Anxious from physical pain or health issue? Leverage it!

When facing physical pain, it’s natural to feel anxious. This anxiety can be debilitating if not channeled properly. However, this can be channeled to deepen Krishna Consciousness. Just like a cricket batsman flicks away a fast ball from an aggressive bowler to score many runs, embracing verses like 10.14.8 from Srimad Bhagavatam within the heart and leveraging hardships to increase devotion can lead to liberation. Just as a legitimate son inherits from his father, a sincere devotee will gain the mercy of the Lord and attain the kingdom of God.

Question

When I get any physical pain or physical health problem, I tend to get extremely anxious. How to deal with that?

Answer

The anxiety in response to physical pain is natural. After all your body is your home, home of the spirit soul.

If there is a fire or flood in our home we get anxious and take care to mitigate the issue. People spend their whole life maintaining their house and clothes and car.

India is full of people who are mad after cricket. So here is a cricket analogy… when a fast bowler sends a very fast ball the batsman who is skillful channels the energy of the bowler to score runs, just by flicking the ball away to the boundary.

Cricket batsman plays the flick shot...

We may not be able to avoid anxiety but we can channel that anxiety to increase our Krishna Consciousness. We can use the opportunity to remember that the present body is temporary, to remember Krishna and take to His shelter more deeply. Whenever I feel such pain I ask if this may be my last moment in this life and try to remember Krishna very sincerely and cry, even if internally, that I am not yet Krishna Conscious.

Verse 10.14.8 from Srimad Bhagavatam is my favorite to take shelter of when facing adverse situations. Learn it by heart and take shelter of that verse whenever you feel anxious.

तत्तेऽनुकम्पां सुसमीक्षमाणो
भुञ्जान एवात्मकृतं विपाकम् ।
हृद्वाग्वपुर्भिर्विदधन्नमस्ते
जीवेत यो मुक्तिपदे स दायभाक् ॥ ८ ॥


tat te ’nukampāṁ su-samīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk

Translation
My dear Lord, one who earnestly waits for You to bestow Your causeless mercy upon him, all the while patiently suffering the reactions of his past misdeeds and offering You respectful obeisances with his heart, words and body, is surely eligible for liberation, for it has become his rightful claim.

Purport
Śrīla Śrīdhara Svāmī explains in his commentary that just as a legitimate son has to simply remain alive to gain an inheritance from his father, one who simply remains alive in Kṛṣṇa consciousness, following the regulative principles of bhakti-yoga, automatically becomes eligible to receive the mercy of the Personality of Godhead. In other words, he will be promoted to the kingdom of God.

The word su-samīkṣamāṇa indicates that a devotee earnestly awaits the mercy of the Supreme Lord even while suffering the painful effects of previous sinful activities. Lord Kṛṣṇa explains in the Bhagavad-gītā that a devotee who fully surrenders unto Him is no longer liable to suffer the reactions of his previous karma. However, because in his mind a devotee may still maintain the remnants of his previous sinful mentality, the Lord removes the last vestiges of the enjoying spirit by giving His devotee punishments that may sometimes resemble sinful reactions. The purpose of the entire creation of God is to rectify the living entity’s tendency to enjoy without the Lord, and therefore the particular punishment given for a sinful activity is specifically designed to curtail the mentality that produced the activity. Although a devotee has surrendered to the Lord’s devotional service, until he is completely perfect in Kṛṣṇa consciousness he may maintain a slight inclination to enjoy the false happiness of this world. The Lord therefore creates a particular situation to eradicate this remaining enjoying spirit. This unhappiness suffered by a sincere devotee is not technically a karmic reaction; it is rather the Lord’s special mercy for inducing His devotee to completely let go of the material world and return home, back to Godhead.

A sincere devotee earnestly desires to go back to the Lord’s abode. Therefore he willingly accepts the Lord’s merciful punishment and continues offering respects and obeisances to the Lord with his heart, words and body. Such a bona fide servant of the Lord, considering all hardship a small price to pay for gaining the personal association of the Lord, certainly becomes a legitimate son of God, as indicated here by the words dāya-bhāk. Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.

https://vedabase.io/en/library/sb/10/14/8/

What does a foetus feel in the womb?

