly submit themselves at His feet as His eternal servants. Your salvation is 100% guaranteed if you will simply surrender yourself to Him. Voidness or the philosophy of absolute nothingness can never bring happiness to your heart because it denies your very existence, which is an obvious absurdity. If a guru teaches that there are different religions, he is not bona fide because religion is one, to become a pure lover God. And he is after your money, he is also not bona fide because the bona fide spiritual master is attracted to Krishna and only to Krishna.

If you are ready to fully open heart and learn the science of bhakti, I am willing to teach you, but for the teachings to be effective you have to be willing to carefully and sincerely follow my instructions. If you will adopt the proper practice of bhakti under qualified guidance I can assure you that will gradually become free from all suffering.

Sankarshan Das Adhikari

From June 4, 2006:

 

Why Does God Have Different Rules for Different Religions?…

Why do people fight in the name of religion? To stop doing such deeds, what are Krishna’s thoughts, as well as what do you feel about it? If God is one, then why Islamic people are so cruel for their religion? Why does god differentiate between Hindu, Muslim or Christian? Why does He have different rules for different religions?

What is the difference between religion, peace and love?

With regards,

Sangita

There Are Not Different Religions…

People who fight in the name of religion do so in complete ignorance of what is the meaning of religion. Religion means to obey the laws of God. It does not mean to exploit others. A devotee, a lover of God, does not even want to harm an ant because he sees every living being as a dear child of God.

God does not differentiate between religions because there is no such thing as different religions. It is man who has concocted these different so-called religions. God has given us one religion, to develop our pure love for Him.

True religion means to become a true lover of God and all of His creation. Only someone who comes to this platform can experience real peace. This is described by Lord Sri Krishna in the Bhagavad-gita as follows:

bhoktaram yajna-tapasam

sarva-loka-mahesvaram

suhrdam sarva-bhutanam

jnatva mam santim rcchati

“Only that person who knows Me to be the Supreme Enjoyer, the Supreme Proprietor, and the Supreme Friend can experience true peace.” Bhagavad-gita 5.29

Sankarshan Das Adhikari

From Aug 23, 2005

 

Which is the Best Religion?

Dear Prabhuji ,

Thanks for your reply. I was glad to receive your explanations. I am happy to read “Thought for the Day”, and I am benefiting from the same.

I would like to ask you a few more questions.

There are different religions in the world like Hinduism , Christianity, Islam , Buddhist , Sikhism , Jainism and a few other religions. Krishna says in the Gita he is supreme and similarly Christ and Allah are saying they are supreme in their religious books. How does an average neutral human being judge the major religions and decide which is the best way forward. I feel confused each religion is telling that their God is superior and to accept their ideology . Kindly advise me on this. Does this mean if a person accepts Krishna consciousness he is liberated and if he follows other religions he is not on the right track.

Hare Krishna

Regards,

Krishna

My Dear Krishna,

Please accept my blessings.

All glories to Srila Prabhupada.

In the Christian Bible and Islamic teachings there are statements indicating that is more knowledge beyond what those teachings are revealing. For example, the Bible Christ states, “There is so much that I have yet to tell thee, but you cannot bear to hear it now.”

Compare this with Krishna states in the Bhagavad-gita:

jnanam te ‘ham sa-vijnanam

idam vaksyamy asesatah

yaj jnatva neha bhuyo ‘nyaj

jnatavyam avasisyate

“I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.” Bhagavad-gita 7.2

So according to what the Christian, Islamic, and Vedic teachings say about themselves, the Vedas are giving the complete full knowledge and the Christian and Islamic teachings are giving a portion of it. This does not deny the validity of the Christian and Islamic teachings. This is simply to establish the more complete nature of the Vedic teachings. It is just like the difference between a pocket dictionary and an unabridged dictionary. Do you understand?  Both dictionaries are valid, but one is more complete than the other one.

This is not our bias.  This is according to the version of the teachings themselves.  This is why I am following the Vedic teachings.  If the Bible or Islamic teachings were more complete, I would follow them instead.  I am not attached to any particular religion or any particular organization.  I am simply attached to realizing and living the Truth in its most complete form.

My membership in ISKCON, the Hare Krishna Movement, is utilitarian, not blind.  I participate in ISKCON because they have the most perfect and complete conception of the Absolute Truth and the most perfect and complete methodology for realizing the Absolute Truth.

