Letters from Death

What if you could make a deal with Death itself, a promise that before your time comes, you’d receive written warnings to prepare? In this retelling of a classic, a man believes he has outsmarted his mortal fate by securing a divine pact with Yamaraja, the god of death. Yet as decades pass and his body ages, he misses the warning signs right in front of him. With timeless Vedic wisdom from the Srimad Bhagavatam and Bhagavad-gita, we explore the letters we all receive, the value of our allotted breaths, and how to truly prepare for our most transition.

Once upon a time, there lived a man who was utterly terrified of dying. He pondered long and hard about how to escape his mortal fate until a clever thought struck him: How could a friend ever kill a friend?

Determined to save his own skin, he embarked on a path of intense austerities, severe penances, and disciplined efforts to earn the favor of Yamaraja, the god of death. Impressed by his dedication, Yamaraja appeared before him and offered his friendship.

Seizing the moment, the man placed his ultimate wish before his new powerful friend: “I never want to die.”

Yamaraja chuckled softly. “My friend, no one can live forever in this material world. Eternal life exists only in the spiritual realm. However, because of our friendship, I will do this for you: I will send you letters in advance to warn you when your time is drawing near, so you have ample opportunity to prepare. Until that final moment comes, you will not see me.”

Overjoyed with this arrangement, the man happily agreed. He walked away with supreme confidence. He had a royal guarantee: Death would write to him first.

Decades rolled by, and the man built a magnificent life. He was blessed with a devoted wife who was both his partner and his soulmate. His children grew up brilliant and successful, eventually bringing loving grandchildren into the world. In his business, he amassed greater wealth and prestige than ever before. Respected by his community, young people routinely sought his wisdom on careers, family, and success.

Yet, as the years advanced, changes began to occur, subtly at first.

First came digestive troubles. His well-wishers gently suggested he lighten his diet and slow down, but the man simply popped digestive pills and continued feasting as before.

Then his hair began to turn gray and fall out. Undeterred, he dyed his locks, got hair transplants, took medications, and carried on as if his youth were eternal.

Next, his knees and joints started to ache. He visited top physiotherapists and chiropractors, consumed endless supplements, tried novel exercise routines, and kept trying to move at full speed.

Then, the mirror began revealing new, undeniable truths. His youthful complexion started to fade; deep wrinkles carved lines into his forehead, and his skin began to lose its elasticity and sag. At the same time, his metabolism slowed, causing stubborn weight to cling to his waistline. Did he recognize these signs for what they were? Not at all. He fought back with a vengeance. He booked regular appointments for Botox and dermal fillers, slathered on expensive anti-aging serums, and underwent chemical peels and subtle facelifts to pull his skin taut once more. To battle his changing shape, he turned to modern fat-reduction procedures… liposuction, CoolSculpting, and rigid fad diets, relentlessly trying to carve out the silhouette of a much younger man.

Eventually, his teeth failed him, so he replaced them with sparkling new implants. His eyes grew dim and weak, so he underwent modern laser surgeries and wore stylish designer glasses.

Throughout it all, caring friends urged him to rein in his worldly pursuits and begin preparing himself for the inevitable. But he dismissed their warnings. Why give up the good life when things were going so well? Besides, he had an agreement. Yamaraja hadn’t sent a single letter yet!

Then came a day unlike any other. The man fell gravely ill, not with a passing cold or mild fever, but a collapse that forced his family to rush him to the hospital. Specialists swarmed his room, hooking his body up to a labyrinth of IV lines, monitors, and tubes.

Even as he lay in that hospital bed, surrounded by weeping relatives, the man remained blissfully confident. I am not going to die today, he thought. Yamaraja promised me letters, and my mailbox has been empty.

Suddenly, the man felt the atmosphere in the room grow icy cold. Standing at the foot of his bed was Yamaraja, accompanied by his fierce attendants, ready to sever the soul from the body to which the man had clung so desperately.

Shocked and betrayed, the man looked at his powerful friend and cried out, “Yamaraja! How could you betray our pact? You swore you would write to me so I could prepare! Why didn’t you send me a single letter before coming to take me?”

Yamaraja smiled with deep compassion and laughed softly.

“My dear friend,” Yama replied, “do you truly believe I sent you no letters? What was the trouble in your stomach? What were the sharp pains in your knees and hips? What was the graying of your hair, the sagging of your skin, and the slowing of your body? Did you expect paper and ink when I have billions of souls across the universe to attend to? Every physical decline was a letter delivered directly to your body, but you chose to try to erase the ink with scalpels, injectables, and pills rather than read the message.”

