How does the consciousness of the cook enter the food? And why should we avoid onions?

A thoughtful discussion about the impact of a cook’s consciousness on food, emphasizing the importance of Vedic principles in spiritual practice. They discuss why for tamasic foods like onions should be avoided, and how sincere prayer and love can influence family and promote a cuisine conducive to spiritual growth and devotion.

Shivani Saxena, 5 July 2014

Hare Krishna,

My respected obeisances to You,

Srila gurudev and gurumata,

All glories to Srila Prabhupada.

Our food at home is cooked with onions, and it is prepared by a hired cook.

Prabhu, kindly explain in detail for how the consciousness of the cook reaches to the one who eats it? What can we neophytes do about it because we can not keep convincing people to avoid onion because its tamasic?

Editor’s note: Tamasic means “in the mode of ignorance or darkness”, something that decreases our chance of spiritual success.

Hari bol…

Shivani

Shridhar Das, 8 July 2014

Hare Krsna Mataji!

Please accept my humble obeisances!

All Glories to Srila Gurudeva!

All Glories to Srila Prabhupada!

I will try answering the question to my best:

Our food at home is cooked with onions, and it is prepared by a hired cook.
Prabhu, kindly explain in detail for how the consciousness of the cook reaches to the one who eats it? What can we neophytes do about it because we can not keep convincing people to avoid onion because its tamasic?

Answer. The Vedic science and explanation is a very subtle one. It is difficult to understand without purification. Most institutes do not accept it. They cannot experience it through their imperfect material senses. This inability is also the reason for the degradation of society. This can be another topic for discussion. Practicing Vedic science can confirm its validity. All the practicing souls are clearly concluding this through the results.

Our consciousness is added as an ingredient to the food. This is done by the same fire being used to cook. Exceptions include milk and fruit (Respected senior devotees kindly please confirm the same if correct). The main point is to read and understand BG 3.13.

The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin. – Bhagavad Gita 3.13

Even assuming a food is free of someone’s consciousness, if it’s not offered it’s still full of sin. BG 3.13, especially the purport, needs to be carefully read and understood for the same which provides the logic behind it. But surely, subtle nature can’t directly be seen by material vision as so-called modern scientists demand.

Concerning the cook, we can beg to Lord in surrender. This allows us to receive the mercy to honor His remnants (sanctified food, prasadam). These remnants are potent in destroying innumerable sins. They are so potent that they can elevate a soul from a lower species of life. The soul can directly attain a human body. This applies to species like a bird or even lower. This is confirmed by Srila Prabhupada. Considering their other glories, why would Krsna not help the sincere devotees?

Onions are undoubtedly not good for progress in Krsna consciousness. If our family supports our path of bhakti, it can become a strong pillar for our career. It can also support any other duties of life. They will also understand how onion, garlic, mushroom, and meat act as poison to our progress. Krsna has given plenty of vegetables, fruits, milk, and grains. These can yield millions of tasty and nutritious recipes. Why focus so much on onion and garlic? They are full of stink, give foul breath, and are the source of lust. We cannot imagine offering a stink to Krsna. So by becoming convinced we may attempt to share the same with family. How to convince is another art and that is the talent of a preacher. In my case, I stopped taking any food. As a result, my parents were compelled to give up onion and garlic. I asked them to consume these but allow me to prepare my own food. However, there are better ways, as love works far better. Now I am working on the same. Senior devotees please guide on the techniques out of your experiences. 

But prayers have worked for me. Even at my home, my mother was unable to cook due to medical conditions. All cooks who came and went by were meat eaters. I had no other choice but to offer. However, soon, a cook arrived who was Muslim. He rarely consumed meat and chanted the names of Allah before cooking. He recited them 500 times before sleeping. This was the best of a bad bargain. Currently, my mother is cooking as she is fine but again looking for a cook. I question every cook who approaches for cooking at our home “Do you consume meat?”. Then I received instructions from authorities. They said the cook must think that she is cooking for Krsna and be Krsna conscious. So I used to play melodious kirtans to the cook. I would talk about the Lord. Alternatively, I asked the cook to kindly adopt the required mentality. This was the toughest job. I made sincere efforts from my end. Also mataji, please read the following article. It explains why no Onions and Garlic. This will prove helpful in making efforts to avoid them.

I humbly request senior devotees to kindly put more light on this as well as correct my attempt as necessary. 

your servant

Shridhar Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at www.sda-archives.com ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Understanding Compassion: Actions That Truly Help (Part 2)

Suppose you want to help someone. Very noble! First do no harm. How can you tell if you are helping or hurting? Suppose we want to act with compassion… should we not understand what compassion is first? Here is a discussion about hte complexity of compassion and how well-intentioned actions in passion and ignorance cause harm. Effective compassion must be in the mode of goodness. But charity begins at home. If we are not compassionate with ourselves, we cannot be compassionate towards others. And how to be compassionate with ourselves?

This is part Two of a Series of Articles on Compassion. Part 1 is here. Part 3 is here

Let’s say we do somehow get past the most obvious schadenfreude for others. How to act with compassion?

How do we know if something is helping or hurting?

It is said, first, do no harm.

Take these situations… how would you “help” in these situations?