Hoping this meets you in the best of health and in a cheerful mood,

Your eternal well-wisher,

Sankarshan Das Adhikari

From 23 Jan 2011

Today’s Thought:

            Connecting with the Universal Religion

Uploaded from New Dwarka–Los Angeles, California, USA

There are many billions of people throughout the world who consider themselves religious. Generally each of them adheres to a particular religious tradition, which is in many ways similar and also in many ways different from other religious traditions. Often, they consider that their tradition is the only valid tradition, and that others who are not participants in their tradition are lost souls condemned to be denied access to the kingdom of God. In this way, they fail to see the true universal nature of religion. Unfortunately this exclusivist mentality leads to increasing chaos and conflict in a world that is already too much overburdened by chaos and conflict.  Religion is supposed to be God’s gift to man so that he can have a heaven on earth and qualify to return to God’s kingdom upon leaving his current body. So what is going wrong? And what can be done to change it?

What’s going wrong is that we approach God to fulfill our desires instead of His desires. In other words we approach Him with our contaminated consciousness of subtly considering ourselves to be the Supreme. We place ourselves over Him by asking Him to serve us instead of us serving Him. This is selfishness, not selflessness. And this is what is going wrong in the hearts of practically everyone who approaches God. To change this we must teach that selfless service to Supreme Person is the only way that one can experience genuine complete happiness. If the hand wants to get nourishment, it must give the food to the belly. God is like the belly and we are like the hand. So we must give everything to God. In this way, we will be the best servants of God and all living beings including ourselves.

So, the universal religion is pure selfless service to the Supreme Person, the source of all existence. The language of the universal religion takes different shapes according to the different traditions. But when one goes deep enough into any one tradition, he will arrive at exactly the same conclusion as anyone else who follows his own religious tradition deeply enough. Therefore instead of getting side tracked by the differences of the religious traditions, we should immediately try to capture the pure essence of religion, the universal religion of pure, unadulterated, selfless, loving service for the Supreme Person.

The difficulty is that we currently have a drastic shortage of enlightened teachers on this planet who are fully tuned into the original, pure essence of religion, the universal religion of pure selfless devotion to God. An enlightened teacher is someone who has gone deep enough into his own tradition to find the one universal root of all traditions. He is a teacher who has fully realized the one universal or absolute truth underlying all relative truths. If planet earth had a sufficient abundance of such enlightened teachers in each tradition, there could be instituted a global educational system which would easily bring to this tattered global society a truly profound golden era of peace, prosperity, and happiness for all.

This is the day that we are praying and crying for, Lord. May it come soon! May it come soon! May it come soon!

Sankarshan Das Adhikari

From Aug 18, 2004

 

“Reviving the World Religion”

The Ultimate Self Realization Course, Lesson B32

by His Grace Sriman Sankarshan Das Adhikari

Under the sublime loving guidance of His Divine Grace

Sri Srimad A.C. Bhaktivedanta Swami Prabhupada

There’s a lot of talk these days about bringing peace and unity throughout the world by establishing one World Religion. Many aspiring reformers are putting forward their proposals on what that World Religion should be. But what they fail to note is that man cannot invent Religion. Religion is given by God. Just as within a particular nation we must follow the established laws, we cannot invent our own laws and expect to be recognized as law-abiding citizens. It we neglect the existing laws we will be regarded as criminals and dealt with accordingly. It we disobey the laws of God we must suffer the karmic reactions for being out of harmony with the Supreme. This is why we see so much chaos in the world today.

While some want to invent a new World Religion others are pushing that their religious sect should become the World Religion. We see in many cases that such sectarianists will argue, fight, and even torture and kill others outside of their sect to push forward their own sect as the World Religion. Along with trying to invent a new World Religion this sectarianism is another type of madness. It has been going on for many, many centuries. Because of our tendency to place ourselves in the center instead of placing God in the center we may also try to establish our religious sect as the World Religion. This is not God consciousness. This is sectarian selfishness.

To clarify the situation there is one fact that we must carefully understand. That fact is that as soon as we talk about religions in the plural we are missing what is actual Religion. God is One. There cannot be two Supreme Beings any more than there can be two supreme courts. Since God is One, Religion, therefore, must also be One. Religion means simply to love God. When we consider religions in the plural we are not dealing with Religion. We are in the realm of religious sects. When we speak of Religion in the singular we are actually speaking about Religion.

After all, how many suns are there in the sky? There is only one. But how many different names are there for the sun? There are hundreds. Instead of fighting over what is the name of that fiery ball in the sky we should realize that we, along with everyone else, are the recipients of the rays of that same luminous object in the sky. The sun is not American. It is not Indian. It is not Christian. It is not Muslim. The sun exists beyond all the designations that we try to impose upon it. Similarly God exists beyond any designations that we try to impose upon Him.

