How Krishna reveals Himself

How Krishna reveals Himself! Get out of your Comfort Zone! Or at least expand it. Learn to get comfortable outside your comfort zone…

Arci devi dasi, 27 February 2018

From Sacinandana Swami’s “The Art of Transformation ” – A cozy, material, comfortable life does not go together with wanting to have experiences of Krishna. You sometimes have to go to the risk zone, so that Krishna can reveal Himself. By our nature we always go to the places of most comfort. But if we want to arrange our life as comfortably as possible, how is it possible for Krishna to reveal Himself and help us? It is usually seen that Krishna reveals Himself when you are out of your comfort zone, when you are in need, when you are at a little risk. But our material tendency is to go too much into these illusory comfort zones. Then you check everything so that Krishna cannot reveal Himself Try to do some seva, try to step out from your normal life, and Lord Krishna will surely help.

your servant,
Arci devi dasi

Hare Krishna!

Bhakta Sunil, 28 February 2018

In this context, found this ‘Thought for the day’from http://www.backtohome.com dated 15 January 2016

How to Expand Your Comfort Zone

uploaded from ISKCON Houston, Texas USA

We tend to limit ourselves regarding how much we can do or accomplish for Krishna. This limitation we place on ourselves is called our comfort zone. To advance steadily in Krishna consciousness toward the ultimate goal of pure love of God we need to always try to expand our comfort zone. In this way we will become more and more fixed in Krishna consciousness and in our ability to successfully give Krishna to others. Thus we should train ourselves to feel comfortable outside of our comfort zone and uncomfortable in our comfort zone.

Sankarshan Das Adhikari
http://www.backtohome.com

15 January 2016

your insignificant servant,
Bhakta Sunil

Filip Misic, 28 February 2018

Thank you Arci devi dasi for reminding us! This is an important point.

your servant, Filip

Brajanath Das, 3 March, 2018

Pranams devotees for enlightening me with your wonderful answers.

your servant,
Brajanath Das

Sacinandana Das

Hare Krishna,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.
All glories to Srila Prabhupada.

Thank you Arci Mata ji and Bhakta Sunil for sharing the nectar.

your servant,
Sacinandana Das

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Sexy Shackles

What is it that keeps us bound up in the material world? What are the shackles that bind us? Could it be the things that drives the world? Sex?

What is it that keeps the material world going on, and on, and on? What is the fuel for the material world? Yes, it is all these tiny little souls each who has bought the idea that she/he is the center of the Universe… but more specifically what is it that keeps it all going around? What keeps the souls perpetually shackled?

The world goes around because of sex desire… “maithunam” in Sanskrit.

For this pleasure of sex indulgence, there are all the increasingly intricate material arrangements in so many different ways, pretty clothes, fast cars, yachts, planes, skyscrapers, resorts, poetry, gourmet food, theater, music, everything, in the end, just for sex.

But you know, those are just shackles, plain old shackles, that keep us bound to this age of birth, death, old age, and disease. It is the desire for sex pleasure, the attraction towards the opposite sex (or the same sex) that keeps us coming back to take new bodies.

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भ‍ावभावित: ॥ ६ ॥
yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ
Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.
https://vedabase.io/en/library/bg/8/6/

At the moment of death, that which we have most ardently cultivated becomes the focal point, that which we focus on. And let’s face it, for most of us here, sex it is, in one way or another.

So in this way, the woman, yearning for her man, gets the body of a man, and a man fantasizing about a woman, gets the body of a woman. That is, if someone actually has the karmic credits to even get a human body again.

If someone has cultivated animalistic tendencies all their lives, such as excessively focused on the base instincts of eating, sleeping, mating, and defending, then they get what they have strived for, a better facility for eating, sleeping, mating, and defending.

Squirrels, rabbits, and numerous other species have a much more exciting sex life than any human. If all you want is better sex, mother nature will oblige, and give you a life in a species where that particular thing you hanker for is more perfectly fulfilled.

So in the lower grade of life the entanglement is conducted by nature. But when you come to the human form of life you get higher consciousness, and you have to utilize your higher consciousness. That is the mission of human life. You cannot spoil your life making yourself behave like cats and dogs or animals. The animals, they have got four businesses = how to eat, how to sleep and how to have sex life and how to defend. This is animal life. So because we are in the material body, we have got the animal propensities and needs of the body. But because we are in higher consciousness, we have got another function. Another function means the cats and dogs, they cannot realize God, but a human being, although he has got the tendency for material necessities of life like cats and dogs,
āhāra-nidrā-bhaya-maithunaṁ ca
samānam etat paśubhir narāṇām [Hitopadeśa 25]
But on account of developed consciousness we can get out of this entanglement.janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam [Bg. 13.9]
So long we are in ignorance, we do not care for these four things – birth, death, old age and disease. We care, but don’t take very seriously on them. Whether it can be stopped we do not seriously consider. But we can stop this process of birth, death, old age and disease. We can stop. And that is possible in this human form of life.
So long we are in ignorance, we do not care for these four things – birth, death, old age and disease. We care, but don’t take very seriously on them. Whether it can be stopped we do not seriously consider. But we can stop this process of birth, death, old age and disease. We can stop. And that is possible in this human form of life.
A. C. Bhaktivedanta Swami Prabhupada – Feb 6. 1974 Vrndavana

For those of you who might be tempted to think that in old age these things will surely diminish so nothing to worry about, there is the fact that many of us might not live to see old age after all.

There is a famous exchange between the Moghul Emperor Akbar, and his Hindu minister Birbal. Akbar asked Birbal “When does the sex desire leave a man”. Birbal asked for some time.

Then one day, Birbal arrived at the royal palace in a hurry, asked the Emperor to accompany him immediately, along with one of the Emperor’s daughters, a beautiful teenaged princess.

As they walked through the alleys of Delhi, winding lanes, the dwellings of commoners, Akbar grew more and more impatient, but Birbal wouldn’t say a thing.

Finally, they made their way into a little home, and a room in which lay a dying man, moments from his last breath. As the royal visitors entered his room, the man’s eyes completely disregarded his Emperor who had come to see him, but locked instead on the form of the beautiful princess. Akbar understood. The royal visitors left, the man died.

While the capacity of the body to indulge in some kind of sense gratification, like eating, sleeping, or sex may diminish, the tendency of the conditioned soul, the itch it feels does not diminish unless the conditioned soul develops a higher attraction, a higher taste.

Along with meat eating, intoxication, and gambling, this addiction to sex is the chief cause of bondage in the material world. Regulating these four pillars of bondage is the way out of this mess.

The sex desire is simply an itch, an urge to be tolerated, except for responsible procreation. Like any itch,

श्री भगवानुवाच
काम एष क्रोध एष रजोगुणसमुद्भ‍वः ।
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥ ३७ ॥
śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam
The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
https://vedabase.io/en/library/bg/3/37/

scratching too much can lead to blood.

Instead of yearning to scratch the itch that is sex desire, let us yearn for genuine loving service to God. Time to get rid of those shackles!

Coming out of our comfort zone for Krishna’s mercy

What is it about leaving our comfort zone? What does it entail? Why is it so rewarding?

Brajanath Das, 21 February 2018

Hare Krishna Dear Devotees,

Please accept my humble obeisances!
All glories to Sri Caitanya Mahaprabhu!
All glories to Srila Prabhupada!
All glories to Srila Gurudeva,

I heard …

Krishna will take special care of those especially who comes out of their comfort zone to serve Him.

Please enlighten me

your servant,
Brajanath Das

Filip Misic, 27 February 2018

Hare Krishna Brajanath Das,

When one goes out of his comfort zone to serve Krishna, Krishna is very pleased. Why? Because he sees that we are sincere and want to serve him the best we can. Not only is Krishna very pleased with that, but the devotee himself advances in Krishna Consciousness and experiences bliss and gets situated in transcendence.

Krishna says: “As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.” [BG 4.11] So Krishna resiprocates according to our devotion because he is more pleased with us the more sincerely we serve Him.

I hope this helps you. This is simply my understanding. I am grateful to you for asking this question, because when I write I also get purified. I am sure some devotees can ellaborate on this further.

Seeking to be your servant, Filip

The religion of fire, the religion of water, and the religion of the soul

What is your religion? What is the religion of fire? What is the religion of water?

What is your religion, people ask me sometimes. I tell them I’m beyond labels. They sometimes don’t understand. Sometimes they misunderstand.

What is the religion of fire?

What is the religion of water?

Fire gives heat, and fire gives light. And fire burns, whether you know how to handle it or not. Whether the fire is in a spaceship or in Australia, or in a submarine in the Pacific, fire is fire. If a fire doesn’t give heat or light, it is in an unnatural state.

Water is liquid, water quenches thirst, water wets, and water drowns also. No matter where the water is, water is water. When the water is vapour or has frozen to ice, it is in an unnatural state.

I am a living entity. You are a living entity. We are both living entities.

My religion is the same as yours, service, service to the Supreme’s little sparks, service to the Supreme.

We are pleased only when we serve. In fact, we find greater pleasure in service than we do in any form of gratification for ourselves. This is why if we don’t have any humans to serve, we seek out dogs and cats and ferrets.

But the problem with ordinary service to any other living entity is that this service is not always reciprocated, and almost never perfectly. There are mothers who served their children really sincerely but their children didn’t reciprocate with them. There are men who served women, women who served men, and they were not treated well or just tossed out.

There are people who have served organizations, and organizations who have served people.

In the best of situations, no one feels satisfied with this service.

But no one is fully satisfied by serving anyone else other than God.

Why is that?

Because God can reciprocate fully with all of us. Yes, even when billions and trillions of souls serve God simultaneously, God has the capacity to reciprocate with each of us as if we were the only one.

As if I were the only one.

Lovers aspire for this, “feel what I feel” closeness, but on the material level, it is all too fleeting, only to be replaced by heartbreak, disappointment, or just plain indifference.

We desire to be special, to be unique, to be one-of-a-kind. Someone special to someone special, forever. But we already are! Every single living entity is unique, that the specific flavour, the specific mellow of service, the specific mood is unique and irreplaceable.

My dear reader, please serve God as He wants to be served. That is your religion, as is mine. And when you find someone serving God in another way than you were taught according to you tradition, don’t think they are of another religion. Instead, rejoice.

I know God as Krishna. Someone knows Him as Allah. Someone else, as Jehovah or Christ. Someone loves Rama, someone loves Yahweh. Someone adores Adonai. Someone follows Jesus, yet another follows Nanak.

When you meet someone, anyone, serving God, you have met your kin.

Rejoice. And serve them in their service as much as you can.

राजविद्या राजगुह्यं पवित्रमिदमुत्तमम् ।
प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम् ॥ २ ॥
rāja-vidyā rāja-guhyaṁ
pavitram idam uttamam
pratyakṣāvagamaṁ dharmyaṁ
su-sukhaṁ kartum avyayam
This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.
https://vedabase.io/en/library/bg/9/2/

One God. One Religion. Service to God.

Difference between a pure devotee and a sincere devotee.

Who is a pure devotee? And who is a sincere devotee? What is the difference between the two?

Brajanath Das, 4 February 2018

Hare Krishna Dear Devotees,

Please accept my humble obeisances.
All glories to Srila Prabhupada
All glories to Srila Gurudeva.

Please help me to understand the difference between a pure devotee and a sincere devotee.

your servant,
Brajanath Das

Filip Misic, 5 February 2018

Dear Brajanath Das,

As per my understanding a pure devotee is one who is constantly engaged in the service of Krishna and his devotees, considering himself very low. He/she acts accordingly for a devotee both in social situations, as well as in private (eg. respect to everyone, no fault finding in others, cleanliness, sadhana). There are also many more traits for such a pure devotee, but as to your main question about the difference between a pure and sincere devotee, a sincere devotee is striving to become an exemplary devotee, sincerely. So a sincere devotee may have distractions in his mind and may not have a loving relationship with Krishna, yet. But analysing the term sincere devotee in its literal meaning (sincere), a pure devotee can also be considered to be sincere.

I am also writing this for my own purification, so that maybe I could develop the above mentioned traits at some point, by the mercy of the devotees and Krishna. Maybe someone who has other ideas on this matter or wants to add something can elaborate further on this topic.

I hope this helps you Brajanath.

your servant, Filip

Brajanath Das, 14 February

Pranams Filip Prabhu for your wonderful answer.

your servant,
Brajanath Das

How to be unhappy

What is the best way to be unhappy? It is the fastest, and the most effective way. And what’s more, we’re past masters at this game of unhappiness.

The easiest way to be unhappy, which most of us have mastered, is to strive for happiness here. What do I mean? Isn’t it the right of every individual to strive for happiness? Shouldn’t one strive to make things better, more comfortable, and more convenient? Isn’t this what life is all about, the search for happiness?

The great little-boy-saint Prahlada spoke these words to God.

सुखाय दु:खमोक्षाय सङ्कल्प इह कर्मिण: ।
सदाप्नोतीहया दु:खमनीहाया: सुखावृत: ॥ ४२ ॥
sukhāya duḥkha-mokṣāya
saṅkalpa iha karmiṇaḥ
sadāpnotīhayā duḥkham
anīhāyāḥ sukhāvṛtaḥ
In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness; as soon as one begins his activities for happiness, his conditions of distress begin.
https://vedabase.io/en/library/sb/7/7/42/

The most unfortunate reality is that when we start this search, we completely forget that we are already happy to start with. The definition of the living entity, spirit soul, is “anandamayo ‘bhyasat” or “one who is accustomed to be always in the highest bliss. And what is that bliss? The bliss of spiritual satisfaction “brahma saukhyam tvanantam“, that spiritual happiness which is never-ending and unlimited.

This world is certified as a place of misery by the Creator:

मामुपेत्य पुनर्जन्म दु:खालयमशाश्वतम् ।
नाप्‍नुवन्ति महात्मान: संसिद्धिं परमां गता: ॥ १५ ॥
mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
https://vedabase.io/en/library/bg/8/15/

Specifically, the words “duḥkhālayam aśāśvatam” above mean duḥkha–ālayam — place of miseries; aśāśvatam — temporary.

In this place where misery is abundant, this world which is designed for misery, who can find happiness? Ah, maybe not now, maybe later? If only I do this, or that, or that?

The key problem here is to focus on the happiness derived from the material senses. The moment we ask the senses, are you satisfied, the senses, rejoicing in the attention they get, immediately ask for more. The senses are compared to a raging fire. Gratification of the senses is compared to fuel. When you have a raging fire, you cannot extinguish it by supplying more fuel.

The world is full of people who are striving to increase the gratification available to their mind and senses. They will never be satisfied, they will ever be unhappy.

Even perfectly happy spiritualists can fall into this trap – instead of asking, how may I satisfy God with my thought, word, and deed, they can ask instead “hey, what is this spiritual thing doing for me, what am I getting out of it“. The moment they ask this question, in the name of “self love”, they fall down into crass material sense gratification, and proceed into the deepest darkest misery. In fact, their misery is even greater than the ignorant materialist, because that misery is meant to bring them back to their true position, in harmony with God.

Ask God, no matter what tradition you come from, go and ask God, “what can I do to please you right here right now?” And because the beginner often cannot distinguish between the ranting of the mind and the voice of the Super Soul inside the heart, please check your answer with your mentors, your friends in spiritual life, and the scripture you follow. Triangulating in this way will ensure that you are not making the mistake of assuming your own sense gratification to be the will of God! And it will ensure that you are not unhappy.

Just go deep inside, serve the Supreme with your every thought, word, and deed, and be happy here and now. You already have everything you need. All the other stuff, they are demands of the body and the mind, and you are neither your body, nor your mind.

Difference between Vedanta and Sankhya

What is Sankhya, and what is Vedanta?

Premananda das 20 November 2015

Hare Krishna prabhu

Please accept my humble obeisances
All Glories to Srila Gurudeva
All Glories to Srila Prabhupada

What is difference between Vedanta and Sankhya?

Are these different traditions mentioned in Vedas?

your servant
Premananda das

Sridhar Das, 20 November 2015

Hare Krishna Premananda Prabhu,
Please accept my humble obeisances!
Jai Srila Prabhupada!

From my limited understanding, I’ve always been able to connect Vedanta with Vedanta-sutras or the whole Vedic literature treasure. Sharing from what I recently had heard in a lecture from our founder acharya His Divine Grace Srila Prabhupada:

So actually the Vedanta-sutra, everything is bhakti. But unfortunately, people have taken Vedanta in a different way, after the Sariraka-bhaṣya. But all the acaryas, Ramanujacarya, Madhvacarya, they have all, they have commentated on the Vedanta-sutra. So Vedantist does not mean simply the Mayavadis. Actually Vedantists are the devotees. Because veda anta. Veda means knowledge, and anta means the last word. The last word is bhagavan. That is Vedanta. Here it is said, brahmeti paramatmeti bhagavan iti sabdyate [SB 1.2.11]. If you understand by studying Vedanta simply Brahman realization, that is not perfect. If you understand Paramatma realization by studying Vedanta, that is also not perfect. When you come to understand Bhagavan, that is perfect. That is confirmed in the Bhagavad-gita: vedais ca sarvair aham eva vedyaḥ [Bg. 15.15]. By studying Vedanta or all Vedic literatures, if you do not understand Krṣṇa, then srama eva hi kevalam [SB 1.2.8].

(Lecture on Srimad Bhagavatam 1.2.12, Oct 23rd, ’72,Vrindavan)

Because the best I could remember of Sankhya was from 13th chapter of Bhagavad Gita, I searched that and am quoting that. Sankhya refers to authentic Sankhya philosophy as per Vedas:

The Sankhya philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-fifth item. When they are able to understand the nature of the individual soul to be transcendental to the material elements, they are able to understand also that above the individual soul there is the Supreme Personality of Godhead. He is the twenty-sixth element. Thus gradually they also come to the standard of devotional service in Krishna consciousness. (BG 13.25 purport)

Conclusion: From my limited understanding based on above, both are aimed at Bhakti yoga. Both are Vedic ‘subjects’ but Vedanta covers the whole Absolute Truth just from its first verse – janmady asya yatah. Sankhya is a subset of Vedanta hence.

Bahunam janmanam ante jnanavan mam prapadyante, after many many births such souls, who have adopted Sankhya philosophy, may come to the conclusion of the existence of even transcendental existence beyond matter. May.

I remember Srila Prabhupada quoting elsewhere the scientists of the modern world and comparing them with Sankhya philosophers. And we can see how many are able to conclude even the Brahman aspect what to speak of Bhagavan.

To even attain Brahman platform is an applaudable success of human birth although partial.

If the scientists succeed to conclude also, it will take mercy of a devotee to make them conclude the Bhagavan aspect of the Absolute Truth for they will be attracted and stuck in the gyana process which itself is impractical for this age of Kali but considerable for some spiritual progress.

your servant
Sridhar Das

Premananda das, 20 November 2015

Thank you Sridhar prabhu .The meaning of Vedanta is meaningful. Veda means knowledge and anta means last word that is Bhagavan

your servant
Premananda das

Mahabhagavat Das SDA, 20 November 2015

Hare Krishna!

Please take some time to read the various contexts in which the words Sankhya and Vedanta are used.

This may help:

https://vedabase.io/en/search/synonyms/?original=vedanta&original_choices=exact-word&translation=

https://vedabase.io/en/search/synonyms/?original=sankhya&original_choices=exact-word&translation=

your servant,
Mahabhagavat Das

Premananda das, 22 November 2015

Thank you Mahabhagavat prabhu indeed one word in sanksrit but different meaning and used in different contexts .

Indeed sanksrit language is a poetry and so beautiful.

your servant
Premananda das

Jayendran, 20 November 2015

Hare Krishna Premananda Prabhu,
Dandavat Pranams,

When Sankhya is spoken along with Vedanta, it refers to a different darsana. In earlier times, there were many darsanas. There were 6 in number namely, Nyaya, Purva Mimamsa, Yoga, Sankhya, Vaisesika and Vedanta(Uttara Mimamsa).

Nyaya, Purva Mimamsa, Vaisesika are all different varities of atheism as they do not believe in a Isvara who is in charge of this world . Vaishnavas have used these elements in their philsoophy to promote Vaishnava Siddhanta. Like we read Lord Chaitanya Mahaprabhu as Nimai Pandit was a great Naiyayika. But they do not agree with the tenets of the Nyaya shastra in of itself. Purva Mimamsa believes by doing different sacrifices to devatas(demigods) one can attain a certain fruit. Many Asuras believe in Purva Mimamsa. In Srimad Bhagavatam, we see King Pracinabarhis who believes in this philosophy and then Narada convinces him of the futility of this philosophy.

The original sankhya is theistic as it was given by Kapiladeva, an incarnation of Krishna. The more popular one is the atheistic Sankhya. The atheistic Sankhya does not believe in an Isvara. It mentions that there are many Purushas(living entities) and Prakrti. By combination of Purusha and Prakrti the world is carried forward. Suffering is because the Purusha misidentifies with Prakrti. As soon as the Purusha understands it is spiritual, transcendental to the 24 elements, it attains liberation. The method to do this is through one’s buddhi. It does not bring Krishna into the picture.

Krishna talks about this in the latter part of the 2nd chapter. The version Krishna speaks is the theistic Sankhya. Usually, when we hear people talking outside the devotee circle about Sankhya, it refers to the atheistic one . Hope that helps prabhu! 🙂

your servant,
Jayendran

Premananda das, 22 November 2015

Thank you Jayendran prabhu it is interesting that 3 of 6 different traditions are atheistic but Sankhya originally was theistic.

your servant
Premananda das

Recovering from the arrogance of modern civilization

We are an arrogant bunch, no doubt. But we have been brought to our knees by this insignificant little virus. While we’re on our knees, here’s something useful we can do…

Modern civilization is arrogant beyond bounds. We think we can do whatever we want with impunity, thinking ourselves the be-all and end-all, the crown jewel of the Universe. We think that the Universe came out of nothing, that there is no Supreme Soul in control, that everything happens randomly. We mistake lust for love, and we are, in general, fools.

As I write this, around the world, everything is gradually shutting down, airports, railways stations, educational institutions, businesses, restaurants, cinemas, people are terrified. A single throat-clearing cough sends people scurrying for safety. A single sneeze caused by a particle of dust is enough to put one in quarantine.

World leaders have gone into hiding. The rich and the powerful have practically disappeared from society, leaving the hoi polloi to bear the brunt of this virus crisis.

And yet, this is the civilization that talks about immortality and how humans will live forever one day. This is the civilization that foolishly talks about “colonizing” other planets. This is the civilization that believes that we are capable of anything we want. And this is the very same civilization cowering from a tiny microscopic organism that’s travelling the world, piggybacked off us.

Yes, it is true that human life is the crown jewel of 8.4M species in the material manifestation. Yes, you read that right. Eight Million, Four Hundred Thousand species. Of these, Four Hundred Thousand Species are human.

The key difference between the various species, apart from all the wondrous physical and biological features, is actually consciousness. A plant is conscious, an insect is more so, a fish, animal, primate, human, all gradually getting more well-endowed in terms of consciousness.

When it comes to humans, we have a very finely honed sense of consciousness, with a key ability that is not to be found in another 8 Million species – the ability to inquire into the Supreme Absolute Truth.

However, leaving aside the main purpose of human life, we have degenerated into all sorts of abominable behaviour.

श्री भगवानुवाच
काम एष क्रोध एष रजोगुणसमुद्भ‍वः ।
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥ ३७ ॥
śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam
The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
https://vedabase.io/en/library/bg/3/37/

You might be forgiven for thinking that the Coronavirus pandemic caused by COVID-19 is the main enemy of this world. It is not. In fact, the COVID-19 is simply a symptom of this degraded consciousness.

It is our degraded consciousness that is the real enemy of this world. Time to turn the tide!

Time to reverse this manifestation of our own lust and anger, envy, greed, illusion, madness, caused by that one problem, a degradation of our consciousness from the divine to the mundane.

This inquiry is the beginning of the Vedānta-sūtras, wherein it is said, athāto brahma-jijñāsā: one should inquire into the Supreme. And the Supreme is defined in Śrīmad-Bhāgavatam as janmādy asya yato ’nvayād itarataś ca, or, “The origin of everything is the Supreme Brahman.” Therefore the origin of lust is also in the Supreme. If, therefore, lust is transformed into love for the Supreme, or transformed into Kṛṣṇa consciousness – or, in other words, desiring everything for Kṛṣṇa – then both lust and wrath can be spiritualized. Hanumān, the great servitor of Lord Rāma, exhibited his wrath by burning the golden city of Rāvaṇa, but by doing so he became the greatest devotee of the Lord. Here also, in Bhagavad-gītā, the Lord induces Arjuna to engage his wrath upon his enemies for the satisfaction of the Lord. Therefore, lust and wrath, when they are employed in Kṛṣṇa consciousness, become our friends instead of our enemies.
A. C. Bhaktivedanta Swami Prabhupada, https://vedabase.io/en/library/bg/3/37/

May we wake up and see where our arrogance has once more brought us. While we are on our knees would be a good time to look back upon our Best Friend and Well-Wisher.

Rama. Krishna. Allah. Jehovah. Yahweh. Adonai. Rahman. Rahim. Buddha.

Call upon these names with love and see for yourself how it transforms the consciousness of the world, starting with yourself.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

Wake up sleeping soul.

Science vs Scriptures

Is it science vs. scripture? Could ancient scripture be so advanced that modern science cannot yet understand it?

Nikhil Mishra, 16 October 2017

Hare Krsna devotees

Please accept my humble obeisances

Though this is true that my heart feel peace when i sing glories and pastimes of Lord yet there arise confusions in my mind when we read in shastras that Suryadev and Chandradev were demigods while science says them to be just planets and similar other such confusions.

Only thing that is left in such confusions is to beg from Lord to keep my mind hooked into His names and reveal His merciful presence in my heart.

May be at some later stage, i would be able to understand all this better.

Hari Bol
nikhil

Bhakta Sunil, 16 October 2017

Hare Krishna

Please accept my humble respects

All glories to Srila Gurudeva

All glories to Srila Prabhupada

Vedic science comes long before the mundane science and is constant whereas theories of mundane science keeps changing because mundane science is based on our Limited senses

The following thought for the day based on the vedic version helps us to understand this :-
Life Did Not Explode Out of Nothing — 17 July 2011

Uploaded from Bhaktivedanta Ashram, Austin, Texas USA

There is no doubt that we’ve been given the most challenging assignment imaginable. Our spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, has ordered us to deliver everyone from illusion by teaching them what is their origin and how to perfect their relationship with that origin. At the present moment the popular theory is that life has evolved from a random combination of chemicals, which originally exploded out of nothing. It’s no wonder that people are so bewildered and frustrated when such an empty, meaningless and dogmatic cosmology is being crammed down their throats. Therefore out of compassion upon these poor suffering fellows we must constantly tax our brains to how to drive away this cosmological cloud of illusion with the brilliant sun of transcendental knowledge so that everyone will understand who they are and how to be who they are and thus become unlimitedly happy.

Sankarshan Das Adhikari

www.joincours e .com

—

Sincerely,

Bhakta Sunil

Nikhil Mishra, 19 October 2017

Thank you so much sunil prabhu for your answer. I beg mercy of exalted vaishnavas so that i can calm down my argumentative mind in light of realisation (which does occur in glimpses but then fades away).
thanks again

nikhil

Manoj Tripathi, 19 October 2017

Hare Krsna Prabhujis and Matajis,

There are several articles, books, lectures and videos by HG Sadaputa Prabhu (Dr. Richard L. Thompson) and other devotees which are very good at removing the conditioning caused by the modern so-called-scientific dogma.

Some things that I remember from his books:
One of the greatest problem with the modern world-view is that a model for understanding the things around us is taken to be the reality. This model assumes that

The laws valid around us are applicable at all points in space and time (that is how they talk about things happening in distant stars and black holes etc.)
These laws are simple mathematical statements, and all phenomena is reducible (that is why modern scientists tend to assume that consciousness is “made up of” constituent material elements, although the vedic version is that the soul which causes consciousness is irreducible)
That which exists is observable (observable by their choice of methods. If we say, chant Hare Krsna and you will see Krsna face to face, they won’t accept this method of observation).
As Srila Prabhupada said, this modern science is atheism in the garb of science.

May we develop more and more faith in Srila Prabhupada’s words and his pure representatives’ words.

Please forgive me and correct me if anything is incorrect/not in parampara.

Nikhil Mishra, 21 October 2017

Thanks manoj prabhu for carry forwarding the discussion.

Somehow besides having faith in shastras , some stuff keep appearing in mind. for example, now when i see sun, i dont say that suryadev has arrived on his chariot but mind thinks , so here comes another rotation of earth on its axis and a new day starts.

i also understand that mind enjoys such intellectual thoughts but avoid real work. when it comes to wake up early and chant hari-naam, it does not obey. if i have a flight at 5 am, i wake up but for hari naam, no!!

i beg mercy of all vaisnavas and creator of this world to kindly remove tamo and rajo guna from my inside.and let Krsna in my heart propel me towards His will.

sincerely
nikhil

Mahabhagavat Das SDA, 27 October 2017

Dear Nikhil, Sunil, and Manoj,

Hare Krishna!

Please kindly accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Sriman Nikhil, thank you for breaking a long drought. The last question asked in this forum was who knows when! 🙂

Also, thank you both Sriman Sunil and Sriman Manoj for encouraging a healthy understanding of this subject matter! This is what this group is for – Srila Prabhupada said “discuss it threadbare” and Srila Gurudeva encourages us to have these discussions, and that is why this group exists.

This is what I have gathered…

Positioning science “vs” shastras is not beneficial to anyone. I learned this from Chaitanya Charan Prabhu in detail. They are complementary – Srila Gurudeva and Srila Prabhupada maintain that the genuine scientist will end up at the lotus feet of Krishna eventually, even if it takes longer than necessary.