  • A crying, tantrum-throwing child is being firmly dealt with by a parent
  • A patient is on a very strict diet to allow their quick recovery
  • A homeless substance abuser is begging for money on the street

Would it be “compassion” to intervene in the first example of the child above? Should we stop the parent from being firm? No! The parent knows what the child needs. Maybe the child is hungry, maybe the child is tired and sleepy. The parent is being compassionate with that child, even if it’s not all kisses and hugs!

A child throws a tantrum

There is a second example of a sick friend on a strict diet. The patient asks you to sneak in a rich meal, they want to escape their bland, boring diet. You are his buddy. You really want your friend to have some great food! Would you be acting with compassion? No, you end up killing your friend with your “act of compassion”!

A patient is served hospital food

In the third example, the drug addict is on the street begging you for money. If you gave it to them, would that be compassionate? No, the person doesn’t know what is good for them! They will use your charity to hurt themselves, dig deeper into addiction! Maybe even die of an overdose!

Everything we experience in this world is composed of what is known as the modes of material nature. This includes substances, personalities, habits, and activities. It also encompasses the time of day or night, music, writing, and entertainment. Indeed, we can understand that these are the fundamental ingredients of material nature.

We can consider that trying to help someone is an intentional action. Being compassionate towards someone means acting to help that person. Being compassionate takes the form of charity.

Actions in the mode of passion give results that are sweet to start, but have a bitter end. Actions in the mode of ignorance bring results that are bitter in the beginning and bitter in the end.

The modes of material nature are three in number:

  • Goodness
  • Passion
  • Ignorance

Only actions in the mode of goodness produce a desirable result. They may taste bitter to start. This bitterness nevertheless, is only if someone is not situated in the mode of goodness.

The modes of material nature act on everyone. Indeed they are the ropes that bind us.

The result of charity is highly misunderstood in our world. Not everything we consider charitable is actually beneficial! There are three kinds of charity defined by Krishna in the Bhagavad Gita.

  • Charity in the Mode of Goodness
  • Charity in the Mode of Passion
  • Charity in the Mode of Ignorance
Charity, thre's more to it than meets the eye.

Charity given out of duty, without expectation of return, at the proper time and place, and to a worthy person is considered to be in the mode of goodness.

But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood is said to be charity in the mode of passion.

And charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance.

https://vedabase.io/en/library/bg/17/

The mode of goodness way to deal with an upset child is to let a parent handle the situation. This parent knows what the child actually needs. Others should not interfere.

The mode of goodness way to deal with a patient is to follow the physician’s prescription with food and medicine. This is true no matter how dissatisfied the patient is with a bland diet.

The mode of goodness way to deal with a drug addict on the street is to get them professional help. Seek assistance from those who are trained and qualified to help them.

How to “help” someone and not push them deeper into a hole?

Charity begins at home! To be compassionate with anyone else, I need to be compassionate with myself first!

What is that compassion? First, I must know the difference between what is compassion and what is not!

In a desert, say there is a mirage. If someone races towards that mirage, should I let them just run? Or should I stop them?

A mirage in the desert looks like water, but there is no water there.

trushna” is a Sanskrit word that indicates extreme thirst. This is a thirst that can never be quenched. An animal in the desert, running towards a mirage can never quench it’s thirst. In fact it will run to its death.

Similarly, conditioned souls in the material world are running, running running… Running with their tongues out, trying to get some taste, to quench their thirst. This they’re trying to do by pursuing sense gratification.

The conditioned living entities try to satisfy themselves by trying to satisfy the senses. At the extreme, this is hedonism. Everyone is on that trip, more or less.

Compassion is definitely not about gratifying the senses of a suffering soul.

The senses are like a fire! They can never be satisfied by giving them more gratification!

Think of it this way. If there’s a blazing fire, can it be put out by adding more fuel to it? No! A fire can be put out by cutting the supply of fuel and oxygen. But only an expert firefighter knows how to put out a really bad fire.

The senses are like fire, and sense gratification is like fuel. The senses can’t be satisfied, no matter how much we try to gratify them. They must be controlled for the soul to be satisfied.

Just like the expert firefighter, there are great souls who manifest compassion. They know actually what it means to “help” someone. We can learn from them and follow the process they have given us.

निवृत्ततर्षैरुपगीयमानाद्भवौषधाच्छ्रोत्रमनोऽभिरामात् ।

क उत्तमश्लोकगुणानुवादात्पुमान् विरज्येत विना पशुघ्नात् ॥ ४ ॥

nivṛtta-tarṣair upagīyamānād
bhavauṣadhāc chrotra-mano-’bhirāmāt
ka uttamaśloka-guṇānuvādāt
pumān virajyeta vinā paśughnāt

Glorification of the Supreme Personality of Godhead is performed in the paramparā system, that is, it is conveyed from the spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation. Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self?

https://vedabase.io/en/library/sb/10/1/4/

This is what is needed. Not sense gratification, but a clear understanding of what is helpful and what is not.

Do you want a specific suggestion on how to be compassionate with yourself and others?

तद्विद्धि प्रणिपातेन परिप्रश्न‍ेन सेवया ।
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ३४ ॥

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.

https://vedabase.io/en/library/bg/4/34/

Want to act with compassion?

Be compassionate with yourself.

Approach a genuine spiritual master.

Sankarshan Das Adhikari, the author's spiritual master

What is the difference between a Brahmavadi and Mayavadi?

What is the difference between a Brahmavaadi and a Mayavadi? Is one better than the other? Should we interact with one but leave the other alone? How to know which is which?

