hinduism – Freedom through Genuine Spiritual Progress

Join the Mission: Distribute 100,000 Bhagavad Gitas Worldwide

I reflect on a transformative spiritual journey that began 25+ years ago with the Bhagavad Gita As It Is, from a monk in Mumbai. Initially skeptical, I engaged, allowing the Gita to purify my heart through countless readings. Inspired by my benefactor, I set a goal to distribute 100,000 copies of the Gita. Through persistent outreach, I have successfully shared over 10,000 copies worldwide but I recognize the challenge ahead. I invite you to join in this great mission. Can you see the potential for worldwide transformational change as each inspired individual can significantly impact countless lives? Will you help?

Approximately twenty five years ago, I was a young, haughty engineer. I was also an atheist then. I got my copy of the Bhagavad Gita As It Is from a monk in Mumbai (then Bombay). He gave it to me free of charge. The story of my early spiritual journey is here.

The Perfect Escape Manual

I had read many editions of the Gita before, but they were more or less useless. I had discarded them. I had concluded that the Bhagavad Gita was complete nonsense. I planned to read and discard this one too. So I began to try and find the faults. This book ended up finding my faults, honestly.

My Journey with the Gita

As I travelled all over the world, my Gita went with me. Reflecting on the pure instructions of Krishna cleansed my consciousness. Reading the Bhagavad Gita hundreds of times, the clear writings of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada purified my heart. I wasn’t speaking to anyone about spiritual life during those years. It was just me and the book…It was many years until I actually came into the association of the devotees. It was not just philosophy, but also a full manual to living life in a joyful spiritual way.

That interaction with our unknown hero, the Hare Krishna monk, has been the single most transformational one in my life.

Paying It Forward: The 100,000 Gita Goal

I began to gratefully consider how to respond… I didn’t know by benefactor by name or by face. I didn’t have any contact information for him. While I couldn’t do anything for him, I decided to pay it forward .

Impulsively, I think, at first, but with great conviction after, I picked a target to distribute 100,000 of those Bhagavad Gita As It Is, or equivalent. I don’t know how I came up with the number. But now it’s ingrained. I have committed this to myself. I have committed this to God. I have given my word to my Guru. I have asserted it to so many others. I’ve got to do it, or die trying.

It’s got to be done, the 100,000 Gitas or equivalent. And after 18 years of trying, I’m finally past the 10,000 mark. So 10% there. It’s not totally hopeless.

Testing a New Approach

But recently, I began to have a sneaking suspicion that I couldn’t do it alone. So I decided to test it out.

I continued to distribute Srila Prabhupada’s books as I did, hand-to-hand, person-to-person. I went into apartment buildings. I went to street corners. I went to busy intersections with a lot of people milling about. I approached strangers late at night. I distributed books on buses, trains, planes. I called people. I wrote online. I mailed books to people I’d met. Sometimes they gave me a donation. At other times I covered the cost of the books myself.

As I approach the end of my corporate career, I realized something important. I can’t continue to cover the costs myself for much longer!

The Reality of Spiritual Book Distribution

I quickly discovered that it’s almost impossible to even give spiritual books away. People who are uninterested or against the ideas in the books just do not want them. And to someone who is interested, they will gladly donate generously. There are the friends and family who have donated so much. There is the lady who emptied her bank account on a late night for a book that cost $1. Recently an auto mechanic did the “give you everything in my account right now” thing.

I also compared my hand-to-hand distribution score with the score I got from others’ help. And in the last few years, others have helped me distribute more books than I have distributed myself!

So this boils down the book distribution project down to finding interested people. An interested person wants a book for themselves. Or someone interested wants to help me distribute them to others.

I can only hit the 100,000 goal with others’ help!

The Numbers Don’t Lie

On average, whenever I go out to distribute books, very few people interact with me. Usually, about one in a hundred people will engage with me in any way. The interactions are on a wide spectrum. Some are quite positive. Some are nasty. Of those who do interact in any way, about one out of ten will take a book. Mostly it’s a small book. Rarely it is a Bhagavad Gita. And even more rarely, someone will get a full set of books, like the Srimad Bhagavatam, or the Chaitanya Charitamrita. All in all, it takes me about 10,000 attempts to distribute the equivalent of a single Bhagavad Gita.

My lifetime total is 100,000 Gitas. The last time I counted, I had about 90,000 to go.

The Impossible Math

Simple Math tells me that it will take me about 900,000,000 attempts. That is 900 Million. The human population of our planet is 8.2 Billion. I will need to approach 1 out of every 9 people on this planet. All this to distribute the equivalent of 90,000 Bhagavad Gitas hand-to-hand! This still sounds possible somehow, through my website, through my various outings all over the world.

But, given that a successful book distribution takes around 10 minutes on average including the unsuccessful interactions… that is 900,000 minutes, or 15,000 hours. I can presently go out 108 times a year. If each of my outings were to last just 2 hours, I’d need to go out 7,500 times. And at my current rate, that would take me another 70 years. I’m already over fifty years of bodily age in my current lifetime… It is unlikely I will live to be 120 years old! And even if I were to live that long, my “useful lifespan” would be much shorter than that.

Long story short. I really can’t do this alone. I need help.

Why can’t everyone just get the Gita for themselves?

That’s a valid question. After all, God helps those who helps themselves, right?Why should I or anyone else go through all this trouble? There are some key reasons why someone can’t get the Gita themselves:

They don’t know about it yet – that’s why we reach out relentlessly
They haven’t found a genuine edition of the Gita yet – most versions are full of motivated concoctions – I had read so many editions before, but that monk helped me get the pure message of the Gita, so can we help others
They just can’t afford it – I know many souls who just can’t afford to buy the book, in India, in Africa, in South America, and elsewhere
They don’t realize the value of the Gita – there are many who can very well afford to buy a copy, but don’t know the value – giving them a taste of the Gita will help them tremendously, and they will support the cause themselves

A donated copy of the Bhagavad Gita removes those barriers. Distributors can freely distribute to anyone who is interested.

That monk gave me a copy of the Bhagavad Gita As It Is free of charge. Someone sponsored that copy. So I have yet another unknown benefactor!

Being an Instrument

So how to do it?

It is not that I have to personally distribute the Bhagavad Gitas myself. I just need to be an instrument in the distribution of the Gitas. We know that Krishna advised Arjuna “nimitta-mātraṁ bhava“, “be but an instrument” (BG 11.33). Since the instructions of the Gita apply to all of humanity, they also apply to me, and to you. We can all choose to be instruments in the hands of God.

How can we be an instrument?

I can be an instrument if I can inspire a lot of people, each doing a little bit! And you can be an instrument if you choose to help.

We can be like a scalpel in the hands of the expert surgeon. We can work to remove the cancer of a Godless society together.

An Invitation for you to Join

य इदं परमं गुह्यं मद्भ‍क्तेष्वभिधास्यति ।
भक्तिं मयि परां कृत्वा मामेवैष्यत्यसंशय: ॥ ६८ ॥

ya idaṁ paramaṁ guhyaṁ
mad-bhakteṣv abhidhāsyati
bhaktiṁ mayi parāṁ kṛtvā
mām evaiṣyaty asaṁśayaḥ

For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.

https://vedabase.io/en/library/bg/18/68/

न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तम: ।
भविता न च मे तस्मादन्य: प्रियतरो भुवि ॥ ६९ ॥

na ca tasmān manuṣyeṣu
kaścin me priya-kṛttamaḥ
bhavitā na ca me tasmād
anyaḥ priya-taro bhuvi

There is no servant in this world more dear to Me than he, nor will there ever be one more dear.

https://vedabase.io/en/library/bg/18/69/

You, my dear reader, can surely help. If you help me, then together, we can change another 90,000 lives at least. The collateral improvement from this can be much bigger. Each of those lives can impact another 90,000, and each of those another 90,000… Don’t you want to save the world with Krishna’s wisdom from the Bhagavad Gita?

We can distribute Bhagavad Gitas anywhere on the planet. Whether it is Africa, or North America, or South America, Europe, Australia, or Asia. Any country in the world. Any of the 90+ languages the Bhagavad Gita is now available in.

Will you please help? das@dasadas.com

“Idol” and “Mythology” – Two words that are offensive to Vedic culture

Why should we avoid the terms “idol” and “mythology” when discussing Vedic culture? These terms undermine the Krishna and Vedic scriptures. Krishna is the Supreme Personality of Godhead. The Vedic scriptures expound the Supreme Absolute Truth and Universal history. The original misunderstanding stems from historical attacks on Vedic culture. What is actual idol worship? What is actual mythology? Read more to find out!

These two words “idol” and “mythology” should be avoided like the plague when speaking about Vedic Culture. Vedic Culture means the culture that increases our love for Krishna. Never use the words “idol” and “mythology” when speaking about Vedic culture, or Vishnu / Krishna.

Unfortunately, this happens a lot in India, which is sad.

I give dictionary meanings, before elaborating further.

Idol: /īd′l/ A false god. One that is adored, often blindly or excessively.

Mythology: /mĭ-thŏl′ə-jē/ A body or collection of myths belonging to a people and addressing their origin, history, deities, ancestors, and heroes. A body of myths associated with an event, individual, or institution.

Krishna is the Supreme Personality of Godhead. Krishna is known in other languages as Allah, Jehovah, Yahweh, and many other languages.