Before the man could reply, his time was up. He had to immediately depart in the company of his friend, the god of death.

And everything and everyone else he cherished so much? Stayed behind. He did carry all his karmic reactions with him though, that was his baggage. Plus a seed of goodness from meeting Yamaraja.

Reading the Mail in Our Own Lives

How many of us, right now, are sitting on a stack of unopened letters from death?

It sounds jarring to call death a “friend,” but in truth, death is our most constant companion. Death is born with us the very moment we take our first breath. If a child turns seven years old today, it simply means that seven years of that child’s life have already died—bringing them seven years closer to the final curtain.

Beyond holding up a mirror to our mortality, death is also a friend because it offers us the ultimate grace of renewal. It allows us to lay down the heavy burdens of old traumas, heartbreaks, and emotional scars that we were never meant to carry forever. Death grants us fresh energy, a clean slate, and another youthful body to continue our soul’s journey. Above all, death is an act of divine mercy that gives every one of us a second chance—a fresh opportunity to learn, evolve, and turn inward, no matter how terribly we may have squandered this current life.

As the Bhagavad-gita (2.27) reminds us:

jatasya hi dhruvo mrtyuh

“For one who has taken birth, death is strictly certain.”

Vedic wisdom teaches that our lifespan is not measured merely by years on a calendar, but counted in the exact number of breaths allotted to us at birth. Once those breaths are exhausted, our time in this vessel is finished. We have total freedom in how we choose to spend those breaths, but we cannot purchase a single extra breath with all the wealth in the world.

This fundamental truth is vividly highlighted in the Srimad Bhagavatam (2.3.18):

तरवः किं न जीवन्ति भस्त्राः किं न श्वसन्त्युत ।

न खादन्ति न मेहन्ति किं ग्रामे पशवोऽपरे ॥

taravaḥ kiṁ na jīvanti bhastrāḥ kiṁ na śvasanty uta

na khādanti na mehanti kiṁ grāme paśavo ‘pare

Translation: “Do the trees not live? Do the bellows of a blacksmith not breathe? Do the beasts all around us not eat and discharge semen?”

The commentary explains that the physical body is maintained by a finite quantity of life-air (prana) operating through respiration. Every soul enters a physical vessel with a preallocated quota of breath dictated by past karma. Merely inhaling and exhaling does not constitute true living. Even a blacksmith’s bellows draws air.

Furthermore, Srimad Bhagavatam (2.3.17) warns us of how relentlessly time consumes this finite allowance:

आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ ।

तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ॥

āyur harati vai puṁsām udyann astaṁ ca yann asau

tasya ṛte yat-kṣaṇo nīta uttama-śloka-vārtayā

Translation: “Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes time by discussing topics of the Supreme Personality of Godhead.”

When Yamaraja’s letters arrive in our mailbox, a new gray hair, a sudden ache in the back, a decline in energy, or a diagnosis, we generally react in one of three ways:

  1. We ignore them. Like the man in the story, we take pills, apply dye, undergo procedures, and pretend the warning never arrived.
  2. We panic and distract ourselves. We rush out to buy shiny sports cars, seek out new romantic flings, or undergo desperate cosmetic alterations to outrun the clock.
  3. We prepare. We recognize the warning for what it is, a graceful reminder to turn our attention toward what truly matters. Krishna promises in Bhagavad-gita 8.6, our state of mind at death determines our next destination.

History and sacred texts offer profound examples of those who knew how to receive these notifications. King Parikshit received a formal seven-day notice of his death and spent every remaining second absorbed in spiritual hearing and contemplation. King Khatvanga had a notice of just forty-eight minutes, yet he immediately withdrew his mind from worldly attachments and achieved spiritual perfection in that brief window.

Some people receive no tangible notice at all; death simply arrives unannounced. But most of us are blessed with plenty of advance mail.

I have received many letters from Yamaraja over the years. At first, I brushed them off. But recently, the tone of those letters has grown far more urgent. Recognizing the signals, I have decided to take them seriously and invest my remaining breaths into spiritual perfection.

How about you? How many letters from Yamaraja have arrived in your mailbox so far, and what do you plan to do with the next one?