Brajanath Das, 26 December 2015

Hare Krishna!

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

While reading three stages of realization I got following  doubts – 

What is the difference between a Brahmavadi and a Mayavadi? What is their destination?

Different stages of Yogis realizations (in Paramatma realization)?

Please help me to understand.

your servant,

Brajanath Das

Amala-Purana Das, 28 December 2015

Hare Krsna Prabhuji,

Please accept my humble obeisances!

All Glories to Srila Gurudeva and Srimati Gurumata!

All Glories to Srila Prabhupada!!

Brahmavadis are those who are attracted to the impersonal Brahman but they are not offensive to the Lord’s personal form or consider the Lord’s form as material; it’s just they are either ignorant of the personal conception or they are indifferent towards personal conception i.e. not attracted towards they personal form of the Supreme Lord.

Mayavadis on the other hand are so deeply rooted in their impersonal conception that they blaspheme the transcendental form of Supreme Lord, consider it material and temporary and as a tool to go “something beyond” hence they are condemned.

Srimad Bhagavatam gives us two examples, four kumaras and Srila Sukadeva Goswami who were Brahmavadis and later became devotees.

Four Kumaras already knew about Lord Visnu. They heard about Visnu from Brahmaji and so they wanted to explore and they came to Vaikuntha. Thus, they knew about Lord Visnu, had no offensive attitude towards Visnu; it was just that they were not attracted towards Visnu. But when the fragrance of Tulsi offered on Lord’s lotus feet entered their nostrils, it agitated their impersonal conception and they became devotees.

Similarly, when Srila Sukadeva Goswami heard about Krishna from one of the disciples of Srila Vyasadeva, he became attracted and came to Vyasadeva and learned further from him.

People today in pursue of their spiritual goals can become attracted to Impersonal Brahman. This could be because of culture or natural course of spiritual evolution: one can move from form to formless i.e. from matter to spirit. In this way many people can acquire impersonal conception of the ultimate realty. Now that impersonal conception can:

– translate to offensive mentality towards personal conception

– translate to ignorance of the personal conception

– be indifferent towards personal conception (i.e. not attracted). For example, Four Kumaras

Out of above three first category is Mayavadis and other two are Brahmavadis. Brahmavadis can be elevated to the personal conception and become devotees when they associate with the devotees. So we should also not put every “Impersonal Brahaman seeker” in the category of Mayavadis. We should try to understand their conception of ultimate reality and if they are Mayavadis then we should stay away from them else we should try to inform them about the personal conception of the Absolute truth and bring them in contact with devotees.

Hope it helps

your servant,

Amala-Purana Das

Bhakta Sunil, 29 December 2015

Hare Krishna

Please accept my humble obeisances

All Glories to Vaishnavas

In reply to your question regarding difference between Brahmavadi and Mayavadi, the following conversation should help

——-

Conversations and Morning Walks

1975 Conversations and Morning Walks

Brahmavādī means those who are aspiring to merge into the impersonal Brahman effulgence. Māyāvādīs remain fools forever. They have no knowledge. Aviśuddha-buddhayaḥ, always impure.

Morning Walk — July 2, 1975, Denver:

Harikeśa: Śrīla Prabhupāda, what’s the difference between a Brahmavādī and a Māyāvādī?

Prabhupāda: That you already questioned. We answered.

Harikeśa: I did?

Prabhupāda: Yes. (break) …vādī means those who are aspiring to merge into the impersonal Brahman effulgence.

Harikeśa: And Māyāvādīs, they do not attain that impersonal realization?

Prabhupāda: Māyāvādīs remain fools forever.

Harikeśa: They never leave this material platform.

Prabhupāda: They do not know. They have no knowledge. Aviśuddha-buddhayaḥ (SB 10.2.32), always impure. Otherwise how they are thinking, so ‘ham: “I am same. I am God. I am moving the sun, I am…” Such rascals, they remain always in ignorance. (break) …no sense that “If I am the same, then why I have fallen down in this māyā?” They say, “It is my līlā. I have become dog. So it is my līlā. I have become hog. It is my līlā.” (laughs) This is their philosophy. Hare Kṛṣṇa. (break) Māyāvāda. They are fools, mūḍha. Māyayāpahṛta-jñānā. They are described in the Bhagavad-gītā. Māyāvādī means māyayāpahṛta-jñānā: “Their knowledge has been taken away by māyā.” Fools. Either you call them fool or call them lowest of the mankind or the most sinful, whatever way you can call, they are like that. All good qualifications. Therefore Caitanya Mahāprabhu has warned, māyāvādī-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) “If you hear from Māyāvādī, then your spiritual life is finished.” It’s so dangerous.

Harikeśa: The Brahmavādīs have some possibility of advancement?

Prabhupāda: Oh, yes.

Harikeśa: What is that thing that enables them to advance?

Prabhupāda: That you will know later on. First of all try to understand this. Don’t try to understand everything in a moment. That is foolishness.