ईश्वरः परमः कृष्णः सच्चिदनन्द विग्रह:
अनदिरदिर् गोविन्दः सर्व कारण कारणं ।।१।।

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam

Kṛṣṇa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes. https://vedabase.io/en/library/bs/5/1/

Krishna is the Supreme Absolute Truth.

This means that Krishna’s name, form, pastimes, paraphernalia, abode, associates, etc., are all on the Absolute platform.

नाम चिन्तामणि कृष्णस्चैतन्य रस विग्रहः |
पूर्ण शुद्धो नित्य मुक्तो अभिन्नत्वं नाम नामिनोः ||

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ

“ ‘The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical.’ https://vedabase.io/en/library/cc/madhya/17/133/

Take a second look at the dictionary meaning of “idol”…

Idol: /īd′l/ A false god. One that is adored, often blindly or excessively.

Nothing about Krishna is “false”. And there can be no such thing as “blind” or “excessive” adoration of Krishna. In fact, no matter how much we adore, it is always insufficient. Our problem is that we don’t adore Krishna enough. And we don’t adore Krishna sufficiently because we are blind. If we were not blind, we would be absolutely pure in our love of Krishna.

कृष्णे स्वधामोपगते धर्मज्ञानादिभि: सह ।
कलौ नष्टद‍ृशामेष पुराणार्कोऽधुनोदित: ॥ ४३ ॥

kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ’dhunoditaḥ

This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the Age of Kali shall get light from this Purāṇa. https://vedabase.io/en/library/sb/1/3/43/

Now, to come back to the dictionary meaning of “mythology”…

सर्वस्य चाहं हृदि सन्निविष्टो
मत्त: स्मृतिर्ज्ञानमपोहनं च ।
वेदैश्च सर्वैरहमेव वेद्यो
वेदान्तकृद्वेदविदेव चाहम् ॥ १५ ॥

sarvasya cāhaṁ hṛdi sanniviṣṭo
mattaḥ smṛtir jñānam apohanaṁ ca
vedaiś ca sarvair aham eva vedyo
vedānta-kṛd veda-vid eva cāham

I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas. https://vedabase.io/en/library/bg/15/15/

Krishna and Arjuna on the Battlefield of Kurukshetra

The Vedic Scriptures explain different aspects of Krishna. The Puranas are ancient history. So ancient and so broad that they encompass the entire Universe, and go back billions, even trillions of years. Who can comprehend that Universal range and time scale with our teeny little perspective?

Now, where did this misunderstanding come from?

Where did anyone get the idea to call images of Krishna as “idols” and the Vedic scriptures as “Mythology”?

The last surviving bastion of Vedic culture is what is current-day India, Pakistan, Nepal, Bangladesh, Sri Lanka, Thailand, Indonesia, etc.

Vedic culture has been under attack for well over 3000 years. It is natural, because we are in the kaliyuga, the age of quarrel and hypocrisy. Vedic culture i the opposite of quarrel and hypocrisy

First, it was the advent of Buddhism, and Jainism. These are essentially either impersonal, voidist, or both, depending on the specific flavor. Both twisted the Vedic scriptures in different ways. Both were philosophically defeated and Buddhism was mostly driven out to the far corners of the world, away from India.

Buddhism was advented by Lord Gautama Buddha to originally to drive out a corruption in Vedic culture.

तत: कलौ सम्प्रवृत्ते सम्मोहाय सुरद्विषाम् ।
बुद्धो नाम्नाञ्जनसुत: कीकटेषु भविष्यति ॥ २४ ॥

tataḥ kalau sampravṛtte
sammohāya sura-dviṣām
buddho nāmnāñjana-sutaḥ
kīkaṭeṣu bhaviṣyati

Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Añjanā, in the province of Gayā, just for the purpose of deluding those who are envious of the faithful theist.

https://vedabase.io/en/library/sb/1/3/24/

The origin of Jainism was a corruption of the pure teachings and example of Lord Rishbhadeva, an incarnation of Krishna.

यस्य किलानुचरितमुपाकर्ण्य कोङ्कवेङ्ककुटकानां राजार्हन्नामोपशिक्ष्य कलावधर्म उत्कृष्यमाणे भवितव्येन विमोहित: स्वधर्मपथमकुतोभयमपहाय कुपथपाखण्डमसमञ्जसं निजमनीषया मन्द: सम्प्रवर्तयिष्यते ॥ ९ ॥

yasya kilānucaritam upākarṇya koṅka-veṅka-kuṭakānāṁ rājārhan-nāmopaśikṣya kalāv adharma utkṛṣyamāṇe bhavitavyena vimohitaḥ sva-dharma-patham akuto-bhayam apahāya kupatha-pākhaṇḍam asamañjasaṁ nija-manīṣayā mandaḥ sampravartayiṣyate.

Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, the King of Koṅka, Veṅka and Kuṭaka whose name was Arhat, heard of the activities of Ṛṣabhadeva and, imitating Ṛṣabhadeva’s principles, introduced a new system of religion. Taking advantage of Kali-yuga, the age of sinful activity, King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system. https://vedabase.io/en/library/sb/5/6/9/

Later invasions from the west

But then, there were the expansionist invasions by the zealots claiming to follow “Islam, the religion of peace”. Those invaders to the Holy Land of India were attracted by the wealth, the riches in the temples… But they were too uncivilized and uncultured to appreciate the nuances of Vedic culture.

So they started calling temple worship “idol worship” in their middle eastern languages, Arabic, Persian, etc. They started a systematic system of persecution, calling the followers of Vedic culture as “kafirs” or non-believers. They did not understand that Krishna is actually Allah Himself. This persecution conginues to this day, a thousand years on. For example in Pakistan and Bangladesh, followers of Vedic culture are still harshly persecuted.

The European powers made the most sophisticated attempts to culturally conquer the Vedic culture. They came to India about 600 years ago. They engaged in business and military conquest. They also sought to replace Vedic culture with barbarian European culture through an insidious system called “modern education”.

Indians have been conditioned to denigrate their own culture!

Indians began to speak Portuguese, Dutch, French, and English. They were made to forget their own languages, their own customs and refined practices. It was deeply rooted. The Europeans, especially the British, sought to vilify all Vedic practices through their Christian missionaries.

Deity worship became “Idol Worship”.
Krishna became a “tribal chieftain” or at best, a “Hindu god”.
All the ancient historical texts like the Vedas, the Upanishads, the Puranas, became “Hindu myths”.

Vedic culture will rescue with world from its dense darkness. To revive the glorious Vedic culture, we must first reject this insulting word “idol” in relation to Krishna. We must also reject the derogatory “mythology” in relation to the Vedic scriptures.

What is idol worship then?

It is the worship of politicians, business people, actors, sports people, military leaders, etc. It is the worship of TV personalities and entertainers. The western world fully engages in idol worship daily. They do this through their thousands of TV channels, their movies, their books, newspapers, magazines, their marketplaces, and living spaces.

“Western Culture”, an oxymoron, means to worship the temporary bodies, through luxurious homes devoid of a culture of Krishna Consciousness. It means lavish bathrooms and swimming pools. It means arenas to celebrate war in disguise. It means a worship of their dogs and cats. It means the killing of cows and bulls, which are dear to Krishna.

Reject idol worship, by all means, but the form of Krishna is not an “idol”.

We can use the these words instead to describe images of Krishna:

“Archa Vigraha” (अर्च विग्र:) – the Divine Worshipable Form of God
Deity
Divine Form of God

And what is mythology?

What is called “modern science” is mostly mythology. And the western version of “history” is mythology. Common uncultured rascals have been promoted as great personalities. Alexander “the great” was a looter and marauder. Napoleon was a low class murderer and looter. He conspired to become king of France after the French had executed their king and rejected the monarchy. Winston Churchill was a disgusting narrow minded bigot. He was a lying manipulator. He was not a great leader by any stretch of the imagination, because he was full of all vices.

False history propagated by the Europeans

Everything that opposes the pristine Vedic culture is mythology. This includes the spiritual texts of the Middle East, that were once great and pure. These texts like the Quran, Bible, etc., have been censored, edited and misinterpreted. They have lost spiritual value due to tampering. They are only good as political manifestos now. Even if the text is intact, the misinterpretation and misunderstanding of it has depleted its value.

So, yes, reject mythology also, but the Vedic scriptures are not mythology.

धर्म: प्रोज्झितकैतवोऽत्र परमो निर्मत्सराणां सतां
वेद्यं वास्तवमत्र वस्तु शिवदं तापत्रयोन्मूलनम् ।
श्रीमद्भागवते महामुनिकृते किं वा परैरीश्वर:
सद्यो हृद्यवरुध्यतेऽत्र कृतिभि: शुश्रूषुभिस्तत्क्षणात् ॥ २ ॥

dharmaḥ projjhita-kaitavo ’tra paramo nirmatsarāṇāṁ satāṁ
vedyaṁ vāstavam atra vastu śivadaṁ tāpa-trayonmūlanam
śrīmad-bhāgavate mahā-muni-kṛte kiṁ vā parair īśvaraḥ
sadyo hṛdy avarudhyate ’tra kṛtibhiḥ śuśrūṣubhis tat-kṣaṇāt

Completely rejecting all religious activities which are materially motivated, this Bhāgavata Purāṇa propounds the highest truth, which is understandable by those devotees who are fully pure in heart. The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries. This beautiful Bhāgavatam, compiled by the great sage Vyāsadeva [in his maturity], is sufficient in itself for God realization. What is the need of any other scripture? As soon as one attentively and submissively hears the message of Bhāgavatam, by this culture of knowledge the Supreme Lord is established within his heart. https://vedabase.io/en/library/sb/1/1/2/

You can call the Vedic scriptures as:

The Yoga texts of India
Vedas or Puranas
Vedic scriptures
Vedic literature
Vedic History

Please give up the use of the words “idol” and “mythology” in relation with Vedic Culture! Hare Krishna!