What does a foetus in the womb feel? Are the descriptions in the Scripture confirmed by Science?

Nikhil Mishra, 30 June 2018

Hare Krsna                                                                                

Obeisance to Guru , Gauranga and devotess.

Please refer the below link.

http://www.vedabase.com/en/sb/3/31

In it, is described the development of foetus. My question is – has it been seen by modern scientific instrument like ultrasound etc that fetus is totally unhappy n unable to move his/her limbs inside womb?  because in one youtube video, (if i remember correctly !!), they showed one grown baby fetus smiling inside belly of mother!!

Sincerely

Nikhil

Mahabhagavat Das SDA, 03 July 2018

Dear Sriman Nikhil,

Hare Krishna!

I think I remember seeing one such video, but really, we all know that videos can be easily faked.

From what I know, yes, the amount of space available to the foetus continuously decreases, and in the initial months, the foetus can swim around, but later on, everything gets progressively very tight – that part is clearly confirmed from data and experience.

In fact, one of the things that expecting mothers are taught to do is to take a few moments throughout the day to monitor that the foetus is moving around – too many just give up their life inside the womb and sometimes the mother doesn’t even know for days after! Re facial expressions, I have seen that the baby as seen in ultrasound images could be neutral, crying, or grimacing.

In any case, the ultrasound lasts for a few seconds or minutes, it cannot be done 24X7.

It is not possible to conclusively confirm, as baby is not verbal until about a year after birth, and the trauma of birth takes away all memory of life in the womb.

I have witnessed childbirth myself. It is no walk in the park, even with all sorts of pain medication. It is clearly Krishna’s mercy that women don’t remember it, otherwise, no one would have children in this world.

There is also no need to doubt the statements of the Bhagavatam which is spotlessly pure and free of fault by the personal statement of Sri Chaitanya Mahaprabhu Himself and thousands of other great Vaishnava Acharyas.

Sincerely,

Mahabhagavat Das

Nikhil Mishra, 04 July 2018

Thank you very much Mahabhagavat Prabhu for taking out time to express your views on my question. I really appreciate that and offer my gratitude to you for the same.

Knowing views of other vaisnavas help me to intensify my search about truth and devotion while keeping my intellect sane.

Sincerely

Nikhil

Mahabhagavat Das SDA, 05 July 2018

Dear Sriman Nikhil,

Hare Krishna!

I completely understand where you are coming from.

Srila Gurudeva once told me “the sign of a Brahmana is one who can keep two opposing viewpoints in the mind without getting disturbed” and then he added “that is also a definition of intelligence”.

Basically, when we position the scripture and modern scientific understanding as competing against each other, it is always a difficult situation.

But they are not competing fields of knowledge, but complementary fields of knowledge.

Reality is very vast, and there is much of reality that is not materially perceivable – for example, material science expresses thoughts, emotions, as mere eletrochemical reactions. Yes, it is true that someone may observe that my thoughts and emotions might be expressed on one level as electrochemical reactions. BUT, that sort of reductionist viewpoint is incomplete, because we all have personal experience that thoughts and emotions are much more than just electrochemical reactions.

Science explicitly looks for matter, and thus therefore finds matter… starts with the assumption that anything that is not mathematically provable or empirically observable does not exist (though there are inconsistencies there – for example what is the square root of -1, can anyone show me an i?).

Scripture and Science are two different genres of knowledge – you cannot always take the rules of one and apply to the other.

For example, take the image below… reality consists of gross, subtle, and spiritual, but materialistic science only deals with the gross. (Image courtesy of His Grace Chaitanya Charan Das The Spiritual Scientist). Spirituality on the other hand, doesn’t concern itself so much with the gross, but focuses on the subtle and spiritual.

Vedic Oasis for Inspiration
Culture and Education, Pune
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How Are They Diverging
Operating Platform
Spirit
SubtleGross
SCI...

I hope this helps!

Sincerely,

Mahabhagavat Das

Nikhil Mishra, 05 July 2018

Hare Krsna

Thank you for writing me again Mahabhagavat prabhu. Yes you got the essence of query and your answer further helped me.

Really Vaishnavas are so merciful.

Hari bol

Sincerely

Nikhil

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