But as Vaisesika Prabhu taught me “you can take a horse to the water – you cannot make him drink, you can lead a man to wisdom – you can’t make him think”.

For example, science can tell you that when the trigger of a gun is pulled when the gun is loaded with
ammunition, a projectile bullet will accelerate and proceed at a certain velocity in a certain trajectory. It can also tell you what will happen when that bullet hits the body of a human being in terms of physics and biology. However, science cannot say “should that trigger be pulled?”, and “what will be the future consequence of that trigger pull?” and “why was that trigger pulled”.

Shastra is meant to give us understanding of that which is essentially beyond our understanding materially speaking. For example, take the modes of material nature, 3 in number. When those 3 combine, they make 9 combinations. When the 9 combinations of those combine, they make 81 variants. When the 81 variants combine, they make 6561 variables, and when they combine, they make 43,046,721 combinations. This combination continues infinitely, and each of us is governed by the specifics of the modes of material natures we have acquired over billions of lives. For the sake of discussion, let’s stop here for now – now, when two individuals each governed by 43 million variables interact with each other, their interactions are governed now by 1,800 trillion variables, plus the results of each person’s past karmic reactions and karmic debts to others and each other. When we get to that level of complexity, no material science can help you to understand what is exactly going on. Surely, we can speculate, but we cannot find a solution to this ever-endingly increasing complexity, seen as “chaos” or “randomness” by those who can’t see the nuances.

But, the intelligent person will ask, OK, how can I dissolve the modes of material nature acting upon me? Devotional service is the only way. The shastra or scripture does not waste time in useless frivolous pursuits like trying to categorize the millions billions trillions of combinations of the modes of material nature, but tells us how to get rid of them altogether, and we can experience our lives getting simpler and simpler when we practice devotional service. The proof of the pudding is in the eating.

apraarabdha phalam paapam
kutam bijam phalonmukham
kramenaiva praliyeta
vishnu bhakti rataatmanaam

From Padma Purana – the complexities of karmic actions and reactions, lying in the form of hidden seeds, sprouting plants, and those flowering and bearing fruit, can all be systematically countered by executing vishnu bhakti

Think about a banyan tree which gives thousands of fruits with hundreds of seeds inside each fruit. Material science can never answer the question “how many trees are inside this seed”, but spiritual science can just fry that seed and ensure zero trees inside the seed.

Now for example, your question about the planets… take this passage from Srila Prabhupada’s introduction To the Bhagavad Gita As It I:

“For instance, the Lord has control over the universal affairs of material nature, as will be explained in the later chapters of Bhagavad-gītā. Material nature is not independent. She is acting under the directions of the Supreme Lord. As Lord Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: “This material nature is working under My direction.” When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile’s engineering arrangement. He always knows that behind the machinery there is a man, a driver. Similarly, the Supreme Lord is the driver under whose direction everything is working.”

Is there a single instance of any machine we have created that works on its own without direction? Even the most advanced machine learning systems need someone to set up the test set, the training set, the specific implementation of some algorithms, and a feedback network… does any computer suddenly manifest out of thin air without someone trying to make it come about? Does a cell phone just manifest without effort by someone? So if such insignificant things require so many tens of thousands of people to conceive, design, plan, produce, ship, stock, sell, buy, and operate… is it not naive to assume that the planets are working so beautifully in tandem and in perfect harmony all by themselves with no controller?

Just because I may not see a controller, is that sufficient evidence to conclude that there is no controller? Isn’t that an absurd conclusion? Sure, a material scientist can say “I don’t know that there is a controller”, but the same scientist would be a blind follower if he said “I know that there is no controller”. Similarly, many scientists who are honest say “I don’t know if there is a God”, we can accept that they are admitting their ignorance, but if they say “I know there isn’t a God”, we would call them a fool and proceed to ignore them, they deserve to be ignored.

So Suryadev, or Vivaswan, and Chandradev, both “are”, not “were”. If you qualify yourself, you can see them face to face, in fact, if you qualify yourself, you can occupy their post too. But why waste your time in the material realm when Krishna is waiting for you to return to Him in the spiritual realm where there is no necessity of sun. moon, stars, where everything and everyone is self-effulgent?

I hope this helps. Setup 1,2, 3 or more alarm clocks in 2-3 minute increments, leave them far from your bed, and then rise early and chant with loving determination

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

every morning, minimum 16 rounds on your garland of 108 beads daily.

And anyone or anything that opposes this program, you can overcome it with every single bit of power you can muster. This is war, for your own sake. Your prayers are already answered – Krishna has sent you Guru, and Krishna has put you in a community where you will be well supported to fulfill your spiritual desires. Krishna has given you all facility.

Dear jiva going by the name of Nikhil, “you” are at stake here. You stand to be liberated from all material bondage if you follow this process. And if you don’t make the right choices, you stand to remain trapped in another birth, another old age, another set of diseases, and yet another death, one after another ad infinitum. And not to mention slavery to the mad mind.

But, little jiva, the choice is yours to make, the consequences of your choices are yours to deal with also.

Now, what will you choose to do?

Sincerely,
Mahabhagavat Das

Nikhil Mishra, 29 October 2017

Thanks Mahabhagvat prabhu for such an illustrative answer.

The whole discussion comes to this: “follow the process and verify the claims yourself made by shastras(Scriptures).”

Though i am still skeptical seeing God face to face ( though i was always fancied from stories of Bhakta Dhruva and Prahlad having darshan of God face to face), still i do realise presence of Him in terms of peaceful state of mind when i read holy-books and chant holy-names or participate in kirtan. May be i taste occasionally Shant-rasa.

Through your advice and process , i would work to change the neuroplasticity of my stubborn mind to get up early in morning and take shelter of hari-naam. Lets see what happens next !

Thank you so much again for the trouble you took to write such a long answer.

Hari-bol.
sincerely
Nikhil

Despite COVID-19 you go on forever

The COVID-19 Coronavirus pandemic is serious. But rest assured you are immortal.

With all the hue and cry over the worldwide pandemic caused by the Novel Coronavirus COVID-19, there is tremendous stress.

Some people are sick, others have had to move out of their bodies to their next destination. Some have lost their jobs, others can’t get supplies. Some have seen their lifetime savings diminish on the stock market.

It is a good time to remind ourselves of some of these fundamental truths.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥ २७ ॥
jātasya hi dhruvo mṛtyur
dhruvaṁ janma mṛtasya ca
tasmād aparihārye ’rthe
na tvaṁ śocitum arhasi
One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.
https://vedabase.io/en/library/bg/2/27/

However, most importantly, it is the body that can be harmed, not that which enlivens the body…

वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥
vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī
As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
https://vedabase.io/en/library/bg/2/22/

And finally, you reading this, and me, writing this, and all other living entities, will not, cannot die.

न जायते म्रियते वा कदाचि-
न्नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २० ॥
na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre
For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
https://vedabase.io/en/library/bg/2/20/

That said, these bodies, especially human bodies, are gifts from God, meant to realize that Supreme Absolute Truth, knowing which, one never returns to the world of the temporary flickering manifestations…

आब्रह्मभुवनाल्ल‍ोका: पुनरावर्तिनोऽर्जुन ।
मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥ १६ ॥
ā-brahma-bhuvanāl lokāḥ
punar āvartino ’rjuna
mām upetya tu kaunteya
punar janma na vidyate
From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.
https://vedabase.io/en/library/bg/8/16/

These are good reminders. Yes, I may feel discomfort, I may feel pain, I may even feel the pain when my soul is ripped out of this body. But no matter what, I will go on, as will you, regardless of COVID-19.

Imperfection is no excuse

There are many travails on the spiritual journey, tests of faith, challenges, mainly our own imperfection, but imperfection is no excuse…

I have heard this from many aspiring spiritualists, the train of thought goes somewhat like this… “I have tried, I have tried so hard, but I couldn’t… everything I did was imperfect… it is hopeless, so I might as well not bother”.

This could be about rising early in the morning, it could be about the Four Regulative Principles, it could be about Chanting Hare Krishna, it could be about being kind to others… or any of the beautiful goals spiritualists aspire for.

For a conditioned soul, imperfection is a given. Sometimes, it feels like I can get nothing right. I try one thing, it results in disaster. I try another thing, it is a failed attempt. No matter how hard I try, my faults dominate my effort! Wot to do?

Keep trying!

Sri Krishna says these most encouraging words…

सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् ।
सर्वारम्भा हि दोषेण धूमेनाग्न‍िरिवावृता: ॥ ४८ ॥ saha-jaṁ karma kaunteya
sa-doṣam api na tyajet
sarvārambhā hi doṣeṇa
dhūmenāgnir ivāvṛtāḥ
Every endeavor is covered by some fault, just as fire is covered by smoke. Therefore one should not give up the work born of his nature, O son of Kuntī, even if such work is full of fault.
https://vedabase.io/en/library/bg/18/48/

Have you ever seen a little child learning to walk? They fall. Many times. Over and over again. And for a long long time, children who recently learned to walk are known as “toddlers” – because, yes, they are unsteady on their feet, they tend to fall down.

But just as a healthy little child has the innate ability to walk, so, you, dear spirit soul, you have the innate ability to regain your spiritual perfection.

In fact, you are already perfect, your consciousness may be contaminated, but that can be rectified. I may be imperfect, but my Best Friend has no weakness!

So arise, awake, and don’t give up on your spiritual goals, because even though every endeavor is covered by fault, still…

शनै: शनैरुपरमेद्‍बुद्ध्या धृतिगृहीतया ।
आत्मसंस्थं मन: कृत्वा न किञ्चिदपि चिन्तयेत् ॥ २५ ॥ śanaiḥ śanair uparamed
buddhyā dhṛti-gṛhītayā
ātma-saṁsthaṁ manaḥ kṛtvā
na kiñcid api cintayet
Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the Self alone and should think of nothing else.
https://vedabase.io/en/library/bg/6/25/

“A big shot is a little shot who kept shooting”. DON’T GIVE UP!

By the Grace of God, Step by Step, you will shoot down all your imperfections. By the Grace of God, Step by Step you will make it, just dont’ stop trying.

My dear Best Friend and Well-Wisher, Sri Krishna, I pray to try, every single day, every single moment, keep trying to be Your pure unmotivated devotee. Please help me.

The Dark Well of the Material World

Material existence is compared to a dark well… why such a dark analogy? Well read on!

Vasudevan K, 4 December 2017

Respected devotees,

Hare Krishna,

Please accept my humble obeisanaces.

All glories to Srila prabhupada

All glories to srila gurudeva and gurumathaji

I have heard that there is a sloka in bhagavatham which describes material world as dark well and living entity who has fallen into the well is catching a creeper and that creeper is constantly chewed by 2 rats – One white and one black. Insdie the darkwell there is a phython with it’s mouth wide open and on top of the well there is a tiger which is ready to devour the living entity if he comes out. At that time some few drops of honey falls on the mouth of the person and he completely forgets his precarious condition.

The creeper is the life span, 2 rats (black and white ) are the day and night, phython is the jaws of death and tiger is the liberation.

Can you please let me know the sloka for it with it’s sloka number?

Always an insignificant servant,

Hare Krishna,

Vasudevan K

Mahabhagavat Das SDA, 29 January 2018

Dear Sriman Vasudevan,

Hare Krishna!

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Sorry for the extreme delay in getting back to you. As a group, we are guilty of ignoring your sincere question and we beg your forgiveness for our tardiness.

The analogies you mention, at least most of them, are included in the later conversation between Jada Bharat, the great realized soul, and Maharaja Rahugana, a-proud-but-receptive-king-turned-disciple.

These analogies are mentioned in the 13th Chapter of the 5th Canto of Srimad Bhagavatam.

https://www.vedabase.com/en/sb/5/13

Summary text of the chapter is as follows:

“The brāhmaṇa Jaḍa Bharata became very kind to King Rahūgaṇa, and to disassociate him from the material world, he spoke figuratively of the forest of the material world. He explained that this material world is like a great forest in which one becomes entangled due to association with material life. In this forest there are plunderers (the six senses) as well as carnivorous animals like jackals, wolves and lions (wife, children and other relatives) who are always anxious to suck the blood from the head of the family. The forest plunderers and the carnivorous blood-sucking animals combine to exploit the energy of a man within this material world. In this forest there is also a black hole, covered by grass, into which one may fall. Coming into the forest and being captivated by so many material attractions, one identifies himself with this material world, society, friendship, love and family. Having lost the path and not knowing where to go, being harassed by animals and birds, one is also victimized by many desires. Thus one works very hard within the forest and wanders here and there. He becomes captivated by temporary happiness and becomes aggrieved by so-called distress. Actually one simply suffers in the forest from so-called happiness and distress. Sometimes he is attacked by a snake (deep sleep), and due to the snakebite he loses consciousness and becomes puzzled and bewildered about discharging his duties. Sometimes he is attracted by women other than his wife, and thus be thinks he enjoys extramarital love with another woman. He is attacked by various diseases, by lamentation and by summer and winter. Thus one within the forest of the material world suffers the pains of material existence. Expecting to become happy, the living entity changes his position from one place to another, but actually a materialistic person within the material world is never happy. Being constantly engaged in materialistic activities, he is always disturbed. He forgets that one day he has to die. Although he suffers severely, being illusioned by the material energy, he still hankers after material happiness. In this way he completely forgets his relationship with the Supreme Personality of Godhead.”

It is risky to read verses or chapter summaries without context – especially without Srila Prabhupada’s purports, so I invite everyone to please read the entire interaction from start to finish.

https://www.vedabase.com/en/sb/5/10

https://www.vedabase.com/en/sb/5/11

https://www.vedabase.com/en/sb/5/12

and of course

https://www.vedabase.com/en/sb/5/13

and for better understanding, followed by

https://www.vedabase.com/en/sb/5/14

However, everyone one of us is meant to study Srila Prabhupada’s books in great detail. To this end, we have the Bhagavata Online Academy, the 2017 class of which is about to stop accepting applications and the 2018 class is about to begin accepting applications.

Sincerely,
Mahabhagavat Das

The Lure of the Gamble

The lure of the gamble is strong. But ordinary gambling destroys consciousness. There is, however, one type of gamble that brings unlimited rewards…

Far too often, the lure of the gamble can draw someone in. Fast breaths, quickened pulse, have I lost, have I won? Ah the fear, the excitement, the tension, the suspense!

It could be a “harmless” little lottery ticket, or that lucky draw, or more serious, an actual gambling addiction.

Some professions, such as speculative trading on the markets, are also gambling.

In the famous Mahabharata, a gambling match was the genesis of the world war war that led to destruction of the entire clan and millions of soldiers.

In fact, gambling is really cheating. What is the logic or fairness behind a few people each giving some money to one person unnecessarily? There should be an exchange of value, at minimum – what value do I provide to someone when I roll the dice and win? What value to I derive when someone else wins at gambling?

And it is even worse when there’s a middleman involved, like a casino or a club. Then you can be sure there is no fairness, “the house always wins”.

But of course, even if mathematically, by the law of large numbers, one can be confident that the roll of a fair dice may be seen as random, up against a cheat, that is surely a match impossible to win.

द्यूतं छलयतामस्मि dyūtaṁ chalayatām asmi
I am also the gambling of cheats
There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Kṛṣṇa. As the Supreme, Kṛṣṇa can be more deceitful than any mere man. If Kṛṣṇa chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided – it is all-sided
https://vedabase.io/en/library/bg/10/36/

Some ask “so, if I invest on the stock-market, is that gambling”, I respond “check your pulse, if your pulse has quickened, then it is”.

Spiritual life entails giving up the lure of the gamble.

But there is one type of gamble that is most adventure…

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् ।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥ ३६ ॥ dyūtaṁ chalayatām asmi
tejas tejasvinām aham
jayo ’smi vyavasāyo ’smi
sattvaṁ sattvavatām aham
I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
https://vedabase.io/en/library/bg/10/36/

Whatever you may be able to accomplish, you can never cheat God. To a person who does not strive to meet God when alive, God meets them in the form of death. And everyone eventually finds out that life is all too short.

Don’t waste your time doing the little stuff. If you do want to gamble, go on, yes you do, then give your life to God. Life is an unlimited thrilling adventure at every moment, you will never know what’s coming at you the next moment. Try it.

Lord Shiva’s statement about Lord Vishnu

Who is the giver of Liberation? What does Lord Shiva say about this?

Bhakta Sunil, 01 November 2017

Hare Krishna

Please accept my humble obeisances
All Glories to Srila Gurudeva
All Glories to Srila Prabhupada

While finding for Lord Shiva’s statements about worshiping Lord Vishnu i came across the following lines :

The Vedas (Svetasvatara Upanishad 3.8) confirm this in the phrase tam eva viditva. or “Freedom is possible only by understanding Krishna.” Even Lord Siva affirms that liberation can be achieved only by the mercy of Vishnu. Lord Siva says, mukti-pradata sarvesham vishnur eva na samsayah: “There is no doubt that Vishnu is the deliverer of liberation for everyone.” — 3-80-30

Please tell whether 3-80-30 is also from Svetasvatara Upanishad or another Scripture?

Thanks in anticipation

your insignificant servant,
Bhakta Sunil

Bhakta Nashvin, 01 November 2017

Hare Krsna Sunil Prabhu

This reference seems to be to:
Harivamsa
Bhaviṣya parva
Chapter 80
(Verse 30)

your servant,
Nashvin

Bhakta Sunil, 11 Nov 2017

Thank You Nashvin Prabhu

All glories to your response

Sincerely,
Bhakta Sunil

The Ever-Increasing Fakeness of Money

What is money? Is it even real or just an illusion? What can bring us real satisfaction?

Have you ever wondered what money is? For many of us, money is a coin made of a metal that is not super-precious, money is a paper with something printed on it, to some, money is plastic…

People slog for it, die for it, commit crimes for it. Some people are enslaved by it. Some others are killed for it. Some die because they have too much of it, others die because they have too little. Some are handed more than they know what to do with, others struggle all their lives but don’t get much.

What is money?

At the simplest, money represents some value. Note, “represents” value. Money is not valuable. After all, you can’t eat money, you can’t drink money, money doesn’t buy you love, you can’t even buy a moment of time with it.

There used to be a time when money was not needed. You had something, I had something, and when we had more than what we needed, we exchanged. Food was given freely, and no one had any want of necessities.

Then, for a long time, Gold and other valuable items were used in place of exchange.

For a long time, even when money was paper, it was backed by gold… then governments abandoned any link to reality and just began to print money. Some printed money indiscriminately, others had particular agendas. The concept of “inflation” was invented. Inflation means that unless you stay engaged in the system, whatever you had would erode in value. Most people would get a little more each year, if they stayed in the system, with their noses to the grindstone. But everything got a tad bit more expensive each year. And this is how the economy is measured, that everyone is making more.

“If you deposit five lakhs now, it will decrease value in five, ten months. The purchasing power of money is decreasing. Now what you can purchase with five lakhs of rupees, after five years you’ll require ten lakhs.
A. C. Bhaktivedanta Swami Prabhupada

What a perfect way to keep everyone in control!

Everyone eats, sleeps, mates, and defends according to their own quota. People ate a hundred years ago, people eat today. People wore clothes a hundred years ago, people wear clothes today. People spent for entertainment a hundred years ago, people spend for entertainment today. My father once earned less than $2 per month over 50 years ago, and could maintain a large extended family relatively comfortably in India. A person in the Western World earning $2000 per month will find it difficult to maintain even the smallest of families!

The fact that the GDP or Gross Domestic Product has been increasing year-over-year has had no positive impact on the basics of life. In fact it is an illusory concept that I continue to do what I did last year and yet I somehow make more? Of course, everyone makes more, so that means I pay more now than I did last year, and my “increase” has disappeared!

What a way to keep you, me, and everyone working for more, more, more!

Then of course, money was replaced with an entry in a bank passbook, you could see a number there and “write” money to someone else. Most of us in the modern day don’t even see any money… some “value” is transferred to my bank account by my employer, I can see that on a computer. I swipe a card here, a card there, and at the end of the month, I may have no “money” left at all. Where is this money that I supposedly earned?

To add to that, money is held in increasingly complex instruments, like debt, equity, mutual funds, stock options, and derivatives – fakeness built on top of fakeness built on top of that which was fake to start with. When you start to think of it, it is mind-boggling as to how far removed we are from the original standard of wealth, which was simple – land, cows, grains, clothes, what you needed for a simple life focused on spritual advancement.

In fact, the current concept and system of money is creating hellish society!

Sometimes the living entity is busy counteracting the natural disturbances of freezing cold, scorching heat, strong wind, excessive rainfall and so forth. When he is unable to do so, he becomes very unhappy. Sometimes he is cheated in business transactions one after another. In this way, by cheating, living entities create enmity among themselves.
On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment. He therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society.
Due to monetary transactions, relationships become very strained and end in enmity. Sometimes the husband and wife walk on the path of material progress, and to maintain their relationship they work very hard. Sometimes due to scarcity of money or due to diseased conditions, they are embarrassed and almost die.
https://vedabase.io/en/library/sb/5/13/11/ https://vedabase.io/en/library/sb/5/13/12/ https://vedabase.io/en/library/sb/5/13/13/

This struggle to accumulate money by any means is creating terrible side effects!

If a person too attached to the duties of family maintenance is unable to control his senses, the core of his heart is immersed in how to accumulate money. Although he knows that one who takes the wealth of others will be punished by the law of the government, and by the laws of Yamarāja after death, he continues cheating others to acquire money.
https://vedabase.io/en/library/sb/7/6/15/

Ah, you may say, I don’t cheat, I earn my money in honest ways! Really? What is profit? Who did you pay for the earth, the water, the sun, the air?

We just take things from one place to another, from another to another, repackage this, repackage that, and claim “This is Mine”

My spiritual master writes…

We come into this world possessing nothing.
And we leave from this world with absolutely nothing.
But in the middle we fight and kill claiming this is mine.
Ignoring the real owner who reclaims everything in time.
The Peace Formula
© 2015 by Sankarshan Das Adhikari. All rights reserved. https://wonderfulsongs.bandcamp.com/

However, one of the greatest spiritualists of history, originally a prostitute by profession before enlightenment, says this…

I am such a fool that I have given up the service of that person who, being eternally situated within my heart, is actually most dear to me. That most dear one is the Lord of the universe, who is the bestower of real love and happiness and the source of all prosperity. Although He is in my own heart, I have completely neglected Him. Instead I have ignorantly served insignificant men who can never satisfy my real desires and who have simply brought me unhappiness, fear, anxiety, lamentation and illusion.
https://vedabase.io/en/library/sb/11/8/31/

May we all follow in her footsteps!

Dealing with fools

As spiritualists, we often encounter fools. It is not necessary, however, to be a spiritualist to encounter fools.

Whether you’re a doctor, or a policeman, a teacher, or a nurse, a lawyer, an engineer, a manger, or a businesswoman, an actress, or a playwright, a mathematician, or a musician… no matter which field you are in, you are bound to encounter fools.

You know, the kind of individuals, who haven’t put in a tenth of the effort you have, who don’t know a hundredth about a subject you know so well. These individuals might try to give you unsolicited advice, they might try to correct you, or end up inventing new ways of being foolish.

But let me focus on the fools I meet often while out there sharing the spiritual knowledge with others… there are the souls who will suddenly feel the urge to enlighten you on their ignorance.

The soul who wanted to prove he was God
The soul who got angry when I didn’t accept that he was self-realized
There was one soul who was really really caught up trying to prove that his misunderstanding was really the correct understanding
The other one who was out to show me how I was “just a blind follower”.
The fool who was intent on proving my simple, humble and honest but exalted spiritual preceptor wrong
The one who thought that I was going to hell for not following him
The ones who advise me not to waste my time, not to waste my life.
The ones who have all the time in the world to waste my time and energy trying to draw me into a conversation I do not wish to be part of
And so many more.

When I was younger and more naive, I actually tried to reason with these people. I tried to help them, to serve them, to hear them out. But that didn’t go so well. I ended up really bruised and battered (metaphorically speaking), and after all that trouble, they didn’t end up any better than before.

Why is that?

As Srila Prabhupada said often…

Mūrkhāya upadeśa hi prakopāya na śāntaye (Hitopadeśa 3.4). If you teach lesson to a foolish person, he’ll be simply angry. He’ll not take your lesson. How it is so? Payaḥ-pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. If you keep a snake and if you want to make friendly behavior with him, that “My dear snake, don’t bite any more. I’ll give you milk and banana. You eat here and stay here nicely,” he’ll not . . . His poison will increase, and one day he will . . .
https://vanisource.org/wiki/720527_-Lecture_SB_07.05.22-32_Festival_Nrsimha-caturdasi-_Los_Angeles?t=hl#terms=payah|panam|bhujanganam

See, they weren’t trying to get help, they were trying to add me to their ranks!

So I decided to follow this advice from one of my teachers… “The first rule in dealing with fools and fanatics… DON’T”.

And even though a fool will surely insist on having the last word, hurl that last insult, write that last hateful email, the best thing in spiritual life, even life in general is, to just let them go. Even if they end up thinking you are a fool!

Serving those who serve the Supreme

Serving the servant of God is even more powerful than serving God directly…

This morning, very early, before 4AM, I was driving three souls to the Hare Krishna temple.

As I drove on the nearly empty roads, the car was filled with a buzz, and not just the hum of the tires cruising on the asphalt or the sound of the engine. It was my car-load of chanters…

Hare Krishna Hare Krishna
Krishna Krishna Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
The Hare Krishna Maha Mantra

Three voices, chanting this mantra in their own cadence, with their own sweet lilting speciality chanted, some softer than others, some slower than others, but all chanted.

The words of one mantra being chanted by one soul blended with another, it was impossible to clearly tell where the mantra started and where the mantra ended. But I was very happy to hear the mantra in this way, like the buzzing of bees.

Even though I had sacrificed my own chanting to drive, I was very satisfied that I was serving three very exalted souls, while I drove, they could chant. They were all chanting very sincerely. They were tasting the sweetness of the Holy Names of God.

Just by hearing them all, I was feeling very happy. So I resolved to try and serve anyone who was serving the Supreme, in any possible way, small or big.

By serving those who serve the Supreme, we serve the Supreme also. But even more importantly, we serve the souls who are dear to the Supreme.

ye me bhakta-janāḥ pārtha
na me bhaktāś ca te janāḥ
mad-bhaktānāṁ ca ye bhaktās
te me bhakta-tamā matāḥ
“[Lord Kṛṣṇa told Arjuna:] ‘Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees.’
Śrī Caitanya Mahāprabhu quotes this verse from the Ādi Purāṇa. The verse is also included in the Laghu-bhāgavatāmṛta (2.6).
https://vedabase.io/en/library/cc/madhya/11/28/

Simple formula, find a servant of God, be their servant. Your own service will be that much sweeter, and God will be pleased with you.

Try it. Even if for a little bit.

Celibacy – what is it exactly?

What is celibacy? Why is it important? Is it possible to be happily married and celibate?

Filip Misic, 19 November 2017

Hare Krishna everyone, please accept my humble obeisances.

I was wondering, why are there so many married people in ISKCON temples? Is celibacy good if one feels like it is not a huge difficulty for him? Please enlighten me.

your humble servant, Filip

Rakesh, 20 November 2017

Hare Krsna Filip Prabhu

Please accept my humble obeisances

That is a wonderful question. As far as I know, Srila Prabhupada said something like that if one can stay a celibate, one should stay like that. Can’t say if it is good or not because your question has a conditional answer.

Celibate life is blissful and those who can stay like that are very fortunate because of the wonderful opportunity of service and association that they get.

Coming to the first question, it is not easy to stay Brahmachari. I heard from one senior brahmachari that it is not easy even to decide to join Brahmachari ashram, what to stay of staying a celibate lifelong. Also, even if one joins brahmachari ashram, Maya Devi is always trying to lure him somehow or the other. As I heard from one another devotee, the envy of the jeeva against Krsna is Why Krsna is the enjoyer and the desire is that s/he wants to be Krsna. So that envy and desire is there in living entities’ hearts unless they are pure. Since living entities’ have been in this material world since millions of lifetimes, the conditionings are strong.

Many brahmacharis change their ashram for many different reasons. It is difficult to say what exactly may be the reason.

Hope I have been able to answer in someway.

your insignificant servant
Rakesh roshan

Filip Misic, 20 November 2017

Hare Krishna Rakesh Roshan prabhu,

Please accept my humble obeisances

Thank you for your answer, especially for enlightening me about how I should not let my guard down. As a university student I can say that I feel Maya breathing down my neck every day. Therefore I would like to humbly ask you to please pray for me so that I get more strength.

your humble servant, Filip

Nikhil Mishra, 20 November 2017

Hare Krsna

I heard in one of audios of Srila Prabhupada lecture that if one can live a celibate life easily then he should live else he should marry.
He says that Marriage is not prohibited in our movement but hypocrisy is!

Rest, personally, with experience i have understood, that to overcome maya , ones efforts are just not sufficient, grace of Krsna is also required.

My philosophy has been eat well, stay healthy, do prayers, avoid extremes and keep exploring truths behind words said by Guru and shastras. Thankfully i am getting helped. God seems to listening to my prayers.

wishing you best

not so advanced in krsna Consciousness –
Nikhil

Filip Misic, 20 November 2017

Hare Krishna Nikhil

Thank you for your great advice.

Even less advanced in Krishna conciousness,

Filip

Mahabhagavat Das SDA, 27 November 2017

Thank you for a great conversation everyone!

Hare Krishna!

Would like to bring to your attention that marital status and celibate status are not mutually exclusive.

Srila Gurudeva is married for over 30 years, but celibate for over 47 years.

I am married, but celibate also. The Krishna consciousness movement is full of such people who are married but also celibate. Of course, not all married couples within ISKCON are celibate, but if at least one of the couple is formally initiated as a disciple of a spiritual master, then celibacy is required.