The Simple Devotion of Haridasa Varya Prabhu

Haridasa Varya Prabhu, a humble and devoted soul, exemplifies the profound impact of simple devotion. Initiated at the age of 82, he lived a quiet life in Maharashtra, embodying true spirituality through daily chanting and reading. Despite illness, his dedication never wavered, demonstrating that it’s never too late to pursue a spiritual path. Surrounded by supportive devotees, his sincere humility and consistent practice of chanting the Hare Krishna mantra brought him closer to Krishna, ultimately guiding him to spiritual perfection.

Haridasa Varya Prabhu is not a well known devotee. He is not a Guru. He is not a big leader. He does not give classes. He does not write books. He did not take any tremendous vows. He did not commit to or achieve some ambitious project. He is a simple devotee. But his simple devotion earned him a place in the spiritual realm. Read more about the simplicity of this sweet devotee that made him dear to Guru and Krishna.

Born in 1941, Haridasa Varya Prabhu left for the spiritual world in 2025 at the age of 84. He was initiated quite recently, in 2023. How did he achieve this amazing feat, and that too “so quickly”?

Our hero was born in a pious Marathi-speaking family. It was in a little village in the Washim District of Maharashtra. He led a very quiet and simple life. Married, early, he had two sons and a daughter. I learned about this great soul through his daughter. She is a devotee named Shyama Gauri Devi Dasi. She is a disciple of His Holiness Radhanath Swami. When she spoke about her father, I was inspired and struck by the simple devotion of her father. I had to write about it.

A map of India highlighting the Washim District of the State of Maharashtra

Once, not long ago, a visiting preacher, Ram Narayan Prabhu asked this elderly gentlemen “How many rounds are you chanting?”. The answer came back “Five”. The preacher asked “How will you reach spiritual perfection by chanting only five rounds?”. He added “If you chant a sixteen rounds, I will arrange for your initiation”. Our elderly hero was incredulous “What, even I can get initiated?” – thinking himself so unqualified for spiritual initiation, nevertheless started chanting sixteen rounds of the Hare Krishna Mahamantra. Every single day our octogenarian hero would chant Hare Krishna. Minimum of 16 rounds. Every single day.

Baladev Prabhu is our hero’s spiritual guide. He served as “Atma Pradarshak Guru” and “Shiksha Guru”, the instructing spiritual master. He took great pains to craft a plan of spiritual practice suitable for an octogenarian. Another spiritual guide was Vednath Prabhu, the Bhakti Vriksha leader or the local community.

Simple things get harder in old age. That’s one reason to start as early as possible. But, our hero never skipped his rounds. Even in ill health. Even in pain. No matter how hard it got, there was no stopping until he got to the magic number 16 rounds.

When it came time to getting initiated, though, there was a problem. He couldn’t travel far. In fact, he barely traveled to a nearby village. So how would he get initiated?

His Grace Samika Rishi Prabhu is a disciple of Srila Prabhupada. When he heard about this sincere soul, he agreed to initiate him. Not only is Samika Rishi Prabhu an accomplished physician of the body, he also is a doctor for the soul. The spiritual master has over 50 years of dedicated service under his belt. He agreed to visit the little village in Washim, Maharashtra. He came just to initiate this sincere soul.

On the initiation day, everyone was moved by the sincerity of the octogenarian initiate! His simplicity and dedication were clearly seen by all. New initiates are required to take the following vows:

To chant a minimum of 16 rounds of the Hare Krishna Mahamantra (1728 utterances of the mantra) every day.
To follow these four regulative principles
- No illicit sex
- No gambling
- No meat eating
- No intoxication

When taking the vows to follow the regulative, our hero was embarrassed. He didn’t want anyone thinking he used to do these things before and would now abstain from them! So he took the vows somewhat like this:

“I don’t partake of illicit sex, gambling, meat eating, or intoxication” – deliberately using the present tense!

That simple innocence definitely brought a chuckle to everyone present!

His Grace Samika Rishi Prabhu initiated our hero with the name “Haridasa Varya Das.” This name means “The foremost among the servants of Sri Hari.” He took his spiritual life very seriously.

This was the daily schedule of Haridasa Varya Prabhu:

7:00 AM – rise, cleanse teeth, have breakfast, take a bath, apply Tilaka, recite his mantras at the altar. The mantras starting with the Ganapati Stotra and other mantras he was used to reciting since childhood.

8:00 AM – Chant 16 rounds of the Hare Krishna Mahamantra on meditation beads

11 AM – Lunch

12 Noon – Nap

2 PM – Read the Srimad Bhagavatam, at least 40 pages daily – make a daily record of his reading

4PM – Watch TV, speak with other villagers

6PM – dinner

7PM – Chant Hare Krishna some more

9PM – Rest

Handwritten notes containing the reading progress of His Grace Haridasa Varya Prabhu around the date of his departure

Handwritten notes example, containing the reading progress of His Grace Haridasa Varya Prabhu around the date of his departure

When he became sick closer to departure from his body, he chanted constantly, with or without beads. Even without beads, or while “asleep”, he would “move the beads”on a piece of cloth in bed.

Just before he departed, he did this:

Asked for his beads
Asked for a picture of Krishna to be brought before him. Not just any picture of Krishna from some magazine, but a picture of Sri Radha Pandharinath from ISKCON Pandharpur.
He told his daughter-in-law “There are four personalities here. They have come to take me home”
He asked to go outside in the sun, and spoke to passersby as if saying goodbye to everyone
Took Krishna Prasadam
A neighbor who had gone to Prayagraj for the Maha Kumbha Mela gave him some Ganga Jal (water from the Ganga)
Refused to go into his bedroom to sleep
Sat down on a couch gazing at a picture of Sri Radha Vrindavan Chandra from ISKCON NVCC Pune.
Told his daughter-in-law, “Yes, there are four of them who have come for me”
Took his “bath”, a sponge bath from one of his daughters-in-law
He departed just when his arms were raised to put on his shirt

Sri Radha Vrindavan Chandra, ISKCON NVCC Pune

Haridasa Varya Prabhu used to love to lead Harinam Kirtan in his own special way. Someone would hold a microphone close to his mouth and he would sing a simple song or two. His sincere Kirtan was appreciated by all.

This was one of his favourite songs:

तू माझा यजमान रामा, तू माझा यजमान ||धृ||

जननी जठरी रक्षियले मज,पोसुनी पंचहि प्राण ||१||

बाहेर निघता मातेचे स्तनी,पय केले निर्माण ||२||

ऐसे असता या पोटाची,का करू चिंता जाण ||३||

मध्व मुनीश्वर स्वामी रमापती,धरी माझा अभिमान ||४||

You are my Lord Rama, You are my Lord

In the womb of my mother, you protected me, you preserved my five life airs

When I came out, you caused milk to flow from my mother’s breast

When this is so, why shall I worry for my own sustenance

He read the entire Srimad Bhagavatam and the entire Chaitanya Charitamrita. He was on his second round of reading the Srimad Bhagavatam around the date of his departure.

He leaves behind his wife, Mother Damodar Priya Devi Dasi, also initiated by Samika Rishi Prabhu.

At the end, he pulled out an ace… attained perfection… whatever he did or not, at the end, he did. – Her Grace Rukmini Devi Dasi (JPS)

Haridasa Varya Prabhu, I pray at your lotus feet the next prayer taught to me by my spiritual master. I fall down in the dust of your lotus feet while praying this prayer to you. You have shown us by your personal example of humility, eagerness, consistency, and presence of mind. You have attained pure devotional service at the lotus feet of Sri Radha Vrindavan Chandra. You are very kind and merciful Vaishnava. Please grant this poor soul shelter at your lotus feet.

From Haridasa Varya Prabhu’s life, we get the following lessons:

It is never too late to start – of course, start as early as possible, but start, and GO!
When the disciple is ready, the spiritual master is sent by Krishna. In this case, Haridasa Varya Prabhu’s spiritual master came all the way from New Jersey, USA.
Humility is a great asset – Haridasa Varya Prabhu considered himself unfit for initiation!
Take spiritual practice seriously. It is potent. Chanting Hare Krishna. Reading Srimad Bhagavatam. Every bit counts!
Focus consciousness on what is most important, and do it every day.
Simplicity in spiritual life is a prized asset, we should cultivate this simplicity that allows us to chant always.
Krishna is very kind and merciful, and His devotee is even more so. We see this from the example of all the devotees who encouraged Haridasa Varya Prabhu.
The process of devotional service as given to us by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada works.