A Prayer

Krishna, my dear best friend and well-wisher, You are not only my friend, but a friend of all souls. You reside in our hearts as that all-knowing Supersoul, Paramatma. However, You don’t impose. You remind us of whatever we want to remember, and cause us to forget what we want to forget (BG 15.15).

My dear Lord, please, could You cut off all my material attachments save to You and those dear to You? Please, may I use every single breath I have in remembrance and glorification of You. Please, could You bless me that I may take Your message to everyone who needs it?

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

Krishna enjoys the company of His devotee
Krishna enjoys the company of His devotee

The blind dog comes to the fair

Ever feel like you’re running in circles, chasing things that look amazing but leave you feeling empty? 🐕🎪

Over 400 years ago, the legendary saint-poet Purandara Dasa wrote a masterclass in spiritual psychology using a stark, unforgettable metaphor: a blind dog wandering aimlessly into a chaotic village fair.

From treating sacred wisdom as mere “quotable quotes” to chasing fleeting illusions, this timeless piece, Kurudu Naayi Santege Bantante is a brilliant mirror for the human condition in material life.

Read this fresh English poetic adaptation and deep-dive explanation to discover why we get lost in the marketplace of life, and how to find our way back. 👇

#Philosophy #Spirituality #PurandaraDasa #IndianHeritage #PoetryOfLife

“Kurudu Naayi Santege Bantante” (ಕುರುಡು ನಾಯಿ ಸಂತೆಗೆ ಬಂತಂತೆ), composed by the 16th-century saint-poet Purandara Dasa, is a masterpiece. This piece of writing is inspired by Purandara Dasa’s great timeless song. I can’t describe in words how much I love this song.

The Blind Dog at the Fair

A blind dog wandered to the bustling fair, they say,

With sightless eyes and aimless paws, it stumbled on its way.

It knew not rules of traffic, nor where the paths aligned,

And plunged into the chaos, completely lost and blind.

Around it bloomed a riot of colors, vibrant, loud, and bright,

A grand kaleidoscope of life, hidden from its sight:

Mounds of golden turmeric, near heaps of scarlet spice,

Shining jars of liquid ghee, and sacks of polished rice.

Bright banners waved from canvas tents, trinkets caught the sun,

While sweetmeats fried, bubbling, enticing everyone.

Baskets filled with heavy fruits, and garments dyed in blue;

A dazzling sea of worldly wealth, fully out of view.

And through the crowd, the jugglers toss’d rings of painted wood,

While clever, dark-eyed magicians spun illusions where they stood.

With sleight of hand, they turned, stone into silver coin,

Inviting passing, hollow minds to marvel and to join.

The ragged buskers beat their drums and piped on hollow reeds,

Singing songs of fleeting joy to feed people’s greed.

A dancer spun in frantic steps, a puppeter held its string;

A thousand mock distractions in a loud, enchanted ring.

It spurned the trays of honeyed sweets and platters piled high,

To chew upon a broken bone, splintered, sharp, and dry.

Driven by a hungry belly, searching for a scrap,

It walked into a bustling store, right into a trap.

One vendor kicked it from the front, another struck its side,

With nowhere left to turn or run, and nowhere left to hide.

It yelped in pain but did not leave, sniffing for a bone,

Receiving blows of heavy sticks, and bruised by every stone.

For just a taste of garbage, it endured the market’s wrath,

Forgetting there was freedom outside that crowded path.

Such is fate of the mortal man who walks this earthly stage,

He enters into Samsara, a blinding, chaotic cage.

Through countless cycles, endless births, across a weary span,

It passed a million lifetimes just to win the form of man.

Yet blessed with rare human life, a prize beyond compare,

Squander’d; wandering, trapped in despair.

From garden unto garden, grove to grove, blindly runs,

And through the trackless forests, chasing shadows in the sun.

Bound tightly to its wife and child with fierce, attached embrace,

It anchored all its happiness within a changing face;

But when the hour of parting struck and swept them all away,

It stood alone in emptiness, with not a soul to stay.

It read the sacred Vedic texts just to quotable quote,

And left the inner wisdom, a lesson learned by rote.

Blinded it lost its way, despite the sacred lore,

And walked directly to the gates of Yamaraja’s door.

The priceless jewels of divine grace placed within its hand,

Yet like a clueless monkey, scattered in the sand.

And all this happened, all this grief, this tragic, blinding fall,

Because the foolish, wandering soul forgot the Lord of all.