The essence of the matter is this, from the Thought For the Day 26 Nov 2017:

Question: Sex Outside of Procreation?
My husband and I have been married for many years. Because of health problems, I can’t have any children. Is it illicit if we have sex?

Your student

Answer: It is Illicit

In this case, you must practice celibacy. Don’t sleep together. Sleep in separate rooms, if possible, or at least in separate beds. Non-procreational sex is illicit. It is a waste of valuable energy that should be engaged in Krishna service, where you will get unlimited benefit instead of temporary titillation of the gross material senses.

Sankarshan Das Adhikari

In Vedic society, marriage is for a gentle society… most men can’t go through life alone, they need the kind of support and encouragement that only members of the female gender can provide. And most women need protection, at the very least to stave off unwanted attention from animal-like men. When a man and woman work together, they can do much more together than the man or woman individually.

In Vedic society, there are 4 Ashramas, or “positions of shelter” – Brahmacharya or unmarried life, Grihastha, or householder life, Vanaprastha, which could be single or married, but focused on spiritual advancement, and Sannyas, or the renounced order of life. In all the orders of life, one is expected to remain Brahmachari, or celibate, except that the householders have a license to engage in sex for procreation and also some more facility for somewhat luxurious life – because the Grihasthas technically work hard to support the other 3 orders – none of the other orders work for a living, the Grihastha is meant to support them all.

The married householder who lives for the sake of sense gratification is not known as a Grihastha, such persons are known as Grihamedhi, or a person who meditates on sense gratification.

Regardless of external status, one is meant to be internally always in Krishna consciousness, where celibacy is a natural by-product.

Srila Prabhupada quotes this verse in many places, but here it is from the purport to SB 9.19.16:

quote

Therefore, by the practice of bhakti-yoga, one should give up his lusty desires. As explained by Śrī Yāmunācārya:
yadavadhi mama cetaḥ kṛṣṇa-pādāravinde
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tadavadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu-niṣṭhīvanaṁ ca

When one is Kṛṣṇa conscious, he gets more and more happiness by discharging duties for Kṛṣṇa. Such a person spits on sense gratification, especially that of sexual enjoyment. An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Kṛṣṇa consciousness.

unquote

And he repeats that verse here too, in the purport to BG 2.60

quote

Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements. A practical example is given by Śrī Yāmunācārya, a great saint and devotee, who says:

yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tad-avadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca

“Since my mind has been engaged in the service of the lotus feet of Lord Kṛṣṇa, and I have been enjoying an ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought.”

Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisﬁed his hunger by a sufﬁcient quantity of nutritious eatables.
unquote

Please note that sometimes that quote is misunderstood as a misogynist view that Yamunacharya is spitting at women and Srila Prabhupada is endorsing such a thought, no, Srila Yamunacharya is spitting at the thought of sex indulgence because of his deep Krishna consciousness which provides him with the highest pleasure, and Srila Prabhupada is encouraging us to be fully Krishna conscious.

I hope this helps.

Sincerely,
Mahabhagavat Das

Filip Misic, 27 November 2017

Hare Krishna Mahabhagavat das,

Thank you for your answer. Although I am sure all these answers do not only help me, but others as well.

your humble servant, Filip

The grain of rice, who gave up his life

What did you eat this morning? Was it a brother? A mother? A father? Every living entity is intimately related to us. We owe it to them to make their life worthwhile, even if they were just a grain of rice…

There was a family gathering, a few family members got together. On the family WhatsApp group, one said “Oh, I wish you were there”, another said “it would be great to get the whole family together”.

That got me thinking. Who is “whole” family? Just the ones who were born to your father and/or mother? Maybe the cousins? How about the more distant relatives?

Instead of the “relative” platform, I was reminded that every single living entity came from the same one source, the source of all moving and nonmoving beings, the source of all things in the material Universe, the source of light, the source of space, the source of sound, the source of everything we can imagine and beyond.

Even that grain of rice, who, before he was harvested and processed, had the ability to sprout into a rice plant, he was not conscious of his family, but still had a right to live out his life as a plant.

When I think about it, the wooden furniture I am using right now, the cotton fibres that make up my clothes, the grains of rice I had for lunch today, each and every one of them, was a living being. They sacrificed their lives so I could live.

What a debt of gratitude I owe them! What can I do today to make their sacrificed worthwhile?

The farmer who planted the rice seed, the one who watered it and the one who harvested it. The one who husked that grain of rice, the one who packaged up the rice. The truck driver, the shipyard hand, the grocer, the cook of that rice… they were all involved.

When anything is used in the service of God, then everyone who helped make that service possible is benefited. But if all I did was take the grain of rice for my own gratification, then I will surely pay for my action and everyone else will partake too.

It is the law of the material world…

अहस्तानि सहस्तानामपदानि चतुष्पदाम् ।
फल्गूनि तत्र महतां जीवो जीवस्य जीवनम् ॥ ४७ ॥ ahastāni sahastānām
apadāni catuṣ-padām
phalgūni tatra mahatāṁ
jīvo jīvasya jīvanam
Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another.
https://vedabase.io/en/library/sb/1/13/47/

If I were to accept that grain of rice just for myself, then it would implicate me in karma, an endless cycle of action and reaction…

So, this morning, that grain of rice, in a bowl of rice, was lovingly offered to Krishna in an act of sacrifice.

पत्रं पुष्पं फलं तोयं यो मे भक्त्य‍ा प्रयच्छति ।
तदहं भक्त्य‍ुपहृतमश्न‍ामि प्रयतात्मन: ॥ २६ ॥
patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
aśnāmi prayatātmanaḥ
If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it.
https://vedabase.io/en/library/bg/9/26/

And when Krishna accepted that grain of rice, his life as a grain of rice had become successful.

Do you feel compassion for the countless living entities who die so you may live? Do you want to take a karma-free diet? Please ask me how!

Prayer not answered

A person faithful to God will sometimes pray, and sometimes that prayer may not be answered in the way we expect. What gives?

Filip Misic, 24 July 2017

Hare Krishna. I recently had prayed to Krishna for a materialistic desire. Long story short, I went on a train journey and I didnt have a certain document needed to verify that I am a student, which would give me a small discount for the ticket. So I prayed to Krishna that the conductor wouldn’t ask for the document just like the conductor did the previous time I traveled.
It turned out that what I prayed for did not come true. I am now very confused and I feel betrayed by Krishna. Isn’t Krishna supposed to be merciful, especially to those who serve and love him. Why is it then that he couldn’t fulfill a minor desire even though I trusted him. Could someone please give me an explanation?

Hare Krishna
Sincerely,
Filip

Naresh Poondla, 24 July 2017

Hare Krishna. Lord krishna is testing your devotion towards him. Some people will not pray to Lord Krishna if something does not happen as expected. So, don’t lose hope and keep on praying to Krishna. He is very merciful. Lord krishna is also teaching you how to handle such situations.

Hare Krishna
Naresh

Filip Misic, 24 July 2017

Thank you. Hare Krishna.

Sincerely,
Filip Misic

Manoj Tripathi, 24 July 2017

Hare Krishna,
All glories to Srila Prabhupada

Maybe some advanced devotee can give a better answer to this question, for example, HG Mahabhagavat Prabhu.

However, as I have heard from senior devotees, a devotee sees even a misery as a blessing from Krishna.
Actually, everything that happens with us is a blessing from Krishna as He is “suhrdam sarva bhutanam”.

There is a little story that I read in this connection:
A bird was building a nest in a place which was in the reach of cats and dogs. When a devotee saw this, out of mercy, he removed the grass from there so that the bird goes somewhere else to build her nest. However, the bird came again with some grass at the same spot. The devotee again removed the grass from there. Ultimately the bird went away from there searching for another place.

The bird may not be knowing the intention of the devotee or the reason why “such a bad thing” was happening to her. But it was for her ultimate welfare (the material examples to explain spiritual reality are always limited, so assume that saving her eggs and herself are analogous to saving the soul).

Devotees know this fact, and consider everything to be the mercy of Krishna.

So, please have faith in Krishna and know that this was for your and everyone else’s ultimate welfare.

Please forgive me (and correct me) if anything I wrote is not according to Shastras and in guru-parampara.

Hare Krishna.

Manoj Tripathi

Filip Misic, 25 July 2017

What a beautiful example. Thank you.
Hare Krishna

Sundar Gopal Das, 25 July 2017

Hare Krishna,
Dear Filip,

Pls accept my pranam.
All glories to Srila Prabhupada.
All glories to Sri Guru and Gauranga.

First of all I would like to appreciate your honesty to ask such nice question with the simplicity of your heart.

Also would like to thank for the nice answers by Manoj Prabhu and Naresh Prabhu.

Though i am just a practicing struggling neophyte devotee, I would like to humbly attempt to add some additional points to the answer of the question.

From your question it seems that you have been spared previously in similar situation. But not the second time. Have you pondered over it?
Krishna is the all cognizant Supreme Personality of Godhead. He knows perfectly all our in and out situations, even infinitely better than us. That’s why His disposal of some of our proposals are actually for our ultimate benifit only which we realize later.
On the subject line you have written “Prayers not answered”. Is it true?? Or you actually mean “Prayers are not answered as per my desire or expectations”. Please think over it. What should be our prayer?? Is Krishna suppose to response according to our desire?? By this don’t we mean that Krishna’s response should be dependent on our expectations?? Then how come Krishna is independent?? Please think over this.
Practicing Krishna consciousness doesn’t mean we should be irresponsible towards discharging our occupational duties. Krishna never approves such concept. He sung the Bhagavad Gita just to engage Arjun to his administrative duty with proper Krishna consciousness. So as a student you should carry the relevant documents along with you to get necessary student discount while traveling by train. A devotee means one should be perfect gentleman and his or her behavior and dealings with everyone should be exemplary. This is a real preaching of Krishna consciousness.
Lastly, one should not desire any thing material from Krishna. Let me give an example: Suppose you want to collect donation for celebrating Rathayatra in your local Iskcon temple. And you got an opportunity to approach say, Bill Gates and now you ask him : “sir kindly give a 100/ donation for our Rathayatra celebration.” How would Bill Gates feel?? Bill Gates is capable to donate the entire expenses of the Rathayatra. Similarly, Krishna is the Supreme Personality of Godhead. He can bestow the highest gift i.e. deliver you from the vicious cycle of birth and death and transfer you to our original sweet home full of eternal bliss and knowledge free from all sorts of sufferings. Just think yourself, is it justified to pray for such petty trivial things from Krishna. As Krishna loves you and everyone of us He can take care ( again remember in His own way ) of such things without even praying to Him. But again it is always good to pray to Krishna only. Because in due course He will enlighten you from within.

I don’t know how far it is helpful to answer your question. Devotees may correct me if i am wrong in my attempt.

Thanking you,

With regards,
Sundar Gopal Das.

Sacinandana Das, 25 July 2017

Hare Krishna Bhakta Filip,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.
All glories to Srila Prabhupada.

It was your mistake, you should have carried your documents. We should not bother Krishna for our material desires. He is not our servant. Infact we are His servant. He is not our order supplier. There is a story. One lady was going through a forest with a log of wood and suddenly it fell down and she said oh God please help me. God came and she asked please put this wood back on my head. God put it up and left. What a waste. She could have asked for better things. Similarly we should ask God to engage us in His service.

We have betrayed Him but He is so merciful that He is with us from million and billions of lifetimes in our heart.Do you have any friend who will go with you in jail for 20 years? God does everything for our own good.

your servant,
Sacinandana Das.

Filip Misic, 25 July 2017

This was very helpful indeed. Thank you.
Hare Krishna

Nuria K, 25 July 2017

Hare Krishna!

Please accept my humble obeisances,
All glories to Srila Prabhupada,

Hari bol,

thank you Bhakta Filip for sharing your story … I am also thinking the same like you … but the fact is that Krsna always listening us. Krsna consciousness is a science and He is like the sun and the moon, even if you cannot see them they are still there.
One example is if we think of the moon phases, for example in the waxing moon the leaves of the plants are growing, but when there is a waning moon something else is growing in another direction, and it is the roots of the plants.

Sincerely,
Nuria

Nashvin, 25 July 2017

Dear Filip,

Hare Krishna!

Co-incidentally, I was just reading this yesterday, which can apply to your situation:
https://www.vedabase.com/en/kb/88

“Lord Viṣṇu is very considerate. Whenever a devotee wants something from Lord Viṣṇu, Lord Viṣṇu first considers whether such a benediction will ultimately be good for the devotee. Lord Viṣṇu never bestows any benediction which will ultimately prove disastrous to the devotee. By His transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee. Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious. The Supreme Personality of Godhead is therefore known as all-good. Whatever He does is good.”

your servant,
Nashvin

Brhadnath dasa, 25 July 2017

Hare Krishna Bhakta Filip,

Please accept my humble obeisances.

All glories to Srila Prabhupada.All glories to Srila Gurudev and Srimati Gurumata ji.

Similar type of question was asked during a class at Sri Vrindavan dham by H.H. Dheer Damodar swami. Maharaja gave an example of two devotees walking through a forest and faced with a bear. One of them was able to climb a tree and offered his help to the other. But the other was too overtaken by the fear to grab the helping hand. He cried for Krishna and the bear went in other direction. The question , who did the right act ? After listening to different answers, Maharaja concluded that the person climbing the tree did the right. Because, we should always remember Krishna, but not call for His help every now and then. If Krishna has given us some quality and capability then better to use the same. This discussion took place a long time back and I have just shared it from my noting. So asking for Krishna`s help for such a petty thing is just lack of experience that may come with the association of devotees.

your servant ,
brhadnath das

Filip Misic, 26 July 2017

Thank you. Hare Krishna.

Thunduparambil Jayaprasad, 30 July 2017

Hare krishna

Dear brother, You cannot understand by small acts, he is ever merciful for devotees like Kuchela, Bali Maharaja, Parikshit Maharaj etc. If your desires are sincere and takes you to the right path it will be fulfilled. Since you want a discount without card is not an honest desire if you you have money to pay full . Lastly krishna will not interfere to redeem your karmas , but he will give enough strength to withstand suffering brought by the karma which helps you to elevate your consciousness to a higher level.

Sincerely,
Thunduparambil

Filip Misic, 30 July 2017

Thank you. Hare krishna

Sincerely,
Filip

Mahabhagavat Das SDA, 31 July 2017

Dear Filip and all other devotees who participated by reading, answering, or acting as a well-wishing friend silently,

Hare Krishna!

I am very enlivened by this Q&A session, to know that we have such wonderful devotees in our sda_students group.

Dear Filip, your experience has turned into a blessing not only for yourself but for all of us! How fortunate we are to be in your association dear Filip!

May I request each of you who participated to consider participating at least once? By discussing spiritual subject matters in a positive and respectful manner, we are contributing to becoming the solution to the world’s problems, the breath of fresh air, the surgeon’s merciful scalpel, the soothing balm to the problems of the world.

Any place where topics concerning Krishna are concerned becomes a place of pilgrimage for saints of the entire Universe.

Please could you help by personally participating enthusiastically?

your servant,
Mahabhagavat Das

Intoxication – do it right

Do you or any one you know do intoxication? Learn to do it right!

I met a young man who “sometimes takes magic mushrooms” to help him “advance spiritually”.

I said to him “mushrooms are a material substance – the spiritual quest is non-material, how can you reach the spiritual dimension with a mere hallucinogen?”

Think about it, if you need a substance to get you in the spiritual mood, then how will you transcend the material? Is that all your “spiritual experience” is? A chemically induced high?

No, the spiritual high is different, potent, and there is no substance that can even come close to the real thing.

Do you or anyone you know like to drink alcohol? Or smoke a little Marijuana? Drugs? Prescription Medication? Or some other hallucinogen? Are you into tea or coffee? Or tobacco in any form? Chocolate anyone?

In human life, our most precious gift is our highly developed consciousness. In other species of life, there is ample facility for the primitive needs of eating, sleeping, mating, and defending, but no other species offers the specific gift of highly evolved consciousness.

In the cycle between birth and death, if a person strives to use their consciousness to transcend the misery of birth, death, old age, and disease, or in other words, rediscover their eternal spiritual nature, that is good use of human life.

The process of liberation is brahma jijñāsā, the search for the Absolute Truth.
https://vedabase.io/en/library/sb/5/5/14/

When someone uses their human consciousness to strive to search for the Absolute Truth, then even if they do not attain to spiritual perfection in this life, they are sure to get another chance…

नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते ।
स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥ ४० ॥ nehābhikrama-nāśo ’sti
pratyavāyo na vidyate
sv-alpam apy asya dharmasya
trāyate mahato bhayāt
In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
https://vedabase.io/en/library/bg/2/40/

As Srila Prabhupada writes…

Or, as the Christians say, “What profiteth a man if he gain the whole world yet suffer the loss of his eternal soul?”
https://vedabase.io/en/library/bg/2/40/

Intoxication of any kind causes a degradation of the consciousness.

Intoxication does not take you higher, it drags you lower.

What happens to a person who takes intoxicants? They lose their sobriety. This loss of sobriety is gross in some cases, such as someone who is drunk, or subtle in others, such as someone who becomes materially attached.

Even the “benign” substances such as tea, coffee, and chocolate keep us bound up to the material world, by increasing our attachment to the material world.

Are you on a spiritual journey? Then intoxicants will act to dampen your enthusiasm for spiritual perfection. Dear fellow spiritualists, please avoid all material intoxicants, and ensure your smooth journey to pure spiritual consciousness.

However, know that there is a Supreme Intoxication, the transcendental sound of the Names of God. There are unlimited names of God. You can chant any of them, and each of them will intoxicate you.

However, if you haven’t tried these Supreme Combination of Syllables, try them now.

The Hare Krishna Maha Mantra, the Mother Mantra, the Source of All Spiritual Wisdom

If you want to know how to do intoxication right, please let me serve you!

Fight for justice or tolerate?

When faced with injustice, should we fight or tolerate?

Brajanath Das, 23 May 2017

Hare Krishna Dear Devotees,

Please accept my humble obeisances!

All glories to Sri Caitanya Mahaprabhu!

All glories to Srila Prabhupada!

All glories to Srila Gurudeva!

Please help me to understand whether a devotee can fight for justice (material things) or leave it to Krishna!

your servant,
Brajanath Das

Rasika Krishna Das, 23 May 2017

Hare Krishna prabhuji!

Please find below answer from Srila Gurudev:

Answers by Citing the Vedic Version:
Question: Whether to Fight or to Tolerate?

Dear Srila Gurudeva,

Could you please tell me what is the right thing to do, when faced with an unrighteous material situation whether to fight for the right no matter whatever outcome would be, or to just keep silent and safe from further unknown problems.

Your devotee,
Jaanvi

Answer: Pick Your Battles Wisely

Pick your battles wisely. Wherever you can effectively rectify an unrighteous situation you must act boldly and decisively to do so. And wherever you are not able to be effective at rectifying the situation you should be tolerant. By always maintaining a sincere desire to humbly serve the mission of the Lord, Krishna will give you the intelligence to know when you should fight and when you should tolerate.

Sankarshan Das Adhikari

your servant,
Rasika Krishna Das

What is the Vedic Significance of New Years’ eve?

Bhakta Sunil, 9th January 2017

Hare Krishna

Is there a significance of staying awake till midnight of 31st December , as i understand that this is factually English new year?so is it necessary to stay awake till midnight of 31st December?

Regards,
Sunil

Deepak,9th Jan 2017

As far as i understand there is no significance to awake all night, but if you want chant what can be best than that. we do it for our piece or i can say not to feel embarrassed in society, in other words where people are doing many illicit things on that day, we enjoy and relish it by chanting or by associating with devotees.

Sorry if something wrong I said

your servant
Deepak

Dhrishtadyumna Das, 9th January 2017

Hare krishna
Please accept my humble obesiance

Srila prabhupada told , For us everyday is new year because krishna is everfresh & evernew & we are celebrating him , but these materialist people need to drink this poison to forget all the frustrations, misgivings of past year , we dont need to celebrate by being intoxicated as that is pleasure in mode of ignorance, we can celebrate by being intoxicated in holyname.
Morever this is not new year according to vedic tradition, as per vedic calendar the new year comes on diwali where we light candles, do puja , distribute sweets , gifts, buy new clothes & celebrate on the other hand if u see the way nowadays the people celebrate by getting drunk , vomiting sleeping till next day thus they welcome the new year in hangover, bcos that is the western culture of celebrating things by getting drunk to forget all miseries, people celebrate new year according to english calendar bcos all countries were ruled by british, europeans , thus they passed on their dirty culture to us .
A vaisnava can meditate that i have got a limited time to fulfill my goal to achieve krsna & i am one year closer to death , i should become more serious, sincere , determined & bring urgency in my chanting, taking shelter of srila prabhupada books, , we can welcome the new year by attending mangal arati,chanting in association of devotees, visiting the nearest temple or hearing a tape of our guru maharaj or srila prabhupada.

your servant
Dhrishtadyumna Das

Dra Varni, 9th January 2017

Hello & Hare Krsna! The tradition of ringing in the new year is “eternal time at work” The idea is a cultural tradition born out off cultural satisfaction through participation.

Sincerely,
dra

Naresh Poondla, 9 January 2017

Hare Krishna,
Yes, there is significance of awakening on 31st Dec midnight only

if you go to Hare Krishna temple for midnight mangala arthi and listen to kirtans and to be associated with devotees. You whole year will be glorified with the mercy of sri krishna.

Thanks
Naresh

Hemanga Das, 10th January 2017

Hare Krishna !

Please accept my humble obeisances
All glories to Srila Gurudev
All glories to Srila Prabhupada

I am part of Toronto congregation, every year we go along with our own Bhakti Marga Swami to Toronto downtown at midnight to share the mercy of Holy names with locals.You will be surprised how many souls get attracted to Harinam! Some come to temple that night with us after their party, chant some rounds and go back home. Can you imagine how much benefit they might have made?

I was one among many lost souls aimless roaming on streets on Dec. 31st night. Vaishnava’s came and saved me. There are many like me just waiting for mercy! Please spread the mercy of Lord Chaitanya. Every town and village

your servant,
Hemanga Das

Dra Varni, 10th January 2017

Hare Krsna, Yes, importance can be a memory attachment to time and other significant action on that day. Chanting rounds on this day can be the best action.

Thank You dra

Bhakta Sunil, 12th January 2017

Thanks again and again to each one for conversing on this topic which i relished

your insignificant servant,
Bhakta Sunil

Escape Manual

In one of my first posts, we explored souls in the material realm . Somehow or other, we are here. In this realm, every action causes reactions, some direct, some indirect. And most actions have consequences, even if the action was “unavoidable”. The consequences of action and reaction is so mind-boggling complex that the best minds are way too feeble to track and comprehend.

If I sow one seed, and that seed gives rise to 10,000 seeds every year, and just a fraction of them, say 1,000 sprout and give rise to 10,000 seeds every year. In just 100 years, how many seeds will this one initial seed produce?

aprarabdha-phalam papam
kutam bijam phalonmukham
kramenaiva praliyeta
visnu-bhakti-ratatmanam
There are different stages of dormant reactions to sinful activities to be observed in a sinful life. Sinful reactions may be just waiting to take effect [phalonmukha], reactions may be still further dormant [kuta], or the reactions may be in a seedlike state [bija]. In any case, all types of sinful reactions are vanquished one after another if a person engages in the devotional service of Lord Visnu.”
Padma Purana

We have been here a long long time, and every moment here, just by the simple act of breathing, prolongs our cycle of reactions.

To live, I need to breathe, I need to eat.

अहस्तानि सहस्तानामपदानि चतुष्पदाम् ।
फल्गूनि तत्र महतां जीवो जीवस्य जीवनम् ॥ ४७ ॥
ahastāni sahastānām
apadāni catuṣ-padām
phalgūni tatra mahatāṁ
jīvo jīvasya jīvanam
Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another.
https://vedabase.io/en/library/sb/1/13/47/

So how can a being trapped in this endless cycle of action, reaction, birth and death ever escape?

Here is the Escape Manual!

Anyone who reads and strives to apply the principles of the Bhagavad Gita “The Song of God” gets on the trajectory of escape from the material realm. And anyone who begins that journey gains ever-increasing momentum, even if progress may be imperceptible at first.

If you need a copy, let me know!

A Lily for Krishna

One Summer’s day earlier this year, I was exhausted.

Having worked hard to serve Krishna and His dear ones in the Vaishnava Sanga Festival, in the kitchen, but not being expert in that kind of service, I was exhausted.

I set out to be alone, walk around, “do nothing”. My elderly father, visiting us from India, who doesn’t see me much, was so glad to be with me at last. He tried to strike up a conversation but quickly found out that I needed to be alone.

So I set about exploring the beautiful trails, with no aim in mind. I chanted Hare Krishna half-heartedly with my beads, taking in the soothing natural beauty, but felt a little aimless, restless, going here-and-there, searching for fulfillment.

There is a lake on the property, and there were some canoes there. So I decided to take one out. It was beautiful, everything was very nice, but I was still restless.

Then I spotted one, it was beautiful bright yellow, suddenly the thought came to my mind “let me get one for Krishna, to take back”.

So I paddled over near one. I’m not an expert, so I missed it. Of course, when you’re in a canoe, it is easy to fall in, and I almost fell in. But I didn’t. I got one.

Then I saw another one, and paddled to the next one.

And the next one.

All of a sudden, it was exciting, I was on a mission, for Krishna, I had a worthy purpose, and I didn’t care for myself so much. I paddled around and with an expertise I didn’t know I had, I scooped up one Water Lily after another, taking care to leave most behind.

What started as an aimless and restless outing “to be alone”, suddenly turned to be a most enjoyable adventure, and the turning point was the moment I thought about doing something for Krishna.

“Being alone”, “Doing nothing” and “relaxing in the great outdoors”, “being on the lake” for my own sake were all just OK, not fully satisfying. But the nicest, most fulfilling experience was collecting those beautiful yellow water lilies for Krishna, doing something for Krishna – the all-attractive One.

Just like that.

We can transform any moment, any day, and any life into a mission.

Krishna with Water Lilies — Krishna Mercifully accepts the Water Lilies.

And once I had successfully offered those hard-earned lilies to Krishna, I felt very satisfied, and afterwards, everyone else, including my father, felt very satisfied with me too.

Is Krishna Govardhana or Meru? One or the other, or both?

Krishna says He is Meru. Krishna also says He is Govardhan? And in some places it is mentioned that Govardhan is a devotee of Krishna. How is all this possible?

Brajanath Das, 12 November 2016

Hare Krishna Dear Devotees,

I offer to you my respectful obeisances!

All glories to Srila Prabhupada!

All glories to Srila Gurudeva!

Please help me to understand –

In Bg 10.23 Krishna says “… and of mountains I am Meru.” Then who is Govardhana? Govardhana is Krishna or His devotee?

your servant,
Brajanath Das

Mahabhagavat Das SDA, 03 December 2016

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Wrt. “In Bg 10.23 Krishna says “… and of mountains I am Meru.” Then who is Govardhana? Govardhana is Krishna or His devotee?”

It is incorrect to think that Krishna can be either one or the other. Krishna is unlimited.

In SB 10.24.35, this is the direct statement of Krishna:

kṛṣṇas tv anyatamaṁ rūpaṁ
gopa-viśrambhaṇaṁ gataḥ
śailo ’smīti bruvan bhūri
balim ādad bṛhad-vapuḥ

“Kṛṣṇa then assumed an unprecedented, huge form to instill faith in the cowherd men. Declaring “I am Govardhana Mountain!” He ate the abundant offerings.”

The purport states this:

quote
In Chapter Twenty-four of Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda writes: “When everything was complete, Kṛṣṇa assumed a great transcendental form and declared to the inhabitants of Vṛndāvana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Kṛṣṇa Himself are identical. Then Kṛṣṇa began to eat all the food offered there. The identity of Kṛṣṇa and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Kṛṣṇa in the temples. The followers of the Krsna consciousness movement may therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship.”

Lord Kṛṣṇa had induced the residents of Vṛndāvana to assume a significant risk on His behalf. He convinced them to neglect a sacrifice to what is, after all, the powerful government of the universe and to worship a hill called Govardhana instead. The cowherd community did all this simply out of love for Kṛṣṇa, and now to convince them that their decision was correct, Lord Kṛṣṇa appeared in an unprecedented, huge transcendental form and demonstrated that He Himself was Govardhana Hill.

unquote

Also, in the 10th chapter of Bhagavad Gita, Krishna is answering these questions by Arjuna:

Bg 10.16 — Please tell me in detail of Your divine opulences by which You pervade all these worlds.
Bg 10.17 — O Kṛṣṇa, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead?
Bg 10.18 — O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.

The words of Krishna describe His opulences. But His opulences are unlimited, still Krishna wants to give a hint of His greatness.
For example, it is not that Krishna is every shark or every banyan tree, or the Gandharva named Chitraratha…
But we can understand that the opulence of every shark, every banyan tree, that is a spark of Krishna’s splendor.

Srila Prabhupada writes this in the purport to BG 10.40:

“As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. Simply a few examples are being described to Arjuna to pacify his inquisitiveness.”

Srila Prabhupada writes in the purport to BG 10.42:

“The Supreme Lord is represented throughout the entire material universes by His entering into all things as the Supersoul. The Lord here tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to Kṛṣṇa’s entering them as Supersoul. From Brahmā, the most gigantic entity, on down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them.”

your servant,
Mahabhagavat Das

Shyamapriya devi dasi, 19 December 2016

Hare Krishna! Brajanath Prabhu,

Please accept my humble obeisances.
All glories to His Grace Sriman Sankarshan Das Adhikari Srila Gurudeva.

All glories to Srila Prabhupada.
By the mercy of Sri Guru and Gauranga, I had a great fortune to go on Vraj Mandal Parikrama this year. On the day of Govardhan Parikrama (22 0ct 2016), all devotees (about 1200 in number) reached Govind Kund. And we had a Srimad Bhagavatam class there. The speaker was His Holiness Prabodhananda Sarasvati Swami Maharaj and His Holiness Radha Raman Swami Maharaj and His Holiness Bhakti Narasimha Swami Maharaj were among the audience.