Before the age of Kali began some 5,000 years ago the entire world was unified under one government centered in India and under one World Religion based on the Vedas. The Vedic conception of Religion does not restrict God to one name. The Vedic conception is the original religious teaching in this universe going back to the very beginnings of this universe some 155 trillion years ago. The religious conception described in the Vedas accepts all bonafide incarnations of God and all bonafide names of God. It does not allow anyone to concoct what is Religion according to his or her own imagination. It does present in a scientific way the detailed methodologies of how to dovetail perfectly your individual consciousness with the Supreme Consciousness. It can be practiced by anyone in any sect, whether they are Hindu, Christian, Jew, or Muslim. It is indeed the ultimate universal system for spiritual enlightenment, the true World Religion.

We are very fortunate to have been unlimitedly blessed with this knowledge by one of the greatest enlightened teachers in the history of the universe, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, through the many volumes of books that he has left behind for us to follow. Our course is meant to help you fully connect yourself with those teachings. Kindly take advantage of it and make your life sublime.

Sankarshan Das Adhikari

Bhaktivedanta Ashram

Austin, Texas, USA

August 18, 2004

Humbly,

Mahabhagavat Das

Compiled by Sunil Vaswani

What does “Prabhuji” mean? What is “Gauranga”? What is “Neophyte”? How to know if a person has surrendered to God?

Sunil, Jul 14 2011

Please accept my humble obeisances,

I am asking few questions below:

Frankly I do-not know the meaning of “Prabhuji” . Please tell.

I also do-not know the meaning of “Gauranga”. Please tell.

When one says neophyte devotee, then does the word refer to newly-initiated devotees or even to non initiated disciples or students of Krishna Consciousness?

How would a person know that he or she has surrendered to God?

Regards,

Sunil

I enjoy the atmosphere in this group:)

Mahabhagavat Das SDA, Jul 14 2011

Dear Sunil Prabhu,

Please accept my humble obeisances.

All glories to Srila Gurudeva.

All glories to Srila Prabhupada.

Thank you very much for your active participation in this group. If you like the atmosphere, the credit goes to you and each and every sincere member of this group, due to the collective consciousness of the members, this group is a nice place for all of us to grow together in Krishna consciousness.

Q>Frankly I do-not know the meaning of “Prabhuji”

A: “Prabhuji” – the “ji” is a suffix in India to indicate respect, especially in North India, for example, if someone’s name is Sunil, then, respectfully, one may be address that person like “Sunil ji” or “Sunilji”. It is similar to the “san” suffix attached by Japanese persons, it is of cultural origin. The work “Prabhu” means “Lord”. This means of address is meant to remind us that we are meant to have the mentality of being a “das” or a servant, not a “boss” or a master. It is also an acknowledgement, that each and every living entity is a part-and-parcel of Krishna, and therefore deserves to be addressed respectfully. Not that we are saying everyone is Krishna, but we are honoring everyone as a dear servant of Krishna. Sometimes, we see some very senior devotees address others as “Prabhu” or “Prabhuji”, that is a sign of their advancement and humility, that they consider the other person “lord”. I have personal experiences, sometimes, a great devotee like His Holiness Bhaktimarga Swami will address me, his junior in all respects, as “Prabhu”. My shiksha guru Rupanuga Das (disciple of His Holiness Gopal Krishna Goswami Maharaja) addresses me as Prabhu, and when I offer him my obeisances, he gets on the ground and returns my obeisances, although, he is senior to me in all respects. Now one can see the effect of such senior devotees’ example, I feel humbled by their humility, and my false ego’s desire to enjoy respect offered by others can thus be overcome by following them.

Does this answer your question, Sunil Prabhuji 🙂

Q>I also do-not know the meaning of “Gauranga”

A: “Gauranga”, that is a most auspicious sound vibration. If all the persons of the whole world chant this sound vibration even once, then no more there will be Kali Yuga. Gauranga is a name of God, in His most munificent, magnanimous incarnation, as Sri Chaitanya Mahaprabhu. Gauranga is also known as Gaura Hari, or Sachi Suta or Sachinandana, or many many of His wonderful names filled with nectar. We know that the name of the Lord is non-different from HIm, the Lord is absolute. So whenever we chant Gauranga, we associate directly with the Supreme Personality of Godhead, Sri Krishna, in His transcendental mood of a devotee, and we feel great great bliss. So, try it out, say out aloud “Gauranga”! And see how persons become miraculously happy when that chant Gauranga.  Please chant Gauranga now, then, all the time, chant Gauranga here, there everywhere.

Q>When one says neophyte devotee, then does the word refer to newly-initiated devotees or even to non initiated disciples or students of Krishna Consciousness?