It clean forgot sweet Krishna’s name, forgot Sri Ranga’s grace,

And turned its back on Vitthala to run this worldly race.

Ignorant of the spirit, blind to God’s design,

To chase the worthless dust of earth, rejecting the Divine.

To take the blows of fate and time, but crawl back for more,

Lured by the cheap illusions of the marketplace’s store.

Oh Purandara Vittala, hear a humble soul’s entreat

Guide me away from the market, back to Your lotus feet.

Purandara Dasa is known for using raw, everyday street imagery to convey profound Vedantic philosophy. In this song, he uses a biting, tragicomic allegory, a blind dog causing chaos at a village fair, to deliver a wake-up call to humanity about the nature of material existence.

I cannot ever do justice to his brilliance myself. But I can try to convey my appreciation for his deep devotion to Krishna and compassion upon souls like me.

1. The Blind Dog and the Fair

The core of the song rests on two brilliant metaphors:

  • The Blind Dog (Kurudu Naayi): Represents the spirit soul (Jivatma). It is “blind” because it lacks spiritual wisdom. It is driven entirely by its base, animalistic instincts… hunger, survival, and immediate sensory gratification.
  • The Market/Fair (Sante): Represents the material world (Samsara). A traditional Indian village market is temporary, loud, chaotic, and crowded. It sets up shop for a day and vanishes overnight, mirroring the fleeting, impermanent nature of worldly life.

When the blind dog stumbles into this chaotic marketplace, it has no map, no vision, and no understanding of how the market works. Similarly, souls plunge into the material world completely ignorant of our true purpose, navigating life purely by trial and error, mostly error.

2. Themes and Spiritual Lessons

The Illusion of Material Wealth (Maya)

The song describes the fair as incredibly vibrant, think piles of golden turmeric, scarlet spices, bubbling sweetmeats, jugglers, magicians, and buskers.

Samsara is not a boring wasteland, the material realm is dangerous precisely because it is so dazzling. The magicians and jugglers represent Maya (cosmic illusion). They perform tricks, turning stones into coins, symbolizing how the material world tricks us into believing that temporary worldly pleasures are permanent and valuable.

daivī hy eṣā guṇamayī mama māyā duratyayā / mām eva ye prapadyante māyām etāṁ taranti te

Translation: “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.”

https://vedabase.io/en/library/bg/7/14

The Misplaced Appetite (The Broken Bone)

One of the most poignant psychological observations in the song is the dog rejecting trays of honeyed sweets to chew on a dry, splintered, broken bone.

When a dog chews a dry bone, the sharp edges cut its own gums. The dog tastes its own blood but mistakenly believes the taste is coming from the bone. Purandara Dasa uses this to describe human desire: we reject the “honeyed sweet” of spiritual freedom and instead chase material pleasures that actively bind and hurt us, foolishly bleeding for joys that are entirely self-inflicted.

viṣayā vinivartante nirāhārasya dehinaḥ / rasa-varjaṁ raso ’py asya paraṁ dṛṣṭvā nivartate

Translation: “The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.”

https://vedabase.io/en/library/bg/2/59

The Tragedy of Wasted Human Birth

Human life is incredibly rare, earned only after evolving through millions of lower lifetimes (as insects, birds, and animals).

Purandara Dasa laments that after finally achieving this precious human form, the soul wastes it. Instead of seeking Krishna, it walks “from garden to garden, forest to forest”, aimlessly wandering through the thickets of worldly distractions, entirely forgetting its own spiritual identity as an associate of God.

The Illusion of Temporary Relationships

The song sharply tackles human attachment (Moha). The soul binds itself fiercely to a spouse and children, building its entire universe around them. However, Purandara Dasa delivers a sobering truth: when the time of death arrives, the soul is ripped away from this environment. It enters the world alone, and it leaves the world alone. In the final hour, all worldly attachments are snatched away, leaving the soul to face its karmic accounts alone.

The Failure of Empty Intellectualism

Purandara Dasa was highly critical of ritualism and bookish knowledge devoid of true devotion (Bhakti). He notes that the soul might memorize and study all the Vedic texts, but if it lacks inner truth and humility, it will still lose its way. Intellectual pride only blinds the soul further, leading it straight to the gates of Yamaraja (the demigod in charge of Death and Judgment) to face inevitable punishment.