The question Prabodhanana Sarasvati Swami Maharaj ji put to the audience was

“Is Govardhan- Krishna or Bhakta? Or both?”

Maharaj ji asked us to raise hands. Many hands were in the air for Govardhan is ‘Krishna’. Many hands again for Govardhan is ‘bhakta’. And of the few hands raised for Govardhan is both-Krishna and His devotee, my hand (hesitatingly!) was up too. I remember from a lecture that Govardhan is both Krishna and His devotee but apparently, forgot the details.

Maharaji beautifully explained how Sri Giri Govardhan is both Bhagavan and bhakta.

Inconceivable, but a fact! And this is how we can understand.

[Please note that I am writing on the strength of what I noted down in my journal during the SB class (mentioned above), personal query to His Holiness Lokanath Swami Maharaj and from various lectures I came across (by His Holiness Radhanath Swami Maharaj, His Holiness Giriraj Swami Maharaj, His Holiness Radha Govind Swami Maharaj and His Holiness Lokanath Swami Maharaj)]

Sri Giri Govardhan – Sri Krishna Himself

Mahabhagavat Prabhu has already quoted and given many references to explain this in detail.

Also, Sri Chaitanya Mahaprabhu gives a Govardhan shila to Srila Raghunath Das Goswami (with the thumb impression of Mahaprabhu on it) and says, He could see this Giriraj Shila as Brajendra Nandan, Lord Himself. Even today one can visit Sri Sri Radha Gokulananda Temple in Vrindavan and have darshan of this shila. I remember, Srila Gurudeva and Srimati Gurumataji took all of us to this temple during their Vrindavan visit last kartik (year 2015).

Sri Giri Govardhan – devotee

The simple-hearted Gopi-girls of Vraja say:

hantayam adrir abala hari-dasa-varyo
yad rama-krsna-carana-sparasa-pramodah
manam tanoti saha-go-ganayos tayor yat
paniya-suyavasa-kandara-kandamulaih

“Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krsna and Balarama, Govardhana Hill appears very jubilant.” (SB 10.21.18)

Srila Prabhupada translates, hanta, “oh” (expression reflecting how Gopis were so happy and with great joy talking with other Gopi girls) ayam adrir, “this hill (Govardhan)” is hari-dasa-varyah, “the best among the servants of the Lord (Hari)”, “which is touched by the lotus feet of Sri Krishna and Sri Balaram”- rama-krishna-carana-sparasa. And “he appears very jubilant” (pramodah).

So here is a devotee, who descended from Goloka (a wonderful story of Sri Govardhan’s appearance on planet Earth is described in Garga samhita), only to please the Supreme Personality of Godhead, Sri Krishna. And he is considered the best of the devotees of Sri Krishna (hari-dasa-varyo) because he dedicates his entire body in the service of the Lord and His associates (cowherd boys, girls and cows etc.) He supplies them nourishment by providing clean, refreshing drinking water, different varieties of fruits and roots to eat. The caves and green lustrous pastures on the hill became the sporting grounds for the Lord to play with His friends and for herding His cows and calves. And it is very significant to note here that Gopis mention that Sri Govardhan was so happy and joyfully rendering this service (pramodah). The servant is so happy serving his master and the master is so happy that His servant is so happy serving Him as if a transcendental competition is set between the duo.

This wonderful reciprocation between the Lord and his devotee is further seen in the Govardhan lila- the puja of Govardhan followed by the attack by Indra and how Lord lifts Govardhan on His little (pinky) finger and how Govardhan faced the brunt of the ferocious, thunderous attacks by the ‘pralaya’ clouds (I forgot the name of the clouds summoned during the devastation of the material creation) with great joy just for the Lord and to protect His devotees.

So the conclusion is Giriraj is both Sri Krishna and His devotee simultaneously.

Then the obvious question may arise:

What mood we sadhakas should develop so we get full mercy of Sri Krishna or Sri Giri Govardhan?

Being followers of Sri Chaitanya Mahaprabhu, who came in the mood of Lord Hari’s servant and taught us gopi-bhartuh pada-kamalayor dasa-dasanudasah, by becoming and serving the servant of the servant of the Lord, we become recipients of Sri Krishna’s full mercy. And sastras show many pastimes of the Lord where a devotee of the Lord exhibited more mercy and compassion.

No doubt, it is equally potent to worship Sri Govardhan as both Sri Krishna or His devotee, but by following the mood of Lord Chaitanya, the mood of the gopis, the mood of becoming the servant of the servants of the Lord we will always get more mercy and please Sri Guru and Sri Krishna is the conclusion of the lecture.

In the same regard, couple of years ago, in a personal meeting (myself with my brother and parents) I had an opportunity to ask a question to His Holiness Lokanath Swami Maharaj.

(The following is based on what little I could remember from the conversation with His Holiness Lokanath Swami Maharaj, on evening walk outside his asrama, at the foot hill of Sri Govardhan, and also from a lecture by His Holiness on Govardhan Puja, this year 2016 at Barsana)

Q: What is the significance of Govardhan Pastime? (My doubt was why this pastime had to take place for 7 days and nights when the All Mighty, Sri Krishna could have stopped it immediately)

A: It gave an opportunity to all the living entities of Vrindavan to have personal and close association of Sri Krishna. They all spent 7 days and nights at the lotus feet of Sri Krishna. And there were many reciprocations between Krishna and every devotee (which of course were very special and unique to each individual.)

And while remembering and writing all this, it suddenly dawned on me what the above answer meant. This pastime clearly shows- when we take shelter of a devotee (Sri Govardhan) we get direct shelter of the Lotus feet of Sri Krishna.

Brajanath Prabhu, I thank you very much and appreciate for asking this wonderful question on this forum, for while attempting this exercise, it helped me drive home with the following message that Indirectly we get the direct benefit of associating with Lord Sri Krishna, when we serve the devotee(s) of the Lord.

Hope this answer is of some help.

And if further inputs or corrections needed in the above, I humbly beg the readers to add/ point them out for better understanding.

Your servant,

Shyamapriya devi dasi

Nashvin, 20 December 2016

Hare Krsna!

Yes, an important aspect of the reason for the Govardhana pastime is that Krsna wanted to associate with all His various devotees. Generally, He associates with different groups of devotees at different times (with cowherd boys during the day, gopis during the night etc). However, during this pastime, He was able to exchange loving glances and feelings with all the residents of Vrndavana, simultaneously.

your servant,
Nashvin

So, you want to see God?

Do you want to see God? Who doesn’t! Do you know you already have? But you want to see Him up close and personal? Read on!

If there’s a God, I want to see Him.
George Harrison

It is a common refrain, everyone wants to see God.

One famous Indian monk went around asking many priests, monks, saints, etc., and his question was “Can you show me God?”. And the story goes that none could, except the person who then became his spiritual preceptor.

When that story got popularized, especially in India, and those connected with India in some way, people would ask any person of faith “Can you show me God?”, and then smirk as the poor soul stumbled for an answer.

Reporter 6: So, Your Divine Grace, have you realized God?
Srila Prabhupada: What do you think? What is your opinion?
Reporter 6: I can’t say.
Srila Prabhupada: Then if I say “Yes,”, what will you understand? If you are not yourself expert, then even if I say “Yes; I am God realized,” how will you take it as truth? If you do not know what God realization is. then how can you ask this question, and how will you be satisfied with the answer?
Reporter 6: Well. what is God realization?
Srila Prabhupada: First make sure you understand this idea.
Now, for instance, if one medical man asks another man, “Are you a medical man’.” and the other man says “Yes,” then the first man will understand by their exchange of technical terms whether the second man is truly a medical man. But unless one is himself a medical man, what is the use of asking another man, “Are you really a medical man?”
So for you it is useless to ask about my having realized God, unless you are prepared to accept my answer. Are you?
Reporter 6: Yes.
Srila Prabhupada: Then it is all right. I am God realized. I am seeing God at every moment.
Conversation with A. C. Bhaktivedanta Swami Prabhupada

Actually, it is very easy to see God.

O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.
https://vedabase.io/en/library/bg/7/8/

Have you tasted water? Have you seen the light of the sun and the moon? Have you heard the syllable “Om”? Have you ever heard any sound? Have you seen anyone with any ability?

If you answered yes to any of the above questions, then you have seen God. Of course, you may not realize that, but you have.

Now, you may say, “Hey Das, you say God is a Person“, so where is that God as a Person?

Ah, now, here comes the crux – what is your qualification to see God?

If you want to meet some famous actor personally, then she should want to meet you. If you want to meet a big businessman, he should want to meet you. If you want to meet a politician, the politician should want to see you. Is this not true?

Doesn’t matter if someone is a lawyer, teacher, scientist, doctor, whatever – you need to be qualified to see them!

The greater the personality, the more qualified someone needs to be!

What is this qualification needed to see God?

premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.
https://vedabase.io/en/library/bs/5/38/

“eyes tinged with the salve of love”, in other words, you love God purely, that is your qualification. And love means you love God without expecting anything in return. And there’s infinite variety in how you can love God!

Krishna, Govinda, Shyamasundara, Lotus Eyed, Effulgent, Love of Love, Lord of Lords, God of All!

So, would you like to see God? Face-to-face? In person? What are you prepared to do to qualify yourself? I’d love to serve you on your way! Please comment, or contact me!

Love of God – the ultimate variety

Some Fear God though God Loves Everyone… But what about our Love for God? Infinite Variety! Read on…

We discussed how, for a beginner who does not yet really know God or is not following the instructions of God, Fear of God is a powerful motivator.

On one beautiful afternoon, during a long walk with one of my brothers in Christ, Steve, we discussed both Fear of God, and Love. He is very much in the stage of feeling Fear of God, but I urged him to go deeper into Love instead of staying on in fear. He then said that in the Bible, these types of love are described…

Eros – sensual, or romantic love
Storge – familial love, parents and children, brothers and sister…
Philia – brotherly love – usually between those of faith
Agape (prounounced uh-gaap-eh) – God’s love, or Love of God – immeasurable and incomparable to other types of love

I brought up how our spiritual masters teach us that everything that exists in the material world is a perverted reflection of everything pure that exists in the spiritual world.

So every relationship in the material world, which is, more often than not, selfish and in fact, more lust than love, is simply a perverted reflection of the original relationships that exist in the spiritual realm.

When “Agape” that pure love of God is fully and perfectly reciprocated back towards God by the living entities, then it manifests as the following five types of mellows (called “rasas”) of relationship with God.

Shanta – the mood of neutrality
- I know you’re God, but I’m over here, not actively interacting or serving You, even though I’m in the spiritual world
Dasya – the mood of servitude
- actively serving, often in the mood of great awe and reverence
Sakhya – the mood of friendship
- see God as a Friend, no awe and reverence
Vatsalya – the mood of parental love
- see God as a Son, actually subordinate to yourself, feel protective, and feel that God is your dependent
Madhurya – the mood of conjugal love
- this is the most nuanced and complex of them all, but basically seeing God as your husband or lover

In addition to these, there are the following seven secondary rasas, or mellows…

laughing
astonishment
chivalry
compassion
anger
dread
ghastliness

When these five primary mellows combine with each other and with the seven secondary mellows, an unlimited variety of mellows is generated, and these wonderful mellows are relished by those who are purely reflecting the Pure Love of God back to God.

Some combinations of mellows are incompatible of course, whereas others are perfectly compatible. This is an intricate science, this knowledge of rasa (mellow) and rasabhaas (the pretense of a mellow).

These mellows of loving devotional service cannot be imitated. They are manifested by perfectly pure devotees only, those who have not the slightest tinge of material attachment or material inebriety. Not to be imitated or artificially put on. If a soul who is not fully and completely in perfect spiritual consciousness tries to artificially force themselves into an advanced mellow of personal relationship, such as person is known as an offender against God.

One great saint, Srila Rupa Goswami, in the 16th Century AD, combed through vast volumes of Vedic Literature and extracted the essence of all Vedic Literature, among his incredible contributions, left behind for us a delightful text called the Bhakti Rasamrita Sindhu (The Ocean of the Unending and Unlimited Nectar of Pure Devotion to God).

Another great modern-day saint, A. C. Bhaktivedanta Swami Prabhupada, wrote a summary study of Rupa Goswami’s Bhakti Rasamrita Sindhu, calling it the Nectar of Devotion.

This subject matter is very vast, and very deep. And to be honest, I am not qualified to delve into most aspects of this subject.

However, I’d like to bring out a few of my appreciations for how the theology from different traditions connects and expands our understanding of God The Supremely All-Attractive One. Even though one scripture, say from the Abrahamic traditions may not contain all this detail that is mentioned in another scripture, say, from the Vedic tradition, it must be understood that all genuine scriptures talk about the same One Supreme Absolute Truth. And genuine saintly souls, advanced in their understanding of their own scripture, will understand, accept, and relish this.

As for the others, the analogy is “stay on the tree”, which refers to how a sour mango on a branch of a mango tree reputed for giving sweet mangoes, just by staying on the branch, becomes sweet. In other words, someone who cannot appreciate higher aspects of our tradition or other traditions should, instead of blaspheming other traditions, seek inward purification and consequent broader and deeper understanding from God about His Glories.

More on purely spiritual relationships in future posts, but the important takeway is that spiritual life doesn’t mean negation of relationships, it means harmonizing all relationships through perfecting that one very special relationship each of us has, with our eternal emanator. In fact, the very raison-de’etre for our existence is so that the Supreme can enjoy these relationships with us.

Yes, the taste of an individual soul’s relationship is absolutely unique, no two souls can give the exact same taste to God. Even though there are unlimited millions, billions, trillions of us in this Universe and in other Universes.

Not just those in “human” forms, but every single living entity has a unique irreplaceable relationship with Krishna.

Would you not like to awaken your personal relationship with your best well-wisher and friend? Try this mantra, if you really want to get in…

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
The Hare Krishna Mahamantra

If you want to go deeper, then best to cultivate being a servant of the servant of the servant of the servant…. (ad inifinitum) God – easier said than done! Leave a comment or contact me.

Sri Guru and Gauranga – what does this mean?

If you have ever been to a Hare Krishna program, there is this time when one person begins to chant some prayers, and everyone else drops to the floor and offers obeisances periodically saying “jay”, “jay”. This can be confusing to someone who doesn’t know what’s going on, this article describes what they are doing… quite profound.

Premananda das, 20th August 2016

Hare Krsna Devotees

Please accept my humble obeisances
All glories to Srila Gurudeva
All glories to Srila Prabhupada

I hear in the Prema dhvani several times “All glories to Sri Guru and Gauranga “
What does Sri Guru represent only spiritual masters in discipline succession or other meaning too.
What does Sri Gauranga stand for in this context ,only Sri Krsna or His unlimited expansion or some other meaning too.
Kindly give your understanding on Sri Guru and Gauranga.

your servant
Premananda Das

Sacinandana Das, 21st August 2016

Hare Krishna Prabhu ji,

Please accept my humble obeisances.

All glories to Srila Gurudev and Srimati Gurumata ji.
All glories to Srila Prabhupada.

Sri Guru means the Spiritual Master and Gauranga means Shri Chaitanya Mahaprabhu. Krishna could not understand how His devotee Srimati Radharani who is also known as Gaurangi is getting more pleasure than him. Krishna thought I am the Supreme Enjoyer and my devotee Srimati Radharani is getting more pleasure than me. So He came as Gauranga to understand the mood of Srimati Radharani. This is very intense mood. Love in seperation. Vipramlamba Bhav. We can take a mundane example a girlfriend and boyfriend who are different cities when the love letter each other it is very very intense. So Chaitanya Mahaprabhu is feeling seperation from Krishna like Radharani and Brijwasi’s felt when He was not in Vrindavan. They were almost about to die. This is the mood of Gauranga.It is very very intense. Mahaprabhu ia known as Gauranga because Her bodily colour is golden like Srimati Radharani.

your servant,
Sacinandana Das

Premananda das, 22nd August 2016

Hare Krsna

All glories to Srila Gurudeva
All glories to Srila Prabhupada

Thank you Sacinandan prabhu for clear answer to Sri Guru and Garuanga.

your servant
Premananda Das

Mahabhagavat Das SDA, 22nd August 2016

Dear Premananda Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for the nice question, and also Sacinandana Prabhu thank you for the nice answer.
The Prema Dhvani prayers, which are an expression of gratitude and glorification, are usually recited after an Arati and also sometimes after a Kirtan or before a class.
These prayers, for those unfamiliar go something like written below, usually the seniormost person or the person who did the Kirtan or who is giving the class recites these prayers.

Everyone else present bows on the ground and says “Jaya” in unison after each of these are recited.

There are no hard-and-fast scripts for these, other holy personalities, special days, festivals, activities, etc., can also be glorified.

1.Jaya-nitya-lila-pravishta om Vishnu-pada paramahamsa parivrajakacharya ashtottara-shata Shri Srimad His Divine Grace Srila A. C. Bhaktivedanta Swami Maharaja Prabhupada ki jaya.
2.Jaya om Vishnu-pada paramahamsa parivrajakacharya ashtottara-shata Shri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada ki jaya.
3.Iskcon founder acharya Srila Prabhupada ki jaya.
4.Ananta-kotivaishnava-vrinda ki jaya.
5.Namacharya Haridasa Thakura ki jaya
6.Premse kaho Shri-Krishna-Caitanya, Prabhu Nityananda, Shri Advaita, Gadadhara, Shrivasadi-gaura-bhakta-vrinda ki jaya.
7.Shri-Shri-Radha-Krishna Gopa-Gopinatha, Shyama Kund, Radha Kund, Giri Govardhana ki jaya.
8.Vrindavana-dhama ki jaya.
9.Mathura-dhama ki jaya.
10.Navadvipa-dhama ki jaya.
11.Jagannatha-puri dhama ki jaya.
12.Ganga-mayi ki jaya
13.Yamuna-mayi ki jaya.
14.Tulasi-devi ki jaya.
15.Bhakti-devi ki jaya.
16.Harinam Sankirtan ki jaya.
17.Srila Prabhupada book distribution ki jaya.
18.Samaveta-bhakta-vrinda ki jaya.
19.Gaura-premananda Hari Hari bol,
20.All glories to the assembled devotees. (Hare Krishna) All glories to the assembled devotees. (Hare Krishna) All glories to the assembled devotees. (Hare Krishna)

All glories to Sri Guru and Gauranga.

Sri Guru refers not only to one’s own initiating spiritual master but to all spiritual masters. Primarily of course it refers to the original spiritual master, Lord Balaram, also known as Lord Nityananda. All spiritual masters are expansions of the original spiritual master. It also refers to Krishna as Paramatma, who, as supersoul, guides all wayward souls lost in the material world back to their homes in the spiritual world. This refers to all spiritual masters in disciplic succession, but also all spiritual masters who contributed to us getting to the point of devotional service, so it refers also to our parents and other teachers who made us fit to sit and hear from Sri Guru. Not only did we have spiritual masters in this life, but also we had spiritual masters in previous lives, so this expresses gratitude to all of them. And this also includes those spiritual masters we don’t remember consciously today but who have helped us get to where we are today in the service of Krishna.

When we glorify Krishna, who is the source of all the incarnations of God, or Lord Gauranga, who is Krishna Himself in the mood of His devotee Srimati Radharani, we automatically glorify all the incarnations of God. In the Chaitanya Charitamrita, there is a description of Avatara and Avatari as follows:

sṛṣṭi-hetu yei mūrti prapañce avatare
sei īśvara-mūrti ‘avatāra’ nāma dhare

“The form of the Lord that descends into the material world to create is called an avatāra, or incarnation.

māyātīta paravyome sabāra avasthāna
viśve avatari’ dhare ‘avatāra’ nāma

“All the expansions of Lord Kṛṣṇa are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations [avatāras].

This is from Chaitanya Charitamrita Madhya Lila verses 264-265, further verses quote reference from Srimad Bhagavatam first and second canto.

So yes, when we glorify Lord Gauranga, who is Krishna, all other incarnations of Krishna are automatically glorified.

And by glorifying the Guru Tattva, all those who have helped us get to where we are in spiritual life are glorified.

your servant,
Mahabhagavat Das

Rantideva das, 23rd August 2016

My dear Mahabhagavat Das,

Please accept my humble obeisances.
All glories to Sri Guru and Sri Gauranga.
All glories to Srila Prabhupada.

I trust that you are well.

This discussion brings up a question of proper grammar. I’ve seen all three of these but I’m not sure which one would be most proper;

Sri Guru and Gauranga
Sri Guru and Sri Gauranga
Sri Sri Guru and Gauranga

I personally use the second as you can see above. The third doesn’t seem grammatically correct to me, and the first I’m not sure of. Are they all correct or is any one more so than others? Just something I’ve been curious about, but never thought to ask anyone until this topic showed up here.

I remain your worthless servant,

Rantideva das

Mahabhagavat Das SDA, 23rd August 2016

Dear Rantideva Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

“Sri” is an honorific that is prefixed in front of honorable personalities endowed with opulence of any kind… for example a person may be wealthy or beautiful or wise or renounced or any kind of opulence such as the possessor of a good family and so on. Literally “Sri” means “Goddess of Fortune” or “Lakshmidevi”, and in this context, means “One who is blessed by Good Fortune”.

One can say “Krishna” or “Sri Krishna” or “Lord Krishna”, and all of them are grammatically correct, it comes down to context and one’s understanding of what is etiquette.

Generally though, we understand that both Guru and Gauranga are honorifics in themselves. It is technically redundant (but we can and do say Sri even 108 times before in the “astottara sata sri”) to say “Sri” to Guru because obviously no one could be Guru without being endowed with the opulence of devotional service, and who can be more opulent than Krishna Himself as we know Gauranga is?

So then it comes down to a matter of personal preference in this case, there are no hard-and-fast rules for this.

Of course, some might argue over this, but we have bigger problems in life 🙂 Or maybe that’s just me.

your servant,
Mahabhagavat Das

Shridhar Das, 23rd August 2016

Hare Krishna,
Please accept my humble obeisance!

All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

I always wish to thank the devotees who question, which gives us all an opportunity to test our understanding and improve it by research by dwelling into the teachings of Srila Prabhupada, as desired by Srila Gurudeva.

I had concluded the following from my research which is already concluded by His Grace Mahabhagavat Prabhu. The most important part is what Srila Prabhupada originally said.

Guru means teacher in any sense. In material world the relationship of disciple and guru takes place even in terms of musical lessons, Sanskrit classes, etc. Shastra asks us to see the guests of Krishna as God Himself. Wife is also asked to see the husband as guru. Even when we guide someone on the basis of received experience and clarity on a subject matter, we act as guru. But every guru in reality is expected to be a deliverer of his dependents:

gurur na sa syāt sva-jano na sa syāt
pitā na sa syāj jananī na sā syāt
daivaṁ na tat syān na patiś ca sa syān
na mocayed yaḥ samupeta-mṛtyum

One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod. (SB 5.5.18).

Confirming the conclusions shared by Prabhuji from Srila Prabhupada’s teachings:

Who is a Guru?

Prabhupāda: And Caitanya Mahāprabhu, Kṛṣṇa, He says, yei kṛṣṇa tattva vettha sei guru haya: “Anyone who knows the science of Kṛṣṇa, he’s guru.” And what is the guru’s business? Yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa: (CC Madhya 7.128) “Whomever you meet, you just try to impress upon him about the instruction of Kṛṣṇa.” Sarva-dharmān parityaja… So in this way, if we take it up, very seriously—”This is my duty”—then you are a sannyāsī. That’s all. (Conversation with Devotees — April 12, 1975, Hyderabad)

Caitanya Mahāprabhu said: yei kṛṣṇa-tattva vetta sei guru haya (CC Madhya 8.128). Guru does not become. Guru is not so cheap thing. One must know what is kṛṣṇa-tattva. One must know what is Kṛṣṇa. (Lecture on Brahma-samhita, Lecture — Bombay, January 3, 1973)

When we say Guru, it is a very deep purport as Prabhuji has revealed already.

Guru tattva

Guru cannot be different. Guru is one, one who knows the science of Kṛṣṇa. (Room Conversation — January 31, 1977, Bhuvanesvara)

Elaboration on above concept…

Therefore the guru is offered first the respectful prayers, vande gurūn. And gurūn, bahu-vacana, plural number, that many gurus. But they are not many; they are one, guru-tattva. Just like Kṛṣṇa has many forms, but that does not mean Kṛṣṇa is different. No. Kṛṣṇa is one. Similarly, guru, there may be many gurus, it doesn’t matter, but their philosophy must be one: to teach everyone that Kṛṣṇa is the Supreme Personality of Godhead. So there may be thousands of gurus, but the guru’s business is to teach the disciple that Kṛṣṇa is the Supreme Personality of Godhead. (Lecture on CC Adi-lila 1.1 — Mayapur, March 25, 1975)

Srila Gurudeva has often clarified, that Guru is one but that doesn’t mean all gurus are one. Then it is like Mayavada philosophy. One in purpose, difference in individuality. Srila Prabhupada further clarifies:

Sometimes a dīkṣā-guru is not present always. Therefore one can take learning, instruction, from an advanced devotee. That is called the śikṣā-guru. Śikṣā-guru does not mean he is speaking something against the teachings of the dīkṣā-guru.( Lecture on BG 17.1-3 — Honolulu, July 4, 1974)

Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ **. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. (Lord Nityananda Prabhu’s Avirbhava Appearance Day Lecture — Bhuvanesvara, February 2, 1977)

But offering gratitude in a menial mood, as a fallen servant as Srila Gurudeva has often instructed, to spiritual master is sufficient to offer it to all in parampara. And now and very often in services, we must offer to Lord Nityananda, Gauranga whomever we may have recently heard the glories of. But we perceive Krishna more directly through the medium of Guru, so we must definitely be attached to Sri Guru, in my opinion. Srila Prabhupada clarifies:

Many of our Temples are now requiring pictures of Pancatattva and Acaryas, principally your Spiritual Master and my Spiritual Master, for their Guru Gauranga worship. (Letter to Vasudeva — Tokyo 15 August, 1970)

Regarding Guru & Gauranga, this is the actual purport/importance

That is His mercy. So by the mercy of Caitanya Mahāprabhu, so many people are becoming vāsudeva-parāyaṇāḥ. But otherwise, it is not possible. Therefore we first offer our obeisances to Guru-Gaurāṅga, by whose mercy we get Kṛṣṇa. This is the system. Adau gurvāśrayam. (Lecture on SB 6.1.15 — Los Angeles, June 27, 1975)

Since everyone within this material world is more or less influenced by sinful activities, in the beginning it is essential that one take to the worship of Guru-Gaurāṅga and ask their favor, for thus despite all his disqualifications one will very soon become qualified to worship the Rādhā-Kṛṣṇa vigraha. (CC Adi 8.31, Purport)

Irregularity in worshiping Guru and Gauranga can be tolerated, as they are always kind and forgiving, but irregularity in worshiping Lord Jagannatha and Sri Sri Radha Krishna is not good. (Letter to Karandhara — Calcutta 19 September, 1970)

your servant
Shridhar Das

Premananda das, 23rd August 2016

Hare Krsna

All glories to Srila Gurudeva
All glories to Srila Prabhupada
All glories to Sri Guru and Gauranga

Thank you Sacinandan prabhu,Mahabhagavat prabhu,Rantindeva prabhu and Shridhar prabhu.
The answers were all enlightening and inspiring to understand Sri Guru and Gauranga.

your servant
Premananda Das

Ekanga Radha Devi Dasi, 21st December 2016

Hare Krishna Dandavats Pranam,

Very Good explanation Prabhu

Sincerely yhs
Ekanga Radha Devi Dasi

Who was “Asita” from the Gita?

Who was the “Asita” mentioned in the Bhagavad Gita 10.12-13?

Prahlada, 01 Sep 2016

Who was Asita – mentioned in Bhagavad Gita 10.12-13?

Kind Regards,
Prahlada

Madu, 02 Sep 2016

Please accept my humble obeisances.
All glories to Srila Prabhupada!
All glories to Guru and Gauranga!

Hare Krishna!

Srila Prabhupada talks about who Asita rsi is in his purport to Srimad Bhagavatam canto 1 chapter 9 text 6-7. I have copied this extract from vedabase.com for your reference:
” Asita: There was a king of the same name, but herein the Asita mentioned is the Asita Devala Ṛṣi, a great powerful sage of the time. He explained to his father 1,500,000 verses from the Mahābhārata. He was one of the members in the snake sacrifice of Mahārāja Janamejaya. He was also present during the coronation ceremony of Mahārāja Yudhiṣṭhira along with other great ṛṣis. He also gave Mahārāja Yudhiṣṭhira instructions while he was on the Añjana Hill. He was also one of the devotees of Lord Śiva.”
The link for this is : http://www.vedabase.com/en/sb/1/9/6-7.

Thanks,
Madu

Prahlada, 04 Sep 2016

Thank you very much Madu.

Big Bang Theory – A Fairytale

OK, so here’s the theory… once upon a time, no wait, there was no time even, no space, nothing, but then… just all of a sudden, out of nothing, came a MASSIVE EXPLOSION, and Lo Behold, the Universe as we know it, came out of that explosion. End fairy tale…

In a recent class I gave, I called the Big Bang Theory a fairy tale. A teenager was so upset he walked out. Later on his father came up to disagree with me and get me to accept that what I said was “my perspective”. I had to hold that what I said was true.

Yes, I know about the variant of that tale which goes “there was the singularity” which was basically an infinitesimal point of infinite energy and mass that suddenly exploded. Where did this infinitesimal singularity come from? What caused it to explode and why?

How absurd is this?

Not a tiny little nanometer cube of space can be created from nothing. Not even one atom can be created from nothing. Let alone this massive Universe that is so full of such beautiful order, such beautiful symmetry.