ये तु सर्वाणि कर्माणि मयि सन्न्यस्य मत्परा: ।
अनन्येनैव योगेन मां ध्यायन्त उपासते ॥ ६ ॥
तेषामहं समुद्धर्ता मृत्युसंसारसागरात् ।
भवामि न चिरात्पार्थ मय्यावेशितचेतसाम् ॥ ७ ॥

ye tu sarvāṇi karmāṇi mayi sannyasya mat-parāḥ
ananyenaiva yogena māṁ dhyāyanta upāsate

teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt
bhavāmi na cirāt pārtha mayy āveśita-cetasām

But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pṛthā – for them I am the swift deliverer from the ocean of birth and death.

https://vedabase.io/en/library/bg/12/6-7/

And this beautiful verse…

अहो बकी यं स्तनकालकूटं
जिघांसयापाययदप्यसाध्वी ।
लेभे गतिं धात्र्युचितां ततोऽन्यं
कं वा दयालुं शरणं व्रजेम ॥ २३ ॥

aho bakī yaṁ stana-kāla-kūṭaṁ
jighāṁsayāpāyayad apy asādhvī
lebhe gatiṁ dhātry-ucitāṁ tato ’nyaṁ
kaṁ vā dayāluṁ śaraṇaṁ vrajema

Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon [Pūtanā] although she was unfaithful and she prepared deadly poison to be sucked from her breast?

https://vedabase.io/en/library/sb/3/2/23/

Can Anyone Engage in Devotional Service? Is Good Karma required? Key Insights

Is spiritual advancement not possible for someone who has not done good deeds before? The discussion emphasizes that devotional service is accessible to everyone, regardless of past karma. The mercy of a pure devotee is crucial for spiritual growth, allowing even those with sinful backgrounds to engage in devotion. Ultimately, faith and appreciation can be cultivated through this divine grace, inspiring a hopeful journey toward Krishna Consciousness. Won’t you try? Hare Krishna!

Bhakta Sunil, 9 December 2015

Hare Krishna every one

Please help understand the following lines from Bhagavatam 2.7.15 Purport :

Every living entity is always distressed in this material world because this place is such that at every step one has to meet with some kind of distress. But one who is supported by his past good deeds engages himself in the devotional service of the Lord, as confirmed in the Bhagavad-gita (7.16). Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (7.15)

Does this mean, one has to have past good karma in order to engage in devotional service?

Thanks in anticipation

your insignificant servant,
Sunil

Sudarshan Das, 9 December 2015
Hare Krishna,

Prabhuji, Devotional service is for everybody. Bhagavad Gita and the Maha Mantra is freely available to the people of the world because of Srila Prabhupada’s mercy. Srila Gurudev extends this mercy via the free online course. But does everybody take it? You are such an enthusiastic preacher and I am sure you talk about Krishna Consciousnesses to many people, but how many of them take it?

For a soul to be able to appreciate devotional service, they should at least be in mode of goodness in some form or the other. This consciousnesses is defined by past deeds. Lord Buddha preached non-violence to the people, so that they will at least leave the sinful life of meat eating and come to goodness so that they appreciate devotional service and take it up. That sukriti is required, it can be a agyat sukriti also, one that you get unknowingly like appreciating a devotee for the amazing kirtan he did..

To conclude, for one to appreciate and take up devotional service, good karmas create a favorable situation. If one has the causeless mercy of the Lord then the soul will surrender under any situation. 🙂

your servant,
Sudarshan Das

Amala-Purana Das, 9 December 2015
Hi Sunil,

In response to your question: Does this mean, one has to have past good karma in order to engage in devotional service?

Answer: No. one does not need to have past good karma to engage in devotional service. It’s only the mercy of a pure devotee that one can take to devotional service and become a pure devotee. Pious persons are qualified to take to devotional service not exactly because of their piety, but because piety attracts a pure devotee’s mercy. It is the mercy of the Lord’s devotee and nothing else that destroys sins and establishes faith in bhakti

Srila Prabhupada informs us in BG 7.16 Purport:
“When these four kinds of persons come to the Supreme Lord for devotional service and are completely puriﬁed by the association of a pure devotee, they also become pure devotees. As far as the miscreants are concerned, for them devotional service is very difﬁcult because their lives are selﬁsh, irregular and without spiritual goals. But even some of them, by chance, when they come in contact with a pure devotee, also become pure devotees.”

Also, Lord Krishna confirms in BG 4.36:
“Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.”

Hope it helps

your servant,
Amala-Purana Das

Amala-Purana Das, 9 December 2015
Adding further:

In Caitanya lila, we see how most sinful of all sinners, Jagai and Madhai were delivered by the mercy of Lord Nityananda

Also, there is a famous verse in Caitanya Caritamrta (Madhya 19.151), quoted often by Srila Prabhupada and Srila Gurudeva,

brahmāṇḍa bhramite kona bhāgyavān jīva
guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja

“According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems. Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Kṛṣṇa. By the mercy of both Kṛṣṇa and the spiritual master, such a person receives the seed of the creeper of devotional service.”

your servant,,
Amala-Purana Das

Bhakta Sunil, 12 December 2015
Jaya Sudarshan Prabhu and Amala-Purana Prabhu. The doubts have been dispelled

Sudarshan Prabhu, I also remember your enthusiasm of how you had helped another member in this forum, by giving analogy of ceiling fan taking time to come to halt after switching it off

Amala-Purana Prabhu, both of your answers have successfully vanquished the doubt

your insignificant servant,
Bhakta Sunil

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Rapid fire questions… selfless service, amanina mana dena in marriage, Krishna Consciousness in a calamity, karma vs. compassion, free will, our anchor…

This article contains a series of questions and answers… it explores the essence of selfless service, emphasizing that true selfless action arises from a pure devotee’s desire to please Krishna, devoid of personal gain. It highlights how harmonious relationships are built on mutual respect. It also discusses how the Internal process of chanting Hare Krishna mbrings peace in challenging times. Understanding the difference between karmic reactions and divine mercy (kripa) allows devotees to perceive their experiences as opportunities for growth. Ultimately, it reinforces the concept of humility and service, reminding individuals of their role as servants of the lowliest servants in devotion to Krishna.

QUESTION 1) We talk a lot about selfless service, but can you pls tell one action devoid of gain in return?

MBD: Selfless service is not possible unless for a pure devotee, who does service for service sake. In all lower states of Bhakti, all service benefits the performer, even if it may benefit others. The higher the stage of the performer’s advancement, the more it benefits others. It benefits the performer less than it benefits others. Take any service. Krishna’s service to the living entities is always selfless. He does not need anything from anyone in return. Same with the spiritual master. He only seeks Krishna’s pleasure.

1.1) Can there be an action without result?

MBD: When you say result, do you mean “karmic” result? All action that is not purely transcendental has karmic reactions… everything in the modes. Devotional service has no karmic results. Still, there are devotional results. These start with the pleasure of Krishna and the purification of the heart of the devotee, etc.

(The question above is from before our discussion today.)

From what I have learned/heard: Anand/ Sukh (Bliss / Pleasure) is the ultimate goal of every action. So if the action is intended for the pleasure of the Lord, it is selfless. But if it is directed towards sense gratification or tries to satisfy sego, then it is selfish action.

MBD: Yes, you have the right understanding.

QUESTION 2) Does the phrase “amanina man dena…” apply in a husband/wife relationship?

MBD: Yes, it applies to all relationships. If 2 souls are perfectly in amanina (not expecting any respect), they experience a state of harmony. When they are in manadena (giving all respect), they are also in perfect harmony with the will of Krishna. They are thus very happy. Easier said than done.

QUESTION 3) In the most unbeatable calamity, what is your internal process in terms of Krishna Consciousness? What is the first thing that comes to your mind?

MBD: I chant Hare Krishna, if I can chant at all. In general, we are in good shape if we can make chanting the Lord’s name a reflex action. This should apply to anything that happens, whether good or bad. We can test how far we have come when something unexpected happens, good or bad.

QUESTION 4) How do we distinguish between the reactions of Karma from Kripa?

MBD: Kripa is undeserved, no one in material consciousness deserves it. For example getting Krishna Prasadam is a great privilege. You may have the karmic credits to be able to eat, digest, etc., but there is no karmic action that can “earn” you Krishna Prasasdam. Whatever our prarabdha is must be experienced without fail. Even pure devotees apparently enjoy or suffer karmic reactions. But Krishna gives them whatever is needed for others’ sake. This is to teach others by personal example. For devotees in the middle, Krishna can use karmic reactions to pat us on the back. He can also kick us in the butt, through maya or yogamaya. All devotional experiences, in general, are purely Kripa.

From what I have learned/heard: If something is happening to me/happened with me, it MUST be my prarabdh karma. But interpreting it as the mercy of the Lord helps. He is “kartum akartum anyatha kartum.” This helps to remain Krishna conscious in the moment. It erases the distinguishing line between karma and kripa.

MBD: That is where the attitude comes in. Whatever happened is by Krishna’s sanction. The devotee will see Krishna’s hand and understand the takeaway. The nondevotee will only try to adjust the situation to “avoid/improve/prevent/etc.” You are on the right track.

QUESTION 5) Do we really have freewill? (If Lord is the enjoyer/doer of all actions, and we are but a medium) So whatever “we think” has been done by us has actually been done by Him, no?

MBD: Knowing what you will do, and forcing you to do it are two different things. It’s like a parent. The parent knows what the child will do in a given situation. Nonetheless, they leave the child free in a limited way. This freedom allows the child to learn. In the material sense, Krishna is a non-doer. The 3 modes of material nature are set in motion by Krishna. They are the doer. In the devotional sense, Krishna does not know how exactly the devotee is going to serve Him. When Radharani cooks something, Krishna knows it will be amazing, but does not know what exactly it will be. He can know it if He wants, but Yogamaya overpowers His knowability. It is like Krishna’s Sarvajnata (all-knowing nature) and mugdhata (innocence) exist together. This would be a contradiction normally, but all contradictions converge and are resolved in Krishna.