Lord Sri Krishna ridicules those who use the Vedas merely for temporary material gain or prestige (the “flowery words” or “quotable quotes”) rather than realizing that the ultimate purpose of all Vedic study is to know Krishna and serve Him.

yām imāṁ puṣpitāṁ vācaṁ pravadanty avipaścitaḥ / veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ

Translation: “People of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities… They say that there is nothing more than this.”

https://vedabase.io/en/library/bg/2/42-43

The Monkey and the Jewels

The poet uses a famous Kannada phrase, mangana kaiyalli manikyavante (like a precious gemstone in the hands of a monkey). A monkey has no concept of the value of a gemstone; it may simply play with it for a bit, surely get bored, and drop it in the sand somewhere. Divine grace, human consciousness, and the opportunity for spiritual perfection are the “priceless jewels” given to us, which many of us foolishly throw away to chase the worthless dust of material accumulation.

The Root Cause and the Remedy

Ultimately, Purandara Dasa asks: Why does the soul suffer like a stray dog being kicked from one market stall to the next?

The answer is simple: It forgot. It forgot the name of Krishna, it forgot the grace of Sri Ranga (Krishna), and it turned its back on our best friend and well-wisher, Krishna. The continuous “kicks and blows” we receive from fate, time, illness, and heartbreak are the natural consequences of wandering through the marketplace of Samsara unguided.

ye hi saṁsparśa-jā bhogā duḥkha-yonaya eva te / ādy-antavantaḥ kaunteya na teṣu ramate budhaḥ

Translation: “An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.”

https://vedabase.io/en/library/bg/5/22

The wise person walks away from the market stalls of illusion, while the “blind dog” stays and helplessly takes the blows.

The song concludes not in despair, but with the classic signature (Ankita Mudra) of the poet. The only way out of the chaotic, abusive market of materialistic life is to stop chasing the scraps of the world, surrender the false ego, and find permanent refuge at the lotus feet of Purandara Vitthala (Krishna).

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja / ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ

Translation: “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.”

https://vedabase.io/en/library/bg/18/66

I like this song because the song really sings my story, and likely yours. Fortunately for me, my master has already searched out and found me, has claimed me, and by his torchlight of knowledge, my blindness is disappearing rapidly.

This song gives me great hope. I know am on my way back home. Won’t you come with me?

Hear this song in Kannada.

Kannada lyrics and lyrics in latin scripts with diacritics below, with gratitude to Smt. Meera Subbarao. Especially in the original lyrics of the great Purandara Dasa, they have a haunting melody and reminder that stays long after we’ve heard it just once.

Original Lyrics

ಕುರುಡು ನಾಯಿ ಸಂತೆಗೆ ಬಂತಂತೆ || PA ||
ಅದು ಯಾತಕೆ (ಯಾಕೆ) ಬಂತೋ || A PA ||

ಖಂಡ ಸಕ್ಕರೆ ಹಿತವಿಲ್ಲವಂತೆ ಖಂಡ ಎಲುಬು ಕಡಿದಿತಂತೆ
ಹೆಂಡಿರ ಮಕ್ಕಳ ನೆಚ್ಚಿತಂತೆ ಕೊಂಡು ಹೋಗುವಾಗ ಯಾರಿಲ್ಲವಂತೆ || 1 ||

ಭರದಿ ಅಂಗಡಿ ಹೊಕ್ಕಿತಂತೆ ತಿರುವಿ ದೊಣ್ಣೆಲಿ ಇಕ್ಕಿದರಂತೆ
ಮರೆತರಿನ್ನು ವ್ಯರ್ಥವಂತೆ ನರಕದೊಳಗೆ ಬಿದ್ದಿತಂತೆ || 2 ||

ವೇದಶಾಸ್ತ್ರವನೋದಿತಂತೆ ಗಾದೆಯ ಮಾಡಿ ಬಿಟ್ಟಿತಂತೆ
ಹಾದಿ ತಪ್ಪಿ ನಡೆದು ಯಮನ ಬಾಧೆಗೆ ತಾ ಗುರಿಯಾಯಿತಂತೆ || 3 ||

ನಾನಾ ಜನ್ಮವನೆತ್ತಿತಂತೆ ಮಾನವನಾಗಿ ಹುಟ್ಟಿತಂತೆ
ಕಾನನಕಾನನ ತಿರುಗಿತಂತೆ ತಾನು ತನ್ನನೆ ಮರೆಯಿತಂತೆ || 4 ||