Please reject the Big Bang Theory, it is unproven garbage. Contest it everywhere you find mention of it. If a textbook must list it, then have it listed as an unproven theory, a mere belief.

Even if it appears in our school textbooks. Even if people get paid salaries and grants to “prove it”. Even if we have been told so much about it that we “believe”.

Nothingness does not exist, and nothing comes out of nothing.

The Universe is not nothing. Therefore the Big Bang Theory is false.

Modern day scientists claim that the universe began 14 billion years ago with a big explosion that they have named the Big Bang. Of course, they did not witness this Big Bang. They merely theorize that it must have happened because according to their calculations our universe is an expanding universe. But if we logically analyze the Big Bang theory, we can see that using it to explain the origin of the universe is problematic. The biggest problem is that we have never experienced an explosion that creates order. Explosions are very good at disrupting order, but they never create order. Therefore it is illogical to assume that our highly ordered universe has manifested from an explosion
Sankarshan Das Adhikari www.joincourse.com

Why do people believe in this fanatical religious dogma that is the big bang theory? If you want to know more about how the Universe came into existence, contact me, or leave a comment in the comments section.

Are Krishna and Rama mentioned in the Vedas?

Are Krishna and Rama even mentioned in the Vedas? Is this worship of Rama and Krishna somehow new and concocted by modern religious teachers? What about Chaitanya Mahaprabhu? Is this just a case of a man masquerading as God?

Nikhil Mishra, 02nd August 2016

Hare Krsna devotees

All glories to guru and gauranga.

Humble obeisance to all of you.

A question came in my mind. That ” was reference of krsna or ram mentioned in any of the four vedas “? Kindly enlighten me on this matter.

Sincerely
Nikhil

Mahabhagavat Das SDA, 04th August 2016

Dear Sriman Nikhil,

Hare Krishna!

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

This is an important question. Thank you for asking.

Many persons from other traditions question Vaishnava practices on the plea that the Vedas are bona fide literatures, the other Vedic literature is not, therefore the tradition of accepting Lord Rama or Lord Krishna as the Supreme is wrong. Many preachers actually attempt to use this argument to discredit the Bhagavad Gita and Srimad Bhagavatam as authoritative.

Nothing could be further from the truth.

First of all, yes, Lord Vishnu is mentioned in the Vedas directly, several times. The Rig Veda alone mentions Lord Vishnu and established Him as the Supreme at least 9 times.

I humbly quote my spiritual master Srila Sankarshan Das Adhikari’s writing from 31st January 2010:

quote

Question: Is Krishna a Form of Vishnu or Vishnu a Form of Krishna?

I have a question about something you said the other day in your “Thought for the Day” Q&A section. You quoted the following verse:

“Those who are actually learned in the Absolute Truth look to the abode of and worship only the Vishnu form of the Supreme Personality of Godhead in any of His various forms such as Krishna, Rama, etc.”–Rig Veda (1.22.20)

This verse states that Krishna is a form of Vishnu. I don’t understand how this verse supports Krishna as the original Personality of Godhead. This verse seems to disagree with Krishna’s own statements in the Bhagavad-gita. I am very perplexed by this. How can I know if Vishnu is a form of Krishna or Krishna is a form of Vishnu? Please help me understand. Thank you very much.

Humbly,

C.B.

Answer: Since Krishna is the Original Vishnu, Both Are Correct.

Srila Prabhupada explains Rig Veda (1.22.20) in his Srimad Bhagavatam purport to SB 3.16.4 that the qualified brahmanas worship only the Vishnu form of the Supreme Personality of Godhead, which means Krishna, Rama and all Vishnu expansions.

What is confusing you is that the term Vishnu is used in two different ways. Sometimes Vishnu is used as the name of the category of the Supreme Lord in any one of His unlimited forms. And sometimes it used for a specific four-armed form of the Supreme Lord such as Maha-Vishnu. When we speak of the Vishnu category of beings we understand that the original Vishnu is Krishna and that all the other Vishnu category personalities are emanating from Him. This is why devotees of Krishna are known as Vaisnavas, which means “devotees of Vishnu.”

So in summary, since Krishna is the original Vishnu from whom all other Vishnus expand, we can say both that Vishnu is a form of Krishna and that Krishna is a form of Vishnu.

Sankarshan Das Adhikari
unquote

Finally, to support my claim of how the text Srimad Bhagavad Gita and Srimad Bhagavatam are equally or more important than the Vedas, I invite you to please read this exchange between Sri Narada, and Sri Veda Vyasa, two foremost Vedic authorities:

http://www.vedabase.com/en/sb/1/5

Specifically, this part which involves the disciple Veda Vyasa, asking a question to his Guru Sri Narada:

SB 1.5.5 — Śrī Vyāsadeva said: All you have said about me is perfectly correct. Despite all this, I am not pacified. I therefore question you about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one [Brahmā] who is self-born [without mundane father and mother].

…

SB 1.5.8 — Śrī Nārada said: You have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless.
SB 1.5.9 — Although, great sage, you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vāsudeva.
SB 1.5.10 — Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows. Since the all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there.
SB 1.5.11 — On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.
SB 1.5.12 — Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible [God]. What, then, is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?

Also, Sri Krishna describes the Vedas and their purpose thus:

http://www.vedabase.com/bg/15/1

And finally, Krishna derides the ritualistic followers of the Vedas thus also:

yām imāṁ puṣpitāṁ vācaṁ
pravadanty avipaścitaḥ
veda-vāda-ratāḥ pārtha
nānyad astīti vādinaḥ
kāmātmānaḥ svarga-parā
janma-karma-phala-pradām
kriyā-viśeṣa-bahulāṁ
bhogaiśvarya-gatiṁ prati
Men of small knowledge are very much attached to the ﬂowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth. Being desirous of sense gratiﬁcation and opulent life, they say that there is nothing more than this. BG 2.42.43

I hope that this is useful and helpful.

Thank you again for asking this important question! Devotees feel free to add to the answer if I have missed out anything and enrich this conversation and our collective understanding.

Sincerely,
Mahabhagavat Das

Nikhil Mishra, 04th August 2016

Thank you very much Mahabhagavat prabhu for taking out your time and address my question. Terming it as ‘ important’ , gives me a sense of humility and pride simultaneously.

Your answer makes sense to my cluttered mind.

I beg mercy of you and all devotees to overcome my physical , mental inertia so that i can start performing bhakti yoga in more sincere , regular way .

Hare krsna
Nikhil

Shreyas, 04th August 2016

Hare Krishna,
Please accept my humble obeisance!
All glories to Srila Prabhupada!

I would like to add that – It is astonishing that Lord Chaitanya’s appearance, who is the source of our Gaudiya Vaishnava Sampradaya, Krishna Himself, has been prophesied in many numbers throughout shruti and smriti. As far as 4 Vedas are concerned, the below verses confirm the same:

In the Atharva-Veda; Purusa-Bodini-Upanisad, it is said:

saptame gaura-varna-visnor ity aena sva-saktya
caikyam etya pratar avatirya saha svaih sva-manum siksayati

“In the seventh manvantara, in the beginning of the Kali-Yuga, the Supreme Personality of Godhead will, accompanied by His own associates, descend in a golden form to the earth. He will teach the chanting of His own names.”

In the Atharva Veda, the Supreme Person says:

itotham krta sannyaso’vatarisyami sa-guno nirvedo
niskamo bhu-girvanas tira-atho’ lakanandayah kalau
catuh-sahasrabdhopari panca-sahasrabhyantare
gaura-varno dirghangah sarva-laksana-yukta isvara
prarthito nija-rasasvado bhakta-rupo misrakhyo
vidita-yogah syam

“I will descend on the earth after the passage of four thousand years in the Kali-Age, [kalau chatuh sahasrabdhopari] and before the passage of five thousand years [pancha sahasra abhyantare].”

“I will come on the earth on the bank of the Ganges, [tira-sthah alakanandayah]. I will be a tall and saintly Brahmana devotee. I will have all the auspicious symptoms of an exalted person [dirghangah sarva-laksana-yuktah].”

“I will exhibit renunciation. I will have all auspicious signs. I will be a devotee, practicing bhakti yoga. I will taste the rasa of My own devotional service.”

In the Sama Veda, the Supreme Lord says:

tathaham krta sannyaso bhu-girvano ‘vatarisye
tire’lakanandayah punah punah isvara-prarthitah sa-
parivaro niralambo nirdhuteh kali-kalmasa-kavalita-
janavalambanaya

“I shall come to the earth, accompanied by My associates, in a place by the bank of the Ganges. I will advent to save the people who are afflicted and devoured by the sins of the age of Kali. I will manifest as an Avadhut Brahman Sannyasi.”

The descriptions of Lord Chaitanya’s descent are many throughout Upanishads, Mahabharata, Puranas, etc. However, I have only mentioned from 4 Vedas.

your servant
Shridhar Das

Todd Eberwine, 04th August 2016

Hare Krishna,
Please accept my humble obeisance!
All glories to Srila Prabhupada!

I just wanted to express my gratitude for these answers. I don’t often contribute to the conversations here but I am always following along, reading and learning from those more learned than I. Many thanks to all of you who take the time to give such wonderful answers to these wonderful questions.

Allah is not your God? Krishna is not your God?

Are you a follower of Allah? Are you a follower of Krishna? Are you a follower of Rama? Are you a follower of Jehovah? Did you answer no to any of these questions but yes to at least one of these questions? Then read on!

In the world today, there is great strife between the followers of different spiritual and religious traditions about the name of God. In fact, some are so frustrated by this bickering that they take to atheism because at least the atheists agree that there is no God whatsoever.

Some say Allah is the Only God and there is none other. They say that Allah has 99 names and any other name does not refer to Allah.

Yet others say that Lord Rama or Lord Krishna is the True God.

Yet others say that Yahweh, not Krishna or Rama is THE name of God.

There is all this terrible discussion about “false gods”, and how the follower of this or that tradition is surely going to hell!

But you know, when a follower of Rama disparages Allah, they are disparaging their own beloved Rama?

When a follower of Jehovah disparages Krishna, do you know they are actually blaspheming Jehovah Himself?

Do you know that a person who commits sacrilege against the names Rama and Krishna are actually blaspheming Allah Himself?

Blasphemy of Any name of God is a blasphemy of All names of God. Be careful!

ŚB 10.14.7

गुणात्मनस्तेऽपि गुणान् विमातुं
हितावतीर्णस्य क ईशिरेऽस्य ।
कालेन यैर्वा विमिता: सुकल्पै-
र्भूपांशव: खे मिहिका द्युभास: ॥ ७ ॥ guṇātmanas te ’pi guṇān vimātuṁ
hitāvatīṛnasya ka īśire ’sya
kālena yair vā vimitāḥ su-kalpair
bhū-pāṁśavaḥ khe mihikā dyu-bhāsaḥ
In time, learned philosophers or scientists might be able to count all the atoms of the earth, the particles of snow, or perhaps even the shining molecules radiating from the sun, the stars and other luminaries. But among these learned men, who could possibly count the unlimited transcendental qualities possessed by You, the Supreme Personality of Godhead, who have descended onto the surface of the earth for the benefit of all living entities?
https://vedabase.io/en/library/sb/10/14/7/

No one tradition knows everything possible about God, because God is infinite! We all stand to gain from sharing the unlimited glories of God with each other.

This is called Sankirtan, or “samyak kirtan”, “complete glorification of God”.

Any name of God from a bona fide historical scripture that refers to the Supreme Absolute Truth refers to the exact SAME person!

Don’t believe me?

American English: sun
Arabic: شَمْس
Brazilian Portuguese: sol
Chinese: 太阳
Croatian: sunce
Czech: slunce
Danish: sol
Dutch: zon
European Spanish: sol
Finnish: aurinko
French: soleil
German: Sonne
Greek: ήλιος
Italian: sole
Japanese: 太陽
Korean: 태양
Norwegian: sol
Polish: słońce
European Portuguese: sol
Romanian: soare
Russian: солнце
Latin American Spanish: sol
Swedish: sol
Thai: พระอาทิตย์
Turkish: güneş
Ukrainian: сонце
Vietnamese: mặt trời

Would it make sense for the Vietnamese person to say that mặt trời does not mean the same as the Ukranian word сонце or the Japanese word 太陽?

There is only ONE source to the Universe.

All of us from different spiritual traditions are but emanations of that ONE personality.

Krishna, for example means, “The All-Attractive One”. Is Allah not All-Attractive? So is Allah not Krishna? Is Jehovah not All-Attractive? So then, is Jehovah not Krishna?

The word Rama means “The source of All Pleasure”… Are Allah or Jehovah not the source of all pleasure? So are Allah and Jehovah not Rama?

Why fight over differences in language? Let’s learn each others’ languages! Use the comments section… What is the name of God in your language? And what does this name mean?

Regulate to be Free

Want to be free? Do whatever you want? Can a regulated life lead to freedom? Can we regulate to be free?

Sounds like an Oxymoron right? Regulated Freedom? Is this some kind of slavery?

After all, dictionary.com says this about the word “regulate”

regulate [ reg-yuh-leyt ]

verb (used with object), reg·u·lat·ed, reg·u·lat·ing.
to control or direct by a rule, principle, method, etc.: to regulate household expenses.
to adjust to some standard or requirement, as amount, degree, etc.: to regulate the temperature.
to adjust so as to ensure accuracy of operation: to regulate a watch.
to put in good order: to regulate the digestion.

And freedom is listed as follows:

freedom [ free-duh m ]
noun
the state of being free or at liberty rather than in confinement or under physical restraint: He won his freedom after a retrial.
exemption from external control, interference, regulation, etc.
the power to determine action without restraint.
personal liberty, as opposed to bondage or slavery: a slave who bought his freedom.
exemption from the presence of anything specified (usually followed by from): freedom from fear.

But we also see that a free society is a regulated society. If society is not regulated with laws, enforcement, etc., then no one is truly free, everyone has to live in fear as we see wherever there is anarchy.

When I began my journey in spiritual life, I was completely against all kinds of regulation. I stayed away from anything that looked like discipline or commitment.

My idea of freedom was to do anything I wished to do.

But then, I realized that I am not my mind, and doing what “I” wished to do, was, more often than not, doing what my mind wanted me to do. In other words, that a person doing what they wished to do, unless they were perfectly spiritual, were really, slaves of the mind!

उद्धरेदात्मनात्मानं नात्मानमवसादयेत् ।
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मन: ॥ ५ ॥ uddhared ātmanātmānaṁ
nātmānam avasādayet
ātmaiva hy ātmano bandhur
ātmaiva ripur ātmanaḥ
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
https://vedabase.io/en/library/bg/6/5/

That was interesting.

mana eva manuṣyāṇāṁ
kāraṇaṁ bandha-mokṣayoḥ
bandhāya viṣayāsaṅgo
muktyai nirviṣayaṁ manaḥ
“For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation.”
(Amṛta-bindu Upaniṣad 2) (quoted from BG 6.5)

When I looked around me, those that were the most free were those who had the fewest consequences to deal with. That’s right, thoughts and actions all carry consequences. While all karmic actions bind us to the resultant reactions, that is a topic for another day.

Right now, I wanted to mention the 4 things anyone could do to lead a more carefree and worry-free life.

Follow these regulative principles voluntarily, or at least do your best…

No Intoxication – no alcohol, mind-altering drugs, caffeine, coffee, or tea
No Meat Eating – including fish and eggs, avoid onions, garlic, and mushrooms also
No Illicit Sex – do not engage in any kind of sex except for procreation – this includes monosex, homosex, heterosex, or any kind of sexual titillation
No Gambling – do not engage in any kind of slot machines, car games, slot machines, or even lucky draws if you want to be safe. If you do want to gamble, give your life to the spiritual pursuit!

Anyone who follows these principles becomes strong, energetic, and attractive. And we will examine the effects of not following these regulative principles in other articles.

It took me a while to get there, to be honest with you. But it really works. Try it out, read more about it here.

If you have any difficulties, of f you need any help or encouragement, let me know!

This is supported by the greatest spiritualists (and many materialists too!) who have ever lived, and here is what the Gita says about regulation…

रागद्वेषविमुक्तैस्तु विषयनिन्द्रियैश्चरन् ।
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥ ६४ ॥ rāga-dveṣa-vimuktais tu
viṣayān indriyaiś caran
ātma-vaśyair vidheyātmā
prasādam adhigacchati
But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.
https://vedabase.io/en/library/bg/2/64/

Of course, regulation is not possible without also developing a higher taste…

विषया विनिवर्तन्ते निराहारस्य देहिनः ।
रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥ ५९ ॥
viṣayā vinivartante
nirāhārasya dehinaḥ
rasa-varjaṁ raso ’py asya
paraṁ dṛṣṭvā nivartate
Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
https://vedabase.io/en/library/bg/2/59/

It’s worth it!

The Hare Krishnas are not pessimistic, optimistic, or realistic – we are simply joyful!

Are the Hare Krishnas pessmistic? Are they realistic? Why do they keep talking about death and the futility of the material pursuit? Could it be, could they be, simply… joyful?

Brajanath Das, 20th February 2017

Hare Krishna Dear Devotees,

Please accept my humble obeisances!
All glories to Sri Caitanya Mahaprabhu!
All glories to Srila Prabhupada!
All glories to Srila Gurudeva!

Please help me to how to explain if someone says that the Hare Krishnas are not realistic but pessimistic

your servant
Brajanath das

Bhaktarupa Das, 21st February 2017

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

You have asked what if someone questions why Hare Krishna’s are pessimistic. You wanted to explain to them that we are realistic and not pessimistic.

One of the dictionary meaning of “pessimistic” is
“tending to see the worst aspect of things or believe that the worst will happen”.

Dictionary meaning of “optimistic” is
“hopeful and confident about the future.”

If we introspect ourselves, as devotees we follow the regulative principles and chant at least 16 rounds of mahamantra every day.
Generally for non-devotees, following them every day is very austere and difficult. In fact even for devotees in the beginning it is very austere and difficult. But still why do we try to follow them strictly? If there is no benefit in doing so, why do we still do it? The fact is there is immense benefit.

A student who is serious to graduate from school, undergoes severe austerities in studying the subjects thoroughly by spending long hours, sacrificing other recreational activities like watching movies, TV, passing time in browsing internet, Facebook, whats-app, etc. which the student would have engaged in these recreational activities if not serious about graduating from the school. Such taking up of austerities by the student should be criticized as being pessimistic? or appreciate the student as being optimistic who spends time in recreational activities by neglecting to prepare for the graduation?

The sincere student who takes up austerities for graduating is the one who is actually optimistic about the life. The student sees a very bright future and enjoy bigger happiness by taking up these austerities. But the student who does not see the value of graduating from school and spends time in immediate recreational activities is the one who is actually pessimistic. Because the student is pessimistic, looks for all those things that can give immediate sense enjoyments rather than taking up austerities now for a bigger and lasting happiness in the future.

Similarly we “sadhakas” or practicing devotees, also take up austerities now because we are optimistic about our future. We wanted to taste lasting happiness, we realize that the happiness or pleasures provided by the immediate recreational activities did not give us lasting happiness, which every one of us are looking for. This is the exact same thing Lord Sri Krishna and the saintly devotees in the line of disciplic succession are teaching us. We are infected with the disease of ignorance, which hides our original identity, nature and relationships. They teach us on how to get rid of the disease and rise above and situate in the platform of pure last happiness. That process is called Krishna Consciousness. In the beginning these austerities might seem to be very bitter. But Krishna explains that happiness which is bitter in the beginning and becomes nectar in the end is in the mode of goodness. Scriptures explain that this is called “shreyas”, but that happiness which is like nectar in the beginning and becomes bitter in the end is in the mode of passion, called as “preyas”. The sense pleasures provided by the recreational activities are in the mode of passion. It will appear nectar in the beginning but it will turn to be bitter or even poison in the end.

Optimistic people take up austerities to obtain lasting happiness; but pessimistic people settle with immediate temporary pleasures, not seeing the optimistic future. Therefore the Hare Krishna devotees are not only realistic but in fact they are optimistic.

Hare Krishna!

your servant,
Bhaktarupa Das

Dra Varni, 21st February

Hare Krsna!!! Very optimistic, destination and a vehicle for departure. dra

Dra Varni

Mahabhagavat Das SDA, 22nd February 2017

Dear Brajanath Prabhu,

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for the question, and a rare and wonderful response from Bhaktarupa Prabhu! Thank you!

Such questions really should be answered in the same vein as they are asked – most people asking such questions about Hare Krishnas are really not serious about understanding spiritual life – why should we justify anything to anyone? We don’t owe casual askers anything. When someone is serious, then they ask questions differently, and they accompany their question with actions too, trying to do something about their spiritual progress. So we should know when to answer and when not to answer directly.

Actually, we are truly pessimistic about anyone’s chances in the material world, everyone who was born in the material world eventually dies. And everyone who tries to make some nice situation here fails, at minimum, at death, but mostly everyone fails at other times too. We challenge anyone on this point – so many empires have come and gone, so many people have come and gone, so many great people are totally forgotten – what is the value of material efforts? Zero, it all comes to nought.

And we are immensely optimistic about Krishna’s mercy, in fact, we are not just optimistic, but we are experiencing it every day, so we have got direct confidence by personal experience.

The best answer I got to such questions was “try it and see for yourself”. If someone chants Hare Krishna even just once they will benefit more than anything I can say to them for all my lifetime:

https://www.vedabase.com/bg/9/2

rāja-vidyā rāja-guhyaṁ
pavitram idam uttamam
pratyakṣāvagamaṁ dharmyaṁ
su-sukhaṁ kartum avyayam

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed. BG 9.2

Srila Prabhupada writes in the purport:

“Generally, people are not educated in this conﬁdential knowledge; they are educated in external knowledge. As far as ordinary education is concerned, people are involved with so many departments: politics, sociology, physics, chemistry, mathematics, astronomy, engineering, etc. There are so many departments of knowledge all over the world and many huge universities, but there is, unfortunately, no university or educational institution where the science of the spirit soul is instructed. Yet the soul is the most important part of the body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul.”

Then he writes: “It is said that the execution of devotional service is so perfect that one can perceive the results directly. This direct result is actually perceived, and we have practical experience that any person who is chanting the holy names of Kṛṣṇa (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) in course of chanting without offenses feels some transcendental pleasure and very quickly becomes puriﬁed of all material contamination. This is actually seen. Furthermore, if one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages himself in helping the missionary activities of Kṛṣṇa consciousness, he gradually feels spiritual progress. This advancement in spiritual life does not depend on any kind of previous education or qualiﬁcation. The method itself is so pure that by simply engaging in it one becomes pure.”

And finally, to conclude (purport continues but for this point – this is sufficient):

“The process of devotional service is a very happy one (su-sukham). Why? Devotional service consists of śravaṇaṁ kīrtanaṁ viṣṇoḥ, so one can simply hear the chanting of the glories of the Lord or can attend philosophical lectures on transcendental knowledge given by authorized ācāryas. Simply by sitting, one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. One can execute devotional service even in the most poverty-stricken condition. The Lord says, patraṁ puṣpaṁ phalaṁ toyam: He is ready to accept from the devotee any kind of offering, never mind what. Even a leaf, a ﬂower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person, regardless of social position, and will be accepted if offered with love. There are many instances in history. Simply by tasting the tulasī leaves offered to the lotus feet of the Lord, great sages like Sanat-kumāra became great devotees. Therefore the devotional process is very nice, and it can be executed in a happy mood. God accepts only the love with which things are offered to Him.”

We are not even realistic, we are simply joyful! 🙂

Srila Prabhupada’s final words in that purport?

“Thus the process of devotional service, of Kṛṣṇa consciousness, is the king of all education and the king of all conﬁdential knowledge. It is the purest form of religion, and it can be executed joyfully without difﬁculty. Therefore one should adopt it.”

your servant,
Mahabhagavat Das

Significance of the Feeling of Insignificance

Souls in the material world feel important, very important, or most important. It is a root cause of all strife in the world. What about the feeling of insignificance, or humility? Is that significant?

Most of us consider ourselves highly significant. I am not immune to this either. But when I put my own life in context with the world around me, the other souls, especially in relation with God, I begin to feel insignificant.

But then, in many of my personal interactions, I begin to find this feeling of super-significance show itself again. It manifests itself as pride, arrogance, impatience, intolerance, condescension, holier-than-thou, or obnoxious bossy behaviour. Most people can’t stand it when they see it in someone else. But most of us carefully cultivate the root cause of those traits.

Of course, it’s easy to think that we’re super-significant, after all, we came out of the spiritual world to feel that way, and the material world is designed to make us feel that way too.

It all started with the envy of God. Envy, not jealousy. What is the difference, one may ask. One very advanced spiritualist, Chakri Dasa, a disciple of Srila A. C. Bhaktivedanta Swami Prabhupada made it very clear in a class in Durban, South Africa, many years ago… He said “Jealousy means you don’t like that someone has what they have”, he continued “But Envy, that is different, it means, I don’t like that you have what you have. I wish that I had what you have. I wish that you didn’t have it, I wish you were dead and I could have that instead”.

So, envy of God means that we want God to be subservient to us (or dead), and instead that we would rather be God. This is actually the “Original Sin”.

This is why the spirit soul comes to the material world. God says, “well, you are you, and I am Me, but if you want, I can send you to a place where you can think that you are God”. And reluctantly He makes arrangements for us to come here, but comes along with us as the Super-Soul or Paramatma!

Therefore, we have the unfortunate situation where everyone in material consciousness is trying to dominate one another.

Is it any wonder then, that as a recovering atheist, I still have these feelings of super-significance! I came here to be God in the first place! 🙂

By now I know that I am not God, but this tendency to try to lord it over the material world, and all others stubbornly persists.

But what is incredible, truly incredible, is that God Himself does not consider Himself very significant, whereas He sees service done unto Him as highly valuable! I found that amazing, and thought you might too.

किञ्चित्करोत्युर्वपि यत् स्वदत्तं
सुहृत्कृतं फल्ग्वपि भूरिकारी ।
मयोपनीतं पृथुकैकमुष्टिं
प्रत्यग्रहीत् प्रीतियुतो महात्मा ॥ ३५ ॥ kiñcit karoty urv api yat sva-dattaṁ
suhṛt-kṛtaṁ phalgv api bhūri-kārī
mayopaṇītaṁ pṛthukaika-muṣṭiṁ
pratyagrahīt prīti-yuto mahātmā
The Lord considers even His greatest benedictions to be insignificant, while He magnifies even a small service rendered to Him by His well-wishing devotee. Thus with pleasure the Supreme Soul accepted a single palmful of the flat rice I brought Him.
https://vedabase.io/en/library/sb/10/81/35/

In this chapter (and the previous one) of the Bhagavatam, there is an account of a saintly gentleman by the name of Sudama, who was a boyhood school friend of Krishna, in the school of Sandipani Muni.

While Krishna, as the husband of the Goddess of Fortune is Supremely Opulent, Sudama, as a simple spiritualist, was satisfied with whatever came of its own accord. When his wife, frustrated by the extreme poverty (bony bodies, torn clothes, starvation), persuaded Sudama to seek a favour from Krishna, his boyhood Friend, he reluctantly agreed, more joyful for the opportunity to meet Krishna than to ask for some benediction.

He joyfully went to see Krishna, taking a humble gift of 4 handfuls of flattened rice, begged by his wife from a neighbour. But when he saw the opulence of Krishna’s palace, he was too ashamed to give Krishna the humble gift.

He also forgot to ask Krishna for anything at all! He was just so happy to see Krishna, reminisce, etc.

Krishna of course, being the All-knowing Super Soul dwelling in everyone’s heart, knew everything, snatched the rag-parcel of flattened rice, and in return gave Sudama opulence equal to that of the king of heaven.

Sudama felt insignificant in front of Krishna. Krishna felt His gift of opulence insignificant in front of Sudama’s love.

अहो ब्रह्मण्यदेवस्य द‍ृष्टा ब्रह्मण्यता मया ।
यद् दरिद्रतमो लक्ष्मीमाश्लिष्टो बिभ्रतोरसि ॥ १५ ॥ aho brahmaṇya-devasya
dṛṣṭā brahmaṇyatā mayā
yad daridratamo lakṣmīm
āśliṣṭo bibhratorasi
[Sudāmā thought:] Lord Kṛṣṇa is known to be devoted to the brāhmaṇas, and now I have personally seen this devotion. Indeed, He who carries the goddess of fortune on His chest has embraced the poorest beggar.
https://vedabase.io/en/library/sb/10/81/15/

It is not possible for a person in material consciousness to feel that kind of humility. It is impossible to feign. Only a soul in pure spiritual consciousness, pure Allah/Christ/Yahweh/Adonai/Buddha/Krishna, consciousness can feel such deep humility…

Humility is a precious gift, and true humility comes from knowing and being in one’s own constitutional position as an infinitesimal fragmental part-and-parcel of our glorious emanator.

Oh! When will I feel the genuine insignificance felt by the pure spiritualist? When will I be free of my false pride? When will I actually recover from this horrible atheism I am afflicted with? Oh! My dear Krishna, how and why did I ever allow this horrible poisonous envy enter my heart?

Bible and Bhagavad-gita

A discussion on the similarities and differences between the Bhagavad Gita and the Holy Bible…

Kaspars, 06 August 2016

Dear devotees.
Please accept my humble obeisances.
All glories to Srila Prabhupada.
All glories to Srila Gurudeva and Gurumata.

Yesterday I was reading Bible and found an amazing similarity with Bhagavad gita. Every text of these quotes, goes in the same meanings and in the same order. Further in both scriptures, devotional service is explained. What do you think about it?

Bible Psalm 90

A prayer of Moses the man of God.
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. 3 You turn man back into dust And say, “Return, O children of men.” 4 For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night. 5 You have swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. 6 In the morning it flourishes and sprouts anew; Toward evening it fades and withers away. 7 For we have been consumed by Your anger And by Your wrath we have been dismayed.