——-

Regarding second question, the following lectures should help :

—–

Lecture on BG 4.24-34 — New York, August 12, 1966: 

So anyway, either the Brahmavādī or Paramātmavādī or the bhakta, they are all tattva-vit. They are all transcendentalists. There is no difference. But as there are three classes in every sphere, so there are three classes in the transcendental field also. So here Bhagavad-gītā, the Lord recommends that jñāninas tattva-darśinaḥ (BG 4.34). You have to find out a person who is tattva-darśī, who has realized the Absolute Truth, either in Brahman conception or in Paramātmā conception or in Personality of Godhead conception because we have got different tastes. So the Paramātmā or the Supreme Absolute Truth is also manifested in three phases: Brahman, Paramātmā, Bhagavān. So anyway, either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized supreme soul, Supersoul conception of the Absolute Truth, or you accept the highest, the Supreme Personality of Godhead Śrī Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). The Lord says that “This is the last phase of Absolute Truth, what I am, Kṛṣṇa.”

Lecture on BG 4.34 — New York, August 14, 1966: 

And even in that knowledge field also… Of course, transcendental knowledge, as we have discussed already, they are viewed in different, three different angles of vision: the knowledge of Brahmavāda, or impersonal, impersonal Absolute Truth, and the knowledge of Paramātmā, the localized Supersoul, and the knowledge of Bhagavān, or the Supreme Personality of Godhead. There are different stages of development of knowledge. But the first beginning knowledge is that we must understand that “I am not this body. I am spirit soul, and my aim of life should be how to get out of this material entanglement.” That is knowledge. That is the beginning of knowledge.

—-

Sincerely,

Bhakta Sunil

Dra Varni, 04 January 2016

thank you  Hare Krsna!!

Dra Varni

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at https://ecstaticmedia.com/ ), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Ascending vs. Descending Process of knowledge

What is knowledge? What is ignorance? How do we acquire knowledge? Which method actually works? Finding out things the ascending way, or hearing from an authority? How to acquire perfect knowledge beyond all doubt?

Knowledge is a wonderful thing, isn’t it?

Are these people getting anywhere? Are they “progressing”?

With knowledge, comes power. Power to do good, and also power to do evil. Knowledge can be a liberator, but also can be a tool for enforcing bondage.

Also, what qualifies as knowledge anyway? If, for example, a person acquired some knowledge on “how to rob a bank” and applies that knowledge, landing in prison, or even if they escape somehow, was that really knowledge? Or was it ignorance?

There are 2 main types of knowledge:

  1. Knowledge of the material world -material knowledge
  2. Knowledge of what lies beyond this material world through the scriptures – spiritual knowledge – In Sanskrit “परोक्ष” or “parokṣa”

There are many means of acquiring knowledge:

  1. By Direct experience or perception – In sanskrit “प्रत्यक्ष” or “pratyakṣa”
  2. By hypothesis/logic/conjecture/guessing – In sanskrit “अनुमान” or “anumāna”
  3. By hearing from a higher authority – In Sanskrit “शब्द” or “śabda”

Ultimately, there are 2 fundamental processes of acquiring knowledge:

  1. Ascending Process – build up knowledge from building blocks – In Sanskrit “आरोहपन्था” or “ārohapanthā
  2. Descending Process – Knowledge descending directly from God and His messengers – In Sanskrit “अवरोहपन्था” or “avarohapanthā

In an article, with an example of an ant who wanted to map the Universe, I discussed the futility of the ascending process of knowledge, especially about items that are outside of our realm of perception.

Much of what we know exists, is actually too subtle to perceive.

These are the material elements, listed in the Bhagavad Gita:

Gross Material Elements:

  1. Earth
  2. Water
  3. Fire
  4. Air
  5. Ether (Space/Sky)

Subtle Material Elements:

  1. Mind
  2. Intelligence
  3. False Ego

BG भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥

bhūmir āpo ’nalo vāyuḥ
khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā

Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.

https://vedabase.io/en/library/bg/7/4/

The Material-Spiritual Disconnect

Earth is the most gross of the material elements, more subtle is water, even more subtle is air, and ether is quite subtle, you can’t touch or feel space, but we can still perceive it. Now, when we get to the mind, that is even more subtle. Intelligence is still more subtle, and the most subtle material element is false ego, our sense of identity.

However, none of the material elements can directly approach that which is non-material, namely the spiritual is outside of the realm of material elements, even subtle.

If we see our material means of acquiring knowledge, the mind, intelligence, and our sense of identity are all material in nature, and therefore, the ascending process of acquiring knowledge cannot possibly extend to the spiritual realm.

There is another main reason why the ascending process of knowledge is flawed… all of us who are “conditioned” to accept a material identity, have 4 defects:

  1. Tendency to be illusioned (In Sanskrit “भ्रम”or “bhrama”) – we often misunderstand facts and are illusioned about things as they are
  2. Tendency to make mistakes (In Sanskrit “प्रमाद” or “pramāda”) – there is no conditioned souls who can say they never make mistakes
  3. Tendency to cheat others (In Sanskrit “विप्रलिप्सा”or “vipralipsā”) – this is a great weakness, to want to appear better than we are, or know something we don’t, etc.
  4.  We possess imperfect senses (In Sanskrit “करण पाटव” or “karaṇa-pāṭava”) – all our senses are quite imperfect, and we miss a lot from our senses

So, with these 4 defects, it is impossible to acquire perfect knowledge using only our senses. Why is that? It is because with an imperfect instrument, you cannot make something that is perfect. No matter how hard we try, our imperfections stand in the way.

The common example is if we’re doing some mathematical calculation or solving an equation… a tiny mistake somewhere along the way can get us a wrong answer.