ಮಂಗನ ಕೈಯ ಮಾಣಿಕ್ಯದಂತೆ ಹಾಂಗೂ ಹೀಂಗೂ ಕಳೆದೀತಂತೆ
ರಂಗವಿಠಲನ ಮರೆತಿತಂತೆ ಭಂಗ ಬಹಳ ಪಟ್ಟಿತಂತೆ || 5 ||

kuruḍu nāyi santege bantante || PA ||

adu yāke bantō || A PA ||

khaṇḍa sakkare hitavillavante khaṇḍa elubu kaḍiditante

heṇḍira makkaḷa neccitante koṇḍu hōguvāga yārillavante || 1 ||

bharadi aṅgaḍi hokkitante tiruvi doṇṇeli ikkidarante

maretarinnu vyarthavante narakadoḷage bidditante || 2 ||

vēdaśāstravanōditante gādeya māḍi biṭṭitante

hādi tappi naḍedu yamana bādhege tā guriyāyitante || 3 ||

nānā janmavanettitante mānavanāgi huṭṭitante

kānanakānana tirugitante tānu tannane mareyitante || 4 ||

maṅgana kaiya māṇikyadante hāṅgū hīṅgū kaḷedītante

raṅgaviṭhalana maretitante bhaṅga bahaḷa paṭṭitante || 5 ||

I pray never to forget the import of this song, may Sri Purandara Dasa and all the great Vaishnava saints guide me back home.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
The Hare Krishna Mahamantra

Update: I will be writing a series of posts on this song, as there is so much depth there… This post will be updated to include links to those posts.

Exploring our Origin, Past Life Memories and the Soul- Three Questions on the Gita

Are you ready? Unraveling the soul’s origin sparks a provocative inquiry into our eternal essence. Souls emanate from Krishna, existing beyond creation, spiraling through lifetimes with desires entangled in material shackles. Memories of past lives lie buried, mostly to shield us from trauma, leaving lingering impressions as we cycle through bodies shaped by our will and divine sanction. Spiritual perfection delivers liberation, culminating in eternal pastimes with Krishna, where desire meets destiny. The journey demands a vigorous pursuit of understanding, action, and devotion—our only ticket home.

Soul in the Human Body
Soul in the Human Body

We had a few questions come up in Gita Class that I would have to ask you for the answers.

1.) Where did the soul originate?

Souls are eternal, just like Krishna. They originate as “emanations” or “expansions” from Krishna. There is no moment when they were created. Therefore, they are eternal. Krishna is eternally emanating us. Here is a crude example. Imagine a lit candle with a mirror in front of it. When did the reflection originate? Now in the case of our example, someone placed the candle and the mirror. They lit the candle. All this happened at a certain time. But if you conceive of the inconceivable, when the candle, mirror and flame eternally existent… then the reflection originated in the original flame, and will continue eternally. In our case, we are “separated expansions” unlike say Lord Narasimha, Lord Narayana, etc., who are “nondifferent” expansions. 

Bg. 15.7

ममैवांशो जीवलोके जीवभूत: सनातन: ।
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

https://vedabase.io/en/library/bg/7/15/

Bg. 2.12

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः ।
न चैव नभविष्यामः सर्वे वयमतः परम् ॥ १२ ॥na tv evāhaṁ jātu nāsaṁ
na tvaṁ neme janādhipāḥ
na caiva na bhaviṣyāmaḥ
sarve vayam ataḥ param

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.

https://vedabase.io/en/library/bg/2/12/

The philosophy of “achintya bheda abheda tattva”, inconceivable, simultaneous oneness and difference, is very deep. It can take us many, many lifetimes to fully understand it. But I don’t need to directly concern myself with all that. My job is to be a pure devotee acceptable by my spiritual master. He will cause everything to be revealed to me.

2.) How do people remember their past lives?

The spirit soul in the material world is encased in a subtle body. This body consists of the subtle material elements (mind, intelligence, and false ego). Now, this subtle body encasing the soul is suspended in 5 kinds of air. Each air is more subtle than the previous one: prana, apana, udana, vyana, and samana… This package is placed inside the heart of the living entity by the material nature.

eṣo ’ṇur ātmā cetasā veditavyo
yasmin prāṇaḥ pañcadhā saṁviveśa
prāṇaiś cittaṁ sarvam otaṁm prajānāṁ
yasmin viśuddhe vibhavaty eṣa ātmā

“The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air [prāṇa, apāna, vyāna, samāna and udāna]. The soul is situated within the heart, and it spreads its influence all over the body of the embodied living entities. When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited.”