Bhagavad gita Chapter 8

8.15 — After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
8.16 — From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.
8.17 — By human calculation, a thousand ages taken together form the duration of Brahmā’s one day. And such also is the duration of his night.
8.18 — At the beginning of Brahmā’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.
8.19 — Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.

Hare Krishna
Thank you.
Kaspars

Mahabhagavat Das SDA, 08 August 2016

Dear Kaspars,

Hare Krishna!

Please accept my humble obeisances.
All glories unto Srila Gurudeva.
All glories to Srila Prabhupada.

Thank you for this nice reflection.

There are some similarities and differences too, for example, the reference to thousand years in Moses’ prayer and thousand ages in Krishna’s precise instruction, are quite different in their meaning.

Once we read Srila Prabhupada’s books though, we begin to see all scriptures in the light of Srila Prabhupada’s purports.
I began studying The Holy Bible when I was 10 years of age, and I did a very detailed course with Q&A reviewed by teachers etc., and I have come across so many wonderful passages from the Bible over the years also.

But I understood more from all the scriptures (Vedic and otherwise) I had read after I read Srila Prabhupada’s books. And I got a very non-sectarian understanding of religion, so much so that I have begun to say whenever someone asks me which religion I follow, that “I am past the labels at this point”, which typically leads to a positive discussion in more togetherness.

Consequently now though, having seen that the Vedic scriptures are the source of all the scriptures in the world, I don’t spend time studying other scriptures, but focus my energies on studying Srila Prabhupada’s books in a deeper way.

Other devotees should contribute their reflections and perspectives to make this a rich and useful conversation.

your servant,
Mahabhagavat Das

Nikhil Mishra, 8 August 2016

Hare Krsna Kaspars Prabhu

Thats indeed a very nice comparison. And i am sure, you will end up finding many many other similarities if you research more.
Long time back, i read Paramhamsa Yogananda ji and he also compares Bible and Gita beautifully.

Srila prabhupada as well as Srila gurudeva says, essence of all religions is to know and love God .So you see , to a sincere seeker like you, lines of Holy Bible are making so much sense .

Wishing you more bhakti(devotion) and Gyan(knowledge) and begging the same for me..

Hari bol. Praise the Lord.

Nikhil

Kaspars Gulbis, 09 August 2016

Dear Mahabhagavat Prabhu.
Hare Krishna.
Athough there are difference between thousand years and thousand ages, still the way they are compared… like a one day to God, and then again, to night. Every text and meanings goes in the same order in both scriptures, and I understand from this, that Moses knew Bhagavad gita. Its obvious.

As Prabhupada said, Bible is like small pocket dictionary, Bhagavad gita and Srimad Bhagavatam is like big dictionary, where every smallest thing is explained. We now can actually understand Bible better. I think nothing bad reading Bible. With the mercy and help of our beloved Gurudev and Prabhupada, we can now understand the true meaning of scripture. As our Gurudev teaches, we can remain in our religions, and with the help of Krishna consciousness, we can be better Christians, better Muslims, better Buddhists. The universal principle of love of God still remains the same. In one of the recent Thought for The Day Gurudev declared, that he is actually a Christian, who is following the will of God, and that was especially important sign to me personally, because I want to remain close contact with Cristianity and Christians, and Jesus. Because was not Jesus, we would be nowhere. Mlechas would be nowhere. Jesus is the way. Christianity shows the way of holy life, they teach that there IS God. And from that we can ask, Who is God? I think many people then are curious, if there is God, how does He look like. And true Christians with open heart will deffinetely meet a devotee with Prabhupadas books. And I heard a story that one Cristian has actually seen Paramatma as we just know from our books. And now this Cristian would offer full dandavats if he sees Harinama party singing, even if it is raining, wet and dirty ground.

Please comment.
Everyone is welcome to say something.

Thank you
Kaspars

Chenthil Piruthu, 09 August 2016

Respected Kaspars Prabhu

Hare Krishna.

Thank you so much for your mail, your conviction is truly inspirational.

Thanks,
Chenthil.

Premananda das, 09 August 2016

Hare Krsna Bhakta Kaspars
Please accept my humble obeisances
All glories to Srila Gurudeva
All glories to Srila Prabhupada

Whether one is a Christian,Hindu,Muslim,Jain,Buddist etc the essence of religion is to become a lover of God.The original constitutional position of living entitiy is to be a servant of servant of servant of the servant of Krsna.Krsna has unlimited names and incarnates in many forms like Rama,Nrsimha,Vishnu,Vamana ,Varaha,etc but the original form is the beautiful form of Krsna a blusih boy with two -handed form and playing a flute.In Brahma-samhita Lord Brahma mentions that Krsna is original cause of all the causes and has an eternal body full of knowledge and bliss.He is unborn,original and maintainer of all living entities.
In Bhagavat Gita 8..14 it is mentioned Krsna has various plenary expansions and incarnations such as Rama,Nrisimha ,Varaha etc and a devotee can choose to fix his mind in loving service on any of his transcendental forms of the Supreme Lord ,such a devotee does not meet other problems that plague the practitioners of other yogas.Bhakti yoga is very simple,pure and easy to perform.It starts with simply chanting Hare Krsna.It is mentioned that the lord is merciful to all but one who serves Him with exclusive devotion without deviation is helped by Krsna.
A pure devotee can not forget Krsna for a moment and similarly the Supreme lord cannot forget His pure devotees for a moment.
This is the great blessings of Krsna conscious process that by chanting the Hare Krsna maha-mantra-Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare one becomes freed from all material contamination and attains to his natural position as a servitor to Krsna.

your servant
Premananda Das

Kaspars Gulbis, 09 August 2016

Thank You, Chenthil Prabhu,
All Glories to Srila Prabhupada.

Yes lets try to share some inspiration when ever this is possible. May our Gurudev be pleased. I think every one of us has some story, lets share in this group and discuss..

With love
Kaspars

Kaspars Gulbis, 09 August 2016

Thank You Premananda Prabhu,

All glories to Srila Prabhupada.
This is wonderful short inspirational essence explained by you, to know who we are, to know who God is, original God Krishna, in His various forms, and wonderful process of chanting His names.

Thank you
Kaspars

Mahabhagavat Das SDA, 09 August 2016

Dear Kaspars,

Hare Krishna!

You are right about Lord Jesus Christ, if you recall, he helped me a lot and is helping me to this day 🙂 Srila Prabhupada mentions him as a Shaktyavesha Avataar, or empowered incarnation of God.

“Now, in the Śrīmad-Bhāgavatam, perhaps in the Third Chapter in the First Canto, you’ll find there is description of different incarnations, principal incarnations—not all the incarnations, principal, in different yugas. So in that list of incarnations you’ll find Lord Kṛṣṇa’s name also, Lord Rāma’s name also, Lord Buddha’s name also. Lord Buddha is mentioned in that list. So we, Vaiṣṇavite, we respect Lord Buddha as incarnation, incarnation. So do not think that the Hindus, they have got disregard for Lord Buddha or for Lord Jesus Christ. No. They have all regard. Anyone who comes as representative of God, or as God, as powerful incarnation, they are all welcome. According to time, according to place, according to the audience, they may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnations. ” Lecture on CC Madhya-lila 20.154-157 — New York, December 7, 1966

Srila Prabhupada and the other Acharyas in disciplic succession from Sri Chaitanya Mahaprabhu are for everyone, including myself, who could easily be seen as worse than a mleccha (uncultured uncivilized person who does things like kill the mother cow).

I do agree with you in general, but there is no authoritative information to agree on the details at this point. For example, the 1000 ages Krishna mentions are not even a day of “God”, they are simply one day of Brahma, who is not God – God’s time scale has no days and no nights, simply the eternal ever-present. We do accept that all great prophets and teachers around the world across ages know the same Absolute Truth in varying degrees of understanding, realization, and detail.

Re “It is obvious”, we don’t argue on the basis of personal opinions in this tradition. We can certainly accept that certain devotees have certain realizations, and we don’t begrudge them their realizations, but that is not always accepted as the Parampara understanding of a particular situation.

I am not saying someone should not do this or that – you please do as your spiritual master instructs you. I was simply expressing my own situation. My spiritual master has instructed me to carefully study Srila Prabhupada’s books and share them with the whole world, and I feel that this one lifetime will not be enough for that purpose. If, during that attempt and process, I get to read certain other sacred texts, wonderful.

Sincerely,
Mahabhagavat Das

Jayendran C, 10 August 2016

Hare Krishna Kaspar prabhu
Dandavats Pranams

All glories to Srila Prabhupada
All glories to the assembled devotees
I have attached an excerpt from Bhaktisiddhanta Vaibhava which depicts Sri Bhaktisiddhanta Saraswati Thakuras, views on the Bible and Christianity . I hope this adds constructively to the discussion.

“Christ’s message in its pristine and fully blossomed form is included in Lord Caitanya’s philosophy, for Mahāprabhu’s gifts are of an altogether higher dimension than the acceptance of God’s existence, the promises of reward and threats of punishment, and the moral injunctions that form the basis of Christianity; and whereas Christianity expounds the fatherhood of Godhead, Gauḍīya Vaiṣṇava dharma goes further, to the transcendental son-hood and consort-hood of Godhead.

Śrīla Sarasvatī Ṭhākura described that to consider the Lord our parent entails “the rotten concept that He is our servitor and we the enjoyers.”. As he told the challenging Professor Suthers, “We claim to be greater and better Christians than Westerners.”While lauding Jesus as a śaktyāveśa-avatāra3who “did not teach the ‘eat, drink, and be merry’business,”
Śrīla Sarasvatī Ṭhākura clearly delineated the superior position of Gaura-bhaktas over that of Lord Jesus: In the Western countries, Christians believe that the magnanimous Lord Jesus Christ is the only guru, who appeared in this world to accept the burden of all sins of the jīvas. But associates of Śrī Gaura like Śrī Vāsudeva Datta Ṭhākura and Śrī Haridāsa Ṭhākura are unlimitedly millions of times more advanced and liberal than Jesus Christ, because they taught Vaiṣṇava prema-bhāva to benefit all people in the universe.

In Śrī Vāsudeva Datta Ṭhākura, selflessness by relinquishing mundane self-interest, and others’ and one’s own spiritual welfare in the form of serving Viṣṇu, are superbly harmonized. Recognizing Śrī Gaurasundara as the ultimate reality devoid of all illusion and the original Personality of Godhead, Vāsudeva Datta bore on his shoulders the burden of the material disease of all jīvas—their indifference to Kṛṣṇa—and not only their sins, but superlatively more formidable, their multitudinous terrible offenses. Thus he sincerely prayed with mind, body, and words to free the jīvas from the malady of material existence. This example of compassion is far beyond the imagination of the greatest karmīs and jñānīs, not only in this world, but in all the fourteen worlds. Since the jīvas, prone to violence because of seeing differences arising from false identity due to illusion, revere and idealize karma and jñāna in the world of duality, most of them become bad karmīs and bad jñānīs. On hearing of the desire of Vāsudeva Datta Ṭhākura, the servant of the spiritual world, to suffer in hell for these jīvas, such persons, who are impelled by innate malice and a dualistic outlook, give him great respect, seeing him as a regular pious karmī or jñānī. But Datta Ṭhākura’s compassion for the jīvas is unlimitedly millions of times greater than that conceivable by bad karmīs and bad jñānīs. This is not highly prejudiced exaggeration or interpretation, but straightforward elucidation of the truth. Verily, the world is blessed by the coming of such servants of Gaura, by whom not just this earth, but all jīvas everywhere, have become fortunate. Eloquent speakers’ tongues reach perfection by glorifying the qualities of such devotees of Lord Caitanya. And the pens of poets and historians who have forsaken mundane research attain their highest success in describing the qualities of these mahā-bhāgavatas imbued with selfless devotion to the Lord. Such is the “greatness among greats”and “gloriousness among the glorious”of the servants of the abundantly magnanimous Śrī Kṛṣṇa Caitanya.

Śrīla Bhaktisiddhānta Sarasvatī detected the flaw in philosophically attempting either to humanize God or deify man, which albeit present in perverted Hinduism in a conceptually quite different manner, was the very foundation of Christianity. When some Christian priests proposed to him that mādhurya-rasa is also an aspect of Christianity, as evidenced by those medieval mystics who sought unity with Christ as their bridegroom, Śrīla Bhaktisiddhānta Sarasvatī rejected that claim, for such esoteric endeavors were focused on the son of Godhead rather than directly on the Supreme Lord Himself. Śrīla Sarasvatī Ṭhākura shed the light of Gauḍīya siddhānta on certain Biblical teachings. He equated Jesus’ famous submission “Thy will be done,”spoken from the position of a devotee, to the similarly well-known conclusion of Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (Abandon all varieties of dharma and just surrender unto Me), uttered from the standpoint of Godhead. He cited Biblical instructions to chant the names of God as being in accord with the saṅkīrtana movement, and stated that if offered in unmixed devotion, church prayers are also kīrtana. He deemed the supplication “Give us our daily bread”as being far from true devotion, for God should not be regarded as a servitor to be called upon to provide corporal demands; rather, one should request food for the soul. He would often quote the commandment “Do not take the name of the Lord in vain”and comment that it had been misinterpreted by “pseudo-teachers”; God should not be called upon for supplying temporal needs, and thus to not take His name in vain means to chant without anyābhilāṣa (motive other than pure devotion): Pure devotees do not chant the Lord’s names to counteract sinful reactions, accumulate piety, or attain supernal pleasures, nor to mitigate famine, pestilence, social unrest, civil insurrection, or disease, nor to obtain wealth, an earthly kingdom, or any other object of personal enjoyment.

Since the name of Bhagavān is directly the Supreme Personality of Godhead, to ask Him to fulfil our wishes is to consider Him, the supremely worshipable, our servant. This is an offense. Therefore, calling the Lord’s names for any reason other than to attain His devotional service is useless. Jesus Christ told us not to take the Lord’s name in vain, or uselessly. Yet this doesn’t mean that we do not need to chant the Lord’s names constantly—while sleeping, while dreaming, while eating, or when walking about. To chant the Lord’s name, begging for His service, is not a useless activity; it is our only duty. But to make a show of chanting for some other purpose, for actualizing our own desires, is useless. We should not take up chanting the Lord’s names in vain. We should not chant to attain dharma-artha-kāma-mokṣa. Instead, we should always chant to attain service to Bhagavān. Do not chant the name for elevation or salvation, whereby you will entangle yourself instead of attaining service to the Absolute.

In Christians’ emphasis on mundane charitable works, Śrīla Bhaktisiddhānta Sarasvatī perceived ignorance of the rudimentary spiritual principle of difference between body and soul. And he detected aversion to Godhead in the concept of a Beelzebub, or a rival of Godhead. He declared that hearing and chanting of Hari-kathā is the actual method for purgation of sins, and that the Western system of confession is hypocritical.He stated that through the misconceptions that there can be only one guru in the total course of history, and that the soul has only one birth, Semites had introduced many obstacles to legitimate spiritual understanding, and that such misunderstandings must be dispelled.* He also warned that if the semitic psychology, represented by the notion of an undefinable Supreme Being, was tantamount to asserting that God is formless, then it struck at the very root of all genuine spiritual activity.10 Similarly, he found a whiff of voidism in the Christian doctrine of creation ex nihilo. And in a letter sent to Saṁvidānanda Prabhu in London, Śrīla Bhaktisiddhānta Sarasvatī confided that because the outlook of Westerners was based one hundred percent on sense enjoyment, their belief in God was not solid, but tenuous and blurred.

The Harmonist analyzed Christianity and mundane empiricism as concordant, inasmuch as both “justify the life of refined eating and drinking,” and also deemed: “The Bible contains some indirect references to transcendence hopelessly mixed up with precepts of mundane ethical expediency.” Further: The questions that will require to be discussed in connection with the teaching of the Bible, as it is current among the Christians of our day, will be as follows: Nebulous conception of the Personality of Godhead. Mundane and numerically limited conception of saviorship (guru). Confusion between conditioned and free spiritual functions. Overvaluation of hollow mundane morality. Confusion between so-called moral and spiritual conduct. Mundane organization of the Christian church. Superstitious rituals and doctrines opposed to philosophical and scientific experience.

Circa 1903 Śrī Siddhānta Sarasvatī was traveling with Śrīla Bhaktivinoda Ṭhākura by train from Ranaghat to Krishnanagar when a Christian dignitary, Reverend Butler, entered their coach. Seeing the japa-mālās in their hands he inquired about their identity, to which Śrī Siddhānta Sarasvatī replied, “Like you, we are missionaries. We are preachers of Śrī Caitanya’s dharma.”Immediately the priest challenged that the dharma of Śrī Caitanya consisted of idol worship and taking the Lord’s name in vain. After hearing Śrī Siddhānta Sarasvatī’s protracted response, Reverend Butler declared that previously he had discussed the same topics with many reputed paṇḍitas and religious leaders of Navadvīpa, but unlike Śrī Siddhānta Sarasvatī, none had been able to give an intelligent response.When told that no one in Vṛndāvana could proffer a satisfactory rebuttal to a visiting Christian priest who had accused Kṛṣṇa of flouting Vedic principles by dancing with others’ wives, Śrīla Bhaktisiddhānta Sarasvatī commented that Vṛndāvana is inhabited by neophyte devotees. Christians who came in contact with Gauḍīya Vaiṣṇavism tended to become perplexed at how a doctrine so theistic and devotional could yet be founded on what they considered indelicate tales of the adulterous liaison between Rādhā and Kṛṣṇa. They invariably made the seminal miscalculation of ascribing the abysmal condition of contemporary Gauḍīya Vaiṣṇava dharma to an intrinsic amorality, an opinion that modern-thinking Hindus typically dittoed. Śrīla Sarasvatī Ṭhākura and his followers invested tremendous energy to refute such claims and establish Kṛṣṇa’s purity as far beyond that imaginable by mundane moralists, whose insistence that Godhead must conform to behavioral standards was actually an impertinent imposition on His absolute freedom. “

your servant,
Jayendran

Kaspars Gulbis, 11 August 2016

Dear Jayendran Prabhu

All glories to Srila Prabhupada.
Reading your wonderful explanation I got Perfect understanding of bad faults in so called Christianity, and understood, many good ideas how to improove in pure devotional motives, attitude, pure prayer, pure devotional actions, and many subtle details.

Thank you so much.
Kaspars

Jayendran C, 22 August 2016

Hare Krishna Kaspers prabhu,

This was one of the excerpts I distinctly remembered that we had read in our local center on the occassion of Bhaktisiddhanta Saraswat Thakur’s appearance day. All glories to HH Sri Bhaktisiddhanta Saraswati Thakura and HH Bhakti Vikasa Swami who compiled all this ! 🙂

your servant,
Jayendran

Kaspars Gulbis, 23 August 2016

Dear Nikhil

Hare Krishna

Thanks for your inspiring words, encouragement and blessings, your words means so much to me.

Thank you
Kaspars

Bhakta Sunil, 23 August 2016

Hare Krishna dear Kaspars Prabhu,

Please accept my humble respects,
All Glories to Vaishnavas,

Nice points you noticed and nice answers too,

Jesus Christ is a great Vaishnava, thus we notice so many similarities between the Scriptures,

In this connection , i would like to share a very recent “thought for the day” of 2nd August 2016, via http://www.backtohome.com which helps us to understand Jesus Christ’s teachings in it’s original pure form including the knowledge which Jesus has not revealed yet :

—

Which Path to Follow?
uploaded from ISKCON Austin, Texas USA

Often times people are baffled in their attempt to understand which path they should follow. But the answer is very simple. In which scriptures has God most fully revealed Himself? In the Bible Jesus says that there is more knowledge that he has not revealed yet. But in the Bhagavad-gita 7.2 Krishna says, “

jñānaṁ te ‘haṁ sa-vijñānam
idaṁ vakṣyāmy aśeṣataḥ
yaj jñātvā neha bhūyo ‘nyaj
jñātavyam avaśiṣyate

“I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.”

There are no scriptures in the world in which God is more fully revealed than in the Vedic wisdom. From the Vedas we learn about His names, His qualities, His pastimes, His abode, His associates, etc. No other scriptures give us such complete information. So considering this, it doesn’t take half a brain to understand that one should obviously follow the path of the Vedas, which culminate in understanding the Supreme Lord as Krishna, if he wants to have the highest level understanding and realization of God.

Sankarshan Das Adhikari

Sincerely,
Bhakta Sunil

Love, not Fear

Why “Fear of God”? Why not “Love of God”? Why fear when you can love instead? How can we transform fear to love?

It’s a fact that many religious systems are based on fear, “do this or you will go to hell”, “listen to me or eternal damnation”, “believe this or the unending eternal fires for you”.

Some are less dire, more business-like “If you displease God, then God will punish you for your sins”. Quid pro quo.

But God is not a bully. God is not insecure. God is not a sadist. God is not even a business-person!

God is Full of Knowledge, Full of Bliss, and is Eternal. No person who has those qualities can be petty, shortsighted, or vindictive.

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
Kṛṣṇa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.
https://www.vedabase.com/en/bs/5/1

God is also our emanator, which makes Him our caretaker practically. Which parent wants their offspring to suffer eternally?

ईश्वर: सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्‍त्रारूढानि मायया ॥ ६१ ॥
īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe ’rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā
The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
https://vedabase.io/en/library/bg/18/61/

Schools and Universities give additional attempts, more chances to students who failed to make the grade. The judicial systems of many countries grant bail, parole, or pardon, in other words, a chance to live life inspite of having made mistakes.

So why on earth do most religious systems and their adherents relate to God in fear? Why are people “God-fearing”? Why are they not “God-loving”?

It is in part because most people know what is sinful and yet do not stop committing that sin. That is like a criminal who knows what they are doing is wrong but persists.

Yes, God is powerful, and God is practically distant, unknown even, to a materially conditioned soul. So, it may be somehow natural to fear this entity that has power over life and death. But remember, the jaws of a cat are death only to a mouse, they are happy and safe and comforting to her kitten.

To a criminal, the Police are to be feared. To an ordinary law-abiding citizen, the Police are no cause for fear. To many, the Police are even a cause of reassurance and/or relief.

God is Loving, and God is not very happy when the relationship is based on awe and reverence.

itīdṛk sva-līlābhir ānanda-kuṇḍe
sva-ghoṣaṁ nimajjantam ākhyāpayantam
tadīyeṣita-jñeṣu bhaktair jitatvaṁ
punaḥ prematas taṁ śatāvṛtti vande
By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbued with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.
Sri Damodarashtakam, Verse 3 (Padma Purana, spoken by Satyavrata Muni)

The origin of fear is in lust actually, because fear is an unavoidable factor of life in the material world, or more specifically, life in material consciousness.

It is lust that has brought us into this material nightmare and lust that keeps us here. When we can transform that lust into pure love we become liberated from the pangs of this material existence.
Sankarshan Das Adhikari, Transforming Lust into Love

Lust means we want, gimme, gimme, gimme. What do we do when we really love someone? We serve them. And we don’t badger them for this, that, and the other. Instead, we just love them, cherish them, and serve them.

Yes, God is Great, but He is also incredibly Sweet and Loving. What can we do to actually Love God?

NO FEAR!

God and The Absolute Truth

Who is God? What is the Absolute Truth? Does all God do is work to keep us all in line? What gives?

J Raul C, 12th November 2016

Hare Krishna!!

All Glories to Srila Prabhupada and Gurudeva!!

vancha-kalpa-tarubhyashcha

kripa-sindhubhya eva cha

patitanam pavanebhyo

vaishnavebhyo namo namaha

Dear devotees,

Please help me to understand the conception of God and the conception of Absolute Truth.

I have read and heard so many times in the scriptures and purports that God is Krishna and at the same time we talk about Absolute Truth as the supreme person or param satyam also we know Krishna as the Supreme Person

Please elaborate as God and Absolute Truth are not on the same level.

Thank you kindly,
J Raul C.

Premananda das, 12th November 2016

Hare Krsna Vaisnavas

Please accept my humble obeisances
All glories to Srila Prabhupada

God means controller and Absolute Truth means the source and end of everything and all the energies that exist.

Actually the conception of Absolute Truth is way beyond God.

Absolute Truth actually makes an impression on the mind that it is not just a religious enthusiasm but profound philosophy.
It answers the most important question that He is the origin and destination of everything.

In the Srimad Bhagavatam Canto 1.1.1 it is explained that Krsna is beginning and end of everything and it also defeats the idea that matter is the source of creation which is prominent in today’s modern world.

It is not only om namo bhagavate not vague but it is Vasudevaya son of Vasudeva and Devaki primeval Bhagawan.

This list is check point of whether someone is God and Absolute Truth.

Absolute Truth is Sri Krsna son of Vasudeva and Devaki.

oṁ namo bhagavate vāsudevāya
janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ svarāṭ
tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ
tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo ’mṛṣā
dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi

O my Lord, Śrī Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.

He is the source and end of everything.
He is supremely conscious and independent.
He is the original source of all knowledge.
He is the original source of bewilderment.
He makes the three worlds appear real like mirage.
He resides in the eternal abode free from illusion.
He is the highest Truth to be mediated upon.(Son of Vasudeva)

your servant

Premananda Das

Mahabhagavat Das SDA, 16th November 2016

Dear Sriman Raul,

Hare Krishna!

Please accept my humble obeisances.
All glories to Srila Gurudeva.
All glories to Srila Prabhupada.

Who is “God” – this is the generic name for some kind of administrative and executive function/position in the creation, maintenance, and dissolution of the manifestation. Actually Krishna is greater than “God”, because Krishna is the source of “God”.

It is like saying “Man”, does not identify a specific individual but a class of individual.

This is why Srila Prabhupada used the phrase “Supreme Personality of Godhead” to describe Krishna, though he did call Krishna God in some specific contexts, like when he explained the phrase “krishnas tu bhagavan svayam”.

There are many “gods”, like for example each of us control something in our own and others’ lives… and because Krishna expands Himself unlimitedly in Vishnu Tattva expansions actually one can say that there are also many “Gods”… but the “gods” and “Gods” are all servant Gods, and everyone is ultimately serving Krishna in some way or another.

A riverhead is the source of a river. A river is a continuously flowing stream of water… even though we say “here is a river”, it is not the same at any two moments – the water in it is different at every moment practically.

Similarly, “God” is a concept that is impossible to explain materially, and is dynamic. Krishna is the source of that infinite dynamism, the source of the power of all powers, all energies, all living entities. If the word Godhead is considered, then that Godhead is the Source of “God”, but that Source of God has many many personalities, like Balarama, Sankarshana, Pradyumna, Aniruddha, and then the second set of those, Maha Vishnu Garbhodakashayi Vishnu, Kshirodakashayi Vishnu, etc.

We read from the Srimad Bhagvatam how Krishna expands “bahu syam” (I shall be many) into different types of expansions, “svamsha” or Vishnu Tattva expansions, and “vibbinamsha” or separated jiva expansions. Then there are the shaktis, the shiva tattva. There are the potencies of hladini, sandhini, samvit, and so many further expansions and so much complexity in the spiritual and material manifestation.

But in the end, Krishna has nothing to do, He simply plays His flute, and enjoys pastimes with His associates, no “duty” to do, like having to keep track of who is doing what, punishment and reward, that is the “God” function which is played by His arrangements in so many elaborate ways.

I hope this helps.

your servant,
Mahabhagavat Das

Consciousness, Higher or Lower

The quality of our consciousness can be chosen, either actively or passively. Where do you want to take your consciousness today?

Everything we think, say, or do, affects our consciousness. Everything we eat or drink affects our consciousness. Everything we hear or see affects our consciousness too. Our consciousness is shaped by our experiences. Does that sound hopeless or hopeful to you? You can choose your consciousness!

Recently I met one young aspiring spiritualist who had once imbibed some intoxicating substance to “reach a higher plane of consciousness”. I told him that if attaining to a higher plane of consciousness was so cheap that a mere substance could take us there, then all the drug addicts of the world would be sages, great saintly souls who can see the past, present and future, act with perfect equanimity, and help everyone they meet. But this is not the case.

A drunk man may be entertaining or irritating, but a drunk man is a drunk man, not a sober human even.

When we are intoxicated, we hallucinate. Hallucination is not a “higher plane of consciousness”, no matter what the drug peddler might tell you. Hallucination is a lower form of consciousness. Don’t hallucinate with substances, you can reach a higher plane of consciousness by proper meditation.

Substances like tea, coffee, chocolate, alcohol, cannabis, opioids, and drugs, they are all intoxicants. They don’t take our consciousness to a higher level, but to a lower level.

These are, at a high-level, states of consciousness:

Unconscious
Sub-conscious
Conscious
Super-Conscious

When most of us are asleep, we’re mostly unconscious, though there are certain things that happen at a sub-conscious level also.

When we’re awake, we’re generally conscious, but there are certain things that happen at a sub-conscious level too.

At the sub-conscious level, usually it is instincts, but also other complex phenomena, like for example suggestions and advertisements that are on a subtle level, always playing with our consciousness, inserting suggestions into our consciousness… making us feel that it is us who want those things or experiences…

यथा प्रकाशयत्येक: कृत्स्‍नं लोकमिमं रवि: ।
क्षेत्रं क्षेत्री तथा कृत्स्‍नं प्रकाशयति भारत ॥ ३४ ॥ yathā prakāśayaty ekaḥ
kṛtsnaṁ lokam imaṁ raviḥ
kṣetraṁ kṣetrī tathā kṛtsnaṁ
prakāśayati bhārata
O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.
https://vedabase.io/en/library/bg/13/34/

Because consciousness is the symptom of the soul, a symptom of life itself, all living entities are conscious. The quality, the fidelity of consciousness varies though. A plant is aware of very little, and hence conscious at a very low level, insect at a higher level, animal at an even higher level, and so on. Both a drunk human and a sober human are conscious, just that the drunk human’s consciousness is said to be closer to the consciousness of an animal than the sober human’s, in most cases anyways.