Let’s say, for example, someone didn’t know who their father was… they can do some detective work, or a DNA test of every man in the world, or they can take the answer from their mother. The mother’s answer is authoritative and a lot easier too.

Reconnecting Material to the Spiritual

The only way to acquire perfect knowledge, then, is through the descending process, “avarohapantha”. In this process, the Supreme Absolute Perfect (generically called God, specifically named Krishna, Allah, Rama, Govinda, Buddha, Jehovah, Yahweh, etc.) conveys the perfect knowledge, and whoever hears this knowledge passes it on without addition or subtraction.

Perfect Knowledge means something that never changes. Compare this to our ascending process of knowledge. Researchers make a career out of making mistakes! First they publish one paper hypothesizing (and sometimes also offering “proof”) one particular thing… the laypeople accept that as the truth, and then a little while later, that or another researcher publishes another paper contradicting the original hypothesis or proof. In this way, the so-called philosophers and scientists bumble about, going from imperfection to imperfection. This is not called knowledge, this is called nescience, or ignorance.

Why is that? Because material knowledge gives the impression of advancement, whereas it actually traps us in bigger and bigger problems, requiring more and ever more complexity. A material “solution” is only another problem in disguise… it is simply creating one problem in place of another. Therefore, material knowledge is not called knowledge, but ignorance. And those who pursue material knowledge excessively are said to be ignorant.

So therefore, spiritual knowledge is worth pursuing, and such knowledge cannot be “discovered/created/invented” by anyone else other than the Supreme Personality of Godhead.

धर्मं तु साक्षाद्भ‍गवत्प्रणीतं
न वै विदुऋर्षयो नापि देवा: ।
न सिद्धमुख्या असुरा मनुष्या:
कुतो नु विद्याधरचारणादय: ॥ १९ ॥

dharmaṁ tu sākṣād bhagavat-praṇītaṁ
na vai vidur ṛṣayo nāpi devāḥ
na siddha-mukhyā asurā manuṣyāḥ
kuto nu vidyādhara-cāraṇādayaḥ

Real religious principles are enacted by the Supreme Personality of Godhead. Although fully situated in the mode of goodness, even the great ṛṣis who occupy the topmost planets cannot ascertain the real religious principles, nor can the demigods or the leaders of Siddhaloka, to say nothing of the asuras, ordinary human beings, Vidyādharas and Cāraṇas.

https://vedabase.io/en/library/sb/6/3/19/

But, one may ask, it’s not like the Supreme Personality of Godhead is directly perceivable to a materially conditioned soul. So what is to be done?

Fortunately, there is a clear way…

स्वयम्भूर्नारद: शम्भु: कुमार: कपिलो मनु: ।
प्रह्लादो जनको भीष्मो बलिर्वैयासकिर्वयम् ॥ २० ॥
द्वादशैते विजानीमो धर्मं भागवतं भटा: ।
गुह्यं विशुद्धं दुर्बोधं यं ज्ञात्वामृतमश्नुते ॥ २१ ॥

svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam

dvādaśaite vijānīmo
dharmaṁ bhāgavataṁ bhaṭāḥ
guhyaṁ viśuddhaṁ durbodhaṁ
yaṁ jñātvāmṛtam aśnute

Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīṣma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.

https://vedabase.io/en/library/sb/6/3/20-21/

Now, at least some of those personalities have established disciplic successions on this planet.

There are 4 main authorized disciplic successions to receive perfect knowledge in discipic successions. A disciplic succession is known as “Sampradaya” or “That which gives completely”.

A mango, intact, passed down

A useful example is that if a ripe mango is high in a tree, then if the mango is handed from person to person from those who are at various heights pass the mango down from hand to hand, vs. trying to throw the mango down to the ground…

A Sampradaya delivers spiritual knowledge perfectly, without addition or subtraction
  1. Brahma Sampradaya and its branches, especially expounded by the great teacher Madhva, Lord Chaitanya, and their followers.
  2. Rudra Sampradaya and its branches, especially expounded by the great teacher Vishnu Swami and his followers.
  3. Sri Sampradaya and its branches, begun by Lakshmi devi, the Goddess of Fortune, consort of Lord Narayana, and especially expounded by the great teacher Sri Ramanuja and his followers.
  4. Kumara Sampradaya and its branches, especially expounded by the great teacher Sri Nimbarka and his followers.

What about the rest?

To the extent the teachings of others are in line with one of these descending lines of discipic succession, they are valid, and anything outside of these is at best a stepping stone to one of these 4 lines of disciplic succession. In the worst case, it is a materialistic business masquerading as a genuine spiritual tradition.

Those who claim to be part of a certain tradition but add or subtract from the fundamental principles or twist the teachings are called “apasampradayas” or “anti disciplic successions”.

His Grace Sriman Sankarshan Das Adhikari

By the mercy of my parents and then my spiritual master His Grace Sriman Sankarshan Das Adhikari who is a disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada The Founder Acharya of the International Society for Krishna Consciousness, even though personally unworthy, I am connected to one of these lines of disciplic succession, called the Brahma-Madhva-Gaudiya Sampradaya, and seeking to pass on those pure instructions to whoever may want to follow, without adding or subtracting any principle, only, if need be, adjusting details to suit the individual and times.

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acharya of the International Society for Krishna Consciousness (ISKCON)

And what is a principle and what is a detail? That, Srila Prabhupada said, requires some intelligence. I pray for this intelligence, which in my case, I simply ask my spiritual master with a clear description of context.