QUESTION 6) What is that ONE anchor point to be aware of every time?

MBD: I am a servant of the servant of the servant. I serve at least as far as the extent of the current disciplic succession of Krishna. But I am a servant of all devotees, past, present, and future.

The Spiritual Connection revealed at a Farewell

At a funeral in Toronto for a man from Kazakhstan, the author, even though unfamiliar with the deceased, reflects on his unexpected role in the cremation, arising from a shared devotion to Krishna. Krishna is the All-Knowing, All-Powerful Supreme Personality of Godhead. This unexpected connection demonstrates Krishna’s omniscience and the surprising spiritual connections that intertwine our lives.

I stood at the funeral home, my finger poised on the button, ready to press it. The button was connected to the circuit that would ignite the fire. The flames would transform the lifeless body to ashes. The material elements would be consumed. The spirit soul that once inhabited the body, freed from it’s current bondage, would be free to move on.

Normally, this service of offering fire at the end of life is reserved for the son of the deceased. But this was not my father. In fact, before the funeral, I had never met him personally for a long time. We had seen each other in the past. In 2012 or 2013, but no significant interactions after that, just once, a short conversation. Victor recalled me asking him if he’d read the Bhagavad Gita, and turns out, he had!

The departed gentleman was from Kazakhstan, and I am from India. The funeral was being conducted in Toronto. The gentleman had two daughters, and no sons.

So how was it that his daughter, Lilamayi, no (bodily) relation to me, picked me to serve her father in this way?

It turns out that both of us, the daughter of the man, and I are devotees of Krishna. We are both initiated into spiritual life by disciples of His Divine Grace A. C. Bhaktivedanta Prabhupada. Her spiritual master is His Holiness Sacinandana Swami, and my spiritual master is His Grace Sriman Sankarshan Das Adhikari.

And we have both served in the Krishna Consciousness Movement, the International Society for Krishna Consciousness, ISKCON, for many years. I saw the young lady first come into our community. I happily witnessed her journey, deeper and deeper involved in hearing and chanting about Krishna. She is a noted kirtan leader today, Her Grace Lilamayi Devi Dasi.

Who arranged all this?

Krishna arranged all this. It seemed like it was “right at the last minute” to us. But Krishna knew who the gentleman was. Krishna knows who I am. Krishna knows who his daughter is. Krishna knew what my service to these souls would be. All this, well before we even came together. Krishna knows what that soul’s future trajectory is. Krishna knows mine too.

वेदाहं समतीतानि वर्तमानानि चार्जुन ।
भविष्याणि च भूतानि मां तु वेद न कश्चन ॥ २६ ॥

vedāhaṁ samatītāni
vartamānāni cārjuna
bhaviṣyāṇi ca bhūtāni
māṁ tu veda na kaścana

O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows. https://vedabase.io/en/library/bg/7/26/

Dear Sri Krishna, you are omniscient. You are Omnipotent. You are the Supreme Well-wisher of us all.

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

My Dear Sri Krishna, I pray to remain your surrendered servant, and the servant of your servants. What shall I do for your devotees Krishna?

Who was Victor before? What is my connection to him? Only you know, Dear Krishna. You remember everything, and I, almost nothing. Surely you had mapped out an auspicious trajectory for Victor. Why else were there so many Vaishnavas chanting Your Holy Names at Victor’s funeral?

I pray never to forget you, Dear Krishna. Please help me to always remember You.

Victor gained a son after his death, and I, service to someone dear to Krishna.

I now recall the same prayers I offered on behalf of Victor, the fortunate soul You had me serve. It was my good fortune that You gave me this service. May I never forget Your magnanimity.

वायुरनिलममृतमथेदं भस्मान्तं शरीरम् ।
ॐ क्रतो स्मर कृतं स्मर क्रतो स्मर कृतं स्मर ॥ १७॥

vāyur anilam amṛtam
athedaṁ bhasmāntaṁ śarīram
oṁ krato smara kṛtaṁ smara
krato smara kṛtaṁ smara

Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You.

https://vedabase.io/en/library/iso/17/

अग्ने नय सुपथा राये अस्मान्
विश्वानि देव वयुनानि विद्वान् ।
युयोध्यस्मज्जुहुराणमेनो
भूयिष्ठां ते नमउक्तिं विधेम ॥ १८॥

agne naya supathā rāye asmān
viśvāni deva vayunāni vidvān
yuyodhy asmaj juhurāṇam eno
bhūyiṣṭhāṁ te nama-uktiṁ vidhema

O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress.

https://vedabase.io/en/library/iso/18/

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

Thank you, Krishna.

Leveraging Jet Lag for Spiritual Growth

Recently returning from a transformative trip to India, I found jet lag to be an unexpected ally in my spiritual journey. Embracing early mornings, I engaged in meditation, reading, and serving Krishna. Instead of viewing jet lag negatively, I was able to leverage it to enhance my devotional practices and enrich my daily routine. What a blessing! Jet lag? Bring it on!

I have recently returned to Toronto from a hectic, exhausting, yet ecstatic trip to Bharat Bhumi, also known as India. I was away for a total of 14 days. Out of those, I got to spend 11 in the holy land.

The privilege of meeting, hearing from, and serving the sincere devotees of Krishna is, as always, a life changing experience.

I visited…

Frankfurt
Mantralayam
Hyderabad
Bengaluru
Pune
Mumbai

With a 10.5 hour time zone difference between Toronto and India, that is just enough to get jet lagged. Jet lag gets a bad rap… because the body clock is set to some other time zone. It wakes up at odd hours. It feels sleepy at odd hours and so on. There’s an entire cottage industry to help people cope with and overcome jet lag.

I even tried this app called “Timeshifter” but it was totally impractical for my lifestyle… for example it contained advice to use caffeine, which I avoid like the plague, and melatonin… It required specific times to go to sleep and wake up. There were also specific times to “see” light and to avoid it. This was almost like trying to hack the body and mind. It didn’t sit right with me. Was it really necessary to “overcome” jet lag? I wondered if jet lag can be leveraged for Krishna, for spiritual growth.

When I was in India, the jet lag was a great asset! I managed to wake up early enough to attend Mangala Arati. I completed my Sadhana. I got by with a short nap for the rest of the day. Early mornings, late nights, and the rest of the time spent in serving Krishna and His devotees, perfect!

When I got back to Toronto, for example this morning, I was up at 2AM. I wondered if I should try to go back to sleep… then I remembered that my Guru and Gurumata usually rise at this hour. They complete their japa, meditation on the Holy Names of Krishna on their beads, well before others rise… and then they can spend their whole day serving others on their spiritual journey.

So I decided to follow in their footsteps. After completing my meditation, I still had time to read, not one but parts of 2 books! Anyone who has a corporate career and a family understands the challenge. Finding quality time to read is incredibly hard. I still had enough time to complete Mangala Arati. Then I performed deity worship before getting an early start to the day!

In this way I will leverage jet lag to serve Krishna. And when the jet lag ends? I will simply go back to my earlier routine to serve Krishna!

Jet lag? Bring it on!

Of course, in all success, the credit goes to Guru and Krishna, as long as we are ready to be an instrument!

Now, in case you think that this idea to leverage jet lag in Krishna’s service somehow is mine… it is not.

Srila Rupa Goswami enunciated the principle of “avyartha–kālatvam — being free from wasting time”, this was over 500 years ago…

ক্ষান্তিরব্যর্থকালত্বং বিরক্তির্মানশূন্যতা ।
আশাবন্ধঃ সমুৎকণ্ঠা নামগানে সদা রুচিঃ ॥ ১৮ ॥
আসক্তিস্তদ্‌গুণাখ্যানে প্রীতিস্তদ্বসতিস্থলে ।
ইত্যাদয়োঽনুভাবাঃ স্যু র্জাতভাবাঙ্কুরে জনে ॥ ১৯ ॥

kṣāntir avyartha-kālatvaṁ viraktir māna-śūnyatā
āśā-bandhaḥ samutkaṇṭhā nāma-gāne sadā ruciḥ
āsaktis tad-guṇākhyāne prītis tad-vasati-sthale
ity-ādayo ’nubhāvāḥ syur jāta-bhāvāṅkure jane

“ ‘When the seed of ecstatic emotion for Kṛṣṇa fructifies, the following nine symptoms manifest in one’s behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides — that is, a temple or a holy place like Vṛndāvana. These are all called anubhāva, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify.’

https://vedabase.io/en/library/cc/madhya/23/18-19/

My spiritual master has indeed planted the seed of pure devotional service in my heart. However, I cannot claim any success in cultivating devotional service. I am just sincerely trying to practice sadhana bhakti.