Muṇḍaka Upaniṣad (3.1.9), quoted in https://vedabase.io/en/library/sb/11/3/39/

When someone dies, the spirit soul leaves the gross material body. This body is made of the gross material elements earth, water, fire, air, and space. The soul remains cocooned inside the subtle body. It follows the various paths chalked out by Yamaraja into the next body.

Past life memories are usually buried or erased. This prevents trauma in the next life. For example helps avoid Post-Traumatic Stress Disorder (PTSD) cases. Consider what can happen if someone was a deer in their last lifetime. Suppose they remember when they were devoured alive by a tiger… Now think about this: If we remembered every single traumatic thing we ever experienced? These experiences span millions and billions of lifetimes… This is the mercy of the material nature under the direction of Krishna that we don’t remember past lives.

Young babies and small children are said to remember their past lives for some time. They forget as they grow up. Sometimes, remembrance of past lives is allowed for reasons that I know. One reason is to avoid the same mistakes again. There are also other reasons.

3.) This was about the impressions that people have based on their desires. We understand that people take another body, and they bring their impressions based on their desires with them.  Can a person have a desire to not change into another body, meaning not wanting to come back?  If they manifest it, then will it happen? 

MBD: There is only so much we can control… “karmana daiva netrena jantar deha upapatti”. Our body is given by higher authorities according to what we desire and deserve, not just what we desire.

ŚB 3.31.1

श्रीभगवानुवाच
कर्मणा दैवनेत्रेण जन्तुर्देहोपपत्तये ।
स्त्रिया: प्रविष्ट उदरं पुंसो रेत:कणाश्रय: ॥ १ ॥śrī-bhagavān uvāca
karmaṇā daiva-netreṇa
jantur dehopapattaye
striyāḥ praviṣṭa udaraṁ
puṁso retaḥ-kaṇāśrayaḥ

The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.

https://vedabase.io/en/library/sb/3/31/1/

If we act in purely spiritual ways, then naturally the higher authorities will provide us with a spiritual body.

Bg. 13.22

पुरुष: प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् ।
कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥ २२ ॥

puruṣaḥ prakṛti-stho hi
bhuṅkte prakṛti-jān guṇān
kāraṇaṁ guṇa-saṅgo ’sya
sad-asad-yoni-janmasu

The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.

https://vedabase.io/en/library/bg/13/22/

This spiritual body has no flaws. Once a material body is obtained, no one can prevent its death. This is unless sanctioned by God or someone empowered by God. Not just by wishing or willing can we escape old age, disease, or death. “jatasya hi dhruvo mrtyuh” BG 2.27 One who has taken birth must die. One who has died must take birth again, until spiritual perfection is reached.

The spirit soul takes on different bodies depending on the consciousness.

Bg. 2.27

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥

jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye ’rthe
na tvaṁ śocitum arhasi

One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.

https://vedabase.io/en/library/bg/2/27/

This is why we bless “may you never take birth again”. If a person does reach spiritual perfection, then for one last lifetime, they will be transferred to a specific Universe. In that Universe, Krishna is performing His pastimes. These can be any of His expansions, depending on the love of the soul for a particular form of Krishna. They are born there and trained there. They reach their eternal competence. When Krishna winds up His pastimes, He takes that soul back to the spiritual world. The soul is in the specific eternal form that it has. This return happens without any birth. Then the soul experiences pastimes with Krishna eternally.

There are innumerable universes, and the Lord is appearing in one of these universes at every moment. Therefore His pastimes are called nitya-līlā, eternal pastimes. The Lord’s appearance as a child in the house of Devakī takes place continuously in one universe after another. Therefore, the devotee is first transferred to that particular universe where the pastimes of the Lord are current. As stated in Bhagavad-gītā, even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a śuci or śrīmān, a pious brāhmaṇa or a wealthy vaiśya (śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo ’bhijāyate). Thus a pure devotee, even if unable to execute devotional service completely, is transferred to the upper planetary system, where pious people reside. From there, if his devotional service is complete, such a devotee is transferred to the place where the Lord’s pastimes are going on.