Ultimately however, knowledge coming from the scriptures and the spiritual master in disciplic succession must be realized in the heart through a process of personal effort (sadhana) and purification. Then the paroksha jnana or scriptural knowledge through scripture, becomes “aparoksha” or that which is beyond the reach of the material senses. In order to experience such knowledge in action, one’s senses must be spiritually awakened, or re-spiritualized.

Krishna, the Supreme Personality of Godhead

Pure devotional service to Krishna is the Ultimate goal of all knowledge, and anything besides this is a waste of time.

Questions? I remain your servant on your spiritual journey! Hare Krishna!

Dear Pope Francis, how many apologies to go?

Recently, Pope Francis apologized for the abuse and killing of Inuit children in residential schools in Canada. But is an apology enough? Does the faith he profess even understand what “spirit soul” means? I challenge all Christians to read and understand the Bhagavad Gita, so they can actually be Christians one day.

I live in Canada, which was once only inhabited by Native Canadians of various tribes. Then the European settlers came, and now, only a few hundred years later, you hardly see any Native Canadians. They are mostly relegated to faraway remote reserves, and reduced to a tiny minority. The few Native Canadians are often seen in cities, in terrible shape, drugged, drunk, and in a really difficult situation. Their culture stands decimated, and their age-old customs are all but destroyed. They don’t possess much either, having been mostly tricked or cheated out of their land, their rights, their heritage.

Among other things that contributed to their misery, there was this strategy of conversion to Christianity without due respect to their culture and rights as souls. Their free will was trampled willy nilly.

Sometimes the force was overt, and sometimes it was insidious and downright criminal. For example, one strategy adopted by the Government of Canada and the Christian Church was that of forcibly separating young Native Canadians from their families and putting them into residential schools, where they were to be reformed of their “heathen culture” and made into proper Christians.

Kamloops Indian Residential School

But in these schools, many children were abused and tortured by their Christian teachers and the Christian priests, and many even died. Think about it, imagine what it is like for a child to go to school to be “civilized” and be killed by the Christians. Their little friends were then often made to dig graves and bury the dead children. Can you even imagine the horror?

These souls were shot dead due to “overcrowding”

So far, in Canada, thousands of graves have been uncovered, and more are yet to be uncovered. This has shocked the nation beyond words. Whatever happened to “Thou Shalt Not Kill”?

Mass grave of 182 buried children’s bodies, at a residential school in British Columbia, Canada

Similar abuse was perpetrated in the United States of America also, and in most parts of North and South America.

So why did this happen? Well, there are many reasons, but there is one particular main reason.

In Christianity, there is an idiotic concept that only certain types of humans “have souls” and all the other types of humans (such as natives or aborigines, or, anyone who is not European or Christian), animals, birds, insects, and plants have no souls. I wrote about Descartes being in ignorance about the nature of consciousness and life. This is continuing to cause havoc all over our planet, including mass slaughter and all kinds of exploitation.

What I found shocking though, is that the root cause of the injustice heaped upon native people in various parts of the world, including India, Asia, and Africa, are doctrines published by the Church!

The Doctrine of Discovery dehumanized humans

There is something called the “Doctrine of Discovery“, which are Papal Bulls, or decrees by the Pope, issued, starting in the 1100s, and then later in 1455 and 1493 by the Pope of the time. What they said, in essence, was that the native population of “discovered lands” were not “human” and could therefore not possibly possess a right to any land or property, and that essentially everything that the European explorers “discovered” was theirs to claim!

I grew up in India, where Christian preachers routinely denounced the ancient Vedic culture as barbaric and uncultured. In effect they preached that the followers of any culture or religion that is not European in origin were “heathen”, people bereft of souls, or worse, souls claimed by the devil. These poor creatures, then, in essence, were meant to be “saved” by trampling over, destroying their culture, appropriating their land and wealth, and somehow or other converting them to Christianity, even if what they were following was higher than what the missionaries were preaching.

A Christian Preacher

But unfortunately, even today, the Pope and most of his followers are in the deepest, darkest ignorance.

Thomas Paine, American Thinker

There are fundamental truths that the Pope needs to learn from the Bhagavad Gita, that life cannot exist without spirit. Wherever there is life, there is a spirit soul underlying… the only difference, as I discussed in a previous article is that of the degree of awakening of consciousness. In short, a drunk man and a sober men are both human, but the drunk man may act just like an animal… doesn’t make him “not a soul”, just a soul under the influence of an intoxicant! Similarly, an animal may be less intelligent than a human, but is still a spirit soul!

Read the Bhagavad Gita to get a clearer understanding of the Holy Bible

As a result of this terrible ignorance that continues to be perpetrated, among other atrocities, for example, there is large-scale slaughter of animals and birds going on, sanctioned by the Christian church, under the doctrine that only humans have souls!

Dear Pope Francis, humans don’t “have” souls, but are souls! So are all the other living entities, including the tiniest germ… they are simply wearing different clothes, just like you wear your robes, and someone might dress in a pair of jeans and a shirt… Both of you are humans, just wearing different clothes.

These material bodies are simply clothes, that are changed at the time of death.