And I have examples of great Vaishnavas who travel around the world…

So I brought Prabhupada his breakfast, and then when he was finished I came and took everything out and Prabhupada laid down. So I went back, I said, “Prabhupada’s resting.” So Paramahamsa and I, we laid down. Of course, we fell asleep, we were out, and Prabhupada maybe took 15 minutes or something and he was up. So finally I heard a bell ring. So I went into Prabhupada’s room, and it happened a few times where I would literally try to wake up as I was offering obeisances and exercise my eyes so Prabhupada couldn’t tell that I was sleeping. I sat up, and as soon as I sat up he said, “Why are you sleeping? You’re like dead men. Everyone is awake. The karmis are all at work but not the devotees. No, they’re sleeping.” He said, “They’re sleeping very soundly. Why are you sleeping?” And, of course, when Prabhupada asked why were you doing something wrong, I never had a response because whatever you said, he would just take that apart. So I just said, “Prabhupada, I’m sorry.” “What about Paramahamsa? Why is he sleeping?” He said, “Call him in here.” He goes in and immediately Prabhupada says, “You are a sannyasi. Your business is to minimize bodily demands, minimize sleeping, minimize eating. Why are you sleeping?” Paramahamsa said, “Prabhupada, I have jet lag,” and I thought, “Oh, no!” And Prabhupada said, “Jet lag?” He said, “Well, we just flew from here and done this,” and Prabhupada said, “So I am also flying, I am doing the same thing. I am awake.” Then he said, “All right, go on. Go sleep if you want.“

https://srilaprabhupadalila.org/read/3665

Srila Prabhupada circled the globe twelve times in less than 10 years… and no one ever recalls a time when he was jet lagged.

Gopal Krishna Goswami, a dear disciple of Srila Prabhupada, traveled from continent to continent. He was always on the altar offering Mangala Arati to the local deities at the temple he was staying at. This was regardless of which time zone he came in from and which time zone he traveled to. I have personally witnessed this, arrived at midnight, 1AM, 2AM, but no, at 4:30am he was on the altar.

My own spiritual master, Srila Sankarshan Das Adhikari, has circled the globe more than 50 times. My Gurumataji Srimati Vishnupriya Devi Dasi has accompanied him. They have never let jet lag stand in the way of their service to Krishna. They are both up early. They chant their rounds and offer their service to Sri Sri Radha Damodar. Then, they follow a full schedule of service all day, working 12-16 hours most days.

So why should I not try to follow in their illustrious footsteps?

Krishna’s Message on Spiritual Equality in Devotion

Does birth matter in the eyes of God? What does it mean to be lowborn? Are women lowborn? Are merchants lowborn? Are workers lowborn? And if someone does happen to be “lowborn”, are they rejected by God?
In the Bhagavad Gita, Krishna emphasizes that all individuals, regardless of social standing or gender, have the potential for spiritual elevation through devotional service. True worth is defined by one’s internal consciousness, not external circumstances. By taking shelter in Krishna, everyone can attain the supreme destination, fostering hope for all.

Question:

B.G 9.32 says women are considered as low born. I answered this but somehow I am not satisfied with my answer. Please guide me on this.

Answer:

You are referring to the this verse from the Bhagavad Gita…

Bg. 9.32

मां हि पार्थ व्यपाश्रित्य येऽपि स्यु: पापयोनय: ।
स्त्रियो वैश्यास्तथा श‍ूद्रास्तेऽपि यान्ति परां गतिम् ॥ ३२ ॥

māṁ hi pārtha vyapāśritya
ye ’pi syuḥ pāpa-yonayaḥ
striyo vaiśyās tathā śūdrās
te ’pi yānti parāṁ gatim

Synonyms

mām — of Me; hi — certainly; pārtha — O son of Pṛthā; vyapāśritya — particularly taking shelter; ye — those who; api — also; syuḥ — are; pāpa-yonayaḥ — born of a lower family; striyaḥ — women; vaiśyāḥ — mercantile people; tathā — also; śūdrāḥ — lower-class men; te api — even they; yānti — go; parām — to the supreme; gatim — destination.

Translation

O son of Pṛthā, those who take shelter in Me, though they be of lower birth – women, vaiśyas [merchants] and śūdras [workers] – can attain the supreme destination.

https://vedabase.io/en/library/bg/9/32/

In this verse above, Krishna is covering over 90% of the human population, including men! So should we all take offense that Krishna is saying this?

Srila Prabhupada writes this in his purport:

It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower and higher classes of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not. Everyone is eligible for the supreme destination. In the Śrīmad-Bhāgavatam (2.4.18) it is stated that even the lowest, who are called caṇḍālas (dog-eaters), can be purified by association with a pure devotee. Therefore devotional service and the guidance of a pure devotee are so strong that there is no discrimination between the lower and higher classes of men; anyone can take to it. The most simple man taking shelter of the pure devotee can be purified by proper guidance. According to the different modes of material nature, men are classified in the mode of goodness (brāhmaṇas), the mode of passion (kṣatriyas, or administrators), the mixed modes of passion and ignorance (vaiśyas, or merchants), and the mode of ignorance (śūdras, or workers). Those lower than them are called caṇḍālas, and they are born in sinful families. Generally, the association of those born in sinful families is not accepted by the higher classes. But the process of devotional service is so strong that the pure devotee of the Supreme Lord can enable people of all the lower classes to attain the highest perfection of life. This is possible only when one takes shelter of Kṛṣṇa. As indicated here by the word vyapāśritya, one has to take shelter completely of Kṛṣṇa. Then one can become much greater than great jñānīs and yogīs.

https://vedabase.io/en/library/bg/9/32/

Spiritually speaking, Krishna describes all living entities as “Prakriti.” As spirit souls, we’re higher than material elements.

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

https://vedabase.io/en/library/bg/7/4/

Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.

https://vedabase.io/en/library/bg/7/5/

“Energy” indicates that the energy belongs to the “energetic”. For example, the sunshine is an energy of the sun. A living entity’s core nature is as a part-and-parcel of God. The living entities are “energies” of God. This is true whether someone is in a male body or a female body. The energetic is called “male” and the energy is called “female”. The “minute energy” is not the Supreme Energetic, God. Then, the only true “male” is God Himself, or Krishna, because other than God everyone is an energy.

In the same verse, Vaishyas and Shudras are also considered to be lowborn, and that includes men also. Why are Vaishyas included here? Vaishya means business person. If a business person cares only about money, and not about spiritual advancement, then are they not lowborn? A Shudra is a person who cannot do anything independently. A Shudra laments unnecessarily over inconsequential things. A Shudra lacks higher training. When a Shudra is not interested in spiritual advancement, then are they not lowborn?

A person who considers themselves a woman is definitely lowborn. A woman who they are a spirit soul in the body of a woman is elevated. The same thing applies to men also… For example a person who works for a salary is a Shudra, a worker. This is not dependent on their birth. Socially speaking, they are employed, so they are Shudra. A person who works in abominable professions is worse than a Shudra. If such a person uses their time and money to advance in Krishna Consciousness, they are ONLY externally a Shudra. Internally they are advancing spiritually. Thus, they are a Vaishnava. The internal consciousness of a person trumps the externals.

But the focus of the verse is not that someone is lowborn or highborn etc. It does not matter who or what someone is externally. Anyone can be elevated to the highest platform by devotional service to Krishna. We should not lose focus of what Krishna is saying and focus tangentially extracting some obscure meaning.

I leave you with this paraphrased quote of Krishna. Please try to understand it in the proper context

Those who take shelter in Me … Reach the supreme destination. – Lord Krishna

Why Religious Conversion Does Not Equal True Transformation

A reflection on the nature of religious conversion… does it often lack genuine transformation? What is religious conversion driven by? Let us not ignore the importance of personal development and the cultivation of qualities such as compassion, truthfulness, and humility, rather than merely changing religious labels!

A Hindu can convert to Islam or Christianity. A Christian can convert to Hinduism or Islam. And of course, a Muslim can give up his faith to become an agnostic or Hindu or Christian. Replace any label with any other label, an “X” can convert to “Y”.

When someone converts, then some rejoice, and others fret and fume. One lady once said to me, after revealing to me her previous background “don’t reveal this to anyone, those people, they will kill me if they find out.”. I was quite saddened to hear that someone could be so barbaric as to try and kill her.

Neither is religious conversion of any value, nor should we worry about it. Rest assured, it will have no effect whatsoever. Religious conversion is a farce. It is a political move at best. Why is that?

The work we do inside a trligious tradition matters, not just professing some faith!

What is The Purpose of Religious Tradition?

Because, religious traditions, are like universities or other educational institutions. You don’t “convert” from Stanford to Yale, for example. Neither do you “convert” from computer science to mathematics.

Yes, you can transfer credits from one program to another, you can even switch from one university to another, but it is laughable to say that you have “converted” from studying to be, say, a doctor, to studying to be a medical researcher.

No matter if you are a doctor, or a lawyer, or a medical researcher or a mathematician or a software engineer or whatever… ultimately the result of your work is an income, which you use to meet your needs and wants. A religious tradition is similar, in it that you are meant to use your religious tradition to get closer to God! So don’t use your religious tradition for political purposes or any other lesser purpose!

Now, after an academic transfer, if you actually complete the requirements of your new program and put your acquired knowledge and experience to do better than before, then maybe the transfer was worthwhile, otherwise, it is like the farce of enrolling into a program, and doing nothing to actually fulfill the requirements!

Conversions Galore, and Re-Conversions Too!

I come from India, and throughout my history lessons, I studied how, starting about 2,500 years ago, “Hindus” were converting to Buddhism. Then, I read how, as the philosophy of Buddhism was defeated by great Acharyas such as Adi Shankaracharya, Sripad Ramanujacharya, and Sri Madhvacharya… all those former Buddhists reconverted to “Hinduism”.