A: Neophyte devotee has nothing to do with one’s external status like initiated or not, it has to do with one’s internal status… how much one has realized, and how much one is practicing, and what is one’s internal consciousness. Even a disciple for 50 years or more, even of a Guru as great as His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, could very well be a neophyte. And a person who is not even initiated could be an advanced devotee, this is not external at all. We should not in any case, treat anyone disrespectfully, even if they are apparently “new”. We don’t know what every soul’s previous journey has been, Krishna knows, and someone who joins the International Society for Krishna Consciousness, say, 20 years after us may actually be a great spiritual master resuming their service to Krishna, and someone who has been in the movement for 50 years may very well be a beginner in devotional service. One who has passed out of the neophyte stage, follows the orders of the spiritual master sincerely, never deviates from the regulative principles, even when no one is looking, is always burning with the desire to serve the orders of the spiritual master, is very humble, always eager to learn of Krishna, hear of Krishna, speak of Krishna, think of Krishna, not desiring anything for oneself except more and more service, is hankering for the association of the devotees every moment, is very very greedy for more and more and more devotional service, and is totally and completely dependent on Krishna in all situations, always chanting His names or engaged in one of the 9 processes of devotional service, is a friend to all, very dear to Krishna, never in material consciousness, is fully engaged in delivering Krishna’s message to one and all, and such a devotee is very rare.

Q: How would a person know that he or she has surrendered to God?

A: A person who has taken the shelter of a bona fide spiritual master in an authorized disciplic succession, and who takes the instructions of one’s spiritual master as one’s very life and soul, and is always engaged in the sincere, persistent, and honest attempt to fulfill the orders of the spiritual master, such a person is surrendered to God.

Please let me know if this answers your questions Prabhu.

Your servant,

Mahabhagavat Das

Sunil, Jul 14 2011

Respected Mahabhagavat Das

Please accept my humble obeisances

You answered all the questions very nicely

Regards,

Sunil

Controlling lust

S K, 19th May 2011

Hare Krishna

Humble obeisances to all devotees

All glories to Srila Gurudeva

All glories to Srila Prabhupada

I find it difficult to control lust.  What is the best and effective way to control lust?

Kindly advice

Humbly yours

Jagannatha dasa , 19th May 2011

Hare Krishna prabhu,

Please accept my humble obeisances.

All glories to Sri Guru and Gauranga!

All glories to Srila Prabhupada!

Please find below some advice from Srila Gurudeva on this topic.  Although they are lengthy and heavy quotes, I am sure they will be helpful when applied.  I have included the questions for context.

Question:

What Does Krishna Prescribe to Fight Lust?…

I would like to know how to fight against the greatest enemy of mankind, namely lust.  Krishna says that the senses, the mind, and the intelligence are sitting places of lust.  Even though it is 90% possible to fight against lust while we are awake and Krishna conscious, lust seems to be unconquerable while in dreams.  In sleep I utterly fail.

Your student

Answer:

Purify Your Love…

Our nature is to love.  When that love is selfish, it is lust.  When it is selfless, it is pure love.  Love become pure selfless love when it offered 100% in the Lord’s service.

It’s not that it is just 90% possible to fight lust when you are awake. It is 100% possible. Not only is it possible to fight lust. One can definitely 100% defeat lust by taking seriously to the pathway of Krishna consciousness.

When your waking consciousness is 100% immersed in Krishna bhakti, your dreaming consciousness will naturally mirror it and your dreams will be filled with thoughts of Krishna. This requires steady dedicated practice, but it most definitely attainable for those who are very serious about spiritual life.

(Thought For the Day Sep. 18th, 2006.  Q and A section.)

—–

Question: How to Control Lust?

I am really not able to control my lust, Maharaja! Please guide me properly for controlling lust (illicit sex).  I have heard that thinking about sex is also illicit sex.

Your student

Answer: Decide What You Want to Be

You simply have to decide whether you want to be human being or an animal and then act accordingly

(Thought For the Day

Dec. 18th, 2009.  Q and A section.)

—–

Question:  How Can I Give Up Lust?…

How can I give up lust?  Sometimes it is very strong desire and still there within my heart.  I really want to give up this desire and to be Krishna Consciousness. Please help me.