All living entities are spirit souls, experiencing a particular material experience

So recently, Pope Francis apologized for the crimes committed at the Canadian residential schools, and previous Popes have apologized for the slave trade, for crimes against women, against Jews, for sexual abuse, to Orthodox Christians, and for sure, there will be many more apologies. But what good are these apologies? The wrongs have been done, many souls have suffered, and the perpetrators are suffering the effects of following a flawed authority. And what is worse, the atrocities based on ignorance continue!

But if the Pope, meant to be God’s direct representative on this planet does not know the Supreme Absolute Truth, and has a need to apologize for their predecessor’s mistakes, then how pure is that connection to God? How deep is the spiritual understanding of the Pope? Is there any sense in following someone who is spiritually blind?

न ते विदु: स्वार्थगतिं हि विष्णुं
दुराशया ये बहिरर्थमानिन: ।
अन्धा यथान्धैरुपनीयमाना-
स्तेऽपीशतन्‍त्र्यामुरुदाम्नि बद्धा: ॥ ३१ ॥

na te viduḥ svārtha-gatiṁ hi viṣṇuṁ
durāśayā ye bahir-artha-māninaḥ
andhā yathāndhair upanīyamānās
te ’pīśa-tantryām uru-dāmni baddhāḥ


Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Viṣṇu. As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.

https://vedabase.io/en/library/sb/7/5/31/

No disrespect to the blind, but the blind leading the blind in unknown territory is not such a good idea. Everyone ends up in a ditch sooner or later. The Pope must admit his ignorance and surrender to someone who does know the truth, for example, a spiritual descendant of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, such as my spiritual master!

To the Pope, or any of his followers reading this, these are some fundamental truths about life spoken by God in the Bhagavad Gita (The Song of God), please understand them, accept them, and be perfect.

Krishna is God the Father, in other words, the Heavenly Father of Jesus Christ. These are the words of God the Father.

Krishna, the Heavenly Father of Jesus Christ
Jesus Christ, a True Son of Krishna

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

https://vedabase.io/en/library/bg/10/8/

Everything rests upon Krishna, and therefore He is the Supreme Authority, even of Jesus Christ, what to speak of a Pope who must apologize for the sins of his predecessors.

मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥ ७ ॥

mattaḥ parataraṁ nānyat
kiñcid asti dhanañ-jaya
mayi sarvam idaṁ protaṁ
sūtre maṇi-gaṇā iva

O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

https://vedabase.io/en/library/bg/7/7/

Because Krishna is the Supreme Authority, His words, which are above sectarian division like Hindu, Muslim, Christian, Jew, should be accepted as the Supreme Absolute Truth.

वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥

vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī

As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.

https://vedabase.io/en/library/bg/2/22/

You are not this body. You are a spirit soul, and so is every living entity. You should not discriminate against a particular living entity just because of the clothes they wear.

सर्वयोनिषु कौन्तेय मूर्तय: सम्भवन्ति या: ।
तासां ब्रह्म महद्योनिरहं बीजप्रद: पिता ॥ ४ ॥

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
ahaṁ bīja-pradaḥ pitā

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.

https://vedabase.io/en/library/bg/14/4/

Every single species of life originates from God, is a soul, just like you and me. In other words, every living entity is our brother or sister, no less than anyone else.

पिताहमस्य जगतो माता धाता पितामह: ।
वेद्यं पवित्रम् ॐकार ऋक् साम यजुरेव च ॥ १७ ॥

pitāham asya jagato
mātā dhātā pitāmahaḥ
vedyaṁ pavitram oṁ-kāra
ṛk sāma yajur eva ca

I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.

https://vedabase.io/en/library/bg/9/17/

God is the Father of all of us, not just some of us!

Instead of making mistakes, which is all too human, while spuriously claiming divine revelation and a direct connection to God, it is better to take a humble position, admit our ignorance, follow the right authority, and come to the light.

Dear Pope Francis, you did the right thing by apologizing, but this is not enough. Now, please continue to do the right thing, please follow the Bhagavad Gita, and save yourself and your millions of followers from a dark and dangerous future, beginning with a long time in hell. Please, heed my humble plea.

Here are 2 formulas for Ultimate Perfection:

भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् ।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ॥ २९ ॥

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati

A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.

https://vedabase.io/en/library/bg/5/29/

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.

https://vedabase.io/en/library/bg/18/66/

Eating Meat is not for Spiritualists

Many aspiring spiritualists, while trying to pursue a spiritual path, also consume meat, yes, from slaughtered creatures.

यातयामं गतरसं पूति पर्युषितं च यत् ।
उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १० ॥

yāta-yāmaṁ gata-rasaṁ
pūti paryuṣitaṁ ca yat
ucchiṣṭam api cāmedhyaṁ
bhojanaṁ tāmasa-priyam

Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness. BG 17.10

https://vedabase.io/en/library/bg/17/10/

Leaders of many spiritual traditions choose to turn a blind eye, giving in to “give them what they want”, instead of “teach them what they need”.

For example, one of the Commandments in the Bible states “Thou Shalt Not Kill”. It’s clear as daylight, “Not Kill”. But many church leaders, eager to fill up their churches and their coffers with the money of those addicted to meat and blood, interpret that as “Thou Shalt Not Murder”, in other words, it’s ok to slaughter those poor cows. We can’t blame business-people for wanting to maximize their profits at all costs, but are these religious leaders genuinely spiritual?

Whatever happened to “As you sow, so shall you reap”? Inflict all that horror and cruelty upon another sentient being and expect peace and enlightenment in return?