Then later on, the Muslims invaded India from Central Asia, the Middle East, and those parts of the world… and they “converted” many of the “Hindus” into “Muslims”. Some of those “Muslims” later reconverted to being called “Hindus” while others adopted their new identities.

After a few hundred years, the Christian missionaries came to India, and began to “convert” Hindus, Muslims, and even the remaining Buddhists, into “Christians”. Some convert back, or to something else!

And this conversion roulette continues to be played today.

It is a farce. A person who professes some label, now claiming to profess some other label doesn’t change anything!

Labels Labels Everywhere

If you took some rotten fruit juice and put it into a different bottle labeled something… will the rotten fruit juice be transformed into nectar? No, rotten will remain rotten, maybe even become more so!

You can take an animal, let’s say, a dog, and you can label him a cat, but does he change to being a cat? Can you label a bird as a fish and now the “bird-labeled-fish” will be able to breathe under water and swim around like a fish?

Yes, you could try to indoctrinate the dog all you want… you could tell him “ok, now you are a cat… cats are ‘yours’ and dogs are the enemy”… will it work? No, the next time that dog sees a cat, he will be after it, barking away.

a dog is a dog, in any dress or conditioniong

Similarly, if you take a person who is unable to, say, practice the high Brahminical standards… and you convert that person into, say, a Christian. Will there be any transformation in the person based on this conversion? No, that person will still not be able to follow the highest tenets of Christianity!

In this case, the religious conversion was just to avoid following higher standards. In this way, conversion for the sake of some temporary economic benefit, or social pressure, or frustration with the community – these are the signs of a farcical conversion!

Someone may convert to Christianity because of promise of money or a job or some gifts, like a blanket or a pot or a stove… some convert to Christianity to get access to an addiction recovery service.

After all, how many Christians can follow the ten commandments? In fact, most of the Christians were so incapable of following the ten commandments that they had to water them down! And still they are hard to follow for most people who profess Christianity.

Embodying the Essence!

But to a dedicated follower of the Vedic Principles, the ten commandments are nothing, merely common sense, not even some great philosophical revelation! They have no trouble naturally following the ten commandments!

So what is the real deal? The real deal is when a person’s consciousness is transformed, taking it from animal-like consciousness to a divine state of consciousness!

That is the test. When someone tells me “I am X” or “I am Y”… I look at whether the person has actually developed a love for God, a love for their fellow beings, and not just humans of a certain label. I look for qualities like compassion, cleanliness, truthfulness, punctuality, honesty, and so on. In fact, these are the qualities I try and cultivate within myself…

kṛpālu, akṛta-droha, satya-sāra, sama
nidoṣa, vadānya, mṛdu, śuci, akiñcana
sarvopakāraka, śānta, kṛṣṇaika-śaraṇa
akāma, anīha, sthira, vijita-ṣaḍ-guṇa
mita-bhuk, apramatta, mānada, amānī
gambhīra, karuṇa, maitra, kavi, dakṣa, maunī

SYNONYMS
kṛpālu—merciful; akṛta-droha—not defiant; satya-sāra—thoroughly truthful; sama—equal; nidoṣa—faultless; vadānya—magnanimous; mṛdu—mild; śuci—clean; akiñcana—without material possessions; sarva-upakāraka—working for the welfare of everyone; śānta—peaceful; kṛṣṇa-eka-śaraṇa—exclusively surrendered to Kṛṣṇa; akāma—desireless; anīha—indifferent to material acquisitions; sthira—fixed; vijita-ṣaṭ-guṇa—completely controlling the six bad qualities (lust, anger, greed, etc.); mita-bhuk—eating only as much as required; apramatta—without inebriation; māna-da—respectful; amānī—without false prestige; gambhīra—grave; karuṇa—compassionate; maitra—a friend; kavi—a poet; dakṣa—expert; maunī—silent.

TRANSLATION
”Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean. They are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Kṛṣṇa and desireless. They are indifferent to material acquisitions and are fixed in devotional service. They completely control the six bad qualities—lust, anger, greed and so forth. They eat only as much as required, and they are not inebriated. They are respectful, grave, compassionate and without false prestige. They are friendly, poetic, expert and silent.

https://vedabase.io/en/library/cc/madhya/22/78-80/

In fact, the Bhagavatam goes on to say this…

ŚB 5.18.12
यस्यास्ति भक्तिर्भगवत्यकिञ्चना
सर्वैर्गुणैस्तत्र समासते सुरा: ।
हरावभक्तस्य कुतो महद्गुणा
मनोरथेनासति धावतो बहि: ॥ १२ ॥

yasyāsti bhaktir bhagavaty akiñcanā
sarvair guṇais tatra samāsate surāḥ
harāv abhaktasya kuto mahad-guṇā
manorathenāsati dhāvato bahiḥ

Synonyms
yasya — of whom; asti — there is; bhaktiḥ — devotional service; bhagavati — to the Supreme Personality of Godhead; akiñcanā — without any motive; sarvaiḥ — with all; guṇaiḥ — good qualities; tatra — there (in that person); samāsate — reside; surāḥ — all the demigods; harau — unto the Supreme Personality of Godhead; abhaktasya — of a person who is not devoted; kutaḥ — where; mahat-guṇāḥ — good qualities; manorathena — by mental speculation; asati — in the temporary material world; dhāvataḥ — who is running; bahiḥ — outside.

Translation
All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?

https://vedabase.io/en/library/sb/5/18/12/

In the purport, Srila Prabhupada clarifies more…

The Qualities of an Advanced Spiritualist

In the Ādi-līlā of Caitanya-caritāmṛta, Chapter Eight, there is a description of some of the qualities of devotees. For example, Śrī Paṇḍita Haridāsa is described as being very well-behaved, tolerant, peaceful, magnanimous and grave. In addition, he spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone’s benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities. These are all originally qualities of Kṛṣṇa, and when one becomes a devotee they automatically become manifest. Śrī Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta, says that all good qualities become manifest in the body of a Vaiṣṇava and that only by the presence of these good qualities can one distinguish a Vaiṣṇava from a non-Vaiṣṇava. Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava:

(1) He is very kind to everyone.

(2) He does not make anyone his enemy.

(3) He is truthful.

(4) He is equal to everyone.

(5) No one can find any fault in him.

(6) He is magnanimous.

(7) He is mild.

(8) He is always clean.

(9) He is without possessions.

(10) He works for everyone’s benefit.

(11) He is very peaceful.

(12) He is always surrendered to Kṛṣṇa.

(13) He has no material desires.

(14) He is very meek.

(15) He is steady.

(16) He controls his senses.

(17) He does not eat more than required.

(18) He is not influenced by the Lord’s illusory energy.

(19) He offers respect to everyone.

(20) He does not desire any respect for himself.

(21) He is very grave.

(22) He is merciful.

(23) He is friendly.

(24) He is poetic.

(25) He is expert.

(26) He is silent.

So let us all, with every means offered to us by our own religious tradition, strive to inculcate these qualities.

Let us not be a disgrace to our teachers, prophets, saints, philosophers, Gurus, Acharyas, Rabbis, Mullahs, Imams, Priests, Mentors, Pastors, Sangomas, and so on.

Let us not be a disgrace to our leaders. And it will be worse if we ourselves are the leaders!

In fact, it will be an even bigger disgrace if we ourselves are in such a respectable position as to advise others, and we ourselves have none of the transformation, none of the qualities mentioned above.

Let us all be converted in the only way that matters, develop pure Love for God.

Hare Krishna!

Enrollment alone will not help us progress to perfection

Many of us are enrolled in various programs… the program is designed to help us progress… but most of those enrolled don’t make any progress. Is enrollment alone sufficient to make progress?

My dear reader… consider this… suppose a student enrolls in a course of study at a prestigious university… Everywhere our student friend goes, they advertise… “I’m a student of such-and-such-course in so-and-so university”. Our student friend is met with pats on the back, and nods of approval… “yes”, everyone seems to say “that is a fantastic program at a great university”, and our student friend is quite pleased at this.

That’s it, our student friend is content with enrollment. Post-enrollment, apart from the bragging about the program they are enrolled in, we find that our student does not do anything else…

Attends no classes
Reads no textbooks
Does no research
Submits no assignments
Works on no projects
Does no practical work
Learns nothing about what they’re supposed to learn in that program
…

Now, my dear reader, would you expect our student friend to graduate, or even be allowed to stay on in the program?

Not at all! At minimum, our friend the student would forfeit their fees, potentially be kicked out of the program, and most definitely not get to see graduation!

We all would agree that this kind of enrollment in a program with no work done is of no real benefit.

And yet, the world is full of such students, enrolled in various Universities…

Hinduism
Christianity
Islam
Judaism
Buddhism
Jainism
Sikhism
this-ism
that-ism
…

Yes, my dear reader, all of these are universities… meant to teach us most important things:

Who we are, Be who we are
Know God, Love God
Know that everything and everyone is God’s, to love, cherish, and engage in the service of God

Each of these “universities” was created to cater to a particular set of persons, in a particular time, place, and circumstance.

And yet, there are so many who are “enrolled”, but are not doing any of the work needed to actually graduate.

What is graduation? Graduation means spiritual perfection, which is an eternally ever-increasing thing, there is no limit to perfection. Perfection is a journey.

yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3)

According to this Vedic injunction, simply by understanding Kṛṣṇa one understands Brahman, Paramātmā, prakṛti, the illusory energy, the spiritual energy and everything else. Everything will be revealed.

https://vedabase.io/en/library/sb/6/16/53-54/

Such a person who has graduated from their “university” manifests love and compassion at every moment and acts for the benefit of the whole world.