A soul in a dog’s body, even though conscious, can’t do much about it’s level of consciousness except accept whatever consciousness was imposed upon it by nature, viz, act like a dog.

Humans, on the other hand, possess a rare gift, in it that they can actively choose a state of consciousness. Consequently, humans can, if they choose to, act like animals or like trees or fish or birds or insects. That is a freedom afforded in human life.

However, only humans can actively choose a higher form of consciousness, super-consciousness. To be aware of what is going on, inside us at a spiritual level, inside our bodies and minds… to be able to see what consciousness someone else is at, and as this gets further developed, know more than can be afforded by the limits of space and time.

Every single thought, word, and deed we engage in, or are part of, for example, reading a novel or a newspaper, watching a movie or television, hanging out with a friend who loves politics or sports… each such experience shapes our consciousness.

When someone practices a genuine form of meditation that is centered around the Supreme Absolute Truth, such as, for example, the chanting of the Maha Mantra “the great chant”:

हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे |
हरे राम हरे राम राम राम हरे हरे ||

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama, Rama Rama Hare Hare

When properly heard and chanted, this mantra lifts the consciousness of the chanter towards super-consciousness. Try it out. Just hear yourself saying this mantra, and let me know if I can help.

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागता: ।
सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥ २ ॥ idaṁ jñānam upāśritya
mama sādharmyam āgatāḥ
sarge ’pi nopajāyante
pralaye na vyathanti ca
By becoming fixed in this knowledge, one can attain to the transcendental nature like My own. Thus established, one is not born at the time of creation or disturbed at the time of dissolution.
https://vedabase.io/en/library/bg/14/2/

Where do you want to take your consciousness today?

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Ikigai – What keeps you going in Krishna Consciousness?

What is your ikigai, your raison-de-etre, your reason for being? Especially when you are following a spiritual path, why are you on the path? Why are you (trying to be) in Krishna Consciousness?

Mahabhagavat Das SDA, 26th April 2016

Dear Devotees,

Hare Krishna!

Welcome everyone!

This group has been active since May 2011, and we have done some amazing things in this group, and we will continue to do so for the foreseeable future.

Recently, I came across the Japanese word Ikigai (pronounced ‘icky guy’, but doesn’t mean the same). Roughly translated, Ikigai means “a reason for being”. Of course, on the deepest level, we are because Krishna is.

But still, it can be understood as the reason we start something, stick to something or even just get out of bed.

So, I am curious to hear, and I beg you to dig deep within your hearts and minds… what is your “ikigai”, what is your reason for being in Krishna consciousness in any way?

I mean, some of you are experimenting with Krishna consciousness. Others know it theoretically but yet to fully embrace, and others you live and breathe Krishna consciousness, everything is you do is so you can somehow be Krishna conscious.

I’d like us to get a feel of what the members feel is their “Ikigai” in Krishna consciousness?

Please don’t hold back, please write, this will inspire and encourage us all.

What say, dear fellow travellers on the road to Ultimate Self Realization?

Sincerely,
Mahabhagavat Das

Hitesh Patel, 26th April 2016

My reason for being in Krishna Consciousness is to get away from the trouble of the material world and be in kirtan. Sunday 8 o clock arati is my favorite time of the week because I can take all the stress that’s accumulated throughout the work week and let it out on the mridanga drum. Sometimes I hit the drum so hard that my hands hurt. It’s a great feeling.

Hare krishna!!

Sincerely,
Hitesh Patel

Ned frazee, 26th April 2016

Hare Krishna Dear Devotees,

All Glories to Srila Prabhupad!
All Glories to Guru-dev and Guru-Mata!
All Glories to the assembled devotees!

Please accept my humble obeisances. This is a wonderful letter and I would like to participate in the discussion.

What I feel mostly as my “reason for being” in Krishna Consciousness is endeavoring each day, moment to moment, for a drop of mercy. You see, I am the most fallen and very unqualified for this Bhakti-yoga. Although, I am most fortunate to have come into contact with His Grace Sankarshan Das Adhikari.

I feel when I endeavor to take Guru association in my heart, if not physically present, then this gives me the opportunity to take hold of Krishna’s lotus feet within my mind.

Through his transcendental instructions emanating from his lotus mouth, he delivers the whole world from the ocean of birth and death.

There are so many drops of mercy that we get from so many great personalities. I pray Lord Krishna will give me the intelligence to drink this transcendental nectar through my ears and if there is any bit of interest of anyone to hear, I may fan this spark.

Yours eternally,

Sincerely,
Ned

Vasudevan.k, 27th April 2016

Hare Krishna Dear Devotees,

All Glories to Srila Prabhupad!

All Glories to Guru-dev and Guru-Mata!

All Glories to the assembled devotees!

Please accept my humble obeisances. This is a wonderful letter and I would like to participate in the discussion.

What I feel mostly as my “reason for being” in Krishna Consciousness is endeavoring each day, moment to moment, for Prasadam.

Always an insignificant servant,
Vasudevan K

Gita ajith, 27th April 2016

Hare Krsna Devotees

My Personal reason for being in Krsna conscious is that it relieves me from all worldly stress and strain.

Whenever I am in a conflicting situation or depressed mental state I start chanting the Maha Mantra and start feeling the mercy of lord by feeling very light and my thought moving towards Krsna and nothing else. There are so many things keeps me going in Krsna consciousness especially almost all the writings of Srila Prabhupada about Krsna ….especially his book KRSNA which I love to read again and again especially when I read the chapter about Sudama visiting his friend Lord Krsna one of the beautiful chapter which enlightens me a lot .

Every single thought that comes to my mind about all attractive Krsna has a great feeling and keeps me moving further…..Hare Krsnaaaa!!!

Sincerely,
Gita

Manjula Nellore, 27th April 2016

Hare Krishna,

My pranams to the Acharyas and Gurus.

My best wishes to all.
Being associated with Krishna Consciousness is a journey which I wish to travel sharing experiences of one another, which would in turn help all of us to get closer to the lord himself.

yours,
Manjula.

Manian VB, 27th April 2016

Hare Krishna Hare Rama.

Being associated with Krishna consciousness is a wonderful; experience. we cone to know of the Supreme being and practicing Krishna Consciousness gives us peace of mind and takes us away from the material contamination.

your unworthy servant,
Manian VB

Sarvasakti devi dasi, 27th April 2016

Dear Devotees
Hare Krishna

My reason for being in krishna consciousness is to get rid of all material attachments. To be honest whenever am in the temple busy with my services and surrounding with devotees really feels amazing and that happiness and peace i get is just wonderful. Once I go out of temple I get so sad , people’s words just keeps hurting me. For me I love serving and helping everyone. During week days we have harinam here in fiji island and that’s the best part of my life . I get to meet so many people to talk to about lord krishna. Book distributions , dancing and delicious prasadam.

This is just a short reason I have shared .

All glories to srila prabhupada
All glories to srila gurudev

yours servant
Sarvasakti devi dasi

Kamal Caran Das, 27th April 2016

Hare Krsna.

Please accept my humble obeisances.
All glories to Srila Prabhupada and Srila Gurudeva.
All glories to Sri Sri Gaur Nitai.

I was and I am an extremly fallen soul. Very arogant, egoistic and unfaithful one. And I could understand that this is the reason of all the pity situations in my material life. I could sense that Krsna Consciousness movement initiated by Srila Prabhupada is the only way out of such a horible condition. This was the only and only “ikigai” to start with ISKCON.

But now, after almost EIGHT year of association of Harinam & devotees of Krsna & Krsna in the form of almost everything, the “ikigai” is to realize Krsna in every happenings in the life – mine & others.. and to learn more and more abuot how beautifully & mysteriously Krsna performs.. Krsna says.. Mayadhyakshen prakrutihi.. hetunanen kauntey, jagat viparivartate.. How prakruti works on us and how we fool behave under the clutches of maya — though we consider ourselves in Krsna consciousness.. Suddenly a spark comes in the mind and we realize — “oh, i got trapped again..!” its wonderful.. and adventurious and delicious…and so on..

Hare Krsna Hare Krsna Krsna Krsna Hare Hare,
Hare Ram Hare Ram Ram Ram Hare Hare….!

your servant..
Kamal Caran Das

Nirmala Devaki Devi Dasi, 27th April 2016

HARE KRISHNA

Please accept my humble obeisances…

For me KRISHNA CONSCIOUSNESS is everything….Sometimes i feel if i would not be there in this KRISHNA CONSCIOUSNESS, how boring my life would be.

I feel very fortunate that i get to know about this KRISHNA consciousness.

Yadi Prabhupada na hoito tabe ki hoito ye jeevan bahita kishe……

Its really a fact that association of devotees can’t be compared 2 anything valuable in this world..i feel each moment to be very precious that is being spent with the devotees.

Every sunday, every yatra gives more and more bliss to our life.

Srila Prabhupada books are the source of life.

And the Ultimate self realization course everyday make me realise the urgency for being KRISHNA CONSCIOUS every moment.

Thanks.

yours insignificant servant
Nirmala Devaki Devi Dasi

Sadhna bhim, 27th April 2016

Hare Krishna to all

All glories to Srila Prabhupad!

My reason for being a devotee is, always I wanted to know what is the purpose of our life. is there anything that after birth and death is there anything beyond that. I found my answer in Srimad Bhagwatam. We must prepare ourself for a spiritual body to go back to God head. In this material world we must use everything for Krishna. My wish is what can I do to help everyone to become Krishna consciousness’ especially our family members which is very difficult to preach them.

servant of the servant of the servant
Sadhna

Jayapal M, 27th April 2016

Dear devotees,

Hare krishna!

Please accept my humble obeisances,

All Glories to Srila Prabhupada,

My reason for being in Krishna Consciousness is that I strongly believe and being experienced of Chanting Holy Name as the simplest way of doing continuous service to Krishna, Supreme Personality of Godhead. Chanting and sticking to 4 regulatory principles are the most enjoyable and self purifying activities of my life now, though it was found to be very difficult once upon a time.

Looking for devotees’ merciful; blessing to continue in Krishna consciousness forever.

your humble aspiring servant,
M. Jayapal.

Premananda das, 27th April 2016

Hare Krishna Dear Devotees
Please accept my humble obeisances
All glories o Srila Prabhupada

Krishna consciousness or the reason of my being in Krishna consciousness are as follows:

1)To be a servant of Guru,Krishna and Vasinavas
2)To take risks for Krishna and explore the journey as I understand if you love someone you will sacrifice and give your best eat to please that person.Similarly to please Krishna’s pure devotees and become an instrument in Srila Prabhupada and Lord Caitanya mission.
3)Hearing Srimad Bhagavatam lectures and purifying myself,for furthering scriptural understanding and developing my love for Krishna .
4)Srila Prabhupada has given an spiritual institution Iskcon to assist in the local temple by asking higher authorizes in the temple.Srila Prabhupada mentions that if anyone wants to please him they must follow his instructions .He said that co-operation between devotees will please him.I wish to develop that mood as the goal is for the pleasure of Krishna ,services could vary from devotee to devotee.
5)To remember Krishna and never forget Him.Just as tripod stands on three legs.Guru ,sadhus and scriptures are require even one leg missing will not make the camera stand on tripod.Association of devotees and exchanging loving exchanges between devotees is another aspect of my being in Krishna conscious. This is my Ikigai.

Thank you Mahabhagavat prabhu for this wonderful book club where I learn so much with realization and experiences from devotees and reading and relishing the nectar of different books of Srila Prabhupada.

your servant
Premananda Das

Amogha Lila Das, 27th April 2016

Hare Krishna prabhu’s and mataji’s. Please accept my humble obeisances. All glories to Srila Gurudeva. All glories to Srila Prabhupada.

I would say my ‘ikigai’ in Krishna consciousness is the realization that there is nothing else real even though how much real it may seem. Krishna consciousness helps me to look forward to weekends and events where I can get devotee association. And this in turn makes all other seemingly mundane activities somewhat meaningful.

your servant,
Amogha Lila Das

Vandana Neeraye, 27th April 2016

Hare krsna

Please accept my humble obeisance

All glories to Shrila Prabupada

All glories to Shrila Gurudev and Guru mataji

Krsna consciousness makes me realize that we are all part and parcel of lord krishna, He resides in our heart and we are His eternal servants.

Being in krsna consciousness also gives me immense pleasure to serve the devotees, to do my japas, to read Srila Prabupada books and to associate with devotees and discuss Sri krsna pastimes

your servant,
Vandana

Jayakrishna, 29th April 2016

Hare krishna dear devotees!

I dont know it, but i think i am special to Krishna,and i feel He loves me as his dearest! just like i feel that i am special to my mother! But i know as a father that i love my children equally:-) Regarding ISKCON,i appreciate them only because they serve Krishna better than anyone, and regarding Srila Prabhupada, i dont know a man more dedicated to the mission of Krishna and a Guru who distributed the priceless benediction of krishna to the whole world lavishly in modern days.

with dandavats,

Jayakrishna

Damodar Vilas das, 29th April 2016

Hare Krishna!

Please accept my humble obeisance
All glories to Srila Prabhupada!
Thanks for very introspective question :-

Q. what is your reason for being in Krishna consciousness in any way?

Ans. Reason for me for being in Krishna Consciousness

Being able to derive inspiration from the association of the devotees who are living with teachings of an Acarya who taught by His own example. Our ISKCON founder acarya Srila Prabhupada!!!
Relationship with the spiritual preceptor/Guru Maharaja. Who are extending the most sublime teaching & love of entire disciplic succession.
Bhakti perform under guidance of these teaching gives provide immense happiness to keep going. Also Vaishnava Seva.

your servant,
Damodar Vilas das

Paramraj bhatt, 29th April 2016

Hare Krishna !

Please accept my humble obeisances .

All Glories to Srila Prabhupada !
All Glories to Srila Gurudev !

First off all thank you prabhuji for bringing up this question it really made me ponder a lot about it “Ikigai ” I mean what is my reason for being ?

Even though I knew that I was in Krishna consciousnesses for ” Athato Brahma Jigyasa”, which shares some what similar meaning to Ikigai ,I think reason for my being is to understand exactly why do I have to be ?

Understanding the importance of doing things and how to do them perfectly .The feel of having an intense desire to know or have that curiosity (jigyasa ) is what keeps me going.

your servant,
Paramraj

Ajanta Rao, 29th April 2016

Hare Krishna devotees,
All glories to Srila Gurudev and Gurumataji
All glories to Srila Prabhupada!

Thank you Mahabhagavat Prabhu for asking the question. The reason that I am Krishna conscious is that it makes me feel truly peaceful, blissful, clean, healthy, and normal. I feel lost and confused if I’m not Krishna conscious. The material world is so corrupted by maya/illusion that nobody knows who they actually are and what their true purpose in life is. Everybody is busy trying to boost their false egos and indulge in sense gratification which doesn’t make sense to me. On the other hand, Krishna consciousness makes complete sense because it is based on Bhagavad-Gita, the teachings of Lord Krishna who is the Supreme Lord of the Universe. Reading Srila Prabhupada’s “Bhagavad-Gita as it is” was an epiphanous moment for me. It awakened me and enlightened me about my true nature and the true purpose of my life. I realized that I am actually an eternal servant of Lord Krishna and my duty is to serve Him with love and devotion. Ever since I started practicing Krishna consciousness- by doing japa, mangala-aarathi, associating with devotees, following Gurudev’s and Gurumataji’s instructions, cooking and serving Krishna prasadam, serving in the temple, and reading Srila Prabhupada’s books, I was gradually cleansed of material contamination and felt increasingly blissful. I know there is more and more cleansing required for this fallen soul and hence I shall continue to be Krishna conscious forever.

I enjoy participating in the online book reading because it helps to improve my knowledge and strengthens my Krishna consciousness. Thank you to all the devotees for their valuable insights and mercy.

yours humbly,
Ajanta Rao

Bhakta Sunil, 29th April 2016

Hare Krishna,

Please accept my humble obeisances,
All Glories to Srila Prabhupada,

my Ikigai for being in Krishna Consciousness is :

a) Getting the association of persons who are your true friends,

b) automatically avoiding abominable mundane habits because of higher taste,

c) the satisfaction of serving and doing good for some one is immense,

d) eating sanctified food,

e) experientially feeling the purification in the heart,

f) being aware that this is the Absolute Truth, and this is the topmost lifestyle for a human being,

g) being sure that even in difficulty God is helping , so simply to depend on Lord and His representatives,

this is my humble realization,

your insignificant servant,
Bhakta Sunil

Shridhar Das, 02nd May 2016

Hare Krishna Prabhuji,
Please accept my humble obeisance!
All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

I also heartily thank His Grace Mahabhagavat Prabhu for giving an opportunity to dig deep into “whys”. My counsellor once spoke if “what?” and “why?” of our life’s goal is clear, then “how?” shall automatically be known. Stronger the why, better the how.

Honestly sharing, my mind is mixed up. Above ikaigais however helped me.

I had given myself to this movement because I was eager to experience the mystery if really there is a person who knows me, understands my feelings and shall guide accordingly, because I couldn’t ever find such a person in material world. No one would reciprocate properly. Those whom I considered my best friends were best of worst bargain to keep myself going in life. I felt I was odd one out in this world. I was disappointed to see flaws in all relations.

Today my spiritual master, other vaishnavas and Krishna have taken that place and answered my mystery.

Having gone through permutations of combinations of all experimentations to remain happy, I have concluded reason or no reason, nothing except Krishna Conscious will satisfy. So this is one thing. I know this is Absolutely “The One”, no choice.

The main impetus or ikigai to practice the Krishna Consciousness regularly is anything that will help me to become established in my real identity beyond conflicts and bewilderment and the other ikigai is to become qualified to live up to the expectations of my spiritual master from me.

Eager to know Prabhuji’s “ikigai”.

your servant
Shridhar Das

Mahabhagavat Das SDA, 02nd May 2016

Hare Krishna!

My “Ikigai”… I know that all problems are caused by a lack of Krishna consciousness. I know I am not Krishna conscious. Thus I have no other hope other than to be truly Krishna conscious, and I know only too well how much I am lacking in every single area of my attempt, so truly, no other hope other than to trying being truly and genuinely Krishna conscious.

Sincerely,
Mahabhagavat Das

Brhadnath dasa, 04th May 2016

Hare Krishna,

Please accept my humble obeisances.
All glories to Srila Prabhupada.

All glories to Srila Gurudeva.

I could not believe that this thought has been echoed by YG, my idol. “I know I am not Krishna conscious” Prabhuji, these words are to be found in the minds of neophytes like me who do not care to utter but cannot be adduced to YG .Could be a slip of some keys on the board.
I took to Krishna consciousness in the autumn of my life after going to so many places of so called godly consciousness. When I read BG as it is for the first time, Srila Prabhupada just mesmerized me with altogether different purports. I had been reading BG(some other editions) for long but could not proceed beyond Ch-2 and that too without fully going through Ch-1, thinking that the Lord appears in Ch-2 But when I started reading ‘BG as it is’ and came to verse 1/41, I read the purport several times. Prabhuji,we observe shradha kriya and perform certain rituals with the help of brahmanas and then offer food and other articles to them. But Srila Prabhupada’s instructions to offer remnants of prasadam to ancestors and virtually uplift them struck me and with half reluctant family members we followed Srila Prabhupada. The brahmins were also offered the usual money etc with prasadam, but without performing ritualsetc. This is still being followed in our family and some other relatives. This way Srila Prabhupada entered our life. we would listen to lectures and try to understand with the help of devotees. I started chanting 16 rounds within a fortnight. Yadi prabhupada na hoite, then what would have happened.Srila Prabhupada ki jai. As earlier shared, my punishment at work became a wonderful sojourn to some other world. But the real take off was after joining the “ultimate self-realization” course. Srila Gurudeva is really from Golokadhama showering mercy profusely on sinful souls like me. Reading Prabhupada books with the group is another experience. I’m learning the steps to Krishna consciousness due to your mercy and think myself on the stage of bhajan-kriya. Srila Prabhupada in one lecture has said that,”as you are more and more engaged in spiritual activities, so, proportionately, your material activities and affection for material activities will diminish. Counteraction. When you engage in the spiritual activities, your material activities diminishes.” HH Gopal Krishan Goswami, once said that if you attain the stage of anartha nivriti during this life time then the achievement is more than sufficient , may be His Holiness had householders like me under reference. I also take solace from reading SB 11.20/27,28 and repent on my occasional bursts of anger and other material activities and taking shelter of the group.
My “Ikigai” is to attain the stage of “anartha-nivritti” with the help of the group, but if not in this life due to previous / or present sinful actions may be in the next, and I’ve no regrets.

Brhadnath dasa

Sundar Gopal Das, 04th May 2016

Hare Krishna!
Dear devotees,

Please accept my humble obeisance.
All Glories to Srila Prabhupada.
All Glories to Srila Guru and Gauranga

First of all hats off to HG Mahabhgavat Prabhuji for coming up with such an brilliant idea to instigate all of us to ponder over the ‘ikigai’ factor of our Krishna Consciousness at individual level.

I can summarize my ‘ikigai’ of Krishna conscious as- a truly and significantly purposeful progression of life towards an eternal and blissful reality.

A brief break-up can be as follows :

Incredible HD Philosophy: Before coming to Krishna consciousness I (and all of us) knew “Man is mortal”. Whereas here the rudimentary foundation of Krishna Consciousness is based on “Every living entity is immortal”. The na hanyate hnaya mane sarire revolutionize the entire definition of our so-called life and take us towards a resolution of Higher Dimensional (HD) existence of eternity, knowledge and bliss.

Elixir of life : The process of chanting of Holy Name
Hare Krishna Hare Krishna Krishna Krishna Hare Hare,
Hare Rama Hare Rama Rama Rama Hare Hare
and sravanam i.e. hearing of Krishna Katha for the natural revival of our innate divine nature is simple, but at the same time so necterean that I can’t help but keep on experiencing the exponentially increasing bliss -anandambudhi bardhanam-by the mercy of my spiritual masters and vaishnavas.
Enlightening Variegatedness : Previously I had a misconception that religiosity or spirituality means some ritualistic activity or just om shanti om type inactivity. But here Srila Prabhupada has presented the real essence of spiritual culture with so much enlightening engagements that soul’s instinctive dynamism is perfectly aligned to dovetail the wandering senses at the service of their true master- hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170) .

That’s all about a brief sketch of my ‘ikigai’ of Krishna consciousness…..

With regards,
Sundar Gopal Das

There is life everywhere in the Universe (and beyond)

Can life exist in other environments? Does life exist only on this planet and exactly as we know it? Could there be life on other planets? Are there of bodies that survive in harsh (to us humans) environments?

Recently, I came across a a piece that said something like “scientists have discovered a planet orbiting a star that may have conditions favorable for life”.

There’s an implicit assumption there, which says “life exists only on this one planet that we inhabit, and only in the ways we know”. This is a very myopic understanding. Why is that, you ask?

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः ।
न चैनं क्ल‍ेदयन्त्यापो न शोषयति मारुतः ॥ २३ ॥
The soul can never be cut to pieces by any weapon, nor burned by ﬁre, nor moistened by water, nor withered by the wind.
Bhagavad Gita 2.23

Because life is actually spiritual in nature, and spirit souls have no need for any specific material circumstances to exist. Only bodies do.

भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च ।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥ ४ ॥
bhūmir āpo ’nalo vāyuḥ khaṁ mano buddhir eva ca ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā
Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् ।
जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥ ५ ॥
apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat
Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.
Bhagavad Gita 7.4-5

Souls can inhabit any type of body according to their “karmic earnings” – just like one person can afford to live in an expensive penthouse suite in a desirable location, another one in a sprawling estate, yet another in a shared apartment in a dilapidated building in an unsavory part of town, and yet another one has to just sleep on the side of the street.

Our bodies (I’m talking about human bodies here) consist primarily of water, about 50-75% water. There are also a lot of dissolved gases in there and many materials that qualify as “earth”. Our bodies take up some space, and for anyone who knows about all the amazing chemical reactions taking place inside, there is definitely “fire” inside our bodies too. But in our bodies, there is the mind, the intelligence, and the sense of identity.

And the spirit soul inhabits this body made of the material elements.

If you logically consider this, you will see that there could be bodies made predominantly of earth, very little water. There are gigantic bodies that take up a lot of space, and bodies that can hardly be seen under a microscope. Living entities can exist even where we cannot. Here is an example… deep within the earth, where there is no light, very little water, very high temperature, living entities still exist, “teeming with life” this article says. http://www.geologyin.com/2018/12/scientists-reveal-massive-biosphere-of.html

Why then would one assume that a body cannot exist without hydrocarbons or oxygen or a “comfortable temperature”? We may not be able to detect such a body ourselves with our current limited instruments, but logically, why should the presence or absence of certain chemicals or environmental conditions hinder the soul? There could be bodies made predominantly of air, or fire!

As on this earth planet we have a multivariety of living entities, we can understand from Vedic literatures that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth
A. C. Bhaktivedanta Swami Prabhupada (On the Way to Krsna)

It may seem far-fetched, that there are living entities with bodies made of fire, but how about these bacteria that survive high temperatures we cannot?

How do we get there to these other worlds? It is not possible to go there by mechanical means, because of the “karmic credit balance” and also practically because a body designed for the earthly environment cannot survive the realities of other environments for too long. A deepwater fish cannot survive in a swimming pool. A freshwater fish cannot survive in the ocean. To survive fire, one needs a body made of fire, to survive gaseous environments one needs a body predominantly made of gases. These types of bodies may be outside of our immediate direct experience, but can we at least logically accept the possibility?

Want to read more? Check this out: https://www.vedabase.com/en/ej/preface

A decaying, limiting, embarassing body made of material elements does not befit the spirit soul, instead, through a process of spiritual purification, one can acquire a body that is purely spiritual, no material contamination. Would you like to obtain a spiritual body? Let me know!

The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. Higher authorities, not the living entity himself, make this decision. According to our activities in this life, we either rise or sink. This life is a preparation for the next life. If we can prepare, therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord’s.
Bhagavad Gita As It Is, Introduction

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What is the difference between occupational duty and prescribed duty?

What is the duty of a human being? What is prescribed? What about our ability? How to ensure that we can do what’s most important, what’s most urgent, and what’s most urgent and important? How to prioritize?

Bhakta Sunil, 06th January 2016

Hare Krishna every one,

Please accept my humble respects
All Glories to Vaishnavas

Please enlighten about occupational duty and prescribed duty , are both same or different?

Thanks in anticipation,
sunil

Prasadj dube, 08th January 2016

Hare Krishna!

Occupational duty means to attend the works of his livelihood. Prescribed duty means doing the eternal service to the Supreme Lord by devotedly chanting his name hare krishna hare krishna .

Prasadj dube

Shyamapriya devi dasi, 08th January 2016

Hare Krishna,

Thank you for this question!

The English dictionary says ‘occupation’ means job or profession and the word ‘prescribed’ means advisable or authorized.

And as per vedic understanding-

Occupational duties or Varnasrama-dharma are duties related to the four divisions of material— (namely brāhmaṇa, kṣatriya, vaiśya and śūdra) and and spiritual life (brahmacarya, gṛhastha, vānaprastha and sannyāsa).[SB 4.20.9] and

Prescribed duties or Sva-dharma mean duties enjoined according to one’s psychophysical condition, under the influence of three modes of material nature. [Bg 3.35]

Srila Prabhupada, explains more on prescribed duties as follows in the purport of Bg 3.35 :

“One should therefore discharge his prescribed duties in full Kṛṣṇa consciousness rather than those prescribed for others. Materially, prescribed duties are duties enjoined according to one’s psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master for the transcendental service of Kṛṣṇa. But whether material or spiritual, one should stick to his prescribed duties even up to death, rather than imitate another’s prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. When one is under the spell of the modes of material nature, one should follow the prescribed rules for his particular situation and should not imitate others. For example, a brāhmaṇa, who is in the mode of goodness, is nonviolent, whereas a kṣatriya, who is in the mode of passion, is allowed to be violent. As such, for a kṣatriya it is better to be vanquished following the rules of violence than to imitate a brāhmaṇa who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is fully situated in Kṛṣṇa consciousness, he can perform anything and everything under the direction of a bona ﬁde spiritual master. In that complete stage of Kṛṣṇa consciousness, the kṣatriya may act as a brāhmaṇa, or a brāhmaṇa may act as a kṣatriya. In the transcendental stage, the distinctions of the material world do not apply. For example, Viśvāmitra was originally a kṣatriya, but later on he acted as a brāhmaṇa, whereas Paraśurāma was a brāhmaṇa but later on he acted as a kṣatriya. Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform his duties according to the modes of material nature. At the same time, he must have a full sense of Kṛṣṇa consciousness.” [ Purport Bg 3.35]

From the above reading we understand that, since every living entity (in human form) has acquired a particular nature (under the influence of three modes of nature -goodness, passion and ignorance), the vedic injunction accordingly prescribes one of his duty (through the institution of varna and asrama) by which one can gradually elevate oneself to the stage of transcendence, where one is free from the influence of these three modes.

Now, coming back to your question- both occupational and prescribed duties in vedic sense mean one and the same. i.e the vedic authorities prescribe a living entitiey to take up a certain profession or occupation (as a brahmana, ksatriya, vaisya or sudra) based on one’s pscho-physical condition (a consequence of three modes of nature). Along with this, it also reminds us to perform such duties not with the motive of material gain but to please the Supreme Personality of Godhead ultimately, then only can one be happy and content.

In conclusion, whatever our occupational or prescribed duties may be, the essence remains the same Jivera svarupa haya krsnera nitya dasa. The real occupation duty or Santana-dharma of a spirit soul or a living entity as prescribed by the authorized sources/scriptures like Bhagavad-gita is ultimately to please the Supreme Personality of Godhead, Sri Krishna by eternally serving Him with love.