A good friend told me “its not what goes inside that defiles a man, but what comes out”. So, let’s think about that for a moment. One regulatory definition of meat is as follows ” the carcass of a food animal, the blood of a food animal, or a product or by-product of its carcass.”

Eating “carcass”, “blood”, or a product or by-product of “carcass and/or blood” makes you all spiritually surcharged does it?


It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply available through split peas, dāl, whole wheat, etc.

A. C. Bhaktivedanta Swami Prabhupada BG 17.10 Purport

Anyone who wants to pursue spiritual advancement, needs to stay away from this bloodthirsty behaviour. Regardless of which spiritual tradition someone follows, it is possible to follow that tradition without the consumption of meat.

It wasn’t long ago, that certain peoples, nations, races, were not seen as human, yes, even just a few decades ago. But today, that is seen as backward and barbaric. It is envy of others that causes such callousness. “Let him die so I may live”.

I look forward to the day when eating meat from slaughtered birds, animals, and insects is seen as something reserved for other carnivorous creatures who have no choice, no intelligence, and certainly no ability to progress spiritually.

In the meantime, I pray this prayer, following in the footsteps of the great boy saint Prahlada:


स्वस्त्यस्तु विश्वस्य खल: प्रसीदतां
ध्यायन्तु भूतानि शिवं मिथो धिया ।
मनश्च भद्रं भजतादधोक्षजे
आवेश्यतां नो मतिरप्यहैतुकी ॥ ९ ॥
svasty astu viśvasya khalaḥ prasīdatāṁ
dhyāyantu bhūtāni śivaṁ mitho dhiyā
manaś ca bhadraṁ bhajatād adhokṣaje
āveśyatāṁ no matir apy ahaitukī


May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.

https://vedabase.io/en/library/sb/5/18/9/

“all envious persons may undergo a change of heart and think of the welfare of others.”

A. C. Bhaktivedanta Swami Prabhupada, SB 5.18.9 Purport

Check out this book, A Higher Taste. If you want to, then follow your own spiritual tradition, omit bloodthirst, feel your own advancement, help others advance too. Need resources? Contact me.

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Varieties of Determination

KV Rao, 6th January 2014

Hare Krishna!

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

All glories to your devotional service!

I got following doubt while reading New Year greetings saying determination, resolution, vow etc.

What is the use and result of determination in the mode of goodness, passion and ignorance? Please share your thoughts.

Haribol!

your servant,

Rao

Sunil 06th January 2014

Hare Krishna everyone

Please accept my humble obeisances

All Glories to Srila Prabhupada

Rao Prabhuji determination is very essential for practising Krishna consciousness. Many impediments can come to one against chantingand practising devotional service. So determination plays an essential role in Krishna Consciousness

One must be determined to engage one’s mind in devotional activities like chanting , reading , listening. There can be so many distractions to completing 16 rounds of chanting. For eg., one may feel like switching on television or engaging mundane gossip on social media instead of doing japa. At such time one determinedly do the japa.

This determination helps one to transcend the mode of goodness , passion and ignorance

Determination to serve and please Lord Krishna can be practiced in mode of goodness , passion or ignorance ; Such determination gets enhanced and gives nice results especially when he or she gets association of a pure devotee and inquires from the devotee submissively

Regards,

Sunil

Mahabhagavat Das SDA, 16th January 2014

Dear Sriman Rao,

Hare Krishna!

Please accept my humble obeisances.

All Glories to Srila Prabhupada!

Determination in the modes of goodness, passion, and ignorance are described by Sri Krishna in the Bhagavad Gita:

BG 18.33: O son of Pṛthā, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and which thus controls the activities of the mind, life and senses is determination in the mode of goodness.

BG 18.34: But that determination by which one holds fast to fruitive results in religion, economic development and sense gratification is of the nature of passion, O Arjuna.

BG 18.35: And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion — such unintelligent determination, O son of Pṛthā, is in the mode of darkness.

You are much  better at summarizing symptoms and characteristics of the various types of determination.

From this, we can understand that the use of the determination in the mode of ignorance is zero, the use of the determination in the mode of passion binds one to endless birth and death, and the use of the determination in the mode of goodness can lead to liberation from material bondage, unless one gets attached to the results.

The results of the determination in the mode of ignorance are always unpleasant, whether successful or not – take for example foolish but determined political and national leaders who took their country to such massive problems such as needless war-mongering. Even if someone remains on the level of dreaming, etc., such a person is always unsatisfied.

The results of the determination in the mode of passion (most new year resolutions by a majority of people fall into this category) are mixed, as in, they may be successful, but regardless of result, they don’t actually liberate one.

The results of determination in the mode of goodness are conducive to spiritual perfection, though not always.

There are also combinations of determination – someone might desire something in the mode of goodness but be determined to achieve it through actions in the mode of passion (someone wants good health, but goes about it by a very strenous physical exercise regime). Someone might want something that is in the mode of passion, but set about achieving it with actions in the mode of goodness (for example, a foolish militant who wants to destroy but diligently learns the art of explosive warfare).

Indeed, the endless combinations of the three modes make up all the varieties in the material world.

So  may our determination and resolutions be conducive to always remaining conscious of Krishna in thought, word, and deed.

I hope this helps.

Sincerely,

Mahabhagavat Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.backtohome.com