What is that ultimate benefit?

तव कथामृतं तप्तजीवनं
कविभिरीडितं कल्मषापहम् ।
श्रवणमङ्गलं श्रीमदाततं
भुवि गृणन्ति ये भूरिदा जना: ॥ ९ ॥

tava kathāmṛtaṁ tapta-jīvanaṁ
kavibhir īḍitaṁ kalmaṣāpaham
śravaṇa-maṅgalaṁ śrīmad ātataṁ
bhuvi gṛṇanti ye bhūri-dā janāḥ

The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one’s sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent.

https://vedabase.io/en/library/sb/10/31/9/

Alas, despite the world being filled with people professing all kinds of faith, there are so few who broadcast the glories of the Lord in this way.

We see persons of all kinds of faith lacking the basic qualities that their tradition aims to inculcate… persons of “faith” but without compassion, without tolerance, without understanding, without knowledge, without purity, without simplicity, without love, without care, without human qualities even!

So what is to be done, my dear reader?

Go deep, deep, deeper into the University you are enrolled in.

In general, you may find you are at one of these levels:

Atheism – the school of blind faith regarding God
Agnosticism – the school of blind doubt
Gnosticism – the school of unclear knowledge about God
Impersonalism – the school of detailed knowledge, mixed with envy of God
Fear of God – where God is known, and feared, out of ignorance
Fruitive Religion – Where God is treated as an Order Supplier
Dutiful Religion – Where God is adored and worshipped out of Duty
Pure Love of God – Where God is Loved and Served in Loving Devotion

Different “Universities” cater to different profiles of students… you have the ones for really bright students, the ones where you can get a sports scholarship, ones where the standards aren’t that high, the ones meant for rich people, and so on… ultimately, you need to decide how far your University can take you.

If you find that your institution is a vocational college and not really very deep in terms of giving you full spiritual perfection, then, search out that deeper place, where all the information about God is fully available, and you get the pure unadulterated knowledge… and you get theory, practice, and examples of role models actually practicing perfection.

But, coming back to the original point, simply labeling yourself as a Hindu, Muslim, Christian, or any other “ism” is not sufficient. You need to actually go deep into your tradition and learn everything there is to learn, experience everything there is to experience, serve in every possible way, and strive for spiritual advancement at every step. You cannot afford to be complacent, because human life is rare, and human life is short.

Here are some humble suggestions from this servant of the servant of God…

Know that Religion, singular, is one… Religions, plural, is another name for politics
Read your scripture
Understand it deeply by discussion, don’t be lazy about it
Follow your religious tenets carefully, pragmatically, not fanatically
Read scriptures from other traditions
Observe the principles, don’t get hung up on the details of the differences
Be tolerant, patient, enthusiastic, and compassionate to others
Practice your faith, every moment, every day
Try and understand other traditions by principles
Focus on the common denominator in spiritual life
Know that God is the God of all creatures, not just people, not just your faith tradition
Proof of the pudding? Do you love God? Do you love all that is God’s?

Are you just enrolled, or are you on your way to graduating?

Hare Krishna!

Next Class: Bhagavad Gita Chapter 2 Summary – Part 1

Hello, Hare Krishna! In the first 7 classes, we covered the Introduction to Bhagavad Gita, exploring Jiva, Prakriti, Karma, Kala, and Bhagavan. Moving on to individual chapter summaries, we will soon delve into Chapter 2. The course relies on the Bhagavad Gita As It Is with translations and purports by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. If interested, the next class is on Friday April 19 and Saturday April 20. Thank you for your engagement.

Hare Krishna!

After these first 7 introductory classes over the last 12 weeks…

Introduction to Bhagavad Gita
Jiva – the Spirit Soul
Prakriti – Material Nature
Karma – Work, Actions, Reactions
Kala – Time that Impels, Absolute & Relative
Bhagavan – Who is He and why should I care
Chapter 1 Summary – Arjuna Vishaada Yoga or Observing the Armies on the Battlefield of Kurukshetra

We are moving to individual chapter summaries. Chapter 2 Part 1 coming up.

Chapter 2 of the Bhagavad Gita called “सांख्ययोग” / “Saankhya Yoga” – Contents of the Gita Summarized.

Krishna, the Perfect Teacher, summarizes the subject matter of the Bhagavad Gita in this course.

We rely on the Bhagavad Gita As It Is with translations and purports by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, published by the Bhaktivedanta Book Trust, as our textbook.

Please contact if you’re interested in joining this course.

Next Class is on Friday April 19 / Saturday April 20, depending on your timezone. The class is online and recordings are available to everyone registered.

Thank you for engaging me in the study of Bhagavad Gita.

Overcoming Dr. Frog Mentality

Why does anyone try to measure God against themselves?

I heard this example from my spiritual master Sri Sankarshan Das Adhikari several times. Once upon a time, Dr. Frog lived in a well. He was the authority on the well. He knew all its inhabitants, he knew the varying water levels. Dr. Frog was born in the well, and knew that of course, his well was the greatest water body in the world.

One day, a little visitor came to his well, hop hop hop. This visitor had just come from the ocean’s edge. Dr. Frog welcomed his little guest, and they got talking. Dr. Frog told him all about his well. The little one said all that was fine but that he had seen a water body much bigger than the well. Dr. Frog couldn’t believe his ears. He decided to humour his little visitor.

He puffed up his chest a little. “This much bigger?” he asked. The little one said, “No Dr. Frog, much bigger”. Dr. Frog was a master puffer. So he puffed himself up some more. And more. And more. Until his chest burst. And that was the end of Dr. Frog.

Similarly, the Dr. Frogs of this world are trying to measure the glory of God in relation to themselves. When they hear Krishna drank deadly poison as a newborn and sucked out the life of Putana the child-killing demoness, they think, surely this is a fairy tale. When they hear how Krishna lifted Govardhan Hill for 7 days and 7 nights on the little finger of his left hand without a break to protect the citizens of Vrindavan, they think this is surely a myth. When they hear Krishna danced with 3 Billion Gopis and made each of them feel that she was the only one, they say, surely this is a male fantasy. When they hear Krishna married 16,108 wives and each of the wives thought she was the only one, they may think surely Krishna must refer to a tribe of men.

Each materialist, atheist, and pseudo-spiritualist tries to measure God against Himself. This is Maya, that which is not, trying to measure God against one’s own puny little self.

But we little fellows, recovering atheists, are going around telling the little Dr. Frogs of the world, sir, there is a God, and God is very very great, much much greater than you, and they simply puff up their chests. We also say God is very very sweet, not an angry old man, and they think we are fools. We tell them we know what God looks like and they think we are idol worshippers.

But everyone should remember that a frog who croaks too loud attracts his own death in the form of a hungry snake.

The snake of time will devour us all, but those of us in a compact of Love with God, death is simply taking a nap and waking up in our eternal form.

Please read the books of Srila A. C. Bhaktivedanta Swami Prabhupada. Please strive to understand and follow them. Please chant Hare Krishna, serve the Krishna Consciousness Movement directly or in any of its many branches like Hinduism, Christianity, Judaism, or Islam, and continue your progessive journey home.

If I may serve you on your journey please reach out!

The Perfect Escape Manual

My Journey with the Gita

Paying It Forward: The 100,000 Gita Goal

Testing a New Approach

The Reality of Spiritual Book Distribution

The Numbers Don’t Lie

The Impossible Math

Why can’t everyone just get the Gita for themselves?

Being an Instrument

An Invitation for you to Join

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Krishna is the Supreme Absolute Truth.

Now, where did this misunderstanding come from?

Later invasions from the west

Indians have been conditioned to denigrate their own culture!

What is idol worship then?

We can use the these words instead to describe images of Krishna:

And what is mythology?

You can call the Vedic scriptures as:

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This was the daily schedule of Haridasa Varya Prabhu:

Just before he departed, he did this:

From Haridasa Varya Prabhu’s life, we get the following lessons:

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QUESTION 1) We talk a lot about selfless service, but can you pls tell one action devoid of gain in return?

1.1) Can there be an action without result?

From what I have learned/heard: Anand/ Sukh (Bliss / Pleasure) is the ultimate goal of every action. So if the action is intended for the pleasure of the Lord, it is selfless. But if it is directed towards sense gratification or tries to satisfy sego, then it is selfish action.

QUESTION 2) Does the phrase “amanina man dena…” apply in a husband/wife relationship?

QUESTION 3) In the most unbeatable calamity, what is your internal process in terms of Krishna Consciousness? What is the first thing that comes to your mind?

QUESTION 4) How do we distinguish between the reactions of Karma from Kripa?

QUESTION 5) Do we really have freewill? (If Lord is the enjoyer/doer of all actions, and we are but a medium) So whatever “we think” has been done by us has actually been done by Him, no?

QUESTION 6) What is that ONE anchor point to be aware of every time?

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Who arranged all this?

Victor gained a son after his death, and I, service to someone dear to Krishna.

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

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Question:

Answer:

Bg. 9.32

Synonyms

Translation

Those who take shelter in Me … Reach the supreme destination. – Lord Krishna

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What is The Purpose of Religious Tradition?

Conversions Galore, and Re-Conversions Too!

Labels Labels Everywhere

Embodying the Essence!

The Qualities of an Advanced Spiritualist

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