https://vedabase.io/en/library/sb/10/1/23/ purport

My Guru Maharaja has expressed the desire to stay here till all the souls are delivered back! 🙂 We can see what Krishna does with Him. It is possible for Krishna to do anything. For example, He can keep a soul in the spiritual realm. He can also let them serve Him in the material world. Many of our Acharyas could go into the spiritual realm in their meditation. They could bring back tangible objects back to the material realm. Like jewellery, food, flower, perfume, etc. There are many pastimes where Krishna has done it also… Take for example when Krishna married the 16,100 princesses at once… His parents, priest, wives, and other relatives where all at once attending the 16,100 weddings! 🙂 Krishna’s associates live a most adventurous life!

I know these are deep, but they were discussing it was beyond my capacity of understanding

MBD: This kind of churning is required for a person to genuinely understand the philosophy. Then, when they practice sincerely, they will realize the philosophy for themselves. When someone applies themselves wholeheartedly with a combination of knowledge, action, service and humility, then they reach the Supreme Destination. Our job is to send everyone back home, back to Godhead. Back home to Krishna. Hare Krishna!

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

Eating a Mango in hiding

The great saint Ramanuja once gave his disciples a mango each and ordered them to eat hidden from view… one disciple couldn’t find a place to hide! What about you? Do you think you can hide?

I heard this from my Gurumata, Srimati Vishnupriya Devi Dasi, one of my primary instructing spiritual masters.

Once upon a time, the great saint Ramanuja, who appeared on this planet more than 1000 years ago, called his disciples and gave them each a mango. He instructed them to eat the mango in a secluded place without being seen by anyone, and report back.

The disciples scrambled, some went to caves, some to forests, some locked themselves into a dark room, yet others hid behind buildings and trees. Some went under a blanket.

One of the disciples though, returned to his spiritual master and apologetically offered that he could find no place where he could be unseen.

Ramanuja heartily congratulated this disciple and was very pleased with him.

Indeed, for every single one of our thoughts, words, and deeds, there are witnesses.

Everywhere we go, we are witnessed by the light of the sun or the moon, the light of the stars, the earth, air, space, and other material elements. These material elements are merely manifestations of the controlling deities.

You may find that hard to accept, but just think about this – do you have a cellphone? Wherever you go, the cellphone network “sees” you, tracks you. If you ever connect to any network, anything you do on that network is seen by all the providers of that network, and if they wish to, they can easily reconstruct all your actions online. Every. Single. Action. Every. Single. Byte. It is all recorded in gigantic datacenters the size of mega cities, in servers and disks with blinking lights, whirring fans, and efficient cooling systems. You are not unseen.

What to speak of man-made networks, there is the Original Network of this Material Nature, with all the material elements, the various gross and subtle manifestations and so on… do you think that the Creator and operators of this network cannot see your actions?

Very specifically, the agents of the personality in charge of death and the ultimate taxes, Yamaraja, such as Chitragupta, are tapped into this network and are recording all our actions. Not one single action goes unrecorded.

मुक्तलिङ्गं सदाभासमसति प्रतिपद्यते ।
सतो बन्धुमसच्चक्षु: सर्वानुस्यूतमद्वयम् ॥ ११ ॥

mukta-liṅgaṁ sad-ābhāsam
asati pratipadyate
sato bandhum asac-cakṣuḥ
sarvānusyūtam advayam

A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego. He is the support of the material cause and He enters into everything. He is absolute, one without a second, and He is the eyes of the illusory energy.

https://vedabase.io/en/library/sb/3/27/11/

Even if we were to be able to escape the material elements somehow, we cannot escape the Super Soul, the Paramatma, who is expanded within our hearts and travels with ourselves, us, the spirit soul, Atma. The very same Paramatma is expanded inside every atom and within the space between atoms.

eko ‘py asau racayituṁ jagad-aṇḍa-koṭiṁ
yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ
aṇḍāntara-stha-paramāṇu-cayāntara-stham-
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.

https://vedabase.io/en/library/bs/5/35/

Like that fortunate disciple of Sri Ramanuja, we need to see…

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शन: ॥ २९ ॥

sarva-bhūta-stham ātmānaṁ
sarva-bhūtāni cātmani
īkṣate yoga-yuktātmā
sarvatra sama-darśanaḥ

A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.

https://vedabase.io/en/library/bg/6/29/

Everyone can see God. Here. Now. For one who has the eyes to see!