Your student

Answer:  Experience Genuine Pleasure on the Spiritual Platform…

Lust is a desire to enjoy the contact between your material senses and the object of the material senses in the form of a member of the opposite sex. In order for sex pleasure to be enjoyable one has to come down to the platform of identifying the body with the self. This is a false concept which prolongs one’s enslavement within the cycle of birth and death. By coming down to the bodily platform, on which there is only a perverted reflection of actual pleasure, one simply cheats himself out of factual happiness in the worst possible way. Why it is the worst way? Because there is no material pleasure greater than sex pleasure, there is nothing that reinforces the false bodily conception of the self more than sex. It causes one to very strongly identity as a male or as a female making transcendental realization impossible.

The first step in giving up lust is remember that you are not your body and that therefore sex pleasure does not actually touch the soul. You should realize that it is superficial, not real pleasure and that therefore it is tenth class pleasure at best. Remember that the first class pleasure, the real pleasure, comes from re-establishing one’s lost relationship with the Supreme Personality of Godhead. There is no pleasure anywhere in the universe that comes even close to pleasure derived at every minute by one who has awakened the dormant love of God within their heart. So if one is seeking real and lasting pleasure and satisfaction, he should know that the best pleasure and satisfaction comes from developing one’s love for God.

The next step is to experience genuine pleasure on the transcendental platform. This pleasure, once tasted, will be experienced as a higher taste, a greater pleasure, that what can be derived by any amount of material sense gratification. This pleasure can be easily experienced by one who engages himself in the sankirtana yajna, the congregational chanting of the Holy Names of God in the association of advanced transcendentalists:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare

Hare Rama, Hare Rama, Rama Rama, Hare Hare

(Thought For the Day Feb. 14th, 2007)

Please forgive the extra long post.

Your servant,

-Jagannatha dasa

Pranathi , 19th May,2011

Hari bol prabhujis… essential question and amazing answers… thank you very very much for enlightening us… i am sure each and every one of us suffers from the inability to control lust… by Guru’s and Krishna’s immense grace i hope that we’ll all be able to love Krishna beyond this bag of flesh and bones!

Hare Krishna!


Vraja Kishor Das , 23rd May,2011

If you have that wish to control it and that strong lust comes you

just shout

Jay Radha Madan Moahan!!!

Jay Radha Madan Moahan!!!

Jay Radha Madan Moahan!!!

and cupid will remove his piercing arrows 😉

Only by practising Krishna Consciousness you will able to purify from

lust.

Venudhari Krishna das, 24th May,2011

 Perfect Answer, Thanks Vraja Kishore Prabhu

(Conversation compiled by Sunil)

Importance of hearing from right source

Rahul Mangla, Jun 2, 2011

The statement kariyāchi śravaṇa (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving. If one is expert in hearing and hears from the right source, his knowledge is immediately perfect. This process is called śrauta-panthā, or the acquisition of knowledge by hearing from authorities. All Vedic knowledge is based on the principle that one must approach a bona fide spiritual master and hear from him the authoritative statements of the Vedas. It is not necessary for one to be a highly polished literary man to receive knowledge; to receive perfect knowledge from a perfect person, one must be expert in hearing. This is called the descending process of deductive knowledge, or avaroha-panthā. 
CC Ädi 16.52

The Lord can be realized through the aural reception of the transcendental
message, and that is the only way to experience the transcendental subject.
As fire is kindled from wood by another fire, the divine consciousness of
man can similarly be kindled by another divine grace. His Divine Grace the
spiritual master can kindle the spiritual fire from the woodlike living
entity by imparting proper spiritual messages injected through the receptive
ear. Therefore one is required to approach the proper spiritual master with
receptive ears only, and thus divine existence is gradually realized. The
difference between animality and humanity lies in this process only. A human
being can hear properly, whereas an animal cannot.
Srimad-Bhägavatam 1.2.32 

 

Mahabhagavat Das SDA, Jun 14, 2011

Hare Krishna Rahul Prabhu,  Also, would like to add that reading is actually a form of hearing…
because when a pure devotee writes, then such a devotee’s spoken kirtana is
recorded in the form of writing, and when we read, we are hearing the
recording of the pure devotee’s written Kirtan… Prabhupada explained this
to his disciples.

So, that is why, Srila Prabhupada called the distribution of his books the
“Brhad Mridanga” or the “Great Mridanga”, the analogy he gave was that if we
have a Kirtan, then the sound of the Kirtan may reach a few metres, and as
someone goes further, the sound gets fainter and fainter until a point when
one cannot hear it at all, but the book travels great distances with the
“hearer” without losing its intensity.

Of course, books must be read in the company and association of devotees who are actually following properly what is in the books, otherwise there is the
danger of misunderstanding.

Your servant,
Mahabhagavat Das

 

(Conversation compiled by Nashvin Gangaram)

Hare Krishna, dear world!

Conversations on how to lead a Krishna conscious lifestyle