I would appreciate if others can fill in the lacunae in the above explanation.

Sincerely,
Shyamapriya devi dasi

Guru Vandana devi dasi, 09th January 2016

Hare Krishna!

Srimad Bhagavatam 1.2.6, Suta Goswami says, “The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.”

Here Srila Prabhupada purposefully translates the word ‘dharma’ as occupation and not as religion. He says the word religion is misunderstood. It is taken as faith which can change but dharma or occupation is which cannot change.

When one is on bodily platform he manufactures some occupation to earn his livelihood according to his body, mind and circumstances. As a medical doctor one may have a livelihood by medical practice, as a civil servant one may serve his country etc.. But these occupations are temporary. It is finished as soon as the body is finished.

The question asked here is to describe about occupational duty. We must now inquire and understand what is our real occupational duty?

In verse 1.2.6 it is mentioned as ‘paro dharma’. Para means transcendental . Suta Goswami explains ‘bhaktih adhoksaje’. Our real dharma is -loving devotional service.

Krishna came to teach us this real occupational duty. The merciful Lord says to just give up all bodily occupation, mental occupation, intellectual occupation and surrender unto Him. It doesn’t mean these occupational duties as an engineer, lawyer, doctor, householder, etc .are not of real consideration and to be given up thinking that devotional service is executed under whatever circumstances we may whimsically decide. Arjuna performed his occupational duty not as a material obligation but as a devotional service.

Prescribed duty- Just like animals if we are simply interested only in eating, sleeping, mating and defending then there are no prescribed duties. But who wants to rise above animal life for him prescribed duties are there. According to the modes of nature Krishna has given prescribed duties in verses BG 18.42, 18.43,18.44

Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brahmanas work.

Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the ksatriyas.

Farming, cow protection and business are the natural work for the vaisyas, and for the sudras there is labor and service to others.

When I asked Srila Gurudeva what my prescribed duty is , His Grace replied, “Your prescribed duties are what I give you.”

Are both same or different?

One’s occupational duties are prescribed in scriptures and by Guru and Vaishnavas. So for those who are interested in real occupation both occupational duties and prescribed duties are one and the same.

your servant
Guru Vandana devi dasi

Premananda das, 12th January 2016

Thank you for the wonderful question by Bhakta Sunil and beautiful answers by Mother Guruvandana and Mother ShyamaPriya.

your servant
Premananda Das

Premananda das, 13th January 2016

Hare Krishna

My apologies for the major and very careless typo error .I had written But Krishna was married to Draupati and Subhadara.
I was referring to Arjuna.
This is certainly my fault and only due to kindness and due diligence of Mahabhagavata prabhu I am glad to be corrected.Hare Krishna

Occupational duty is the external activities people are engaged for example a traveling monk,student ,businessman,housewife etc.
Prescibed duty means to make the purpose behind these responsibilities one with the purpose of loving God (Krishna).
This becomes natural when we are in association with saintly people who are already doing that.
It means to give up separate motives.
Lord Krishna told Arjuna .”You should surrender unto me .”But Arjuna was a married man.He was married to Draupadi and Subhadra and he had eight children and even grand children.He was a warrior.After hearing Bhagavat-Gita he did not become a sannyasi, a person in the renounced order.
He performed his duty of fighting because he was a military man and he continued to maintain his family.But he did all these in the spirit of service rather than spirit of greed and exploitation .He did it as an expression of love for God.
In this way he rightly oriented his occupation and domestic situation.He did not renounce it but renounced greed,envy pride and lust .
With a pure state of consciousness and a desire to serve he aspired for the ideal love of God through the situation he was in.
In conclusion as Srimati Gurumata and Srila Gurudeva always instructs that all actives should be dovetailed in Krishna consciousness.Krishna is the Centre of all our activities.Krishna is the Supreme enjoyer and we are His servants who are enjoyed by Him.Jivera swarupa Hoya Nitya Krishna Das. Our constitutional position is that we are all servants of Krishna.In this situation only we will be happy.

your servant
Premananda Das

Dra Varni, 15th January 2016

Hare Krsna, Thanks you for all the wonderful insight. For a contribution I would say to remember “you are not this body”

drv

Bhakta Sunil, 17th February 2016

A delayed but hearty Thank you very much! to prasadj dube Prabhu , Shyamapriya devi mataji , Guru Vandana Devi Mataji , Premananda Prabhu , Dra Varni ji and every one who contributed to enlighten on this nectar which at my stage , i could not dive deeply into , and relish as much as it actually is

All Glories to your replies!

your insignificant servant,
Bhakta Sunil

How many corpses have you carried?How many more do you have?

If you are reading this, you are a spirit soul. As a spirit soul, you are alive and conscious, and actually eternal, knowledgeable, and blissful.

But chances are that the body you currently inhabit is not eternal, is a network prone to ignorance, and often far from blissful

So there you are, dear spirit soul, dear “Atma”, you are carrying around a dead body. It’s heavy.

स्वप्नायितं नृपसुखं परतन्त्रमीश
शश्वद्भ‍येन मृतकेन धुरं वहाम: ।
हित्वा तदात्मनि सुखं त्वदनीहलभ्यं
क्लिश्यामहेऽतिकृपणास्तव माययेह ॥ २८ ॥ svapnāyitaṁ nṛpa-sukhaṁ para-tantram īśa
śaśvad-bhayena mṛtakena dhuraṁ vahāmaḥ
hitvā tad ātmani sukhaṁ tvad-anīha-labhyaṁ
kliśyāmahe ’ti-kṛpaṇās tava māyayeha

O Lord, with this corpselike body, always full of fear, we bear the burden of the relative happiness of kings, which is just like a dream. Thus we have rejected the real happiness of the soul, which comes by rendering selfless service to You. Being so very wretched, we simply suffer in this life under the spell of Your illusory energy.
https://vedabase.io/en/library/sb/10/70/28/

Why is the body called corpselike? Well, it has no value, no use after the soul leaves it! No matter how beautiful a man or woman may have been, while millions might desire that person while they were alive, no one wants to associate with a dead body (with exceptions, there are always exceptions).

Why is that? If it was the body we really wanted, we’d have no problems associating with corpses. What we really crave for is the association with the spirit souls that animates and enlivens that corpse.

Which brings us the point – how do we get a ‘corpselike’ material body?

Material desires! What are material desires? Desire to be #1, the desire to be Lord and Master of all I survey, Desire to be the Center of the Universe, the Desire to be this, that, and other, the Desire to be what we are not.

Uneasy lies the head that wears the crown
William Shakespeare, Henry IV, Part II, 1597

Well before Shakespeare, it was known that material desires create material bodies.

One material body per material desire, at least.

Influenced by the illusory material energy that is all around us, we’re creating our next millions and billions of material bodies right now. The desire for money, the desire for sex, the desire for fame, the desire to be powerful, the desire to have blue eyes or smooth skin or long hair, the desire to do this or that… all corpses in disguise, seductive but deadly.

But why do we want to create yet another corpse? How many have we carried already? How many do we have yet to carry?

Better to be free of this material bondage, repeated, birth, death, old age, and disease!

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम्
janma-mṛtyu-jarā-vyādhi-
duḥkha-doṣānudarśanam
the perception of the evil of birth, death, old age and disease
https://vedabase.io/en/library/bg/13/8-12/

A genuine spiritual practice, devoid of the trickery of material sense gratification disguised as religion leads to this perception of who I am, not this body, but a pure spirit soul, eternally part-and-parcel of God.

Not carrying a corpse in the material world, as a spirit soul, free to be me!

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How old is the Universe? When will it all end?

How old is the Universe? When will the Universe end? What transitions take place? Do we have a way beyond speculation?

There is a lot of speculation about the age of the Universe. Every little while, there is some new number, with language like “research suggests”, or “new evidence reveals”, etc. Numbers like 9 Billion years, 13.8 Billion years, etc., are thrown around. All speculative.

Then there’s the Biblican/Abrahamic version, which puts the age of the Universe to just a few thousand years.

There is authoritative information available, however, as to:

How old is the Universe presently
When will the Universe be dissolved
What transitions take place in the Universe
How big is the Universe
One Universe or more than one Universe

According to the Srimad Bhagavatam https://vedabase.io/en/library/sb/3/11/advanced-view/, which gives information from the perspective of the Creator of the Universe, this particular universe has a total lifespan of approximately 311 Trillion Years. https://vedabase.io/en/library/bg/8/17/

Of that lifespan, approximately 50% is completed. So the present age of the Universe is 155 Trillion Years. http://www.krishna.com/how-he-creates

This Universe is one of innumerable, just like bubbles in the foam of the waves of the ocean.

There is a partial dissolution of the Universe periodically, every 4.32 Billion Years.

No matter how long all this may seem to be, in the context of eternity, this is but a flash in the pan.

Our Universe, The Source of the Universe is practically Infinite. We are each an infinitesimal part of The Infinite. What does that make us then? Why should we be attached to one particular situation on one particular planet in one particular Universe in one particular iteration of the Creation?

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Truly Great Leaders

Everyone recognizes that we need great leaders. Some aspire to be great leaders, others aspire to follow great leaders. Some quarrel about who a great leader was or not, others are leaders without followers, and many are leaders with followers or without direction. Many leaders are also misguided, having led their followers to terrible destinations.

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः ।
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥ २१ ॥ yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate
Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
https://vedabase.io/en/library/bg/3/21/

So it is a fact that whenever some kind of greatness is perceived by others, they strive to follow that greatness.

Knowing that everyone has some great qualities, we can see that society is full of leaders, big or small.

Parents are leaders. Teachers are leaders. High school students are leaders. College seniors are leaders. Work supervisors are leaders. Businesspeople are leaders. Artists are leaders. Comedians are leaders. Actors are leaders. Scientists are leaders. Farmers are leaders. Policemen are leaders. Soldiers are leaders. Politicians are leaders. Doctors are leaders. Mathematicians are leaders. Corporate Officers are leaders. Practically everyone is leading someone else in some way.

In a society with so many leaders, how come so many of us are directionless, clueless, unhappy?

In the Srimad Bhagavatam, a merciless tyrant named Jarasandha captured 20,400 kings, all leaders, and imprisoned them. They were eventually freed by Lord Krishna.

They prayed as follows…

Text 10: Infatuated with his opulence and ruling power, a king loses all self-restraint and cannot obtain his true welfare. Thus bewildered by Your illusory energy, he imagines his temporary assets to be permanent. Text 11: Just as men of childish intelligence consider a mirage in the desert to be a pond of water, so those who are irrational look upon the illusory transformations of Māyā as substantial. Texts 12-13: Previously, blinded by the intoxication of riches, we wanted to conquer this earth, and thus we fought one another to achieve victory, mercilessly harassing our own subjects. We arrogantly disregarded You, O Lord, who stood before us as death. But now, O Kṛṣṇa, that powerful form of Yours called time, moving mysteriously and irresistibly, has deprived us of our opulences. Now that You have mercifully destroyed our pride, we beg simply to remember Your lotus feet. Text 14: Never again will we hanker for a miragelike kingdom — a kingdom that must be slavishly served by this mortal body, which is simply a source of disease and suffering and which is declining at every moment. Nor, O almighty Lord, will we hanker to enjoy the heavenly fruits of pious work in the next life, since the promise of such rewards is simply an empty enticement for the ears.
Text 15: Please tell us how we may constantly remember Your lotus feet, though we continue in the cycle of birth and death in this world.
https://vedabase.io/en/library/sb/10/73/

The problem seems to be that almost every leader is “infatuated with his opulence and ruling power”. The parent is infatuated with the power she has over her child, the husband infatuated with the power he has over his wife… the teachers infatuated with the power over their students, and so on.

It also appears that with childish intelligence, we see the mirages in the material world as actual water. When we miss the “great” for being blinded by the “good”.

Most of our leaders are too busy fighting other leaders, over the intoxication of power, wealth, and personal fame. We hanker for that which is temporary, and slipping through our hands like the sands of time.

No matter what we may be a leader in, we need to remember that time is a most powerful force. And all the good we may do on the material level is reduced to insignificance.

But by always remembering the Lotus feet of God, we can transcend being mediocre leaders, and truly lead ourselves and the world out of confusion.

What type of leader do you want to be?

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How do I become pure and sinless?

How do I become pure and sinless? Do I fear God? What do I do to be pure and sinless? How do I avoid doing things that are sinful?

Deepak A, 25th March 2016

Hare Krishna devotees

Please accept my humble obeisances
All Glories to Srila Gurudeva
All Glories to Srila Prabhupada

Am not a devotee! But i believe god is there in all things.I fear for him.

I always will be correct to my conscience and do things right.

But i have did some things wrong suddenly i feel like am away from god and he is angry on me for deeds i did.

Please tell me what Lord Krishna say about committing sin and how to come out from that.

I want to be pure as god both in deeds and heart .

Please help me!!!

your humble servant
Deepak Appu

Sridhar Das, 25th March 2016

Hare Krishna Deepak!

Please accept my humble obeisances!
All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

Many answers that shall fully clarify all your doubts are coming up. I however just wanted to state:

I’m sure our understanding of God is that Krishna is the Supreme Person–ality of Godhead, who is one without a second, the rest being his servants/representatives.

We must try to confirm our understanding/sentiments from Vedas to assure we’re understanding correct which you’ve done sincerely.

When we read Bhagavad Gita with the mood of a devoted learner, an aspiring devotee, we will understand what is right, what is wrong, what Krishna wants, what pleases Him, what displeases Him.

When you feel Lord’s anger for you, I wish to correct that this is Krishna’s actual nature confirmed from His statements:

samo ‘haḿ sarva-bhūteṣu

na me dveṣyo ‘sti na priyaḥ

ye bhajanti tu māḿ bhaktyā

mayi te teṣu cāpy aham

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.(BG 9.29).

The solution to sins is:

sarva-dharmān parityajya

mām ekaḿ śaraṇaḿ vraja

ahaḿ tvāḿ sarva-pāpebhyo

mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear. (18.66)

And if one simply accepts that I’m a servant of God or Krishna and I must obediently serve Him then whether one be the most sinful person addicted to most sinful activities but if He accepts this truth, Krishna guarantees to not only forgive their sins but even remove them and liberate the person like a caring father. For such a soul Krishna says:

api cet su-durācāro

bhajate mām ananya-bhāk

sādhur eva sa mantavyaḥ

samyag vyavasito hi saḥ

“Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.” (BG 9.30)

When we serve the Lord and His devotees, automatically their godly qualities descend upon us if they’re pleased.

So the conclusion is to engage in some devotional service to Krishna in association of His devotees and all your problems (not current but complete lifetime) shall be solved.

Thank you for the nice question.

your servant
Shridhar Das

Bhakta Sunil, 27th March 2016

Hare Krishna Deepak bhai,

Please accept my humble respects,
All Glories to Vaishnavas,

If one does something wrong and feel away from God, it indicates that one has to purify oneself to prevent mistakes and misdeeds which can prick the conscience,

As long one has impurities in heart, one is forced to act in a way depending on the modes of material nature which one has acquired from one’s past desires and actions,

“Bhagavad Gita As It Is” Chapter 3 Verse 5 helps us to understand this point, as follows :

Translation :
Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment.
Purport :
It is not a question of embodied life, but it is the nature of the soul to be always active. Without the presence of the spirit soul, the material body cannot move. The body is only a dead vehicle to be worked by the spirit soul, which is always active and cannot stop even for a moment. As such, the spirit soul has to be engaged in the good work of Krishna consciousness, otherwise it will be engaged in occupations dictated by the illusory energy. In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such afﬁnities it is necessary to engage in the prescribed duties enjoined in the sastras. But if the soul is engaged in his natural function of Krishna consciousness, whatever he is able to do is good for him. The Srimad-Bhagavatam (1.5.17) afﬁrms this:
tyaktva sva-dharmam caranambujam harer
bhajann apakvo ’tha patet tato yadi
yatra kva vabhadram abhud amusya kim
ko vartha apto ’bhajatam sva-dharmatah

“If someone takes to Krishna consciousness, even though he may not follow the prescribed duties in the sastras or execute the devotional service properly, and even though he may fall down from the standard, there is no loss or evil for him. But if he carries out all the injunctions for puriﬁcation in the sastras, what does it avail him if he is not Krishna conscious?” So the puriﬁcatory process is necessary for reaching this point of Krishna consciousness. Therefore, sannyasa, or any puriﬁcatory process, is to help reach the ultimate goal of becoming Krishna conscious, without which everything is considered a failure.

Regarding your asking about freedom from sins, please read the Question-Answer taken from daily “Thought for the Day” emails , dated 7th June 2015 :

Question: Freedom from My Many Sins?
I am 23 years old. Now when I look back I can recollect many sins which I have done. The reason that I was not aware until now that this was sinful is due to my own karma from my previous birth. So even though I did not have the knowledge of right and wrong, I am solely responsible for this because it was my choice to be in ignorance. If in this birth I do good, is it possible that I may get spiritual knowledge in my next birth?
What is initiation? What is the complete process for getting initiated?
Can we live a grihastha (married) life after getting initiated?
Your reader
Answer: Surrender to Krishna Frees You from All Karma
There is no need to wait until your next birth to get spiritual knowledge and live a pure life. You can be born again right through the process known as initiation. In this way you will qualify to enter the eternal abode of Lord Sri Krishna at the time of death.
Initiation is when you take a vow to strictly follow the principles of Krishna consciousness for your entire life. This means that you agree to chant at least 16 rounds of the Hare Krishna mantra every day on japa mala beads and that you also agree to strictly avoid illicit sex, meat eating, intoxication, and gambling for your entire life. At the time of initiation you also accept a highly advanced devotee who is fixed in Krishna consciousness as your spiritual master and you agree to always abide by whatever instructions he gives you. By becoming initiated and keeping your vow, you are a fully surrendered devotee of Krishna. The spiritual master and Krishna free you from the reactions from all of your previous sinful activities for millions of lifetimes in this material world. Initiation is essential for one who wants to attain genuine happiness.
Srila Prabhupada emphasizes the importance of initiation in his purport to Srimad Bhagavatam 10.2.18:
“Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one’s own heart.”
He also writes in his purport to Caitanya Caritamrita Madhya Lila, 24. 331:
“As far as the time of diksha (initiation) is concerned, everything depends on the position of the guru. As soon as a bonafide guru is received by chance or by a program, one should immediately take the opportunity to receive initiation.”
Regarding your question about married (grihastha) life, many of our disciples are married and are progressing very nicely in Krishna consciousness. This option remains open to you. If you like, you can marry a nice Krishna conscious girl who is already a dedicated member our Krishna consciousness movement and raise children in Krishna consciousness.
Sankarshan Das Adhikari
www.joincourse.com

Hope this helps,

Sincerely,

Bhakta Sunil

Shyamapriya devi dasi, 30th March 2016

Hare Krishna

Actually, you are a devotee! We all are devotees. Even the trees, animals, birds, every living entity. However, we all are in a state of forgetfulness, just like a man who has lost his memory has difficulty to identify himself and where he belongs to. Then with the help of a doctor the patient is made to remember his past life (i.e. his real life) with the help of pictures, videos,etc. Slowly the patient recovers. But this is a very crude example to make us understand of our actual position.

A mango will be called a mango, whether it is at an unriped stage or at a completely ripened, sweet nectarean stage. Just like an unriped mango also has to work its way towards that ripened stage, we all devotees, slowly and slowly have to work on removing those layers and layers, heaps and heaps of dust (ignorance) covering our hearts under the expert guidance of a doctor i.e. a spiritual master to come to that mature, pure devotee stage. So if you haven’t found a doctor yet, this is a very good time to find one (from the wonderful list of spiritual masters in ISKCON and one of them, as you know, is our Srila Gurudeva) and start working your way to becoming completely pure as your wonderful desire is to be.

Sridhar Prabhu has already given well researched answer to your question.

But if you still feel to enquire further, our many experts on board are always there to help you.

Thankyou
Sincerely,
Shyamapriya devi dasi

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Mahabhagavat Das SDA, 01st April 2016

Dear Deepak,

Hare Krishna!

The scriptural references you have, and also encouragement from the devotees.

Krishna is not some mean-bully-in-the-sky type personality.
Krishna is your best friend and supreme well-wisher.

If Krishna gives you correction, it will be in the mood of a loving parent who gives some punishment to a child, not some vindictive revenge-seeker-mentality.

Anyways, you know that what you did was not right, so you are feeling some remorse and guilt, but use this to go closer to Krishna by taking up some activity that will reduce the chance of you performing similar actions again.
Guilt is useless, but if we leverage remorse to lead us in the right direction, then that is ideal. Doing something practical that uplifts our consciousness is the key:

kecit kevalayā bhaktyā
vāsudeva-parāyaṇāḥ
aghaṁ dhunvanti kārtsnyena
nīhāram iva bhāskaraḥ

Only a rare person who has adopted complete, unalloyed devotional service to Kṛṣṇa can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays. SB 6.1.15

This is the final answer of Sukadeva Goswami to the question of Maharaja Parikshit which was as follows:

kvacin nivartate ’bhadrāt
kvacic carati tat punaḥ
prāyaścittam atho ’pārthaṁ
manye kuñjara-śaucavat

Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless. It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land. SB 6.1.10.

The verses from SB 6.1.10 to SB 6.1.15 are a wonderful exchange. Please consider reading at http://www.vedabase.com/sb/6/1/10

Have you carefully read any of the books of Srila Prabhupada, even if it is a small book? Have you tried chanting Hare Krishna? Have you rendered any practical devotional service to the devotees?

Sincerely,
Mahabhagavat Das

Deepak, 26th May 2015

Hare Krishna to all
Please accept my humble obeisances.
All Glories to GuruDev.
All Glories to Srila Prabhupada.

My question is :- which Yajnas should be perform in this Kaliyug and how to perform it

Hare Krishna

Rathin Mandal, 27th May 2015

Hare Krishna Deepak,

Please accept my humble obeisances,
All glories to Srila Gurudeva and Srimati Gurumataji,

All Glories to Srila Prabhupada.

For this age only Sankirtana Yajna is recommended. For doing the yajnas that were recommended in other ages, neither do we have that much of life span, nor physical strength and not enough resources. That is why other yajnas are not recommended.

your Servant
Rathin

Sridhar Das, 06th June 2015

Hare Krishna Deepak,

My humble obeisances to you,
All Glories to Srila Gurudeva and Srimati Gurumata!
All Glories to His Divine Grace Srila Prabhupada!

You have correctly read that Sankirtan Yajna is the recommended Yajna for this age as confirmed below:

kṛte yad dhyāyato viṣṇuṁ
tretāyāṁ yajato makhaiḥ
dvāpare paricaryāyāṁ
kalau tad dhari-kīrtanāt

“Whatever result was obtained in Satya-yuga by meditating on Viṣṇu, in Tretā-yuga by performing sacrifices, and in Dvāpara-yuga by serving the Lord’s lotus feet can be obtained in Kali-yuga simply by chanting the Hare Kṛṣṇa mahā-mantra.” (SB 12.3.52)

It can be performed by anyone irrespective of any past qualifications, irrespective of family backgrounds and can be chanted anytime and any place (we don’t carry beads in the bathroom though).

your servant
Sridhar Das

Please subscribe to daily inspirational emails from His Grace Sriman Sankarshan Das Adhikari (Writings and lectures archived at sda-archives.com), written fresh every day from his travels around the world sharing the highest spiritual knowledge with everyone. Sign up now at www.joincourse.com

Did you win last night? Did you lose?

You know, that big game everyone is talking about. Did you win? Did you lose?

As I write this, all of Canada is gripped with an intense fervour wishing, hoping, even praying for a win by the Toronto Raptors Basketball team. This is the first time the team has even made it to the finals, and they are playing against another team that is equally if not more formidable, the Golden State Warriors.

Sure, games are an exciting distraction, will this player score, will that player block? How beautifully this player ran, how skilfully that player dribbled, and look at this one’s aim! But how much should we be getting into all this?

There are the Warriors fans, and there are the Raptors fans… each “fighting” each other, either in friendly banter, or downright ungentlemanly nastiness. All because “if we lose, they win”, or “if we win, they lose”. And of course, everyone wants to win.

But in the words of one of my spiritual masters Vaisesika Dasa, “YOU DIDN’T EVEN PLAY!!!”

As embodied living entities, we identify with various designations, such as I am Canadian, I am American, I am Californian, I am Texan, I am a Torontonian, I am Rich/Poor/Smart/Strong/Weak/Minority/… And we identify with these designations so strongly that any affront to any of these designations becomes an affront to our very selves. But we are not these bodies. We are not the body, we are not even the mind. We are spirit souls.

प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः ।
अहङ्कारविमूढात्मा कर्ताहमिति मन्यते ॥ २७ ॥
prakṛteḥ kriyamāṇāni
guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā
kartāham iti manyate
The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature.
Bhagavad Gita 3.27

So, someone arbitrarily decides to support one team or the other, for whatever reason “I was born in Toronto man”, or “I just love California”. Or even “that player looks like my cousin”. And from that arbitrary decision, one builds up all sorts of attachments. Even ridiculous nonsense like “Everytime I get up to go use the washroom, the other team scores, so I won’t go”

The problem gets more and more acute because every designation comes with a set of other designations, and we get caught up inside a designation inside a designation inside a designation… ad infinitum. It’s almost like living inside a dream inside a nightmare inside a dream inside a fantasy inside…

So much so that we don’t even know who we are any more! If the handsomely paid players from various places around the world that happened to be called “The Toronto Raptors” win against the handsomely paid players from various places around the world that happened to be called “The Golden State Warriors”, I’m supposed to be happy or sad? Why?

We need to wake up and see how deeply we are being manipulated in each of these situations where we identify with a designation that is material. As free non-material particles with free will, that is a disgrace to us. And what is even more horrifying is that we have collectively agreed to be manipulated!

What do you identify with?

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I am Flower Bearing Spring

Do you have trouble seeing God?

It’s a famous frequently asked question, and being the recovering atheist I am, I’ve been asked the question many times, can you show me God?

A great saint, A. C. Bhaktivedanta Swami Prabhupada, wrote this article to answer just that question… http://www.backtogodhead.in/how-to-see-god-by-his-divine-grace-a-c-bhaktivedanta-swami-prabhupada/

In the Song of God, The Bhagavad Gita, God says

” ṛtūnāṁ kusumākaraḥ “, or ” of seasons I am flower-bearing spring“
BG 10.35

I had that experience recently, when one night it was still winter, and seemingly, the next morning, all of a sudden, it was spring. Some trees had fresh green leaves, others had flowers in profuse numbers, some bright and colourful, some fragrant, some both… Here are some pictures so you can see God for yourself.

Apple Blossoms, still buds yet… God’s smile, about to unfold…

Wild Apple Blossoms, in full Bloom, God’s beautiful smile…

Do you have trouble seeing God? Why not see what God says about how we can see Him? Spring anyone? — More Apple Blossoms, this time against the Brilliant Sun, also the eye of God…

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The gimme’ gimme’ gimme’ religions of the world

Give me a Cadillac
A brand new Cadillac
Replete with Michelin Tires
Give my son a Harvard Education
Give my wife a new silk saree
Give me a house by the sea
Om Jaya Jagadeesha Hare
His Grace Sriman Sankarshan Das Adhikari

My spiritual master quoted above, does not despise Hindus or any group of people, and neither does he hate or deride anyone.

In the original satiric song above, he captures the essence of the majority of the followers of every possible religious tradition, be it Hindu, Muslim, Christian, Jew, Buddhist or any other tradition or denomination.

gimme gimme gimme! Gimme this! Gimme that! What a tiresome litany of requests God fields every moment of the day!

Religion (re-ligio – Latin) means to reconnect to our Source. We don’t reconnect by asking God for anything except for His service.

Bg. 18.66

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा श‍ुच: ॥ ६६ ॥ sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.
Bhagavad Gita 18.66

The great boy saint Prahlada prays in this way…

ŚB 7.10.4

नान्यथा तेऽखिलगुरो घटेत करुणात्मन: ।
यस्त आशिष आशास्ते न स भृत्य: स वै वणिक् ॥ ४ ॥ nānyathā te ’khila-guro
ghaṭeta karuṇātmanaḥ
yas ta āśiṣa āśāste
na sa bhṛtyaḥ sa vai vaṇik
Otherwise, O my Lord, O supreme instructor of the entire world, You are so kind to Your devotee that You could not induce him to do something unbeneficial for him. On the other hand, one who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service.
SB 7.10.4

Indeed, prayer is meant for one purpose, and one purpose only, to beg for more service from the Supreme Lord, service to the Lord, and the Lord’s loved ones. Any other use of prayer is simply a waste.

Still, anyone who has any kind of desire, spiritual or not, is advised to approach God…

अकाम: सर्वकामो वा मोक्षकाम उदारधी: ।
तीव्रेण भक्तियोगेन यजेत पुरुषं परम् ॥ १० ॥
akāmaḥ sarva-kāmo vā
mokṣa-kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta puruṣaṁ param
A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.
Srimad Bhagavatam 2.3.10

And why is that? Because…

सत्यं दिशत्यर्थितमर्थितो नृणां
नैवार्थदो यत्पुनरर्थिता यत: ।
स्वयं विधत्ते भजतामनिच्छता-
मिच्छापिधानं निजपादपल्लवम् ॥ २७ ॥ satyaṁ diśaty arthitam arthito nṛṇāṁ
naivārthado yat punar arthitā yataḥ
svayaṁ vidhatte bhajatām anicchatām
icchāpidhānaṁ nija-pāda-pallavam
The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again. However, the Lord willingly gives the devotee shelter at His own lotus feet, even though such a person does not aspire for it, and that shelter satisfies all his desires. That is the Supreme Personality’s special mercy.
Srimad Bhagavatam 5.19.2

What are you praying for?

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ŚB 10.14.7

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Bg. 18.66

ŚB 7.10.4

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